True Prayer–What to Ask For

[This is Chapter 13 of my book The Unveiling of the Sons of God, “Prayer—the Portal into Yah’s Spiritual World.” To order your free copy with free shipping, send your mailing address to my email:  wayneman5@hotmail.com ]

How do we make contact with the Great Invisible One?

     We have seen that words are spirit; they are invisible, and they are powerful.  We have seen that God is Spirit; He is an invisible Spirit-Entity that manifests Himself in human beings as He sees fit.

     We are admonished by Yahshua the Master to worship this Invisible One.  In fact, the Father is seeking people to worship Him in spirit and in truth (John 4:23).  He said that we should worship the Father, not just in spirit, but in spirit and in truth.  So how do we worship the Father in spirit and in truth?  How do we enter into His invisible spirit world?  How do we make contact with the Great Invisible One?  We communicate with Him through words.  It is called prayer.

     “Prayer” is a word itself that carries a lot of baggage.  Every religion and every denomination in Churchianity has a different concept of prayer as to what, when, and how to do it.  But stripped of all of its negative connotations, simply put, “prayer” is communication to the Invisible Spirit God.  Prayer is made up of invisible words spoken from the heart, either audibly or silently.  These words are offered up to the Eternal Spirit and are likened to a kind of incense that smells sweet to Yahweh in His spirit domain.

     Prayer demands first that we humans believe.  Prayer exercises belief.  We find it difficult to communicate to an invisible  Spirit  if we don’t believe that He is there or that He is listening.  One-sided conversations are always limited.  Messages left on answering machines rarely shine like live feedback conversations.

     Nevertheless, we are shut up to worshiping God through word communications.  This helps our faith to grow, for when we speak to Him, we must believe that He exists and that He listens, and that He will reward us with answers to our prayers. Ask and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. Mt. 7:7.  What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. Mark 11:24.

 And what are we to ask for?  “One thing is needful,” and there is no better thing that we could ask for than His Spirit.  How much more shall your heavenly Father give the Holy Spirit to them that ask him? Luke 11:13.  We should ask Him for His Spirit.  He expects us to.  He understands that we know how to give good gifts unto our own children when they ask of us.  And He loves us more than we love our own children.  So He wants to give us His Spirit, which is the greatest gift that could ever be given to us.

     In other words, when we communicate with our invisible Spirit Father, we thank Him for His blessings to us; we praise Him and praise His name; we ask Him to grant desires that we have; we then believe that we are receiving those things we ask in prayer; then we receive them.

     It is through prayer, then, that we enter into the Spirit World of Yah. We make contact with our invisible Father.  We start the spiritual processes in motion; we touch eternity.

     This all sounds so simple and good, but why is it so difficult to put prayer into practice?  He has promised us His very nature and Spirit.  But we find it hard to receive. We  either  lack  enough belief, or we do not want to make the sacrifices needed in order to effect it.  You mean that we can partake of His very nature, His divine nature?  That is what the scriptures say.  Passages about prayer are a key part of the knowledge we need in order to receive the Spirit.

     The Messiah was praying.  The disciples saw Him and asked Him to teach them to pray.  It was at this time that He gave them a pattern prayer, whose components outline how we all should approach the Creator.

     First, we are to address Him as “Father.”  This was clearly before the life-changing experience they would have several months later after the Messiah’s death, burial, and resurrection.  Our Father which art in heaven. Luke 11:2.

     Second, we learn in this special prayer that the Father’s name is “holy,” which means “set apart.”  The Father’s name is very special.  Something in that name holds great significance.  His name is not of this sinful world system; it is separate from the fleshly clamoring of this present world.  Carnal man in his death throes comes short of the glory of what the Creator wanted him to be.  Man seethes in his own lusts for himself—desires that can never be fulfilled.  And we are reminded by the Messiah in this special prayer that our Creator, who is our Father, has a name that is above this strife here on earth.  It is hallowed, holy, and set apart from the insanity of mortal man…hallowed be thy name.

    Third, our Father has a kingdom.  A kingdom is a form of government with a king as the ruling executive.  It is a political or territorial unit ruled by a sovereign.  The Father is that King.  He has His own kingdom that shall come to this earth.  The Messiah models this in the prayer, expressing the longing for it…Thy kingdom come.

    Fourth, the King has deliberately chosen and decided upon an exact course of action that will take place here on this earth. Things are going His way in heaven, and they will go His way here on earth.   Nothing takes place by accident.  He is totally in control.  The Messiah is praying here, showing us how to get into one mind, one accord with the Father’s “pre-determinate counsel of his own will.”  What the Father has determined, that is what shall come to pass…Thy will be done, as in heaven, so in earth.

    We are to ask Him for our daily spiritual food.  He said for us to not think about the physical necessities that we must have to sustain our lives here on earth.  But we are to ask Him for the spiritual sustenance.  Give us day by day our daily bread…Seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you.  And we are to forgive, and we will be forgiven by Him  [For much more in depth study on prayer as the portal, read this series of articles https://immortalityroad.wordpress.com/?s=lord%27s+prayer ].

      Right after this prayer, in Luke 11:5-13, the Master shows in a parable just what we should ask the Father for.  One thing is needful, and that is what we should be asking for.  The physical, earthly things—He already knows that we need those things to survive.  He knows our temporal fleshly needs, for He put us here in the flesh and has no need that any of us tell Him how it is being human.  For He partook of flesh and blood.

     The story: Your friend next door comes over around midnight, after you have gone to bed.  He pounds on your door.  “What do you want?” you ask, rather perturbed.

     “Could you give me some food.  A friend of mine has come over and I do not have any food in the house to give to him.”

     “Come back in the morning,” you say.  “I’m already in bed, me and all my family.  I’ll get something for you in the morning.”

     But he keeps on pounding on the door.  And keeps on.  And because of the constant knocking, because of the bold  and  shameless, repeated  and  urgent  requests, you will get up finally and give him what he asks for.

     And so it is with us.  We must keep asking.  We must ask like this friend.  We must keep banging boldly, not fearing what the owner of the house, God, thinks.  Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened…Your heavenly Father shall give the Holy Spirit to them that asks Him. Luke 11:9-10.  The Master is saying that the Father will give us the Spirit because of our importunity, our urgent and repeated requests, desiring His Spirit in our lives in order to help others.

     We must not be discouraged by delayed answers.  Daniel prayed 21 straight days, expecting an answer.  And finally, Gabriel came and said that he had been hindered and delayed by Satan.  God allows delays to test us, to try us.  So we must persevere and never give up, and He will give us His Spirit.

Why Settle for a Part of the Creation When You Can Have All of the Creator?

     Prayer is the portal through which we enter Yahweh’s spiritual world.  Through prayer we not only make contact with God, but we put forth petitions in order to receive more of His Spirit.  For He is all that we really need.  Why ask for only a part of the creation, when we can have all of the Creator?  We must pray according to His will.  But first we must know the truth about what His will is.  If we ask Him to reveal the secret truths of His will, will He give us a false reading?  We have to believe that He is faithful that promised and will never lead us astray.  All of our concerns can be allayed through true prayer.          Kenneth Wayne Hancock

Everyone Wants to Be Loved

Everyone wants to be loved–to be cared for, thought of kindly, smiled upon, approved of, praised as worthy.

Everyone wants to be loved. It is the universal spiritual need that stares us all in the face. When our eyes meet, we witness simultaneously the same longing ache that we see when we peer into a looking glass and see the loneliness reflected in our own two wells of tears.

Everyone wants to be loved. We spend much of our lives searching for “the one”–the one who can fill that longing. A cosmic vacuum exists in the human heart, and no one is there to fill its aching need for love.

And there is only one earthly organism on the planet that is specifically designed to channel the kind of love that we all need. Only one being on earth that is capable of loving another the exact way that they want to be loved. And that is the human being.

We are all human. So then, why can’t we simply meet the need and fill the vacuum and just love everyone?

Someone will say, Well, I love people. Yet, Christ tells us, “If you love those who love you, what credit is that to you? Even sinners love those who love them.” Whoa. You mean we are to love everyone? He continues, “But love your enemies, and do good…and your reward shall be great, and you shall be the children of the Highest” [1].

Everyone wants to be loved. But natural man has an irrational fear of rejection. It is irrational because  even a two year old teaches us its folly as they unconditionally embrace us and drown us with wet kisses. They have no fear of rejection, for innately they know that everyone wants to be loved.

So what happens to us? After our brief taste of the victory of fearless love as toddlers, what prevents us from giving what everyone wants?

If we can agree that the Creator made us this way–both with the need for love and the capacity to selflessly channel it–then we must realize that He has made a way for us to do it–to be the riverbeds of the living waters of the love from above that will fill the vacuum.

God is this love–this agape love. He through His Spirit will flow this selfless love and help us fulfill our destiny as His conduits, channeling His love to those who need it. For everyone wants to be loved.

The Price

But to be one of the “children of the Highest” who will love everyone like their Father does, there is a price to be paid. It costs something. And we should “count the cost,” as He admonished us to do [2].

It costs us our old life and all of our allegiances to the people and things we deemed important. And to pay the cost, we must bear our own cross and follow Him.

How do we do that? We must let our old spiritual heart die with the Son of God on His cross. We must die with Him, be buried with Him, and be resurrected with Him. This happens when we believe that God raised up Christ from the grave. We, too, now are resurrected “to walk in a newness of life” [3].

It all starts at the cross–now our cross. We, like Christ, show the greatest love when we lay down our lives for another [4]. There is no greater love. He did it, and now as the “children of the Highest,” we do it. And then God’s love will flow through us. Then we will be used by our Creator to be His fountain of fearless love, His essence, agape love. For “God is love” [5].

Then we will conquer the fear of being rejected. For “perfect love casts out fear” [6]. With our old selves dead and gone, we will be able to channel Christ’s Spirit of love back to God by loving others.

And then great joy will be ours, for we will have the capacity to fulfill everyone’s desire. For everyone wants to be loved.   Kenneth Wayne Hancock

[For more:  https://immortalityroad.wordpress.com/2015/01/17/what-the-world-needs-now-is-agape-love/ ]

 

1.  Luke 6: 27-35     2.  Luke 14: 27-33     3.  Col. 2: 11-12; Rom. 6: 1-12               4.  John 15: 13     5.  I John 4: 8             6.  I John 4: 18

 

 

Adding Agape Love to Our Faith–The Greatest Love

“Greater love hath no man than this, that a man lay down his life for his friends” *

Those Christians chosen by God to answer the “high calling” in being His manifested sons and daughters in these last days must add seven things to their faith “obtained” from Him. The apostle Peter clearly lines them out in his second letter. The last one is agape, the divine love that is God Himself [1].

When added, these seven attributes make us “partakers of the divine nature.” They insure that we will never be “barren nor unfruitful” in Him. Adding them is the way to “make [our] calling and election sure.” In other words, they are extremely important to study out and incorporate into our being.

Adding “godliness” is adding an increased love and appreciation of God. Adding “brotherly kindness” is loving your fellow man as God does. Adding agape love to them is when the very essence of God’s divine nature, which is Love, is placed by Him into His temple, you and me.

“Love, Love, Love”

The poets and writers know that “love is all you need,” that “love is the answer,” that “nobody gets too much” of it. They herald love’s necessity  today as they have since mankind first spoke of their inner feelings. They know that “what the world needs now is love, sweet love.” We hum the tunes and whisper the words of this ancient truth, but how do we tap into and receive into our hearts that divine entity, that attribute of the divine nature that eludes us?

We first look to family for love, to our dear mothers who innately gave of themselves to us. Then to friends and acquaintances we go searching for love and acceptance. Then on to our search for “the one,” the one we will marry, the one who will love us surely; surely they will.

Natural mankind is filled with this longing to be loved. But the very people that he wants love, respect, and admiration from do not know how to give it really. Unconditional love is not man’s forte because it is the divine love that mankind is really craving. For only divine love is strong and selfless enough to forgive  mankind’s sins and shortcomings. Besides, the very person that we seek unconditional love from is limited, also, and doesn’t have the capacity to love like that. Most are bogged down in their own pursuit of love for themselves from others in this world.

And so this unrequited love on all sides seethes oftentimes into a bitter bile of dissatisfaction and dismay. The swirl of perceived rejection and angst can begin to flush one’s mind down into the pit of despair.

Consequently, the real need for us all is to forgive those who have not loved us like we thought they should have. But forgiveness only issues from a heart of love.

Alexander Pope, the 18th Century English poet, was right. “To err is human; to forgive divine.” The water of forgiveness can only be drawn from the divine well of Love. Agape love is the fountain of forgiveness. I cannot forgive you unless I love you because forgiveness is fashioned only from a heart of love.

Where Is This Fountain of Love?

But where do we get that divine love? Where is that rarefied pool of love, the “living waters” that we sojourners may drink and fill our hearts for our journey through “the valley of the shadow of death”?

It comes from God, for “God is love” [2]. Everyone knows that; it’s been repeated over and over down through the millennia. Yet, repeating it will still not fill us with this most ethereal of elixirs, agape love.

The Key

The key lies in answering this question: How is it that “God is love”? How is He agape love? Why is He love? We begin to sip this life-giving love when we finally see it in action. But not just see it. We must believe it, believe in it, trust it, breathe it, and live it.

For God, who is Divine Love, poured His essence of love into a man. Agape love is the Word, and the Word was God, and Love “was made flesh and dwelt among us” [3]. This Divine Love was incarnated in Christ and dwelt with mankind in the form of our Savior.

When we believe Christ’s story of God’s great love displayed when Christ laid down His life for the salvation of the world, we begin to add His nature of divine love to our spirit. When we believe in His death, burial, and resurrection, then through faith (belief) in Him and this very action of love, we begin to tap into that flow of the Spirit of love. He begins to love that hard to love person in our life through us. It is God who is loving them through us. He is the actor, we are the medium.”

Our belief in His resurrection in us localizes God, who is love. Our belief in His resurrection raises up His Spirit of love in us, the divine Spirit of love. This is how God magnifies and multiplies Himself. He reproduces Himself through His spiritual nature of love manifested through us, His offspring.

Christ showed the greatest love in the universe when He willingly laid down His life for us. Meditating on this revelation of the greatest love witnessed on earth in Christ is the key to exponential spiritual growth. It is the key to understanding the Holy Bible. It is the key to solving all the mysteries of God.

It is when we follow Him in His baptism, when we willingly lay down our selfish lives on the cross with Him, when we are buried with Him, and when we believe that we are risen with Him–then that very same Love–the greatest Love of all–flows through us from Agape Love Himself. Our belief in the greatest Love of all is believing in Christ’s laying down His life and taking it back up again. When we follow Him in this, we tap into that Spirit of Love and add it to His divine nature in us [4].     Kenneth Wayne Hancock    [For more information on this topic, I invite you to peruse these articles found here: https://immortalityroad.wordpress.com/?s=additions ]

*John 15: 13

1. II Peter 1: 4-11; Eph. 1: 4.  [Agape is the Greek word that is translated in many versions as “charity.” Because of “charity’s” obvious modern connotation, it clouds the true meaning of the passage.]

2. I John 4: 8, 16.

3. John 1: 1, 14.

4. Romans 6: 1-12

*John 15: 13

Doctrine of Baptisms–Baptized into His Death Frees Us from Sin

The early apostles taught their third doctrine–the “doctrine of baptisms–with an “s.”  For there are several baptisms in the Christian walk–not just the one with water.

The first baptism mentioned was John the Baptist’s “baptism unto repentance.”  He encouraged the people to repent of their sins, be baptized in water, thus pointing them to the Lamb of God, who would soon become the Sacrifice for all men’s sins.  “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I…he shall baptize you with the Holy Ghost, and with fire” (Mt. 3:11).  Here we have three baptisms in one verse.

The baptism in water is symbolic of the death of our old sinful heart (see post on this at https://immortalityroad.wordpress.com/2008/04/17/baptismempty-ritual-or-symbol-of-death-of-self/ ).  Paul taught that it was symbolic of being immersed into Christ’s death.  “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death?” (Romans 6: 3).

Just How Are We Immersed into Christ’s Death?

     Just before Christ died, this perfectly sinless man took upon Himself the sins of the whole world, past, present, and future.  Sin was transferred onto this sin offering, and He died with all our sins upon Him.  Consequently, when He died, my old self died.  When He died that day, our old selfish egos died.

When He was literally buried in the tomb, our old lives were buried.  Gone.  Over with.  And when He rose from the dead, we rose from the deadness of our sinful existence, into a brand new wonderful life, energized with God’s Spirit now within (for more on this, see “Introduction” of my book The Unveiling of the Sons of God  found at the top of this page).  All this has already been done for us by God.  We have to only believe it when we read it in Romans 6: 3-7 :

“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.  For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.  Because anyone who has died has been freed from sin.”

We are now free from sin–if we really believe it.  Free!  We are no longer slaves to the pulls, urges, and demands of that old spiritual nature that held us in bondage to do sinful acts!  I’m talking about revolutionary freedom here!  We were dead to sin, but now we live unto God by faith in the Spirit that He has given us.

Water baptism is just the symbol of this immersion into Christ’s death, burial, and resurrection.  Believing and walking in this truth is the reality.  But God has promised his sons and daughters more and greater baptisms–the baptism of the Holy Spirit and the baptism of fire, which takes us into the very presence of God’s transformative power.     Kenneth Wayne Hancock

Adding the Patience of God–Why Christians Must Go Through Trials

Peter tells us to add patience, which is endurance, to our faith.  This is an attribute of the Holy Spirit, a part of God’s “divine nature.”  Patience/endurance is part of God’s nature, but questions arise.   So, what has He endured?  What sufferings did He endure?  What is it about His divine nature that is patient and enduring?

We all have a good idea of what the Son of God endured.  We know painfully of His physical and mental torture on the cross.  But it is the spiritual sufferings He endured that were the worst.  Nothing is worse than to be betrayed by those you love.  The betrayal and conspiracy against Him brought much grief and pain, enduring sinners against Himself.  “He was in the world, and the world was made by Him, and the world knew Him not” (John 1: 10).

But God’s sufferings go back beyond the Son’s time of anguish.  If we go back to the beginning, we begin to see that the Father Himself endured with much longsuffering the forces of the very adversary that He positioned as such.  God created and, yes, commissioned the devil to be the “accuser of the brethren.”  That was Satan’s job–to create havoc, doubt, and despair–as God ordained it.

Now some will hold me to task on this point.  So I will point us to the book of Job, the first chapter.  The sons of God are assembled in a meeting, and Satan appears with them.  God asked him what he had been doing.  Satan responded that he was just doing his job, going about his business, going to and fro in the earth.  And what business was that?  God tells us in His next breath.  “Have you considered my servant Job?”  Then Satan tells God that You won’t let me touch Him because You have blessed him and have protected him.  Then God gives Satan permission to bring on much persecution and sufferings onto Job (1: 6-12).

Inexplicable as it seems to our little finite minds, God has Satan creating sufferings for His righteous children!  God says, “I change not” and that He is “the same yesterday, today, and forever.”

So we can deduce that God has ordained a certain amount of  sufferings, tribulations, trials, and temptations for each of us [Boy, that was difficult to write down, but I told God that I would publish what He gives me from His word].

So God ordains sufferings, “for whom the LORD loves He chastens, and scourges every son whom He receives” (Hebrews 12: 6).  There it is by two witnesses; there are many more.  But He is enduring those very sufferings that come down on us.  Remember our parents about to use the rod of correction on us saying, This hurts me more than it hurts you.

But God ordained and ordered His own sufferings to be endured down through the ages.  If we understand this about our Creator, we get into His mind a little more deeply, moving us closer to comprehending why we must suffer and why we must endure trials and tribulations–the very sufferings which bring about the adding of patience/endurance, which is a crucial part of God’s divine nature.

Betrayal–The Suffering Most Dreaded

If a person is called and chosen by God to be His son or daughter, they will suffer a crippling betrayal at the hands of someone they love or trusted.  Betrayal is the thing we most fear in human relationships.  It is a heartbreaking, senseless infliction of utmost spiritual pain that the natural thinking human being finds absolutely no use for.  Some never fully get over it.  Some are hampered from ever giving their heart to someone’s trust again.  But some go through the fiery trial stronger and purer.  Their hearts are the right stuff as God deals with them to pardon and forgive, thus molding them into His image, the image of selfless love.

God Himself went through sufferings of unrequited love.  He took as His wife a special chosen people Israel (12 tribes, true offspring of Abraham, Isaac, and Jacob/Israel).  They betrayed Him, whoring after false gods, after He had lavished His goodness upon them.

God endured with much longsuffering these things.  To be like Him, His spiritual sons and daughters must go through these sufferings, also.  It is called “suffering for righteousness sake.”

We all must grow up into Him and leave the “little children of God” behavior behind.  Little children are mostly alive for what they can receive from the Father.  We must grow up; we must spiritually mature.  If we are chosen by Him as one of His elect, we will mature as we endure the trials He has planned for us [I know; that’s a tough one].  May He bless you all with more of His presence–patience’s big payoff.   Kenneth Wayne Hancock

Faith–How to Walk in It–How to Partake of the Divine Nature of God

How do we do it? How do we let the old self die? We reckon it done by faith/belief. How do we start walking in a brand new God-given life? We reckon it done by faith. Reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Yahshua Messiah our Master. Rom. 6:11.

We’ve got to reckon it done! The word “reckon” is #3049 in Strong’s. It means “to account it, to count it as such.”  God wants us to reckon it so, but He does it first! When we turn to Him, then He counts us righteous in His eyes even in our imperfect state. This is the way our Creator is. This is part of His nature—faith, belief. In fact, faith is the foundation of Yahweh’s divine nature, for we are admonished to be “partakers of the divine nature” by adding to the faith once delivered by Yah to his set-apart ones, virtue, and to virtue knowledge, on through agape-charity-love, the very essence of Him. But His nature starts with Faith. It is His nature to “call those things that do not exist as though they did.” Rom. 4:17, NKJV. If He is this positive, then He would want His children to be the same.

He wants us to follow in His footsteps! God “accounted” righteousness to Abraham because of his belief—before Abraham was righteous! “Accounted” here is the same word as the one translated “reckon.” We are commanded to RECKON some things done. Now we have to reckon our sinful self gone—by belief—as though it were already done—for that is how Yah looks at it! By belief! Reckon it done through Him and His faith. He said it. Let it be done. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Rom. 4:3. Yahweh imputed, reckoned to Abraham the ability to live in a upright manner, keeping Yahweh’s laws and not sinning, by just believing that Yahweh had done it! We make it so hard through our hard heart of unbelief. He is looking for childlike faith, the belief of a small child. All we have to do is just believe that Yahweh has provided a way for us to actually put the old life to death and start living a new life in Him.

But the main reason that many do not want this is because they do not want to give up their old lives. Yah has provided everything for us to get the sin out of our lives, to clean out the temple so that He can take up His rightful abode. But people want to keep sinning and still be the people of God. They may claim it in words, but it is in words only and not in reality as far as Yahweh is concerned.

God must be getting tired of hearing how powerful sin is in our lives. I know that He wants to hear out of our mouths how great the power of Yahweh is—powerful enough to keep us from sinning. We must quit glorifying sin!

Do we think that Yah is pleased to hear our unbelief when we say, “I sin everyday. We all sin every day. We can’t live without sinning.” Oh, we are so quick to say that, almost as if it were an excuse that He would accept.

That’s like saying that the giants are too big; we can’t take the land. Is the giant Sin too much for us, or are we going to believe that Yahweh in us can slay that giant Sin in our life? Let not sin reign in your mortal body, that you should obey it in the lusts thereof….For sin shall not have dominion over you. Rom 6:12-14. We’ve got to reckon our old man, our old self, our old nature dead to sin in the same way that Yahweh reckoned or credited righteousness unto Abraham because of his belief in the promises. Are we going to stagger at the promise that we can live a righteous life now?

But someone will say, “But we just can’t live without sin.” Yah knows that we can’t on our own strength. The question is, “Where is God in that statement?” What happened to, “I can do all things through Messiah Yahshua that strengthens me…” What about, “And nothing shall be impossible to you.” Nothing. Which is to say in reality, “Anything is possible. With God all things are possible.” All things means with His help even living without sin. Where’s our belief in His promises?

Paul believed that we should live in a righteous manner before God right now. For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. Titus 2:11, NIV.

Some have used God’s granting of grace as a possibility to keep on sinning and still get forgiveness. Shall we go on sinning so that grace may increase. By no means! We died to sin: how can we live in it any longer? Rom. 6:1, NIV. On the other side of the fence, some practically throw out God’s grace in reckoning righteousness to us by believing Him because of the “cheap grace” people. The second group believe that we have to really work at this thing; we have to keep the laws and ordinances. This is true, but it is no longer “I” that lives, but Messiah’s Spirit that lives in me! He helps me to keep His laws—by His Spirit! The sad part is that both of the above camps still are in sin.

Where is our belief, our faith that overcomes the world? “My grace/favor is sufficient for you,” Yahshua said. My favor is all you need. That’s how important it is. Him choosing us out of the dunghill before the world ever was, writing our names down before we were ever born—that’s all we need.

Don’t say with a sad countenance, “I hope my name is written down in His book on that day.” Where’s the word of faith that Paul preached in that? Where’s the confidence we have with Him? Speak the word! That kind of timidity reveals a lack of belief that your name is there.

It is very near us, even in our mouths! Say it! Speak it into existence! Be like Him! Reckon it done! Count it as such in our own lives. Which takes more faith? Him counting us righteous or us reckoning our old man dead unto sin? For we know that our old self was crucified with him so that the body of sin might be done away with…Rom. 6: 6, NIV. Instead of all the unbelief in His love to us, we need to thank Him for the absolute abundance of mercy and favor He has smiled down on our undeserving heads, and the power to bring forth fruit worthy of repentance.

Get off of this “we can’t do anything.” It is He that works in us! When are we going to get out of the way and let Him work in us? As long as we think it is ourselves either doing or not doing whatever, then He can’t do the job in and through us. We must decrease to nothing; He then will increase in us.

We will show our belief (faith) by what we do. We will believe Him for His Spirit, to do His laws and statutes. We are not going to impress Him, however, by doing “good Christian deeds” as if they were our duty while we still harbor doubts as to His ability to raise us up to walk in a newness of life—doubts as to the efficacy of His love and mercy and grace/favor towards us. He loves us. Loose Him and let Him go on out of the tomb of our bodies and unbind Him (the Spirit). Let him arise in our hearts, and let (we must reckon it so) the light so shine.

God who has “commanded the light to shine out of darkness, hath shined in our hearts…” (For what purpose?) “…to give the light of the knowledge of the glory of God in the face of Yahshua Messiah.” 2Cor 4:6.

To keep us humble now for a season, Yah has us having the Spirit, Himself, the treasure, in these old earthly bodies, that we may know that it is Him and not us that does anything good in and through us.

2Cor 4:10–Always carrying with us the fact of Yah’s earthly sacrificial death (since He died for our sins, now we die, following His example) “that thelife also of Yahshua might be made manifest in our body.” The life of the Savior may be made known to the world in our earthly body. (Now someone will say, limiting Elohim and giving glory somewhere else, “Yes, He will make known His life when He gives us our spirit body at the resurrection.” One problem with that statement; that is not what it says! Go to verse 11. “For we which live (present tense–time is right now) are alway delivered unto death for Yahshua’s sake, that the life also of Yahshua might be made manifest IN OUR MORTAL FLESH.”

There. “In our mortal flesh.” You and I are mortal, and the apostle is telling us that it is possible for us to make known Yahshua’s life in our bodies. And His life does not include sinning.

One thing, though, is guaranteed; if you say today in your heart or out of your mouth, “I can’t show forth His life in my mortal body of flesh, then you will not! And you’ll go down as a “nay-sayer,” but all the promises of Yah are “yea.” Yes. Yes. Yes. Say it. Speak it into existence. By believing what is already there, reserved in heaven for you. By faith/belief. The giants are not too big. You have just got to reckon it so.

“Forgive Us Our Debts”–Loving the Unloveable

We had a saying during the mission years–those years in the ’70’s when a small group of us had come out of the world system and had lived and worked together–all of us longing  to become more like Christ. 

It went like this: “Love Tom and save the world.”  Tom was our teacher and mentor.  He was also the one who did the correcting and the admonishing.  And we all at one time or another bristled at his rebukes, our egos being bruised.

Of course, the saying can contain anyone’s name–anyone, that is, that you are having a problem with.  “Love ______________and save the world.  You fill in the blank with the person that is the most difficult  for you to love today.  For if you can do that, then you will have arrived where God wants you in your Christian growth.  You will have in your vessel the Spirit of God Himself, who is Love.  And with the power that comes from His presence of Love inside of you, you can then save the world.  And, boy, does it need saving right now.

I am getting a fuller understanding of that old saying today, almost 40 years later.  If we can humble ourselves enough to ask God to grant to us His loving and forgiving nature to love that person who we are having trouble loving, then we will have manifested God in the flesh of our bodies.

In the normal everyday walk of our lives, certain people enter whose actions we despise.  They grate on us and both irritate and disgust us.  My earthly sister was such a person.  She was a drug addict–addicted to hydrocodone for 40 years.  She played my poor old mother, who was her enabler.  She stole from her–even my mom’s pain pills that her broken down 80 year old back needed.  Many times my sister left her without medication for two weeks.  This went on for decades.  My darling mother suffered greatly because of her. 

I tried to get my mom to forsake her, the tough love Bible way–to not let her use her, but Mom could not do it.  We buried Mom in June of last year.  And to this day, my sister has never apologized for all of the lies and thefts and shame she brought upon our family.

Now my sister lays up in an intensive care bed with tubes running out of her face.  And I visited her, and told her I loved her and prayed for her that God would comfort her.  And although she could not open her eyes, tears washed over her eyelids and began to fill the sockets.  I know that she is feeling bad about things she has done.  

My sister before this latest bout has really been trying, but because so much dirty water has passed under the bridge, it is difficult to love her.  I do love her with a earthly family love.  But I mean it is difficult to love her with a deep, resounding,  joyful love. 

And so the memory of that old saying from the mission clangs on my heart tonight.  ” Love her and save the world.”  I should be like that man who woke up from a dream and had the revelation that he should begin today to forgive everybody! 

We are told by our Master to pray, asking the Father, “Forgive us our debts as we forgive our debtors.”  What debts is He talking about?  A debt means that we owe something, but what do we owe?  “Owe no man anything but to love one another.”  To love each other–that is our debt!

So we ask God to forgive us when we don’t love each other, and He does this as we forgive those who don’t love us as they should.  This is us forgiving their debt of love to us. 

So we need to realize that, yes, other human beings owe us love, but most are in their selfish, carnal nature that prevents them.  So we should just pray, “Forgive them, Father, for they know not what they do.”  They do not realize that they should love everyone.

Our debt, then, is to love one another.  We need to have an attitude of forgiveness to all who don’t love us.  And here is the kicker: This is what God does.  And if each Seed bears its own kind, we as His seed, His children, should do the same as He does, which is loving the unloveable.   Kenneth Wayne Hancock

Forgiveness–How to Love Your Wife As Christ Loved the Church

As men, we are admonished to “love our wives as Christ loved the church, and gave Himself for it.”  We are to love our wives in the same manner that Christ loves all of His followers.  How does He love us all?  He forgives.  No matter the faults that we have done–He  has a forgiving heart toward us.

We are also admonished “to be not bitter” against our wives.  Men become bitter toward their wives when they do not forgive them.

But some man will ask, Forgive them of what?  Forgive them for just being human.  Forgive them for not being perfect perfect.  But we men have a problem doing this.  We hold on to small grudges and little snide attitudes.  We puff up and become indignant towards them.  We expect them to make the first move toward reconciliation.

But the biblical love is a forgiving love and is unconditional.  We should not love our wives because they love us first.  That is not loving our wives the way Christ loved all of us.  He loved us when we were unlovable.

This kind of love is, of course, not the “love” born from our original carnal nature.  This love is the “love from above”–the agape love, and women are wired by their Creator to respond to it.  In fact, this is the only kind of love that will reach them.

The Divine Relationship in Husband and Wife

There is a divine ratio and proportion going on here.                                               Husbands :  Wives ::  Christ : the body of Christ (His church, us)          Husbands are to love their wives the way Christ loves us.

And so we must look to why we, the body of Christ (the church), love God.  “We love God because He first loved us.”  We didn’t wake up one morning and decide that we were going to love God.  No.  He loved us first and gave Himself for us.  Christ laid down His mortal life, thereby expressing the greatest love a man can show another.  It was only then that we could be changed from a selfish, non-loving individual into one who loves another.

In like manner, God demands that we love our wives unconditionally.  We love them first by forgiving them of any perceived shortcomings or wrongs towards us.  We forgive their imperfections, both outward and inward.

We are asked by God to love them as He loves us by using great patience in waiting and hoping for the harvest of reciprocal love, joy and peace.

Yes, this is difficult to do on our own strength.  It takes faith in God’s power, for we do not have it within ourselves to love our wives the way Christ loves us all.  Again, that love is from above and not from the earthly nature we are born with.

We can only get it from God.  This kind of forgiveness and love cannot be obtained through the usual means available to man.  It must be asked for from Him who is LOVE.  For “God is love.”  He, therefore, is the only One who has what He is asking us to dispense to another.

Man’s Problem in Forgiving and Loving

It takes humility to approach the altar of Divine Love and ask God to channel His Essence through us to our wives.  To say to Him, Please help me love her with the forgiveness that yields sweet acceptance–the way You have accepted us into Your Presence.  I cannot do this on my own; my heart is too small.  I know this now.  Help me.  Flow Love through me to her.  Thank You.      KWH

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Conversations With the Seer–“I Am the Vine; Ye Are the Branches”

(Formerly in Israel, if a man went to inquire of God, he would say, “Come, let us go to the Seer,” because the prophet of today used to be called a Seer. I Samuel 9: 9)

“How can we tell a false prophet?”  I asked the Seer.  We were all sitting around the wood stove, enjoying a cup of hot tea.

He opened the door to the cast iron box heater and threw  in another log.  “This I can tell you; the Master said that they will end up like this log, ‘hewn down and cast into the fire.’   This is how you can tell them from the true man of God:  Christ said, You shall know them by their fruits.  A false prophet or a false teacher will not bear good fruit; they will bring forth evil fruit.  A good tree will bring forth good fruit.  A good tree cannot bring forth evil fruit (1).

“What is the fruit that He is talking about?”

“The words that Christ spoke were spirit, so it is spiritual fruit that a person brings forth, be it good or bad.  The good fruit is ‘the fruit of the Spirit,’ which is ‘love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance’ (2). ”

“How do we bear this good fruit of the Spirit?”

“It’s a walk with Him.  It takes time to learn to walk with Him.  After our death, burial, and resurrection experience with Him, He gives us a small portion of His Spirit as a down payment towards the purchased possession–us.  He urges us to grow, or rather, allow His Spirit to grow in our mortal bodies by means of prayer and study and putting into practice His way of life.  He frees us from sin and sinning; this is what allows us to grow.  This is when He tells us to abide in Him.”

“How do we abide in Him?”

“Christ likens Himself as being the true grape vine.  The Father is the Spirit, the invisible Sap that flows up through the vine Christ, and on into us the branches.  Christ commands us, Abide in me, and I in you.   He says that those of us who do this will bring forth much fruit–much love from above, much joy, and much peace, and much of all the rest.  We do this by being channels of His love, joy and peace.  We are not the objects.  That is the key (3).

“What’s the first step?”

“We must first reach out to Him and abide and remain in Him.  How?  In our thoughts.  We match our thoughts to His.  Remember: In the beginning was the Word, the Logos.  And the Logos is the Thought or the Concept that the Father had in the beginning.  And that Word/Logos/Concept/ Thought  is Spirit.  And the Word was made flesh and dwelt amoung us.  Christ is the living Thought and Plan of God.  We must make His Eternal Thoughts ours.  That’s the secret.  That’s the Truth.  He is the Truth, and we can handle the Truth because He has ordained us that we should bear this fruit of His Spirit.  And His Thought made flesh is the the Light of the world.  When we have His mind, then we are the light of the world, too, because His Spirit will be abiding and remaining in us for all to see (4).”

“Christ really wants this for us, doesn’t He?’

“He’s all about multiplying Himself throughout a body of people whom He has chosen and elected for this honor.  That’s grace.  But we’ve got to get a hold of what He’s offered to His followers.  We need to abide in Him by thinking on the Word/Logos/Thought of God, which is contemplating His love for us and the whole world.  We can start here: He forgave all of us our sins, so now we need to forgive those who have sinned against us.  This is how we continue in His love.   Christ gave His life, so now we give up our selfish old life and take on His life within our hearts.  He gave us another commandment: Love each other as I have love you (John 15: 12).  You cannot love someone with His agape love without forgiving them first.  Forgive everyone everything.  It is possible with His Spirit helping us.”

“And the bad trees won’t be able to do this?”

“A bad tree won’t be able in the end to forgive, for they will not truly have Christ’s Spirit.  They will come on in sheep’s clothing, looking very righteous, but they are still being motivated from their sinful, selfish hearts–hearts that do not have His Spirit.  Your powers of discernment will grow as you abide more in Him and He in you.  Just remember that we are the branches; He is the vine through which we receive His Spirit, and it’s His Spirit that makes it all possible to grow up into Him.”                               Kenneth Wayne Hancock   {For more on this check out my books here:  http://yahwehisthesavior.com/ }

(1) Matthew 76: 15-20   (2) Galatians 5: 22  (3) John 15: 1-14   (4) John 1: 1, 14

Adam and Eve in the Garden of Eden–The True Story

     Their cries cut through the trees of the garden.  “Help us, please!  Don’t cast us away.  Please forgive us, for we’ve sinned against you.  We are sorry.  We want it to be like it was before.  Don’t forsake us!”  Thus Adam and Eve did moan their fate after their sin and banishment by God from Eden.  Where once they walked in splendid innocence with their Creator in paradise, they had found themselves in solitary anguish, awash in tears of guilt and shame. 

     And what really had they done to bring such swift retribution by the hand that yesterday had been so kind?  Yes, they yielded to temptation and disobeyed the only commandment that God had given them, albeit through the auspices of one smooth character.  For the serpent had convinced them that they needed the knowledge of good and evil, that experiencing this knowledge was the road to real wisdom.  And so they partook and sinned.  Why was the anguish and alienation of this sin the direct fruit of their gaining knowledge?  The transformation from happy innocents to sin-guilty initiates took place because it was supposed to take place; it was in the master plan of the Creator.

Their Fall Was Not an Accident

     However, conventional wisdom teaches that the Fall in Eden was an accident, that somehow the experimenting Creator had the wrong mix of variables present and things went bad. A deadly accident occurred unforeseen by the Architect, and his prototype house fell down.  Now He would have to change His original plan in order to fix what He did not get right at the first.  That does not sound like the omnipotent and omniscient Being the ancient Hebrew writers portrayed their God to be.  In fact, the Genesis account shows a Creator with an acute and meticulous hand, setting everything in perfect order.  “And he saw that it was good…it was good…it was good.”  

     It was good at every phase of creation.  Are we to believe that a smooth talking serpent figure, made also by God (3:1), could accidentally appear in Eden to thwart the plan of the Almighty?   This is not the case of the farmer fretting about the fox in the henhouse.  This is the Creator of the fox, the hens, and the henhouse.  He knew the vulnerability of Adam and Eve because He made them that way, and He created the serpent to be a lying seductive trickster.  In effect, God had put the fox in the henhouse, for he certainly would not have been there without God’s tacit approval.  

     Furthermore, the serpent lied to Eve and enticed her to partake of the tree of the knowledge of good and evil.  Some writers such as Garrison Russell in SonPlacing propose that the serpent was a man and was the tree of knowledge of good and evil.  “Trees” are types of men throughout the Hebrew literary tradition (Daniel 4 with Nebuchadnezzar as the “tree whose branches reached the heavens”).  Since when does a white oak or an ancient apple tree “know” anything?  The Hebrew prophets continually rant against idol makers who carve their gods from the dumb stump of a tree, “that can neither hear nor see.”   Also, the Savior, “who was the expressed image of the invisible God” of creation, called the Pharisees of His day, “Ye serpents, ye generation of vipers.”  

     And so they both partook and were initiated into a carefully prepared hothouse of emotions, “and the eyes of them both were opened.”  And the first thing that they “knew”—the first jewel of knowledge taken from the tree of the knowledge of good and evil was that “they knew they were naked.”  To be frank, they became aware that their genitals were exposed and opened to the world.  And the first action that they took after gaining this knowledge was that “they sewed fig leaves together” to cover the shame of their nakedness. 

       And like the picador enters right on cue for the second act of the bullfight ballet, they heard Yahweh’s voice as He called out to them in the garden (“YHWH,” the tetragrammaton, the Hebrew name of the Creator, translated “LORD” in most translations).  “Where are you?” was the rhetorical question spoken by the All-Knowing.  Adam responded,  “I was afraid, because I was naked; and hid myself.”

      Wait a minute, Adam.  “Naked” was not even in your vocabulary before all this knowledge you just gained.  “Who told thee that thou wast naked?”  God asked.  Somebody has been talking about sex to you, haven’t they?   Did he tell you about getting naked? 

       And then Adam blames the woman, and the woman blames the serpent.  Yet all this does not surprise Yahweh in the least.  For it was all in His plan and purpose for mankind to sin and to suffer that vacuum of fear, alienation, sin, and shame.  For then mankind would need someone to save them from this abyss of depravity.  They would need a Savior.

       He set them up to fall in order to save them?  The irony is rich in this mother lode of wisdom.   God’s nature is love, for “God is love.”  But He could not express the perfection of His essence unless He had something to forgive.  He would incarnate Himself later in history and provide Himself as the Lamb sacrifice for Adam’s sin.  This is alluded to in Genesis 3:15.  Speaking to the serpent, He said that He would put hatred between the serpent and his offspring and Eve and her offspring.  As almost universally accepted, Eve’s offspring is Christ, who would “bruise the head” of the serpent, thus “destroying the works of the devil.”  And yet, the serpent’s offspring would bruise the heel of the seed of the woman, indicating the death of the Lamb at the hands of the Romans and Pharisees and his subsequent resurrection. 

        Yahweh’s plan was all along to reproduce Himself.  The law of “each seed bears its own kind” attests to this.  He likens Himself to the Seed, the Word.  But in order to reproduce Himself, He would have to create a need in mankind for Him.  Innocent fleshy robots have no need of a Savior, and Yahweh is the Savior (“I, even I, am YHWH, and beside me there is no Savior,” Isaiah 43:11).

 Adam and Eve’s shameful fall into sin and despair was carefully choreographed by a loving Creator.  He set them up to Fall so that they would have a need for His forgiving love.  “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13).  He would become Immanuel, “God with us,” coming “to take away the sins of the world.”  This would fulfill the Edenic promise of Genesis 3:15.  As in the parable of the creditor and the two debtors in Luke 7:41-48, the one who owed the most when the debt was forgiven, was the one who loved the most.  Hence, sin and guilt entered the equation so that forgiveness could come, yielding gratefulness and love in the heart of the forgiven.  Each seed (love and forgiveness) bears its own kind (gratefulness and love).      Kenneth Wayne Hancock