Christ NOT Buried on Good Friday and Raised Up on Easter Sunday

Yes, it is a shocking statement, but before you tar and feather me, let me explain.

Christ could not have been buried on Good Friday afternoon and resurrected early Easter Sunday morning because that would be only a day and a half in the tomb–36-40 hours maximum.

“So what?” some may ask.  “So what if it’s just a day and a half; it was part of three days.  The important thing is that we believe that Christ arose.”

Yes, His resurrection is extremely important.  But  Christ Himself said that we should “dig deep and build our house on the Rock”–Him.  We cannot remain superficial on this.

No Other Sign Given–Three days and Three Nights in the Tomb

Christ gave only one sign to unbelieving mankind–one sign that would point out who the true Savior is.  His own words: “There shall no sign be given to it, but the sign of the prophet Jonas: for as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:39-40).

But how long is a day and night?  Christ Himself said that there are “12 hours in the day” (John 11:9).   That would mean that there are 12 hours in the night.  This gives us the prophetical yardstick.  Three 12 hours days is 36 hours; three 12 hours nights equals 36 hours.  36 and 36 is 72 hours total time in the tomb, in the “heart of the earth.”

But What Difference Does It Make?

I’ll answer that question with another question.  If “Organized Christianity” can’t even get the one and only sign of the true Messiah right, then how can we trust them to teach us the deeper truths of God?

Hundreds of millions of professing Christians all over the world, many very sincere, will go to their respective church buildings and worship this Good Friday and Easter Sunday.  Yet hardly any of them will realize that their pastors, priests, and bishops have taught them error and un-truths concerning their Savior Jesus Christ.  How many other falsehoods are they teaching them?

If the Catholic and Protestant Denominations can’t even get the sign of the Savior right, how many other concepts that they teach about Christ and His gospel can be trusted?  If they have this sign wrong, how many other doctrines and traditions are wrong as well?

What Is the Fruit of This Error?

I believe that they are teaching a different concept of the Savior and another gospel.  Christ said, “You will know them by their fruits.”  What is the fruit of all the studies done in all the seminaries with all their doctorates in Theology and Divinity and Philosophy?  They have Christ in the tomb 36 hours! Please.

I share this, not to be disrespectful of anyone and their worship.  All pilgrims to the Heavenly Jerusalem are at “way stations” at present.  But I’m sharing this to alert those “who have an ear to hear” to dig deep!  “Prove all things.”  Know that if this only sign of  the true Savior is off, then something is dreadfully wrong with the whole spiritual building!

I share this, not to be argumentative, but out of concern–a concern that honest seekers of God must be told the truth about this one true sign of who He is.

Yet, Organized Churchianity keeps slugging on, teaching tired old erroneous doctrines  like this one–earnestly sharing half-truths, not realizing that “a little leaven (hypocrisy and falsehoods) leaveneth the whole lump.”

Therefore, we are admonished to “purge out the old leaven that the lump may be holy.”  We, the  spiritual body of Christ, His church, are supposed to be that lump of dough that turns into the bread of life after we suffer the fiery trials of this oven-like existence here on earth.  But we have to get rid of false doctrines and false concepts before we can be that holy bread of life that is to be broken and share with those hungering after righteousness.  “Take, eat, this is my body.”  We, His body, must be holy, and getting this right is a good place to start.

A detailed biblical account of how Christ was crucified Wednesday afternoon and resurrected Saturday afternoon is found here:

http://www.giveshare.org/library/hwa/easter.html

Kenneth Wayne Hancock

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“Is Christ Divided?” Asked the Apostle Paul

Obviously  not.  And neither are the true members of His spiritual body, the church.  Yet, in Christendom divisions abound, as they did in Paul’s day.

“We are the true church,” say the Roman Catholics.  “No, we are,” say the Baptists.  “We are the Church of Christ!”  “No, we are following Luther.”  “We are following Wesley.”

Please.  2,600 different denominations, each with a different take on Christ.  Divisions abound.  And they all claim to be following the words of the Bible, yet they do not obey its words: “I beseech you…that you all speak the same thing, and that there be no divisions among you…that you be perfectly joined together in the same mind and in the same judgment” (I Corinthians 1: 10).

The same mind.  Whose mind?  The mind of Christ.  Since Christ is not divided, then those who really have His Spirit will not be divided either.  “If any man have not the Spirit of Christ, he is none of His” (Rom 8: 9).  If we are His, then we will have His Spirit.  And if we have His Spirit, we will have His mind, and we will not be divided.

Because of the divisions, Paul said that he would have to teach them the basics: the preaching of the cross.  This is what is lacking in Christians today.  They have not been taught that they must surrender their own egos to the death of the cross.  They must identify their sin with the dying Christ who took upon Him the sin of the world that day at Calvary.

“Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin” (Rom 6: 6-7).   The old heart dies with Christ, and then He gives us a new heart by faith in His resurrection.  If we can believe that Christ was raised from the dead, can we not also believe that His Spirit is now raised up in us, thus freeing us from sin and sinning?

If all Christians had this experience of deliverance from sin and sinning, then the divisions would evaporate.  We would all join hands in grateful fellowship, sharing His Spirit among us.  For “there is one body, and one Spirit” (Eph. 4: 4).  That one body is Christ’s one body of believers, which have His Spirit.

And that Spirit only comes into us after we believe that our old self  has died on the cross, and then believe that He has been raised up again in us!  That will get rid of all the divisions.   Kenneth Wayne Hancock

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“God’s Elect”–His Body, His Chosen, His Church

     God’s church is His elect, His “chosen ones.”  To those drenched in humanism, that will sound elitist and unacceptable, for humans do the choosing in this world.

     But the Scriptures of truth say otherwise.  They speak of an “election”–one not in which we choose or elect, but one in which God chooses those whom He wants to reside in.  And this truth goes against the grain of unsurrendered modernism.

          The words “elect” and “chosen” are translated from the same Greek word eklektos (Strong’s # G1588); its root word means “to pick out, to choose.” 

     These “chosen ones” are called “God’s elect.”  And these play a big role during these last days.  But who are they exactly?

Saints, Faithful Brethren, Elect of God

     The apostle Paul shows us a clear picture of them in the book of Colossians.  He writes “to the saints and faithful brethren in Christ” (1:2).  They are also fruitful Christians (v. 6).  They have “love in the Spirit” (v. 8).  Paul confirms their “redemption through His blood” and includes them as being members of Christ’s “body, the church” (v. 18). 

     Paul, as their minister, is so close to them as Christian brethren, that he shares an astounding revelation from God.  He declares to them “the mystery which hath been hid from ages and from generations, but now is made manifest to his saints…which is Christ in you, the hope of glory” (1: 25-27). 

     Paul continues to share precious truths to the Colossians in ch. 2.  He has called them saints, the body of Christ, and the church.  And in lieu of all this, he admonishes them: “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering” (3: 12). 

      Being Christ’s body and church, and having His Spirit makes you His elect, Paul is telling them.   And because He dwells in you, you are the “elect of God.”  Or, because you are the “elect of God,” He dwells in you.  Here we see the Colossians called saints, the body of Christ, the church, and the God’s elect–or His chosen. 

“I Have Chosen You”

     Speaking to His disciples, Christ says, “Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit…” (John 15: 16).  The word “chosen” here is from the same word translated “elect.”  You are my elect, He is saying, my chosen ones that will bear the spiritual fruit, bearing witness that my Spirit is in you.

     Later in that sequence, Christ prays for those disciples, and “for them also which shall believe on me through their word; that they may be one; as thou, Father, art in me and I in thee” (John 17:20-21).  Oneness–the Spirit of God in His chosen ones as the Father is in Christ. 

     That’s us, brothers and sisters.  We have believed on Christ through the words written down by His very disciples whom He prayed for.  We are His body, His church, His elect, His chosen.  

     So when we see “the elect” spoken of in the scriptures, know that it is His church, His body of believers.  And we see “the elect” on earth during the Tribulation Period (See ”No Pre-Tribulation Rapture” at  http://immortalityroad.wordpress.com/2008/08/05/no-pre-tribulation-rapture-gods-elect-on-earth-during-tribulation/ ).           Kenneth Wayne Hancock

“Thine Is the Kingdom, Power, Glory”–Surrendering to God

     It is all His, and we’ll surrender to Him when we believe it.  Because in the end, it will be all Him.  It is the Father’s kingdom rule that will hold sway to the furthest speck of the universe. 

     His power will permit what He desires and will permeate the will of mankind.  He will share His glory with the humble, with those who have abdicated and renounced themselves unworthy to rule their own lives, and have surrendered to His majesty for ever.

     Here lies a paradox.  There is nothing in the plan of God for us humans, and yet, if we surrender to Him, we inherit all things!  How can this be?

     Christ is teaching us His disciples in this closing line of the blueprint prayer to realize that it is all about the Father.  In the end, after our fitful demands and childish schemes, all of us humans will fall into one of two categories: vessels surrendered to Him or unsurrendered to Him.

     “Surrender” implies a fight that has taken place.  We see in the natural a little child throwing a fit, fighting the will of his parents.  It is his will versus his parents’ will.  And so it is spiritually with us adults.  We have our own will initially that fights against God’s will for our lives.  And His will is for us to see that His way is best and surrender to it.

     For He, of course, already knows “the end from the beginning,” and in the end, it will be all Christ.  The Spirit of Christ will be all, and will fill all (Colossians 3:11). 

     When we surrender to Him, we receive His Spirit into our hearts (“that Christ may dwell in your hearts by faith”–Ephesians 3:17).  He begins to make His abode in us; He takes up residence in our hearts, and His Spirit in us grows as we water the Seed through study and prayer.  He actually fills us with His goodness.

     He in His surrendered vessels is how He multiplies Himself.  This is the role that we His followers play.  For we become more than just followers.  We become His dwelling place, His temple, His body.

     The “Father of glory” glorified Christ, who is “the image of the invisible God” (Col. 1:15).  The Father unleashed His power and glory to be channeled through Christ.  And He has opened it up to the likes of us.  To us, who were so far removed morally from His purity, has He provided a way “to partake of His divine nature” (II Peter 1:4). 

     If we surrender to Him.  And those who do will become His body, His very dwelling place, which is “the fulness of Him that fills all in all” (Eph. 1:23).  Full of His power, full of His glory, and full of His regal aspect.  Wow.  That is all I can say right now.   Kenneth Wayne Hancock

The Lord’s Supper: Empty Ritual or Metaphor for Christ’s Spiritual Body?

     Denominations have come up with a lot of hocus-pocus, mumbo jumbo, and smoke and mirrors in trying to “do the right thing” when it comes to the Lord’s Supper and Holy Communion.  The bread and wine/grape juice are consumed by church goers who cannot comprehend what is really going on in the ritual.  I say this not disparagingly of the flock or the pastors who care for them.  The problem stems from early church teachers who looked at this “after the flesh” and not “after the Spirit.”

     Christ instituted this breaking of bread and having a bit of wine or grape juice amongst His followers as a way to remember Him and what He did for us.  But the key to understanding this is to know that the “bread” and the “wine” are metaphors.  Metaphors compare one thing to something else without using “like” or “as.”

     When Christ takes the bread and says, “Take, eat; this is my body” (Matt. 26:26), He is saying that the bread they are sharing is like His body.  But not His physical fleshy body that would soon go to cross.  He’s talking about His spiritual body–us, the church!  All the members of His spiritual body, the true church, is likened to unleavened bread.  And His spiritual body, is “the fulness of Him that fills all in all” (Ephesians 1-23).

     There is no leaven in His true body of believers; it is humble and not puffed up.  It is the “unleavened bread of sincerity and truth.”  Beware, Christ warned, ”of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1).  His bread, His spiritual body, will not have any hypocrites or false doctrines in it because they will have the Spirit of God abiding within.  And just like the unleavened bread comes out of one lump or piece, we, being many, are one spiritual body.  “For we being many are one bread, and one body: for we are all partakers of the one bread” (I Cor. 10:17).  

     But as long as a person is looking after the flesh through a carnal mind and not looking at this memorial “after the Spirit,” confusion reigns.

     And Christ took a cup of wine and gave thanks and gave it to them and said, “Drink all of it; for this is my blood of the new testament, which is shed for many for the remission of sins.”  The wine is not His blood; it is like His shed blood.  He is saying, All of you in my spiritual body have been washed in my blood.  Your sins have been totally forgiven.  You are clean now and able to walk in “a  newness of life,”  where “all things are become new.”   You are changed and are now walking in accordance with My Spirit which dwells in you now.  And I am setting up this memorial supper that when you get together and break bread and have a bit of wine or grape juice, remember these things.  Remember that you all are my temple and body.  Remember that my blood cleansed all of you equally, so you are equal.  Remember Me.

     And then He looks to the future: “But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.”  He’s saying, when I come back, we’ll all sit down and drink a cup and toast to the destruction of the evil world system and rejoice together that the My Government is now with men, right here on earth.  

     And the “bread” is us, His spiritual body, the sons and daughters of God.  And the “wine” represents His blood that cleansed us all and put us on His kingdom road.                          Kenneth Wayne Hancock