Category Archives: baptism

Thirty Fold Understanding of the Seven Teachings of the Early Apostles

The early church “continued steadfastly in the apostles’ doctrine,” which was Christ’s doctrine or teachings (Acts 2: 42). This truth is greatly neglected in the churches because they fail to recognize that the teachings of the early apostles were Christ’s doctrine, found in Hebrews 6: 1-2.

Seven doctrines are mentioned. Each of them are seen in three levels of spiritual growth. This mystery of three levels was inserted in the parables, insuring that only those who were predestined to understand the truths hidden therein, would. The disciples asked Christ why He spoke unto the masses in parables. He replied, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given” (Matt. 13: 11, 1-10). And now He has given them to you and me.

In the Parable of the Sower, He mentions the three levels of spiritual growth—30 fold, 60 fold, and 100 fold (v. 8).

Tying the two concepts together, we have seven doctrines with three levels of understanding in each. The seven doctrines found there in Hebrews 6 are “repentance from dead works…faith toward God…baptisms…laying on of hands…resurrection of the dead…eternal judgment…perfection.”

In each of these there is a knowing (30 fold), a doing (60 fold) and a being (100 fold). Right now I want to touch on the 30 fold “knowing” in each of these doctrines. I say “touch on” because we are dealing with the unsearchable riches of Christ here.

  1. The first teaching of Christ is repentance from dead works. The 30 fold fruit of that doctrine in one’s life is the crucifixion of the old self on the cross with Christ. It is the getting rid of the sin nature we are born with. Our old self is dead already in God’s eyes. We must reckon it so. This is true repentance from sin and sinning; it frees us. “For He that is dead is freed from sin” (Rom 6: 6-11). This speaks of a spiritual death of our old sinful nature. When we really believe this way down deep in our hearts, then we will experience the chains of sin falling off of us. Before we are slaves to Sin; now we are free. Why? Because our old sins died with Christ the sin sacrifice. This is the cross experience. The early church continued in this teaching. We should be doing the same.
  2. Faith toward God” is the second apostles’ doctrine. In the 30 fold child-of-God context, we then believe that Christ was raised from the dead, and that we are raised with Him. He had faith that He would be raised. Now we have faith that we are raised up along with Christ—raised from the death that sin had held us in. [For much more on these first two doctrines, read online Chapters 26-32 of Yah Is Savior: The Road to Immortality found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/  Or better yet, order your free hard copy with free shipping by sending your mailing address to wayneman5@hotmail.com Mention the book]
  3. Doctrine of Baptisms” is the third teaching that the apostles stayed in. There are several baptisms, but for a 30 fold child of God it is their immersion into Christ’s death. When He died, our sin nature died with Him. “Don’t you know that all of us who were baptized into Christ Jesus were baptized into His death” (Rom. 6: 3-4)?
  4. The Laying on of Hands is the fourth doctrine of the early church. There are many instances where hands of the righteous are laid upon people. What would constitute the 30 fold level of growth in this teaching?

To answer this, we must cross connect other things we know about the theme of “being children” in the faith. “Becoming a child of God” is an extremely important milestone in a Christian’s life. It is when Life enters into our hearts. Before, we are one of the “dead” burying our dead.

So 30 fold fruit in this context would tie in with “laying on of hands.” Hands are laid upon a person at the baptism into water, symbolizing being immersed into “Christ’s death.”

There is also the concept of “putting one’s hand to the plow.” In the passage, our Master says, “Follow me.”

The first one said, “Let me go bury my father.”

Christ replied, “Let the dead bury the dead.”

The next man said, I will follow you, but I need to go home and say goodbye to the family.

To which Christ said, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God”  (Luke 9: 57-62).

These two men could have become children of the kingdom. They could have begun their new Christian lives as 30 fold children. But they looked back to their earthly family. To be worthy of our new life in God, we must lay our hands to the plow and not look back to the old earthly life. Christ also said for us to take His yoke upon us. The world is the field in the parables. And this field needs to be plowed up and then planted with the see, the word of God. We are His yokefellows. We are to be equally yoked together with His Spirit intent to do his plan to accomplish His purpose. We need to be working with Him to accomplish Christ’s goal. When we pull together with Christ we will bring in the Kingdom of God (Matt. 11: 29-30).

  1. The Resurrection of the Dead is the fifth teaching. 30 fold understanding is a child of God believing that Christ was raised from the dead and that we also are raised up with Him into a new life with His Spirit now living within our hearts (Rom. 6).
  2. Eternal Judgment is the sixth doctrine that the early church continued in. We need to reckon our new life in Christ as a done deal, secured eternally with Him as our Savior and King. We must judge it so and not look back. “Remember Lot’s Wife.”
  3. And the seventh doctrine is “Perfection.” This word in the Greek is “maturity.” Thirty fold is the knowledge about this maturity concept.

Of course, there is so much more to all of these as the Spirit leads us into the 60 and 100 fold understanding. I know that some of these things are new. I offer these thoughts to you as a jumping off place in your own studies. We all have the responsibility to study Christ’s teachings. A teacher sent from God plants the seed in the  hearts and minds, but to grow, it must be watered through study and prayer.

After doing all that, most importantly, His children will have earned God’s approval and a promotion. He will look upon us no more as spiritual children, but as young men and women. We will have grown to be trustworthy heirs of the King, ready for more responsibility, ready to not just know about his purpose and plan, but to “be strong and do exploits.”

This is our calling and election, brothers and sisters. He has chosen a few to reveal the whole shooting match to. Christ is passing out his goods, His truth, to us. Will we hide it? Or will we use it to become “fishers of men”? Will we hear Him say to us, Well done thou good and faithful servant. You were faithful in a few things; I will make you ruler over many. Or will we hear a doleful and heartbreaking rebuke like the one He gave to him   who was afraid and hid the pound that was given to him? (Matthew 25: 15-30).

Kenneth Wayne Hancock

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Seven Teachings with Three Levels of Growth

I greet you now with encouraging words, words from the heart of Christ who grants us courage and strength and power. He is that positive One, the “Holy One of Israel,” who is all “Yes” and  all Love for us all. And His Spirit now lives in us.

And we are His body, despite the world that tries to corral us into a box of their own imagination as to who God is and what He want us to do and to be. We must continue to walk worthy of His great calling and election that rests upon us.

I know that many of you are seeking God fervently, longing to know His will for your lives. As I stated before in my latest book, The Royal Destiny of God’s Elect, God has a steadfast purpose, and that purpose is to reproduce Himself in us. “For consider what He has done—before the foundation of the world He chose us to become, in Christ, His holy and blameless children, living within His constant care” (Eph. 1: 4-5 Phillips).

He chose us before the foundation of the world! We are His elect, His chosen ones. (“Elect” and “chosen” are translated from the same Greek word). Brothers and sisters, the Almighty is for us! And “if God be for us, who can be against us” (Rom. 8: 31). He has chosen us to be recipients of Christ’s most precious and endearing qualities.

He has a plan to accomplish our transformation. His will is that we surrender to His commands to be holy as He is holy. We become holy when we set ourselves apart for His purpose. And His purpose is to magnify and multiply Himself in a “chosen generation, a royal priesthood, an holy nation, a peculiar people” (I Pet. 2: 9).

Enduring the Sojourn

I know that many of you have been bounced around from church to church, rejected and ostracized and betrayed by those you loved. Think not that God has turned His back on you. Oh, no. He allows these things for our good. He ordains hardships, reluctant goodbyes, and mindless  misunderstandings to temper and then hone the sword of the Spirit within us, that we can “endure hardships as a good soldier of Christ.”

And, yet, we wander on, like Paul, shipwrecked at sea. We still cling to a bit of driftwood called “hope.” And as we are tossed to and fro, longing for a spiritual home that’s true, we wait like those poor souls in Casablanca. We wait for a word that signals passage into the Captain’s good ship.

I write to you who are still hoping to find a clarification as to what God wants for you to do. Your vision will clear as you simply believe His vision for your life. His vision for you is His purpose for you.

Doing His Purpose

To fulfill His purpose, our feet must tread in the footprints of giants—the giants of the faith, the apostles and prophets. Step one is to acquire true knowledge of their teachings. Then we must study and continue in their doctrine, which are Christ’s teachings (Heb. 5: 12-14; 6: 1-2). Then we share them, and sharing His teachings is breaking the bread of life. This is the communion so dear to His heart.

Seven doctrines of Christ were paramount in the early church. The early church “continued steadfastly” in them (Acts 2: 42). There are three levels of spiritual growth in each of the seven.

We see this three-leveled motif at work in several passages. In the Parable of the Sower, the word of God produced three levels of fruit production—thirty, sixty, and one hundred (Matt. 13: 3-9, 18-23). John writes to “children, young men, and fathers” (I John 2: 12-14). Christ likens the kingdom of God to a man who sows seed. It grows, and he does not know how it all works. “For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head” (Mark 4: 26-29).That’s how the kingdom grows. Then you have Justification, Sanctification, Glorification. And the three sections of the Tabernacle. There are many more examples of the three levels of spiritual growth. There importance is indisputable.

7 Teachings, 3 Growth Levels in Each

Each of the seven doctrines of Christ have a 30 fold growth, a 60 fold, and a 100 fold growth. Let’s just look at the 30 fold level of understanding.

  1. Right now, let us take the first teaching of Christ—repentance from dead works. The 30 fold fruit of that doctrine in one’s life is the crucifixion of the old self on the cross with Christ. It is the getting rid of the sin nature we are born with. Our old self is dead already in God’s eyes. We must reckon it so. This is true repentance from sin and sinning; it frees us. “For He that is dead is freed from sin” (Rom 6: 6-11). This speaks of a spiritual death of our old sinful nature. When we really believe this, way down deep in our hearts, then we will experience the chains of sin falling off of us. Before, we are slaves to Sin; now we are free. Why? Because our old sinful heart died with Christ, the sin sacrifice. This is the cross experience. Someone says, “I know that.” But the churches rarely get into the death of our old man  nature.
  2. Faith toward God” is the second apostles’ doctrine. In the 30 fold child-of-God context, we then believe that Christ was raised from the dead, and that we are raised with Him. He had faith that He would be raised. Now we have faith that we are raised up along with Christ—raised from the death that sin had held us in. [For much more on these first two doctrines, read online Chapters 26-32 of Yah Is Savior: The Road to Immortality found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/ Or better yet, order your free hard copy with free shipping by sending your mailing address to wayneman5@hotmail.com Mention the book]
  3. Doctrine of Baptisms” is the third teaching that the apostles stayed in. There are several baptisms, but for a 30 fold child of God it is their immersion into Christ’s death. When He died, our sin nature died with Him. “Don’t you know that all of us who were baptized into Christ Jesus were baptized into His death” (Rom. 6: 3-4)?

{To be continued…I will share a 30 fold understanding of the other teachings a bit later. These first three are what the people need. We must understand them first and then share these keys to those trapped in sin. Be sure to order my latest book The Royal Destiny of God’s Elect. Absolutely free.}

A big agape-love hug to all of you.

Kenneth Wayne Hancock

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Faith Is Believing What God Believes

We have been sent into this world by Christ to bear witness to the truth (John 17: 18). A group of young Christians asks us to speak truth to them. What would we tell them? We should be speaking to them the exact same message that Christ spoke, not a message about Christ. Big difference. In fact, Christ’s very Spirit should be speaking through us to that group of young hungry seekers of God. But what would Christ say? Rather, what should He tell them through us?

  1. Christ spoke of God’s eternal purpose, which is this: God is reproducing Himself. He is agape love, and He intends to multiply Himself throughout all eternity.
  2. He spoke of His plan to accomplish this purpose. He created human beings to be the medium by which He would accomplish this magnificent purpose. God plants His Seed/Son in our hearts, and that seed of Love grows into His Kingdom of Love and Righteousness, till “God be all in all.”
  3. His plan is laid out in the Christ’s teachings.
  4. His teachings are His doctrine (Heb. 6: 1-2)
  5. The early apostles made it their doctrine.
  6. And the early church continued steadfastly in the apostles’ doctrine
  7. Repentance from dead works is the first teaching. Sin is the breaking of the 10 Com. law (I John 3: 4). To repent one reckons their old self dead on the cross with Christ, buried with Christ. Then belief in His resurrection in us raises us up in a newness of life (Rom. 6: 1-12).
  8. The rest of the apostles’ doctrine is faith toward God, baptisms, laying on of hands, resurrection of the dead, eternal judgement, and perfection.
  9. We receive the faith of the Son of God when we believe.

Faith, the Second Apostles’ Doctrine

The early church were of one mind and one accord. And one faith. God’s faith. Like Paul said, “The life I now live in the flesh, I live by the faith of the Son of God…”

It is all about belief—“faith” and “belief” are translated from the same Greek word. They both mean believing having not seen. But when we think of “faith” we immediately think about our faith in God. What we need to see is that we are dead and our life now is His life; our faith now is His faith, His belief in Himself, and His belief that we are in a right state with Him.

For it is God’s faith in Himself that moves mountains. “With God all things are possible.” His faith in His own intelligence and power is the foundation of His divine nature that He has imparted to us. We are to add to this faith other facets of His nature that now resides in us. God believed in His own abilities and power before He saw the fruit produced in us according to His plan of Sonship.

It Is All About the Seed

Like every spring, we get the urge to plant a seed in the garden. We take a seed and place it in the broken earth. We do this by faith, by believing that it will spring to life and shoot up and grow and finally bear fruit. We believe that this tiny seed will bear fruit before we ever plant it.

This is like God’s faith. He believes in His Seed, His Son. He has faith that His plan will work; He knows that it will, for He has spoken it, and His word is that Seed, and it always comes up and grows comes to pass.

That’s the faith we now walk in! It is not our puny faith that we have to muster up out of our depleted reserves. It is His faith! It is all about believing what He believes! Hey, He believes in His Spirit that He has placed now in us. Now we can say, “It is no longer I that lives but Christ that lives in me.” It is the Son’s faith that we live by now! (Gal. 2: 20).

I believe that this is what those young Christians need to hear. Not some tired, old, worn out platitudes about Christ, used in the 19th  and 20th Centuries. Yesterday’s light was a needed candle back then. But now Christ has arisen in our hearts with a new powerful light that illuminates our path to the entrance “into the everlasting kingdom of our” God (II Pet. 1: 4-11). Remember that yesterday’s manna is of no use today. Christ is now giving “the hidden manna” to the over comers (Ex. 16: 14-21; Rev. 2: 17).

Kenneth Wayne Hancock

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Vain Worship–The Opposite of True Worship

Truth is free from error, by definition. The Father is searching for “true worshipers.” Christ said, “The true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him” (John 4: 23-24). You want to get God’s attention? Start repenting of error filled worship and get into worshiping Him in a true way, and He will definitely take notice of you. Because He is seeking out somebody like you–somebody who will get rid of the errors and get into the true way of worship.

Christ taught us that our worship of the Father must not only be spiritual in nature, but also full of truth and free from error. Since He is the truth, our worship of Him must be grounded in truth, or it becomes “vain worship.” Vain worship is fruitless, futile worship. There is no profit in it; it affects nothing. God tells us to repent of error filled worship. This is part of “continuing steadfastly in the apostle’s doctrine” of repentance from dead works.

For vain worship happens when erroneous concepts about God are taught by the preachers, pastors, and priests. When natural men concoct doctrines out of the thin air of their imaginations, vain worship is born. “In vain do they worship Me, teaching for doctrines the commandments of men.” They disregard God’s words and teach unregenerate man’s traditions (Mark 7: 7-8). Their imaginations become doctrines, and these talking points become traditions, and then finally these false traditions become commandments for the masses to obey. This is error-filled vain worship.

Some Examples of Vain Worship

Churchianity is rife with false doctrines. Its foundation lies rotting on the sand. They say that repentance occurs when a sinner feels sorry for their sins and accepts Christ as their personal savior. Sorrow for sinful past actions is a good thing, but “godly sorrow produces repentance leading to salvation” (II Cor. 7: 10). The sinner wants to change his ways, but the preachers won’t tell them how He effects that change in their hearts.

They have prospective Christians being baptized in water as a mandatory action before joining the church. But they don’t teach them that the real baptism happens when the old sinful self is immersed into Christ’s death. The sinner’s old heart and spirit must die with Christ and be buried with Him, and be raised with Him through belief in His resurrection. This is the truth that we should rejoice in and worship in! This is true repentance from sin. But does anyone ever speak of our escape from sin and sinning, symbolized in water baptism (Rom. 6: 1-12)? Sadly, no. We all should ask the preachers, “Why aren’t you teaching Romans 6? Just read it aloud to the people, and let the Spirit reveal His truth to those that can receive it.”

Then there’s the matter with being “born again.” They say that feeling sorry and “coming down to the front” in an altar call is being born again. But there can be no new birth without the old seed of man’s sin nature dying first. Christ said, “He that loses his life for my sake and the kingdom’s sake will save it.” There has to be a losing of one’s old sinful life before one can be “born again” or born from above, which is being born of that incorruptible seed, the word of God” (I Pet. 1: 23).

Furthermore, they teach that “faith” is us believing God’s word—accent on “us” doing the believing. They say to the young Christian, “You gotta have faith,” as if that person’s faith is a different commodity than the one that God has. There is only one faith; the Spirit in Paul made that clear in Ephesians 4: 3-5. The true faith is “the faith of the Son of God.” It is His faith. When we receive Christ’s Spirit we receive His belief system; we now possess in our hearts the very same faith/belief that Christ displayed in the gospels!

It is not, “I have faith in God.” But rather it is, “God’s faith now is in me!” Paul gives us the secret that he lived by: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Gal. 2: 20). Paul was dead, yet alive with Christ living in his earthly body. And the life on earth that he was living, he lived by Christ’s faith. Nobody else’s. Notice that Paul did not say, “I live now in this flesh body because of my faith in God.” No.

Newsflash! The Spirit of Christ is not just living in apostles like Paul; Christ lives in our hearts, too!

We are told by Christ to worship the Father “in spirit and in truth.” But the Christianity of the churches lies seething in error taught today by their preachers, pastors, and priests. These false concepts prevent sincere Christians from worshiping in truth. You cannot worship God in truth if your mind is full of error. When we comprehend that the Father is the Spirit of Truth, then we will realize that no room exists for error in His house of worship. And we are His house.

His Love Is Greater than Falsehoods about Him

And yet, despite the false teachings about our King and Savior, His love still touches hearts. The story of Him giving up His earthly life as a ransom for us all reaches down deep into the core of our existence. When we glimpse that inscrutable, boundless love—the greatest love the world has ever heard of—it still pierces harden hearts and leaves an indelible imprint. Today, at this very moment while you read these words, Christ’s story is touching thousands in spite of all the false concepts and traditions about Him.

After all, He is Love Incarnate and is come down from above, filled to overflowing with abundant mercy upon all who opens their heart to Him. No matter the dastardly sin nor the craven crime, He will touch all who come to Him sincerely. Even as He prayed for His mocking torturers, “Forgive them Father, for they know not what they do.” That’s our King; that is who He is.

His love calls many, but He chooses but a few to fulfill the spiritual life cycle and be His elect; they are chosen to grow to full maturity during these latter days. When you read the gospels, you will hear Christ speaking to those destined to be “conformed to the image” of the Son of God. Christ does not dumb the message down. It is open to all; “whosoever will may come.” That’s the God we serve.

But He now commands us to learn of Him. Learn the true path, the uncharted narrow path that the eagle of Rome has not seen. The time has come to put away childish things—things that will stunt our spiritual growth, things that will prevent us from becoming like Peter, John and Paul, things that will block us from becoming fit to inherit the earth upon His return to this sad, corrupt globe.

When Christ returns to earth, little children of God will not be admitted into Christ’s inner circle where He will assign His manifested sons and daughters their duties for the rulership of the planet.

If we want to be one of these 100 fold over comers, it is time to put away the childish desires for oneself. It is time to seek Him and His purpose and plan and not material things that will all waste away. It is time to lay hold of the plow that will turn this world over, instituting His righteous government in its stead. It is time to quit playing church and begin to repent of the errors in our worship. For He is the only hope for the survival of mankind. Our destiny is to be used by Him to save the world. He is seeking a people who will worship Him in spirit and in truth. When He returns, will He find us doing that?       Kenneth Wayne Hancock

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The Cross Experience, Repentance, and the Kingdom of God

You are a Christian. You want to win souls to Christ. But what is the exact message that you need to deliver? Christ is our example. What did He say to them?

Christ did not mince words. The first words out of His mouth were these: “Repent, for the kingdom of heaven is at hand.” Abrupt, perhaps. Straight to the point. Yet that short message is packed with meaning. He is saying, You must repent of your sins because God’s kingdom is right here, right now, waiting for you to enter. But you must make a spiritual entrance. If you do not change your old ways, you will miss this opportunity to be with Me in My kingdom, for I am its King.

The Spirit of Christ in the apostle John continues explaining what He is talking about. Unless you are born from above—born again—you cannot see nor enter the spiritual kingdom of God. This is being born of the Spirit. Except a man be born again [born from above], he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3: 3-5.

Everybody has heard that, but few know what it means. In order to be born of the Spirit, thereby guaranteeing your entrance into His kingdom, there must be a dying of the old seed within us. And that old seed is the old heart, the old Adamic sinful nature. “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24).

Our old sin nature is like a bad seed that keeps producing sinful actions. And there is only one way to rid ourselves of it, and that is to surrender it to the death of the cross with Christ. That will bring the change of heart when we believe that He plants a new righteous seed in our hearts. This new seed germinates by faith in His resurrection. It sprouts forth love, joy, and peace. This is the born again experience. It comes out of repentance from sin. When a man gets this right, then he will have seen and entered the kingdom of God.

The Cross Experience

Many preachers speak about Christ suffering and dying on the cross for us. They say that He was our substitute; they say to just believe in His death and resurrection and you are saved. Many speak of this, but few explain what God requires of us concerning the cross. Just acknowledging Christ’s death is not enough to get rid of the old sinful nature. The old nature that we are born with has to die, or it will keep sprouting up. That’s why so many people back slide into sin. They back slide because their old sin nature is still there.

What the preachers fail to realize is that when Christ died on the cross, mankind’s old sinful nature died with Him. We are to examine ourselves. God is now asking, Has your old sin nature died on the cross with Christ? As professing Christians, have you laid down willingly your old sinful life, letting it die with Christ? Or have you just felt sorry for your sinful ways and “walked the aisle” like they encouraged you to do? Most mistake this experience as being “born again.” It is good to feel sorrow for the sinful way we have lived. “Godly sorrow leads us to repentance.” However, it is not repentance from sin (II Cor. 7: 10).

To the Cross

Godly sorrow leads you to the cross, the spiritual place of your repentance, which is the first of the apostles’ doctrine. Next, you must realize that Christ took upon Himself the sins of all mankind, and He died as a lost man. For He has made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. II Cor. 5: 21.

When Christ died on the cross, the sin of all mankind died with Him. In God’s eyes, everyone’s  old sinful self died when He died. He could take all the sins of the whole world on Himself because He is the only man in history who was perfect–a perfectly sinless human being. He was the only One pure enough to be the sacrificial “Lamb of God that takes away the sin of the world” (John 1: 29). He was the only One pure enough to wash away your sin and mine.

This is how the shedding of His blood cleanses us of all sin. The life is in the blood. When Christ bled out on the cross, the life of sin, the strength of sin, the force of sin died. That is the power of the blood of Christ—because sin’s life force, sin’s blood, drained out, leaving sin lifeless within us. God just requires us to believe it, to believe His word about it. It is through belief that we become new creatures whose life force is restored by the power of His resurrection.

Our old nature died with Him on the cross. It is a spiritual death, not a physical one. Our old selves are already dead in God’s eyes. Why would any one knowing this continue to go on sinning? “Light is come into the world, and men loved darkness rather than light, because their deeds were evil.” And they won’t come to the light lest their “deeds should be discovered” (John 3: 19-20).

But I Am Baptized

Yet, some believe that after they are baptized in water, somehow mystically they are okay. But baptism is an outward symbol of a spiritual event called the cross experience. Do you not know that so many of us as were baptized into Jesus Christ were baptized into His death? We are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6: 3-6.

Our sin nature died on the cross. We are free! Free from the guilt, the shame, the mental torture, the indignity, the pain, and the fear. Free!

Sin is the breaking of the Ten Commandments, and it is the written record of what the old sinful nature can and will do (I John 3: 4). Sinning is the old nature still manifesting itself through actions that break the law. “And we know that He was manifested to take away our sins; and in Him is no sin” (I John 3: 5). By dying with Him, we are freed from the bondage of sinning!

Free! Free from sin and sinning! Free now to grow spiritually to the point where we will bear much fruit like Peter, James, John and Paul. Free! Are you kidding me? Believe this truth in Christ, and you’ll be walking in a new life, freed from sin, for He has given us a new heart (Ezek. 18: 31).

This is true repentance. This is being born again of His incorruptible seed, the word of God (I Peter 1: 23). By faith we have to reckon our old self dead and gone with Christ on the cross, and also reckon ourselves alive unto God by faith in Christ’s resurrection. He said it; we believe it, and now we walk in its light. He gave His word on this. He is way ahead of us. He already sees us as righteous before Him. He is just waiting on His elect to believe His word, to believe like He believes. He with great patience waits for His chosen ones to awake unto righteousness, thus fulfilling His purpose of reproducing Himself.

This freedom from sin and sinning is the fruit of repentance wrought at the cross. It is the key to being born again and entering into His kingdom. This is why, to win souls, Christ spoke these words: “Repent, for the kingdom of heaven is at hand.”      Kenneth Wayne Hancock

{If you liked this article, hit the “like” button. Please make a comment. I will answer them all. And be sure to send for my latest book The Royal Destiny of God’s Elect; it is totally free. Just send me your mailing address to my email: wayneman5@hotmail.com If you appreciated this article, you will be thrilled with the new book. I wrote it for you. You need this book if you want to grow spiritually and be like Peter, James, John, and Paul.
“Greater works” we will do with His help and guidance. Order it now, my brothers and sisters.}

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Two Major Concepts Concerning the Apostles’ Doctrine

*****[BE SURE TO ORDER YOUR FREE COPY OF MY NEW BOOK THE ROYAL DESTINY OF GOD’S ELECT. JUST SEND YOUR MAILING ADDRESS TO MY EMAIL wayneman5@hotmail.com for your free promotional copy with free shipping in the USA. If outside the USA, email me and we will see that you get a copy. Put “New Book” on the subject line. It discusses God’s purpose of reproducing Himself in us! He is Love and He has a plan to be Love Incarnate in us. And all this has royal implications for us, the over comers! Don’t miss this book. It is my love gift to God and to you.]*****

Two Major Concepts Concerning the Apostles’ Doctrine

The apostles’ doctrine builds a sure spiritual foundation in a Christian’s heart. These teachings are the “milk of the word” and are the perfect food to help us grow spiritually. In fact, we grow up as “calves of the stall,” fed with the milk of the word of God (Mal. 4: 2). This ensures that we will be ready to receive the more difficult truths to contemplate and believe. The seven general teachings that make up the apostles’ doctrine are absolutely necessary for followers of the King to grow and be strong in God.

For these teachings are the “principles of the doctrine of Christ,” the “first principles of the oracles of God” (Heb. 5: 12; 6: 1-2). And they are the only way to soldier on to full maturity in spiritual growth, which is perfection, the seventh doctrine.

The scriptures of truth are the place where we find His teachings: repentance from dead works, faith toward God, the doctrine of baptisms, the laying on of hands, the resurrection of the dead, eternal judgment, and on to perfection/maturity. The very first purpose of the Holy Scriptures is for doctrine. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect [mature], thoroughly furnished unto all good works” (II Tim. 3: 16).

Intertwined and Multi-Leveled

This doctrine that the apostles continued in are the teachings that Christ taught. In a rush to get to the “meat of the word,” people have taken them for granted because they are just milk, just so much food for children. They have ignored them in their desperate search for quick enlightenment. Yet God says that everything must be done decently and in order. Skipping to the meat of His word, without having the depth of the milk’s sustenance, leaves seekers unstable and weak, unable to “discern both good and evil.” They will inevitably fall prey to false teachings. They will fall because their foundation is not secured by a deep study of Christ’s teachings.

So as we go on deeper into His teachings, we must remember two concepts concerning them. First, the seven doctrines are intertwined. Like gold is found with silver in a vein of whitish quartz, even so teachings go side by side. Two, three, and four of them can be found in one passage of scripture. Rarely do we find them alone. As we mine the truth from the scriptures, we will see them surface in groups. For instance, you can’t have repentance from sin without faith toward God. Nor can you comprehend and apply baptism without repentance.

Second, Christ’s doctrine is multi-levelled. Each teaching has many spiritual depths. We should know this, for we are contemplating “the unsearchable riches of Christ” (Eph. 3: 8; Rom. 11: 33). The principle of the multi-level harvest in Matthew 13’s Parable of the Sower holds true here. For example, there is a repentance from sin and a repentance from faults. There is also repentance from old leaven false concepts about God learned before our deeper walk began. All of them are applied on a personal, national, international, and universal level. Such is the power and scope of the Kingdom of God and its King. But no matter what level we are walking in, the humility of the cross empowers our way.

We are talking about Christ’s very teachings and how they will dramatically affect lives. “And they were astonished at His doctrine, for His word was with power.” Christ’s teachings are inexhaustible, past finding out, even though we continue steadfastly in studying them. They are a deep well of the everlasting water of life. And He wants us to go after it and drink with great gusto.      Kenneth Wayne Hancock

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Faith He Rose Not Enough–With Him We Rose, Too

It is not enough to believe that Christ died, was buried, and rose from the dead. We must believe that our old Adamic nature died with Him, was buried with Him, and by believing in His resurrection, we too are “raised to walk in a newness of life.”[Romans 6: 4].

This is what He requires us to do. It is not difficult to believe that Christ existed and went through what the scriptures said He went through. “Even the devils believe in one God and tremble” [James 2:19]. But He is requiring His followers to go all in, to lay it all on the line, to get skin in the game. And we do that by giving up our old lives, ambitions, haunts, addictions, habits–you get the idea. He tells us to “count the cost” to see if we have the right stuff to complete the spiritual growth process He wants us to go through in order to become like Him. I’ll repeat that: to become just like Him.

We must first realize that the moment Christ expired on the cross, your sin nature and mine died along with Him. That was us dying there. He took our sins upon Him and through death eradicated them out of existence. All the sins of every human being, along with the old nature that gave rise to the sin, died when He died [Romans 6: 1-15]. This is precious knowledge that is seldom heard on Sundays around the world.

And then Christ was buried, and with Him was buried all the sins of mankind. Your sins and my sins, along with our old sinful nature that generated the evilness in the first place–they died and were buried.

And then we believe that Christ rose from the dead. But it wasn’t just Him that rose, but we rose too! He is so merciful to provide a way for us to have a new life–before our physical body goes back to dust. He rose, we rose, by believing it so. He said it; He wrote it; we are now  just to believe it.

So it is not just believing that only Christ rose from the dead. We rose with Him. But all we have are His words promising this new life if we believe the above. We must believe words that express this truth, written down by Christ’s followers almost 2,000 years ago. And that takes faith, which is believing having not seen the evidence beforehand.

The Seed Germinates

When we really believe in our own death, burial and resurrection, which happened simultaneously with His, then the light of truth ignites within our hearts. It is like when a seed is planted in the garden. The warmth of the sun combines with the moisture in the earth and then–a miracle happens.

The old seed ceases to exist in its original state. It dies, losing its old identity. Its old outward shell goes back to dust as its new inner life springs out to the light and warmth of the sun. We as God’s offspring are given birth like those garden seeds. It is a miracle.

The original spiritual Seed is the Word of God. Christ is the Author and Finisher of our faith. An author writes the script. And this Author wrote the play of Life having Himself come in flesh and give Himself as a ransom for all of us. And He would be the Word of God enacted on the earth. And that Word became the Seed. And when that Word is believed by us–about Him and us as outlined above–then we become “new creatures in Christ.” We become part of the enactment of the Play. We are in it! Or rather, He is in us, enacting the love one to another, which is His nature and is an integral part of the Script.

““Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain” (John 12: 24). That wheat seed that Christ was talking about was Himself. If He does not go to the cross, then He would remain alone. But if He dies, then many more grains–just like Himself–will be produced. He would have reproduced Himself through the self-sacrifice.

The same thing is true for man. If a person chooses to not die with Christ, then he will face the  lonely, dusty tomb of death.

But if we choose His way of life, then our old sinful heart dies and we are freed from its clutches. We were slaves to sin and sinning, but we now are liberated from the slavemaster sin.

And like that seed in the garden, through belief in the word of promise that the Son/Word/Seed proclaimed, we newly sprout up with the very power of the Creator surging with life through our new being.

Sprouted Wheat Grows into Grain

We like freshly sprouted wheat are together become potential grain that the Master mills into flour which He uses to make the spiritual “bread of life.” But we must grow to full maturity till we “come to seed” and can become flour for baking that bread.

For all this to happen, we must grow from that little sprouted blade of wheat. Christ explains that the kingdom of God is like the earth that brings forth fruit of itself. A man sows the seed, and it comes up–“first the blade, then the head, after that the full grain in the head” (Mark 4: 28).

Brothers and sisters, we are His seed; we are God’s children. And we are meant to grow. That is our destiny: to become just like Him and to be used to make the bread of life. If we are not growing into maturity, something is wrong!

To mature like this, we must “purge out the old leaven” and the false teachings that well meaning people have passed down to us. We must be ready to “dig deep” and study His word diligently and do it in the face of the opposition that will come–mostly from those of our own family and circle of friends and acquaintances.  Kenneth Wayne Hancock

 

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