How do you and I enter the spiritual dimension that Moses, Elijah, Peter, John, and Paul walked in? Being freed from sin and being born from above is peeking into this dimension, but walking in it is a much more powerful glory. They performed the impossible with God’s help. And yet, they were human beings like you and me. They walked and talked on this earth as you and I do. Yet, they entered the Dimension of Miracles, where “all things are possible.”
I do not speak of every day small miracles of life on this planet—the complex, intricate beauty of a butterfly, the perfect mix of atmospheric gases that we breathe, a Big Sur sunset, a baby’s smile. Those are beautiful things, but I speak of God’s spiritual dimension, with its stupendous, dumbfoundingly impossible miracles like raising the dead and healing cerebral palsy and leprosy—the kinds of miracles that tax incredulous eyes.
Again, how do we enter this realm? We enter it through the “narrow gate.” To get through it, we must repent of false teachings about Christ. And then as we incorporate the seven additions to the faith, “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior…” (2 Peter 1:11). Christ has promised us that by adding the seven attributes of His divine nature, we walk through the entrance into the spiritual dimension, the dimension of miracles that is called the Kingdom of God.
The Narrow Gate
How do we enter the spiritual realm that Moses, Elijah, and Peter and John walked in? Christ said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it” (Matt. 7:13). “Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7:13-4). “Few,” not many.
The Narrow Gate does not allow for baggage. There is just enough room for a Christian to barely squeeze in. “Baggage” is a symbol of the false doctrines that are stored throughout the old life and the false teachings about Christ attained after we first come to Him.
Take Moses for example. He lost everything. He was raised in the courts of Pharaoh as an Egyptian prince. He was educated in the pagan religion of Egypt. But God was calling him to “a better country,” a heavenly country (Heb. 11:16). But to get into the Dimension of Miracles he would have to totally lose his old life and position. Banished from Egypt, he went from a prince to a peasant in the desert, herding sheep and goats for forty years. He was learning to wait on Yahweh. He waited forty years and purged out the old false doctrines while learning of God’s ways. Then in his 80th year, Yahweh appeared to him in the burning bush. There he received his marching orders to fulfill his heavenly calling.
During those forty years in the desert, Moses had to get rid of old concepts about God. He had to repent and turn from the wisdom of the world and the religions of the world. He had to repent of anything that was in error concerning God’s plan [The book of Jasher].
Moses was entering God’s miraculous dimension through a process of repentance and faith toward God. Moses was entering by the narrow gate. It was difficult. Moses was one of the few to find it. He grew spiritually into a vessel that God could use to free and to lead His people.
Strive to Enter
But it took toughness. Christ commands us: “Strive to enter in at the narrow gate.” To strive is to struggle and fight to enter the Kingdom [the Dimension of the Spirit]. It’s not easy. Just ask Moses or any of the prophets and apostles. They were rejected by the world as their concepts of God were purified.
We also must struggle, “For many, I say unto you, will seek to enter in and shall not be able.” At the last moment, many will be trying to get through the narrow gate, but they won’t be able to. Time has run out because the master of the house has closed the door. They will knock, but He will not open the door, the narrow gate. He will say, I don’t know who you are, and then they will say, “We’ve eaten and drunk in your presence and you’ve taught in our streets.” And we have taught in your name. But the master will say, I don’t know you. “Depart from Me all you workers of iniquity. There shall be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the Kingdom of God and you yourselves thrust out” (Luke 13:24-28). That will be a sad day.
To approach the narrow gate, we must repent of false teachings and false doctrines. Then by adding the seven additions to the faith—by faith—we will enter through the narrow gate. Then He will bid us to come and learn of Him.
When we add these seven attributes to our faith, “an entrance shall be ministered unto you abundantly into the everlasting Kingdom” (II Pet. 1:11). God will teach us His way into the full orbed shekinah glory of His very presence within us. Hallelujah! Praise Yah!
Kenneth Wayne Hancock [Order your free copy of one of my books with free shipping: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)