Category Archives: humility

Worshiping in Spirit and in Truth

We come together as Christians to worship God, to get closer to Him, to touch Eternity and be touched, in turn, by His eternal Hand. We feel a need to worship God, but “worship” is one of those scriptural words that means different things to different people. In fact, true worship and “vain worship” exist. Our worship will fall into one of these categories.

To really comprehend just what “worship” means to God (which is all that matters), we should go and see what the Master Teacher says about it. Christ, as always, teaches in short, concise statements. His words are like gold that must be mined out from the rock hard concepts that mankind has imagined about God. “God is a Spirit: and they that worship Him must worship Him in spirit and in truth” (John 4: 24). To understand what Christ is teaching us, we need to dig deeper into these three words: “worship, spirit, and truth.”

“Worship”

Let’s face it; everyone has their own private interpretation as to what “worship” means. Every church organization has their own take on proper worship. But even their members can’t agree. So what did Christ mean by “worship”? The Greek word means “to kneel, to do homage, to kiss the hand… profound reverence” (G4352, Strong’s). Here we see a picture of reverential submission, as unto a king. The Hebrew word for “worship” means much the same: “to bow down…to honor God…to do homage, to submit oneself” (H7812, Strong’s) [1]. This definition implies not just an acknowledgement of the Father, but a humbling of oneself before Him.  “Worship” entails doing homage, submission, bowing down and kneeling before the Father. Because God does not look on the outward appearance of things, worship of Him must be a matter of the heart. This kind of worship of the Father, however, must have two qualities; it must be “in spirit” and “in truth.”

“In Spirit”

Because the Father is an invisible Spirit, we need to honor and bow down and submit ourselves to Him in a spiritual way—not a physical way. But how do we do that exactly?   “Spirit” is from the Greek word pneuma [# 4151 in Strong’s]. It means “a movement of air…of the wind…” Since God is an invisible Spirit, worship of Him must come out of a spirit nature. It takes a spirit to worship the Spirit. After all, if we have been truly “born again,” we are spirit. “That which is born of the Spirit is spirit” (John 3: 6-8). If you are born of the Spirit, then you are a spirit and not the earthly body you see in the mirror. Since we are spirit, we merely reside now in an earthen body of flesh. Christ calls those that are born of the Spirit—a spirit. This knowledge helps us worship “in spirit.”

Moreover, He likens us to an invisible wind that blows across the earth. We are free like the wind is free, for we are a spirit born out of the loins of our Father, who is the Spirit of truth. We are like the wind, free to love others, not bound by the physical restraints imposed by worldly tradition peddlers. We are free to love with the soft breezes of compassion and mercy, free as the wind to soothe those who sweat in turmoil, who now writhe in the darkness of this cruel world’s overseer. And there is no law against this wind of love that now inhabits our frail bodies, that now is exhaled through us, His lungs and mouth.

“So is every one that is born of the Spirit.” And because each seed bears its own kind, we as new spiritual creatures in Christ have an “earnest” of His Spirit within, and He now breathes out of our mouths the word of God. That is part of true “worship.” It is submitting our bodies to be used by the Spirit of God within us to utter His words of life to others. It is allowing the Spirit to minister through us. And His word through His children’s mouth “will not return unto [Him] void, but it shall accomplish that which [He pleases]” (Isa. 55: 11).

Some are saying, Wayneman, now you have lost it. No! Al contrario. I believe that I have found it and that I am sharing it now. At our new birth, He has transformed us into spiritual entities that no longer need anything material or physical to worship our God. The Spirit that now resides in us was before buildings, before wood and metal, before the earth was ever formed. And now we as a quickening spirit are uniquely qualified to worship Him in spirit—because we are a spirit. Why do we then insist on trying to worship God in an earthly manner?

Since we are an invisible spirit in His eyes, dwelling in an earthen vessel, let us not try to worship Him with visible, tangible, physical things. Worship of the Father must be done, first, in spirit. True worship comes from believing in this invisible Hebrew God, who is a Spirit. He is not material, physical, nor temporal, but rather an Eternal Spirit. Therefore, He is not impressed with physical things that man uses to worship Him. We are part and parcel of Him. Therefore, we are not under all of man’s vain and perhaps sincere attempts to worship Him, traditions that fall like cardboard dwellings in a summer rain.

Approaching Him with any material object, idol, icon, or picture is not worshiping Him in spirit; the Spirit is beyond the realm of our five senses. Consequently, we must believe that He will not be found in temples and church houses and buildings with religious names. Nor will God be impressed with physical things used in those buildings. Why? Because they are all of the material and physical realm, and He is of the invisible, spiritual realm. And He has translated us into His spiritual realm, calling us a spirit with the ability to give life to others. “And so it is written, ‘The first man Adam became a living being.’ The last Adam became a life-giving spirit” (I Cor. 15: 45). Christ in us is the last Adam. And we now can give life to others through His Spirit and word within–when we share.

Knowing this frees us from believing that “going to church” is necessarily the way to worship Him. For His body of true believers is the church. We are the church, the habitation of God. Our corporate bodies are the temple of God. God does not dwell in buildings made with man’s hands (Acts 7: 48-50). If we say, “I am going to church,” our words betray us, for we are saying that the building is the church. It is a pretty simple statement, but it is very revealing, for it shows that the thinking is in error. If we are serious about becoming like the apostles and prophets of old, then we must purge out the old leaven of false concepts of worship.

The woman of Samaria believed that the site of Jacob’s well was a special place of worship. She thought that the well was a holy place because the patriarch Jacob once drew water there. But Christ explained that true worship does not hinge on a physical place like a temple or church house or a geographical location.  He told her, “The hour comes, when you shall neither in this mountain, nor yet in Jerusalem, worship the Father…the true worshipers shall worship the Father in spirit and in truth” (John 4: 20-24). People still make pilgrimages to Jerusalem thinking that being in Jerusalem is holier worship.

True worship takes place in the invisible, spiritual place of the heart—a heart whose pride is broken. A broken and contrite spirit is the first step in worshiping our Father; He is near to those. He will only accept worship from a humbled heart and a surrendered mind. This is worshiping “in spirit.” But it must be tempered with the truth about God’s purpose and plan to reproduce Himself. Only after humility comes exaltation. The head is bowed before it’s crowned.  Kenneth Wayne Hancock

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The Promise of the Holy Spirit

*****[BE SURE TO ORDER YOUR FREE COPY OF MY NEW BOOK THE ROYAL DESTINY OF GOD’S ELECT. JUST SEND YOUR MAILING ADDRESS TO MY EMAIL wayneman5@hotmail.com for your free promotional copy with free shipping in the USA. If outside the USA, email me and we will see that you get a copy. Put “New Book” on the subject line. It discusses God’s purpose of reproducing Himself in us! He is Love and He has a plan to be Love Incarnate in us. And all this has royal implications for us, the over comers! Don’t miss this book. It is my love gift to God and to you.]*****

God has not promised to fill us with His Spirit to make us feel good. He loves us, yes, but He created us for His pleasure. If He fills us with His Spirit, it will be for His own purpose. And that purpose is to fulfill His promise to Abraham and to his seed.

He promised Abraham that he would become the “heir of the world.” To inherit the world, one must have eternal life in order to be around for the inheritance. Abraham, the father of our faith, the believer of God’s promises, walked that faithful walk, never doubting God’s reasons for doing what He did. He knew of New Jerusalem and God’s plan to bring it to earth. He understood that it would be home to a “peculiar people, a royal priesthood, a chosen generation,” a people immortal, thanks to God’s granting them everlasting life.

Abraham realized this and searched for this great spiritual city, “whose builder and maker was God.” For he knew the King of this Kingdom and spoke with Him on several occasions. And so Abraham did not doubt the promises made to him by Yahweh-in-His-human-form.

We now, with the same faith of Abraham through Christ, must realize that nothing has changed. The promises are still valid, immutable. Though ancient, heroic edifices crumble under the sand-swept assault of time, and though very few humans are remembered forty years after their demise, God’s promise of filling His children with His Spirit remains a clean, shiny hope in the hearts of his people. For this hope is our silent prayer that we would be spared the indignity of a dark, black future where no one remembers our smile, our tears, our name.

Those who love Him will be spared, for He has promised them that He would shower them with Love and immerse them in His light. His promise to fill us is not to help us escape our lonely trials of these fleshly bodies, but rather to fulfill His purpose. This purpose is to reproduce Himself in us, thus multiplying Love, Joy, and Peace throughout eternity. He will grant the faithful like Abraham a new spiritual body and fill it with His Spirit of Love. That’s us, brethren. We are the children of Abraham.

And Yahweh will, with His residence within our new body, grant us everlasting life, a life that will endure forever, an immortal existence with Him in His kingdom. It is an eternal life, a life that is in His Son.

There we go, getting into the meat of the word again. Unfortunately, as a body of believers, we are not ready for all this just yet. God gives grace to the humble. He favors those with humility. We exercise a desire for humility when we without reservation humble ourselves by deliberately purging out the false teachings that we cling to. That is the humbling that we must endure for His sake. That’s part of the fellowship of His sufferings. We allow (or suffer) sometimes the wrenching pain of parting with doctrines that have been our “buddies” for a long time. It is a trial of our faith. It is in His plan. Only the pure of heart will see God’s way in this. Only those who are contenders and not pretenders will stay the course. It’s the parable of the sower in all three levels of growth.

But the attention span of many in the body of Christ is short. Most are lukewarm when it comes to their studies in His word. When you dig deep, you get blisters on  your hands and aches and pains in your shoulders. For this age of Laodicea, the seventh church age, this lukewarmness will not be welcomed by our King. He said that He would spue them out of His mouth.

And these are lukewarm for they are full of themselves, either because of physical riches or spiritual riches. God has blessed them materially. And, the many spiritual experiences that they have had over the years assure them that God is on their side and that they “have need of nothing.” And they do not know that they are “wretched, and miserable, and poor, and blind and naked.” And so Christ counsels these Christians to buy from Him “gold tried in the fire, that you may be rich,” and white raiment that you be not naked, and eye salve to cure the spiritual blindness. Then in verse 19 tells them, “Repent” (Rev. 3: 14-19). We can’t escape the first apostles’ doctrine: Repentance.

Question: Who reading this will get the concordances out and Strong’s and dig these things out? Those who do will show the King that they are for real and not just pretenders…

Nevertheless, some will continue on their weary way, the grains of time slipping through their fingers. And with death’s smirk lurking just around the corner of their fears, the treachery of the mirror betrays their trust in these fragile, fleshly bodies.

God has promised us His Spirit, which will fulfill His purpose of having righteous inhabitants in His Heavenly City. We are those citizens with everlasting life, His life, and we will once again walk those halls of New Jerusalem. But there I go getting into the meat of the word again.   Kenneth Wayne Hancock

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Called, Chosen, and Predestined–Who Can Be Against Us?

It’s funny how we can read a verse of scripture for decades, thinking we understand it, and then one day, when it is pointed out, we “get the revelation.” We stared at it with open eyes, and we did not get it until it was time.

So it is with what Paul the apostle called “the manifestation of the sons of God.” “Manifestation” means “unveiling or revealing.” This unveiling, this making known of God’s sons for these last days is what this book is about. Certain people, in all likelihood living right now on the earth, have been chosen by their Creator to “overcome all things.”

These are the “elect” of the title of this volume. These have been elected or chosen by their Maker to sit with Him on His throne at the end of this age. They have a royal destiny to become kings sitting alongside Christ when He returns and sets up His kingdom.

They are described at length in Romans 8. They are “free from the law of sin and death” (v. 2). The righteousness of the law is fulfilled in them because they walk in accordance with the Spirit of God (v. 1, 4). They are spiritually minded and have the Spirit of God dwelling in them (vs. 5-9). They have received the Spirit of Christ, which is the Spirit of the Father; the Spirit has promised them that He will make alive their mortal bodies. They are “heirs of God and joint-heirs with Christ” if they endure the sufferings that will come because of this commitment. If they suffer with Christ, then they “will be glorified together” (vs. 10-17).

Paul continues to say that “the sufferings” that we endure “are not worthy to be compared to the glory which shall be revealed in us” (v. 18). The Spirit of God in Paul is telling these future chosen ones that God will reveal His glory in them! Furthermore, the whole creation is eagerly waiting for them to be revealed during these latter days. “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God” (v. 19 NKJV).

Every living thing in the creation is dying or will die. We all have bodies made of earth that will give up the ghost and melt back to clay. We are all slaves and are in bondage to this mortal fate. Why is the whole creation waiting for the revealing of the immortal sons of God? “Because the creation itself also shall be delivered from the bondage of decay into the glorious liberty of the children of God” (vs. 20-21).

In a harvest, there are always first fruits. A few human beings will be glorified first, thus showing the way for the rest of the creation. Paul likens it to the whole creation groaning in birth pains, how we are all groaning and travailing, waiting, waiting for somebody to transcend death and decay. We do not want to die, and we certainly do not desire our loved ones to wax cold as the ground that receives them. Impending death is so horrid, that we refuse to think on it. If only we had a  champion to show us the way to immortality. Even we who have the down payment of the Spirit are groaning right along with the whole creation, “waiting for the adoption, to wit, the redemption of our body” (v. 22-23). We are waiting for the antidote.

We now live and walk around in these aging, decaying bodies, but some of us can take comfort in that we have a measure of His Spirit within. But we “are saved by hope”—hope that though we do not yet see the immortal bodies that God has promised us, “we with patience wait for it.” It is a tough and sometimes lonely road, but the Spirit helps us to pray, and Christ our High Priest makes intercession for us (v. 24-27).

In the last few verses of Romans 8, we get to the meaning of the title of this book, The Royal Destiny of God’s Elect. We see that those that love God are the ones He has “called according to His purpose.” He has a definite purpose (v. 28). He foreknew these; He knew them from the beginning, and He gave them a destiny beforehand; He “also predestined them to be conformed to the image of His Son” so that Christ would be the firstborn among many sons and daughters (v. 29). The remainder of the chapter insures us of God’s love for us in seeing us through to the end. After all, it is His plan and purpose.

The premise of this book is that the future sons and daughters of God must go through a rigorous unlearning and learning. The false teachings fed to us by the world must be purged, and the thoughts of God, the mind of Christ, must be learned in their stead. For the wide highways of the world are paved with poisoned stones, smooth for the tread of the bygone masses. The way of the elect is a narrow path that winds its way up the mountain of God. It is rocky and rough, and few are able to finish the race. Those that do will overcome all the sufferings and sacrifices and will be the forerunners for the whole creation. They already are chosen and predestined to win. Their confidence is in their Father who created them for the fulfilling of His purpose. They will have a hunger for God’s purpose; they will long to get the truth about why we are here, and why we are dodging death during our earthly sojourn. They will learn of His plan and purpose, His thoughts, His ways. And the old teachings about God they will gladly shed, and they will marvel at how small and suffocating churchianity’s dogmas were.

For these overcomers, soon to be glorified and revealed to the world, will return and “build the old waste places.” They shall be “the trees of righteousness” and the “planting of the LORD.” They shall bring great glory to God through their humble service to Him.

This book speaks of the beginnings of the mind of Christ, the thoughts of God, which are some of the first lessons about God that these future sons and daughters must have “to make their calling and election sure.” They will ask, What is this purpose of God that Paul speaks of? What is His plan to implement His purpose? What are His thoughts that are not our thoughts? Why are we really here? What’s really happening?

[This article will serve as part of the Preface of the above mentioned book that I am finishing at present. Hopefully, it will be published next summer. Kenneth Wayne Hancock]

 

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The Word “HalleluYah”–It’s Origin, Meaning, and Significance

My mother and I were waiting for the body of my stepfather to arrive from Ecuador. He died in a car accident a week before that September afternoon in 1997. To escape the heaviness of the moment, I went outside and strolled in the misty evening. It was eerily quiet; no birds were chirping and no cars passing. I was broken; a major milestone had arrived, the passing of one of those who had helped me find God in 1971.

I was getting wet, so I ducked into an old VW Rabbit that my stepfather had been fixing up. I looked up and saw a piece of paper under the visor. I took it down. It was a tract entitled “The Word HalleluYah–It’s Origin, Meaning, and Significance.”

I read it–devoured it, really, for my soul was hungry and ready for the next major revelation in my search for truth: the sacred name of God. I see now that it was at that particular moment in time, when my heart was broken and humbled, that God could reveal this precious knowledge to me. The irony? My stepfather had evidently been reading this tract and had inadvertently left it for me to find that grey misty day.

And so, I want to share it with you.

The Tract

“The word hallelujah, pronounced halleluYah, is the most ancient of all words of praise. It is used both on earth and in heaven to worship the Almighty (Rev. 19: 1-6). What is the origin, meaning, and significance of this word?

It is a pure Hebrew word and yet is found in almost every language under the sun. The first part of the word, “hallelu-” means “praise” or “praise ye-“. And the last part is YaH, which is the name of the one being praised.

YaH is the personal name of the Creator. It is found in the Bible in its original language, over 6,800 times. We also find it in the names of many men of the Bible such as Elijah (ELiYAH) which means “my Mighy One is YaH,” Jeremiah, Obadiah, Isaiah, Zechariah, etc.

YaH is the basic or short form of the divine name. The full form of the Heavenly Father’s name is YaHWeH. This name may be found in the Hebrew Scriptures, large Bible concordances, encyclopaedias and dictionaries, in many current writings of history and archaeology, etc.

Until recent years it was thought that this name was to be pronounced as “Jehovah.” But, as the Encyclopaedia Brittanica explains, “Jehovah” is an erroneous form of the divine name, of which the true form is “Yahweh”…All up to date dictionaries show the same. And we should not profane the divine name by using an erroneous or corrupted form. This wrong form came about when certain Bible translators mistakenly used the vowel sounds of the Hebrew word for master (adonai) and mixed them with the Hebrew letters that form the divine name.

The interesting part is how or why this happened. Originally the name YaHWeH was known and used in the whole earth when all men knew YaHWeH and there were no names of false deities. But after most of the world went into idolatry, YaHWeH made himself known again by name to certain men such as Abraham, Isaac, and Jacob (Gen. 12: 8; 26: 25; 28: 13) and later unto Moses (Ex. 3: 15; 34: 5).

Thus His name was revealed unto the Hebrew people who were instructed to use it. And for centuries it was freely used. But much later the religious leaders began to say it was too sacred to be spoken. They told the people to just say or read Adonai (LORD) when they came across the divine name in the reading of the Scriptures…As a result, in later years, when translators sought to translate the Scriptures into other languages, they became confused, and mixed the vowel sounds for adonai with the letters of the divine name, and came up with “Jehovah.”

The Importance of the Sacred Names

Now, some may ask what the importance of all this is. To me it seems strange that anyone should question the importance of their Creator’s name, especially if they know Him as their Heavenly Father. And the Bible itself does not leave us in doubt as to whether or not the Name of YaH, or YaHWeH, is important for us to know and use. When the true name is put back in the places where the translators have substituted the word “LORD,” the reading of the Bible makes it very clear that we should know and have the name of YaHWeH. Here are just a few examples:

Micah 6: 9 “Yahweh’s voice crieth unto the city, and the man of wisdom shall see thy name.”  Ezk. 39: 7 “So will I make my Holy Name known in the midst of my people Israel; and I will not let them pollute my Holy Name any more; and the heathen (Gentiles) shall know that I am Yahweh the Holy One in Israel.” Zech. 14: 9–“And Yahweh shall be King over all the earth; in that day shall there be one Yahweh, and His name one.” Joel 2: 32–“And it shall come to pass that whosoever shall call on the name of Yahweh shall be delivered” (saved). Ex. 20: 7–“Thou shalt not take the name of Yahweh thy Almighty One in vain, for Yahweh will not hold him guiltless that taketh His name in vain.” (To say it is unimportant or a vain thing is certainly one form of taking it in vain.) Mal. 3: 16–“Then they that feared Yahweh hearkened, and heard it, and a book of remembrance was written before Him for them that feared Yahweh, and that thought upon His name.”

The one verse in the King James translation which does bring this name over into English is the word “JAH” (pronounced YAH as in “halleluJah”). It is by itself enough for the obedient soul to see his responsibility to use this name. That verse is Psalms 68: 4 which in the King James reads, “Sing unto God, sing praises to His name; extol Him…by His name JAH, and rejoice before him.” So it is very clear that the name of YaHWeH is meant to be known and used by His people.

There is also a direct connection between the names of the Almighty and the name of His Son, our Savior…”

{Thus ends Part One of this tract, Part Two to be continued next time.  Note: The contents of this tract is by an Unknown Author and was printed by Kingdom Identity Ministries, of which I am not, nor ever have been associated. I am just grateful that it was waiting for me over that visor that day almost twenty years ago.  Kenneth Wayne Hancock}

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Finding Our Way Back Home to the Beginning

Our spiritual walk as Christians is about finding our way back home. We began our journey in the Mind of God eons ago. We proceeded forth from a thought in His Mind in the beginning. For the Word-made-flesh told us, “For you have been with Me from the beginning”.

We were  then deposited onto this terrestrial plain with no initial recollection of our spiritual origins–for a purpose–His purpose.

Our immersion into sin early on in our earthly life sent us on a quest for peace with our Maker. We needed to be free from the guilt and sorrow  that our first life provided. That was God’s purpose in allowing us to wallow in sin for a season–to send us on our search for His redemption. We would not have ever sought His solace without the misery and debasement that sin brought to us.

So we broke down and got real and humbled ourselves to our Maker, and He answered us in giving us a new life in the form of a new seed beginning that when watered, will grow into the same thing we had with Him before the foundations of the world (John 15: 26-27; Isa. 40: 21). And with this new life, we grew to not only appreciate God and His mercy in delivering us from degradation, but also to just plain loving Him.

It is this love that God, who is Love, is after–for us. His desire is to reproduce His nature of love in human beings, which are the only beings capable of reproducing His spirit of unselfish love. We are, after all, created in His image; we are a vessel to contain and to pour out God onto a thirsty land.

And the seed of this love for God grows from that appreciation we exhibit when we acknowledge God’s love to us. His love toward us is all in the plan to use His Son as the sacrificial Lamb that “takes away the sins of the world.” God’s self-sacrifice at the cross showed us the greatest love. There no greater love than that.

When we believe the testimony of the Seed/Son, we receive a new life in a seed, energized by the Spirit, which erases all our past sins along with the guilt.

We are made free, and as the ex-slaves of sin, we exalt our new Master who has delivered us from death. We love Him and appreciate Him. His life now through the resurrection affords us that same life inside us. And His Seed of Love is growing and growing, both in our own hearts and in the hearts of our brothers and sisters.

Christ is the Seed of a new beginning for us. When we believe His testimony, we receive the seed of faith into our hearts. There is no spiritual growth without the true seed being received into the ground of a fertile heart, a heart that’s honest and receptive and in need.

It is this internalization into our hearts of His resurrection power that generates within us the new life.

The Father/Creator/Spirit/Love/Light has poured His complete plan, purpose, essence and life into His Son. Consequently,  we cannot thrive in our brief moments here on earth if we do not believe God’s testimony of His Son.

When someone rejects the Son, they reject the Truth of the ages, and in so doing, they lose their own souls. If the doubters do not surrender to God’s plan as seen in His Son’s life, then their brief moment of self-aggrandizement will molder in a forgotten shallow grave. But if we walk in the Light, we shall overcome all things and bask in the glory we had with him in the beginning (Heb. 2: 10; 1 Pet. 1: 7; Rom. 8: 18).     Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Christ’s Promise of a Great Destiny for Us

Christ makes an astounding promise to His followers. “To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Rev. 3: 21; vs. 14-22). Overcome  what? A whole list of shortcomings that future monarchs must change in their lives to be holy enough to be trusted with the King’s business.

But the point here is that somebody–possibly somebody you know, maybe even yourself–somebody will be sitting on the throne alongside Christ during the Thousand Year Reign! In fact, several overcomers will be granted this precious destiny.

In order to be prepared for this high calling, one must be taught about kingship and how to rule in righteousness as one of God’s kings. He did say that He is the “King of kings” with a little “k.” Did we honestly think that we would just wake up one morning and mystically know how to govern with the Spirit of Christ fully formed in us–us just hitting the ground, magically knowing how to be a king in His kingdom? But then most Christians have never pictured themselves sitting on that throne with Christ. Most have never heard it preached. Most just see themselves going to heaven with no further responsibilities. Really? Is that all there is?

How do I know this to be the case? Because no one ever talks about this destiny of kingship. Once you see it, you will begin to speak excitedly about it.

Much to Learn

There is such a learning curve. We future kings must know the mysteries of the Kingdom of God. We must understand His secrets, mysteries that not just anybody can know. He only reveals the secrets of His spiritual governance of the universe to his servants the prophets. “Surely the Lord GOD will do nothing, but He reveals His secret unto His servants the prophets” (Amos 3:7). Prophets? He wants us to be His prophets?

Yes. We are to be His mouth to utter His thoughts, His purpose, and His plan to this last day generation. That is what a prophet of God does. “But the wise shall understand” (Dan. 12: 10). The wise are those in reverential awe of God and His purpose and plan.

We are talking about the deep things of God, the things kept secret from the foundations of the world, even the hidden mystery, hidden from “ages and from generations,” and that mystery is “Christ in you, the hope of glory” (Matt. 13: 35; Col. 1: 26-27). Christ formed in us. Love fully formed in us (Gal. 4: 19).

There is much to learn to fulfill this destiny–to have the Spirit of Christ fully formed in us, with Him using our bodies to teach, minister, rule, heal, and administer righteousness in His kingdom of righteousness. There is much to learn.

Prince Charles of Great Britain has been preparing to become king for decades. How much more should the future overcomers be educated and prepared to rule with Christ?

We must learn the mysteries of the parables, which contain the aforementioned secrets of how God will reign in His kingdom. And to learn them we need one of the offices of God to instruct us. We need a teacher of God who is specifically trained for imparting this knowledge  (Eph. 4: 11).

After all, we needed our elementary school teachers to teach us the fundamentals of reading, grammar, composition, math, history, and science. How much more do we need a teacher, ordained and sent from God, to teach us the foundational teachings that will prepare us in humility to be elevated to such a high position in His government.

Yet, most people know very little about His kingdom, which happens to be the true gospel (Mark 1: 14). God’s people are “destroyed for lack of knowledge” (Hos. 4: 6). Most only believe what they have been taught: get saved, escape hell, and go to heaven, and try to tell others the same.

This limited vision of the kingdom of God closes up all the secrets and mysteries of God from entering one’s mind. Vast passages in the Bible are closed to the people because of this narrow conception of God and His rule. It is difficult for them to conceive of this truth elucidated in the scriptures: Jesus Christ (Yahshua), the Son of God, the King of the Kingdom of God, is coming back to rule for 1,000 years–right here on earth. And some of His followers will be ruling alongside Him.

Nevertheless, for some, this message will resonate with hope in becoming one of His rulers sitting on the throne with Christ. Some it will not. Christ did say, “He that has an ear to hear, let him hear what the Spirit says” (Rev. 3: 22). If a person is able to comprehend this message, then let that person do it.

The point is this. No matter what one’s spiritual growth is, no matter how far they are destined to grow spiritually in Christ–God’s plan and purpose is for them. It is bread and meat for the hungry soul. And so let those so inclined eat at the Master’s table and learn of Him. And it all starts with knowing His eternal purpose of reproducing and multiplying Love, which is God, and knowing His plan to implement this purpose.

But His plan is not for just our little life, but for the whole universe. For this is His vision, of His plan, to fulfill His purpose, comprised of His Thoughts from His Mind, and poured into the Word, and translated into the Seed. And the Seed was made flesh and dwelt among us. And the Seed was God, and the Seed was Love. And the Seed germinated in the fertile soil of good and honest hearts, and it grew as a tree and grew and grew until it filled the whole earth with Love.  And this is all contained in the Mind of the Son of God. Hallelujah!           Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

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Filed under body of Christ, Christ, christianity, elect, eternal purpose, gifts of the Spirit, humility, kingdom of God, knowledge, Love from Above, mind of Christ, sons of God, spiritual growth, vision

My Confession of Tears

I have a confession to make. I had quite an experience the other night. My heart broke, and my  body collapsed into a crumbling blubbering mass. At first I did not understand what had happened to me upon hearing that voice.

Because that voice and the power that pierced through the crevasses of the never-cry rock of my heart was beyond explaining–though now I try.

The words in the Italian were unintelligible and superfluous. It was the sadly moving melody channeled by the force of the cords of the tenor’s voice–that is what did it. That is what broke through into the realms of the core of my being–into the secret chamber where lurks the hidden desires and dreams which serve as mortar that plasters and binds our bricks of tenderness into stone.

As I sat there stunned, weeping uncontrollably in waves of joy and sorrow, at 4: 00 am in front of the television set, a blue dawn of understanding began to come over me. I remember saying to myself, “I get what they see in opera now. I get it.”

The catharsis produced in this art form is similar to the effect of Shakespeare’s tragedies, which I taught many years. I have also experienced it in the sadness and loneliness of traditional country songs by Vern Gosdin and George Jones among others. Nothing sadder than lost love as in “You don’t know lonely until it’s chiseled in stone” or “He stopped loving her today; they placed a wreathe upon his door; soon they’ll carry him away. He stopped loving her today.”

The human need for catharsis is universal. And it seems that most cultures try to meet the need  to have our hearts broken. We must need it–the humbling, the vulnerability of a man whose defensive walls break down leaving him sobbing vehemently.

We fight it at first, of course, doing our best to stop the raindrops from our eyes, knowing innately the emotional sea change that will ensue. And yet, deep down we want to be broken. If we did not, then the patently sad movies, books, plays, songs, and operas would cease to sell copies and tickets.

God evidently made us this way, with this need and desire to be purged and purified through brokenness. After all, He did say that He is near to them of a broken heart and a contrite spirit. I just did not know that He would use Puccini’s “Nessun Dorma” sung by Mario Lanza to do the breaking.  Kenneth Wayne Hancock

 

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Filed under humility, repentance, spiritual growth