Knowing Him As He Really Is—The Definition of Immortality

[Chapter 11 of the book Yah-Is-Savior: The Road to Immortality]

We are well down the road to immortality now. We have learned that wisdom is being in awe of God.  It is the first step; it is the main thing, for it is the first key that begins to unlock the treasure house of God’s knowledge. Without this awe of Him we won’t get anywhere. Then we took step two, knowing His name. Moses got some wisdom, some awe of God, at the burning bush, and then he had to know His name. It was a crucial step, to know God’s true name Yahweh.

And now we have come to our third step: Knowledge of Who He Really Is. The farther we go down this road that leads to immortality, the more is at stake. We cannot turn back now; our own hopes of transcending a certain death hangs on our steadfastness and perseverance at this time. Immortality, the elixir that our mortal mouths must drink, is the knowledge of who God really is. This knowledge is the key to unlock the secrets of eternal life. We have arrived at nothing less than the information that will catapult us over this valley of the shadow of death. Now this is eternal life: that they may know you, the only true God, and Yahshua the Messiah, whom you have sent. John 17:3. NIV.

Our hopes for arriving at immortality hinge on how well we really know Him—how well we really know His nature, His essence, His Deity, His Godhead. For us, eternal life depends on whether we really know Him as He really is. We must straighten out misconceptions of who He is and how He is. 

Those of us on this road to immortality must realize that only He can grant us true knowledge of Himself.  It will not come through man’s conception of who and how He is. We must believe upon Him in true knowledge “as the scripture has said,” the way the scriptures really portray Him.

But that, of course, is the problem.We all have our own conception of Him.  We think that we have just “come up with it,” but we have received our personal conception of God through what we have been taught by other human beings that we have come in contact with. It really gets tricky when people have studied out minutely different denominational doctrines, and even though they have “come out” of that organization, they cling tenaciously to its teachings—teachings about who He is. 

     The Savior, 2000 years ago, standing before them in a human flesh body, told them that they were searching the scriptures. They thought that eternal life was contained in those scriptures of truth. But, as the  Master  was , the very writings that they thought would yield immortality for them were the very writings that spoke of Him—the One that they were rejecting!  You diligently study the Scriptures because you think that by them you possess eternal life.  These are the Scriptures that testify about me, yet you refuse to come to me to have life. John 5:39-40, NIV…You study the scriptures diligently, supposing that in having them you have eternal life: yet, although their testimony points to me, you refuse to come to me for that life. NEB.

They were studying the scriptures diligently, thinking that immortality would be derived through them.  What writings were they studying that spoke about the Messiah, the Savior? What scriptures existed then?  They were the books commonly referred to as the Old Testament. Now  Yahshua, the Savior, said that those old books written by the prophets of ancient Israel, those old books spoke about HIM!     

The prophets spoke and wrote about the Savior by His very Spirit within them

Let’s go, then, to the prophets where they speak about the Messiah, specifically using the word “Savior.”  He just said in John 5 that the scriptures do testify of Him, so let us go there and see for ourselves what they are saying. Now Peter tells us that the spirit that was in those prophets was the Spirit of the Savior, Yahshua the Anointed One.  And they spoke and wrote down with the Spirit of Yahshua about this immortality, this salvation from a certain death. This salvation was the theme which the prophets pondered and explored, those who prophesied about the grace of God awaiting you.  They tried to find out what was the time, and what the circumstances, to which the spirit of Christ in them pointed. I Peter 1:10-11, NEB.

The Spirit of Messiah, which was in Isaiah the prophet said this: But now thus saith Yahweh (the LORD) that created thee, O Jacob, and he that formed thee, O Israel…For I am Yahweh thy God, the Holy One of Israel, thy Savior. Isa. 43:1,3.

Several important points emerge from this passage that are vital for our understanding of His essence, which in turn is vital for our obtaining immortality. First, the Spirit of Christ that was in Isaiah said that He was Yahweh! Thus saith Yahweh…I am Yahweh. When the prophets wrote down the words, “Thus saith Yahweh,” they were saying that Yahweh is speaking through me the following words.  Yahweh is speaking thusly.  Yahweh, the Father, the Creator, the Supreme Being is using me by speaking through me! Oh, to be used that way, the way He used the prophets!

Second, the Spirit of Christ is saying that He created and formed Jacob/ Israel.  John confirms this. All things were made by him; and without him was not anything made that was made. John 1:3. Paul confirms this as well. For by him were all things created, that are in the heaven, and that are in the earth, visible or invisible…Col. 1:16.

Third, I am Yahweh thy God, the Holy One of Israel…The  Spirit  of the Messiah speaking through Isaiah now says that He is Yahweh, that He is one God and that He is Israel’s Holy One (the whole House of Israel or the 12 tribes of Jacob/Israel).

Fourth, the Spirit of the Messiah, God’s Spirit, Yahweh, breathing and speaking through Isaiah says, I am thy Savior…I, even I, am Yahweh; and beside me there is no saviour. Isa.43: 3, 11. Here Yahweh, which is the Spirit that was in the Messiah, says clearly that He is the Savior and that there is no other savior!  Yahweh, then, was inside the man Yahshua who was called the Savior, for Yahweh says that there is no other savior except Him. We trust in the living God, who is the Saviour of all men, specially of those who believe. I Tim. 4:10. God was in Christ (the Anointed One) reconciling the world unto Himself. II Cor. 5:19. It was Yahweh in the man who was the Savior. Or, in other words, Yahweh-in-human-form is the Savior.            

Bottom line: the same Spirit that spoke through the prophets, that created Jacob/Israel and everything else, this Great Spirit God dwelt bodily in the man Yahshua the Messiah. His name Yahshua means “Yah-Is-Savior.” It was Yahweh of old, the Yahweh of Abraham, Isaac, and Jacob/Israel, the Yahweh of Moses, David, and all the prophets— that same Yahweh came down, leaving His spirit-body dimension.  And He came to earth in a flesh and blood human body, walked in our midst doing good and healing all that were oppressed of the devil.  And in due time, He laid down that human body, yielded it up to a sacrificial death, and raised that body in three days to life again, so that we could be restored to His original plan of reproducing Himself. “To tell the old, old story about our Savior and His love…”

[My book is free with free shipping. It weaves understanding of the sacred names and oneness together. Order your copy by sending your name, address, and the name “Yah Is Savior,” to my email address: wayneman5@hotmailcom ]

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The Father’s Name Guards the Way for Agape Love

Christ said to dig deep. To find the vein of gold we must study thoroughly. The gold here is putting on Christ in the form of divine love. Christ’s prayer recorded in John 17 comes from the depths of the Father’s heart. It reveals how we will receive the seventh addition—agape love. And it is the Father’s name that takes center stage in our relationship with the Father.

At first, we flinch and say, “Huh? What does the Father’s name have to do with adding agape love in our spiritual walk?

Christ did say, “I have manifested thy name unto the men which thou gavest me out of the world…” (v. 6).  I have clearly shown thy name; I have made it apparent; I have made it known to them.  And they have believed that You have sent Me; they have kept My word, and they believe that it is You, Father, who is doing the works.  And they know that I came out of You, and that it is You who has sent Me (vs. 6-8).

Christ goes on to say that it is His followers that He is praying for and not the world because they are the Father’s, who has given them to Christ.  And the time has come, He is saying, for Him to depart out of the earth, leaving His followers. So how will they remain in one mind and one accord with the Savior?  How will God keep them spiritually safe and sound after Christ departs?

Love and the Knowledge of His Name

He said to continue in His love. We continue in it through the knowledge of the Father’s name. “Father, keep through thine own name those whom thou hast given Me…” There is keeping power in the name of Yahweh.  The Greek word for “keep” means “to attend to carefully, to attend, to guard,” and is translated in other places as “to preserve.”  So, He is guarding us from the evil for this purpose: “That they may be one, as we are one” (vs. 9-11). We could then say that we will never be fully one with God without knowing His name.

He is the fountain of love. He wants us to be one with Him. It happens through the knowledge of His name. He goes on to say that while He was walking with them here on earth, He “kept them in thy name,” and none of them is lost except Judas Iscariot.  He “kept” them; He guarded them.  How?  By teaching them and showing them and revealing to them the Father’s name.  For in His name is the whole plan of God (v. 12).

Christ goes on to ask the Father to not give them an escape hatch “out of the world,” but rather guard and keep them from the evil.  “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (v. 15, NKJV) {Side note: That speaks against the rapture theory}.

Now some will say that this prayer is only for His twelve disciples, His followers of that era.  But it is for all of us down through the ages. “Neither pray I for these alone, but for them also which shall believe on me through their word” (v. 20). That’s us. He was praying for you and me, so we can take these concepts to heart.

Consequently, if Christ is going to “keep” and guard us from the evil by manifesting the Father’s name to us that we all may be one with Him, then how can that happen when very few Christians know that the Father’s name is Yahweh?

Christ’s desire is that all of us His followers “would be with Me where I am; that they may behold my glory, which You have given Me” (vs. 24).  He desires that we all “may be made perfect in one” (v. 23).  But we have to ask ourselves, How can this happen if a Christian doesn’t know the Father’s name Yahweh, which God uses to guard us from the evil?

And lastly in this prayer in John 17, Christ repeats, “And I have declared unto them thy name, and will declare it…”  For this specific reason: “That the love wherewith thou hast loved me may be in them, and I in them.”  Let’s savor this.  He is saying, I have made known, shown clearly, Your name, Father, and I will continue to make it known, for this reason: That the same love You have loved Me with may be in My followers.  And that My very essence and Spirit of love may be in them!

What His Name Means

Here the very love and presence of God is tied into the knowledge of God’s name.  His name means “The Self-Existent One” and Yahweh is the Savior, which is what the Son of God’s Hebrew name means—Yahshua.

Inside, God’s name contains and reveals the very nature of Himself.  God is Love. Him being the Savior of His creation reveals or unveils His essence, which is Love. For “greater love hath no man than this than to lay down his life for his friends.”  This essence of the greatest love on earth–giving your life to save someone else–is implicit in the name of the Savior.  This is the reason that our hearts are touched and moved when we hear of someone giving up their own lives to save someone else.  It touches us because it is the heart of God and shows us what He has done, whether we realize it or not.

He guards us from the selfishness of the evil one, when we think on His name and how He gave His life for us. For the great invisible Spirit Yahweh poured Himself into a human form so that He could express fully the love that is His essence.  It is through realizing this knowledge of His love contained in His name that we can receive that same love—that God, who is Love, may dwell in our hearts, and that He and His love would thrive and grow in our hearts, so that we could make known who God is by the love exhibited through us to others. And thus fulfill Christ’s prayer.  “I have declared unto them thy name and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.”  The addition of His love into us is realized through the remembrance of the meaning of His name. Kenneth Wayne Hancock

Knowing Him That Is from the Beginning–The First and the Last

[I could tell you that the following is food taken from the peak of God’s mountain, high above the clamoring of earthlings. I could plead with you to partake of this secret bread, that it will propel God’s growth in you to lustrous lakes of living water. But only the hungry and thirsty will eat and drink. This we know, and in this we will rest.]

As Christians we believe that we know God. We have been touched by the love of Christ, and we have experienced the love, joy, and peace that His Spirit has given us. But do we “know Him that is from the beginning”?

The apostle John is writing a letter addressed to followers of Christ. They fall into three levels of maturity. He writes unto “little children, young men, and fathers” (I John 2: 12-14).

He ministers differently to each spiritual growth group. “I write unto you, little children, because your sins are forgiven you for his name’s sake” (v. 12). We see here that little children of God are into receiving from God. They receive love, encouragement, hope, and faith from him after their salvation. But many remain children in their spiritual growth by staying in the receiving-from-God-mode. They desire to receive blessings from God, both spiritual and physical.

John writes a different message to the fathers. The “father” here is a growth, like when Paul “fathered” Timothy in the gospel. Paul was in this “father” category of spiritual growth—the same growth that the remnant, the elect of today, will aspire to. Those in the 100 fold “father” growth no longer want a blessing from God, they are the blessing to the world!  For it is Christ fully formed in them.

John addresses them. “I write unto you, fathers, because you have known him that is from the beginning.” “The beginning” is important to the apostle John. It is on his lips, and he includes “the beginning” in all his writings to us. John knows that “knowing Him that is from the beginning” is of the utmost importance.

He talks about “the beginning” in 1 John 1:1. “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life…” Of course, he is talking about the Messiah Himself, the Son of God. John’s greatest desire is to help the sons of God get to know Him that is from the beginning. And during John’s hardest trial as an aged apostle toward the end of his days, he teaches us just who this One from the beginning really is. To be like the early apostles, we must have this knowledge.

The apostle John is banished to the barren rock pile in the Aegean Sea called Patmos. It is around the turn of the first century A. D., and John does not have long to go on this earth. Sixty-five years ago he had walked with the Savior and had heard and seen firsthand the Master’s plan for His followers. The scene is set for the Son of God’s final recorded appearance to the beloved apostle. The apostle will now become a seer who, aided by the Spirit, looks through time and space to the end of this present age.

He will see the total mouth-stopping vision of the end time.   He will see and record for us the way the evil world system will finally come down.   He will witness its final destruction and also the establishment of the kingdom of God come to earth.

But the most important thing that he will see is the risen Savior again.   It is a sight that would dumbfound him and take him to a deathlike state. “I turned around to see the voice that was speaking to me,” John writes in Revelation 1: 12. “And when I turned I saw seven golden lampstands, and among the lampstands was someone like a son of man…His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead.”

And then the Master comforted John and said, “Don’t be afraid. I am the First and the Last” (v. 17). Fear had stricken John to the point that he didn’t know whether he was alive or dead. And the very first thing that the Savior said to him to get him up on his feet, to get himself ready to receive what the Master was about to tell him—the very first words were for him to not be afraid, that it is I, “the first and the last.”

Knowing that He is “the first and the last” must have a profound effect on Christ’s followers. It must have an extreme amount of comforting power. Upon first glance at this statement, however, one could wonder just what is the revelation about this statement—what makes these first few words that He spoke unto John so special—that He is “the first and the last,” the beginning and the end.

For those words sound familiar. In fact, the prophet Isaiah wrote down those same words no less than three times. Can we get the revelation about Christ being the “first and last” by going to the prophet Isaiah?

“The God of Israel; The LORD of hosts is his name” Isaiah 48:3. Capital “LORD” is the title that the translators inserted for the name “Yahweh.” This passage in Isaiah should read, “Yahweh of hosts is the name of the God of Israel.” The Spirit Yahweh continues to speak through Isaiah on down to verse 12: “Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.”

Here Yahweh, the great Creator, the great Father of Israel and all the prophets, is saying that He, Yahweh, is the first and the last! But I thought that the Son of God just told John that He, the Son of God, was the first and the last! How can this be?

If these two passages only appeared one time in Revelation and in the book of Isaiah, then they might be overlooked or forgotten. But the words “first and last” appear at least three times in each book! {Rev. 1:11, 1:17, and 22:13. And in Isaiah 48:12, 44:6, and 41:4}

The Problem

      The Son in Revelation says three times that he is the first and the last. And the Father Yahweh in Isaiah says that he is the first and the last. If there are two up there in heaven, then how can they both be “first”? Is not a father by definition before his son? Then how can the Son of God tell John that He is the first? If there are “two beings up there,” then which are we going to believe? Which is telling us the truth?

The Solution

      There can only be one plausible answer to this enigma. There is only One, and He is telling the truth. That is the mystery. We must look at this enigma after the spirit and not through natural thinking. It was Yahweh speaking through one “like the son of man.” Christ is the Son of man and walked with the sons of men.

It had to be Yahweh, the great eternal Creator Spirit who appeared in human form to John on that sun-bleached rock of an island 1900 years ago and comforted and strengthened him with the prerequisite revelatory truth of the day: “I am the First and the Last. I am the Alpha and the Omega. I am the Root and the Offspring of David.” Yahweh made the full circle from eternal Spirit, pouring Himself into human flesh, and taking that body on up to the full glorification of immortality. John saw the face of God that day on Patmos, and the Spirit spoke and encouraged John with this truth: “Don’t be afraid. I am the First and the Last.” That is all the nourishment John needed to receive the rest of the vision.

The Answer

The answer is that the Father and the Son are one. The Son said that they were one.   “I and my Father are one.” The Father is the invisible Spirit, who inhabits His body, the Son. It is Yahweh, the Spirit, the Father, speaking through Isaiah, and it is the invisible Father speaking through the Son in Revelation.

God spoke to us through His prophets in times past, but has in these last days spoken to us by His Son (Hebrews 1:1). God spoke to His people through the old prophets with the same Spirit that He spoke to the Israelites through Christ.

There is only one God; there is only one Spirit. And God, who is a Spirit, is invisible. Yet, He resides in a spiritual body, a human looking prototype form, and it was that form who we call the Son. And it was that form that John saw on Patmos in Rev. 1:11 and 17. And it was Yahweh Himself who spoke through the Son to John. For the Son is “the brightness of the Spirit’s glory and the express image of the invisible Spirit’s person.”

The Pharisees could not see past the flesh of the Son, the body of the Anointed One. They did not believe that the Father Yahweh was living in a human form fully. And that is what we all must do; we must see the invisible Father Spirit by seeing Him move through His form/His Son, which is His spiritual body. This is “knowing Him that is from the beginning.” Believing this will propel our spiritual growth into the 100 fold “father” realm.   Kenneth Wayne Hancock  [This is from Ch. 24 of my book The Unveiling of the Sons of God. Free copies with free shipping are still available. Details here:  https://immortalityroad.wordpress.com/donate/ ]

 

 

Angels Are Under Our Authority–Part 1

The concept of angels has fascinated human beings for millennia. Man’s imagination is fertile ground for every conceivable manifestation of them. Angels come in every shape and size, from stylized little cupids hovering like hummingbirds to mysterious figures cloaked in the shadows of night or glistening with the rays of the sun.

Some Christians today even believe that these heavenly beings are to be feared and obeyed and held in worshipful pose. But what is the truth about angels? What are they scripturally, and what is our relationship with them really about?

Knowledge about them is revealed when we see how the angels interact with the Son of God. By exploring the springs of His authority, we may imbibe draughts of understanding concerning angels. We find this knowledge in the first chapter of Hebrews.

Authority = Power

As we have seen above, “authority” and “power” are translated from the same Greek word. Christ has promised to give power to His disciples, His disciplined ones. We read in the gospels about once flawed fisherman healing the sick and raising the dead. And these same men, moved by the Spirit of God, proclaim that we can do these things, too.

We are talking about power given to us from on high—power to be His witnesses that He is God, power to cast out evil spirits, power to heal, even power to raise the dead. The elect will be granted authority to do these things. And we will learn that it is the authority that He gives us that brings the power to do the mighty works. For He has promised the overcomers that we would do “greater works” than what He had done. Christ said, “He who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father” (John 14: 12).

Let us examine “authority”—what it is and where it comes from. Analyzing the first chapter of Hebrews shines much light on the subject. Back before Christ came, the great Yahweh spoke to mankind through the prophets. But during the last twenty centuries, He has spoken to us by His Son. Very important, for the Son is heir of all things, and it was by the Son that the world was created (v. 1-2).

The Son of God was invested by the Father with several wonderful attributes. The Son is “the brightness of His glory.” He is “the express image of His person.” The Son upholds “all things by the word of His power.” All this was fulfilled by Him “when He had by Himself purged our sins,” He “sat down on the right hand of the Majesty on high” (v. 3).

It was after He had “purged our sins” that all of these accolades were confirmed. It was at the cross through His death, burial, and resurrection that He proved that He is the greatest love.  “Greater love has no one than this, than to lay down one’s life for his friends” (John 15: 13).

In the next verse the apostle tells us that the Son was made “so much better than the angels.” And why was the Son made so much better than the angels? Because of His name. Because of His destiny pre-written and distilled in His name. The Son was made “so much better than the angels,” for He has “obtained a more excellent name than they.” The Son’s name is Yahshua which means: “Yahweh is the Savior” or Yah saves. It was by His laying down His life for others that He became the Savior and showed Himself to be agape love incarnate, thus fulfilling the meaning of His name (v. 4).

There’s Power in His Name

The Hebrew name for the Savior, Yahshua, is extremely important for many obvious reasons, especially when it comes to receiving power to be His witnesses {Be sure to order my book Yah Is Savior: The Road to Immortality. It is free with free shipping. Details at the end of this article}.

After Pentecost Peter and John were asked how they had healed the lame man “at the gate of the temple which is called Beautiful.” Peter praised Christ and said that “His name through faith in His name has made this man strong…” (Acts 3: 6, 16). Christ’s name through belief in His name is the key to the power [“faith” and “belief” are both translated from the same Greek word].

The power to heal came through the Savior’s name by believing in the meaning of His name—His Hebrew name, Yahshua. Christians are stymied in their spiritual growth because they either do not know about Christ having a Hebrew name, or they don’t believe it. And it is this unbelief that is short-circuiting them from ever becoming like Peter, Paul, James, and John. If we want to walk like them, we must believe what they believed.

Christ was given at birth the same Hebrew name as the patriarch Joshua, which means “savior.” “Yahshua” means “Yah is Savior” or “Yah is Salvation.” The angel told Joseph in a dream, “Thou shalt call His name JESUS (Yahshua in Hebrew) for He shall save His people from their sins” (Mat. 1: 21 KJV). The center column reference of the World Bible Publishers edition says “Savior.” They know.

So Peter and John knew of the power of not only knowing His name, but also knowing and believing the meaning of His name. Yahweh is the Savior. That is what Christ’s name means. The early apostles knew that Yah had come in the human form of Christ. The prophets declared it. “I am Yahweh (the LORD) and beside me there is no savior” (Isa. 43: 11). Peter and John knew that the great Creator Yahweh was walking around in human form. They knew that His Hebrew name contained this information, and they believed it. And that was the source of their power. Read many more scriptures declaring this (https://www.blueletterbible.org/search/search.cfm?Criteria=saviour&t=KJV&ss=1#s=s_primary_0_1).

The apostles knew. They knew that Christ had a “more excellent name” than the angels, which gave them power over the angels—all angels—the “good” and the “bad” ones.

[Ordering My Free Books in Paperback 

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest book is The Apostles’ Doctrine. Their doctrine was Christ’s teachings. And the early church walked in those teachings. This book reveals just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

God bless you and your family, and thank you for taking a stroll with me on Immortality Road.]

Kenneth Wayne Hancock

Exposing the Spiritual Darkness of Political Correctness

“Something there is that does not love” political correctness [1]. Something deep down in the human soul repulses attempts by our fellow man to dictate how we should feel, speak, and act. Perhaps that something is that little spiritual spark that our Creator has placed in our hearts. That tiny luminescence is intended to kindle a fire that will illuminate the path back to our Father’s heart.

Thus, that little light that He has given each person knows that in the end, we all were made for God’s purposes and not to be slaves to the whims of other men.

Political correctness is just that–a subtle tyranny of thought control, enabled by fear. For it is fear of retribution from the herd that debilitates most. When their heads raise up in indignation at the despotic dictums foisted upon them by the P.C. police, most merely glimpse the woolly fleece in front of them and continue following, lowering their heads once again in resignation.

But “Something There Is that Does Not Love” Political Correctness

Politics is natural man governing other men. So when a small group of men dictates to the masses what to think and say, and the people acquiesce, then a quiet totalitarian regime is born, and the masses become compliant subjects of the few.

Therefore, it is an honor for me to say that I am not politically correct. For I am endeavoring to follow our Example, the Son of God. He shrank not from those who dictated “correct” thought and speech 2,000 years ago. He followed completely the spark within to its full growth cycle conclusion: the manifestation of the Son of God.

Our Example

And He is our Example, and He has shown us the way to the goal and vision of being just like Him. And He was not politically correct. He did not need for somebody to tell Him how men should think, “for He knew what was in man” (John 2: 25). He stood up and exposed the lies and deceptions of natural sinful man.

He even told the Pharisees, “You are of your father the devil” (John 8: 42-47). Hey, you hypocritical little tyrants, running around here, sitting in Moses’ seat, you stone my followers for loving their neighbor as themselves, and you bind heavy burdens on the people and never lift a finger to help them. Your father is Satan, and you are acting just like him. Satan is a serpent and you are a den of lying vipers just like him.

No, Christ was not politically correct. He told the truth and exposed the bastardized Judaic religion of His day for the hypocrisy that it was. He came against it vehemently. He is our Example. Are we doing what He did? Are we exposing the half-truths and outright errors that riddle organized Churchianity? Are we purging out the old leaven concepts?

Light Versus Darkness

Almost everything Christ said was not politically correct. Take the Sermon on the Mount. He said that we are not to hide the light that He gives us, but to let it shine. Light by its nature exposes and reveals what darkness hides. Light, therefore, is much more powerful than darkness, for it dispels and finally annihilates the darkness.

Political correctness is a form of darkness, demanding its victims to remain quiet and not expose its nature. P.C. says, Don’t let the light of truth and freedom shine because it will reveal just how small and petty I am.

Oh, something there is in the human heart that does not love political correctness. Truth and Love says, Letting your light shine glorifies the Father. For He is the Light, “the true Light, which lights every man that comes into the world” (John 1: 9).

Our wonderful Savior is the Light that has shined into our hearts with His Spirit and spark of new life in Him. He has promised us freedom from the slavery and bondage of sinful man’s expectations of how we are to think and speak in their new world order.

Oh, something there is that does not love political correctness, and that something is a Someone, and He is God. And man was created by Him to be the glory of God.  Our whole purpose is to exalt our King. It is branded into our DNA.

That is why we fairly bristle at political correctness. Agents of the kingdom of darkness impose the ideals of their father upon us. They are against the divine nature that we are to exhibit. This is the righteous spiritual nature that will glorify God. P.C. is against God and His sovereignty in our lives. It totally forgets God and His word and plan and purpose, superimposing “great swelling words of man’s wisdom” in their stead.

Our modern day political correctness is just the latest version of the same spiritual sickness. It is ultimately against God and His desire for us, which is this: He wants us to be exactly like our Example. He is known by English speakers as Jesus Christ, but known by a few as Yahshua, His Hebrew name.

But then, using the name “Yahshua” may not be politically correct in some quarters. I better let the Father Yahweh sort it all out.     Kenneth Wayne Hancock

[1] Robert Frost. Adapted from “Mending Wall.”

If You Ain’t Knowin’, You Ain’t Growin’

A wise voice once spoke to me, “If you ain’t knowin’, you ain’t  growin’.”

And so later I asked myself, “Knowing what exactly?” And then a few scriptures came to me.

“Be still and know that I am God.” First, be still. Get out of the traffic of your life, slow down, and take that country road and pull over, and with a calm mind, know that He is God.

But which God, or rather which version of the God of the Bible? “What is His name?” Moses asked. “I AM THAT I AM” was God’s reply. YHWH in the Hebrew. And it was the same I AM that spoke through Christ when He said, “Before Abraham was I am.” Know that “the fullness of the godhead dwelt bodily in Christ.” “Be still and know that I am God” (Psm. 46: 10) [For much more on this subject, read Chapters 11-14 in Yah Is Savior: The Road to Immortality found here:  https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/ ].

Knowing and growing in Him. And then the much quoted passage from Christ’s lips came to mind: “You shall know the truth, and the truth shall make you free” (John 8: 32). But free from what exactly? He answers that two verses later. “Whoever commits sin is a slave of sin.”  I.e., if you are sinning, it is because you are Sin’s slave. Sin is your master. You do Sin’s bidding. You are not free from sin. You don’t know the truth that will free you from sin and sinning (the breaking of the Ten Commandments [I John 3: 4]).

To know the truth that will free us from having to sin. What is that knowledge that will liberate mankind from sin’s slavery? HalleluYah! This is gigantic information!

“Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin” (Rom. 6: 6-7). Same verses in the NIV: “For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.” We have got to know that our old sinful first nature “was crucified” with Christ on the cross. It is already accomplished! The only thing that we need to do is believe it. That is all. And through believing it, we know that it is done by Him. It just takes faith/belief.

I don’t get it. This is so fundamental. Why aren’t pastors and ministers preaching this in their churches? Oh, I don’t know. Could it be that they just do not believe it? And it is not a very popular message. Hey, people, repent of your sins and die with Christ on His cross! Not real popular. Probably it will get you fired. Hirelings get fired. God’s prophets and apostles and teachers don’t. They are not in it for the salary. And so, the pastors and ministers blather platitudes about Christ and never by His Spirit speak of this knowledge.

Brothers and sisters, we’ve got to know this: God gives us His word that if we submit our old sinful selves to spiritually die with Christ on the cross, that He will free us from sin and sinning. Because “he that is dead is freed from sin.” And now we also know that being spiritually buried with Him, and being raised up with Him secures a brand new life in Him, free from the bondage to sin and its consequences. It is all laid out there in the sixth chapter of Romans. This is where the knowledge of the truth that will free us from sin is crystallized.

Of course, there are many passages of scripture that deal with knowing. But I will close with one that seems to fit nicely here, again from Christ’s lips: “If you know these things, happy are you if you do them” (John 13: 17). And we are growing when we do Christ’s things. Knowing and doing equals growing. “If you ain’t knowin’ you ain’t growin’.”       Kenneth Wayne Hancock

[Order your free copy of any of my books—free with free shipping in the USA. Just email me your snail mail address, mentioning which book—the latest being The Royal Destiny of God’s Elect.  wayneman5@hotmail.com ]

Oneness of God–Key to 100 Fold Growth

Newsflash to All Future Manifested Sons of God

The Trinity concept of the Godhead is a grievous error; it is an abominable false doctrine that aspiring sons and daughters of God must repent of. It is ubiquitous in its reach, spread by the minions of the Catholic and Protestant churches. “Trinity” does not appear in the Bible. Neither do the words “three persons.” If we stubbornly cling to this false concept the way its tentacles cling to our minds, our spiritual growth will be stunted, and we will never bear 100 fold spiritual fruit, never be in His inner circle, and never fulfill the royal destiny that we are called to do.

To be like Christ, we must see Him as He really is. We must know Him the way He was and is in the beginning. The Oneness of the Godhead explains all this, and in so doing, it disproves the Trinity.

Children, Young Men, Fathers

The apostle John wrote to all three growth level Christians—30 fold, 60 fold, and 100 fold, as seen in the Parable of the Sower in Matthew 13. He called them children, young men, and fathers. He gave a specific reason why he was writing unto the spiritually mature fathers. I write unto you, fathers, because you have known him that is from the beginning.

We see here that he makes a definite distinction among little children, young men, and fathers—30, 60, and 100 fold Christians.

The future manifested sons of God for these latter days will be the fathers that John is writing to. You fathers will know Him in a pure unadulterated state—knowledge of the Self-Existent One prior to fallen man’s false concepts about who God is. You fathers, you manifested sons of God, will know Him as He really is and was. There will be no false concepts or imaginations seeping into your minds about the truth of God’s nature and Godhead. You will have purged out all false teachings and the old leaven of man’s thinking as to who God really is and what He is really like and is about. You, sons, will know Him as He is from the beginning. Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. I John 3:3.

The sons of God will not have false concepts of who the Holy One of Israel is. They will, therefore, become just like their Father. Each seed bears its own kind. Like begets like. They will become fathers and, yea, kings on the same throne as their Father King. They will, in fact, be able to engender others with this great power and essence from above. They will have everlasting life generating in and out of their new spiritual bodies. They will be fathers like their heavenly Father. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name. John 1:12.

David knew Yahweh well. In fact, Yahweh said that he was a man after God’s own heart. Let’s learn from this pattern son about Him that is from the beginning.

David is pouring his heart out to the Father Yahweh all the way through Psalm 102. He talks to Him throughout, expressing his faith in the great One who created all things. What is astounding about this is that this very same passage is quoted by Paul referring to the Son of God!

“Hear my prayer, O Yahweh” (rendered “LORD” in most versions). Hear me, please, he is saying, in my hour of need, for I am in trouble. His enemies are all around him; he fears for his life. His literal time here on earth is running out; the sun is going down to the dark night of the grave. His flesh is soon to be consumed and turned back to dust. “My days are like a shadow that declineth; and I am withered like grass.”

But he says that Yahweh (v. 12) shall endure forever. He is from forever and shall go on forever. Yahweh will appear (v. 16) and hear the prayers of His people. “The people that shall be created shall praise Yahweh.”

David Goes Back to the Beginning

 And then David remembers and acknowledges Yahweh as the One who looks down from above and hears our groanings because of our mortal state and comes down to loosen us from this death (vs. 19-20). It is Yahweh who gives us this hope of transcending our mortality. And then David reaffirms his belief in the One who has “laid the foundation of the earth: and the heavens are the work of thy hands” (25).

Paul quotes this very same passage from Psalms in Hebrews 1: 10. He establishes early on that he is talking about Yahshua the Messiah. First he says in verse 2 that Yahshua, Yahweh incarnate, created all things. He mentions the Savior purging our sins (3).   And then he quotes Psalm 102: 25, speaking of the Savior: “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.”

Paul is quoting the psalmist who addressed all of 102 to Yahweh. And David said in that psalm that Yahweh created all things. But Paul in Hebrews 1:2 says that the Son created all things. Now there seems to be a contradiction here. If Yahweh, the Father did create all things, then how can Paul, and the apostle John also, say that the Son created all things?

The answer is that both are right. Yahweh did create all things, while He, being the Spirit that He is, resided in the glorified vessel we know as the Christ, the Anointed One, the Son. Yahweh, the Spirit/Father dwelt bodily in His “expressed image,” the Son, and created all things through Him. For Yahweh did create all things.

This is the mystery of God. This is the secret; this is the enigma. Our finite natural thinking minds have difficulty in conceiving the answer to this mystery because we want to see two Gods up there. That is the way we deal with this problem as to just who did the creating. If there are two up there, the Father and the Son, then which did the creating of the worlds? The scriptures in many passages state that Yahweh did the creating. And in many other passages, the apostles say that the Son did the creating. So we begin to think, Well, the Father delegated the creating for the Son to do, by just telling Him to do it.

But this is natural thinking. Could we not just as well believe the scriptures and have the Father be this invisible Spirit who resided in a form, a human looking form, a form from which human beings were patterned? And this form with Yahweh the invisible Spirit/Father dwelling within—could not this One God have done the creating? There is no contradiction in this concept of the Creator. Both accounts are correct and do not contradict anything. You have Yahweh inside a special vessel doing the creating. This concept coincides with the scores of times that He is called the “Holy One of Israel.” It confirms all the times that the prophets said that Yahweh is not only the Creator, but also the Savior! It confirms all the times that the NT writers said that the Messiah did the creating. In fact, it does not contradict anything at all.

In this concept of the Godhead, the Father and the Son are one. Is not that what the Messiah said? “I and my Father are one…If you have seen me you have seen my Father.” The Father is in me and is doing the works. This is the central core message that will solve the mystery of God: the eternal Spirit Yahweh was in the Messiah, reconciling the world unto Himself. This is the great mystery solved.

Paul speaks of this mystery of God to the Colossians. He says in chapter 2: 1 that he is concerned. Something is already at work to corrupt the vision of the Holy One of Israel in their eyes. He longs for their hearts to be as one in love, “to the acknowledgement of the mystery of God, and of the Father, and of Christ.” Here we have God, the Father, and the Anointed One all mentioned together as making up the mystery. And then he goes on and says that “all the treasures of wisdom and knowledge” are hidden in the Messiah.

Just what was in the Son? Whatever that was, was “all the treasures.” Christ said that the Father was in Him. Paul said that “God was in Christ, reconciling the world unto himself.” Other apostles said that the Son was full of the Spirit of the Father. This is an important point to Paul—for his brothers in Colosse to know this mystery of the Godhead. In fact, he warns in v. 8 for them to beware of the traditions of men that will come in with man’s philosophy and vain deceit. And then he drops the bombshell in v. 9: “For in him (the Messiah) dwells all of the fullness of the Godhead bodily.”

He said all. “All” means that there is not any more to be placed in there. All of the Spirit, all of the Father, all of God, was in the Messiah. But man’s philosophy teaches that the Father is still sitting in heaven in some kind of form watching the proceedings below. Traditions teach us that there are really two up there now. But Paul teaches us that all of the Deity dwelt bodily, that all of the Great Father/Spirit God Almighty was comported about in the body of the Son of God. It is difficult for people today to agree with Paul just as it was hard for the Pharisees and Sadducees to believe, too. It is just unbelief that tricks a heart into not admitting and believing that the Father was fully in Him.

Be that as it may, the mystery of Elohim/God is that the Son has all of the fullness of the Godhead dwelling bodily. For in Messiah all the fullness of the Deity lives in bodily form. Col. 2:9, NIV. For in him dwelleth all the fullness of the Godhead bodily. KJV. For it is in Christ that the complete being of the Godhead embodied, and in Him you have been brought to completion. NEB. For in Christ there is all of God in a human body, so you have everything when you have Christ. Living Bible.

No matter how you slice it or dice it in whatever version of the Bible, it still comes out the same. All of Deity was in the Son of God. Period. And the Father Yahweh, the Great Spirit, “was pleased to have all his fullness dwell in him.” Col. 1:19.

Back to Col. 2:3, speaking of Yahshua, Yahweh in human form:   “All the treasures of wisdom and knowledge was hid in the Son.” The Father Yahweh, was Himself in the Son, the Anointed vessel who was to carry Yahweh around in on earth.

The mystery is this: Yahweh, the Creator, poured Himself into the Messiah. Everything that that Anointed One did, it was Yahweh Himself doing it. Christ said as much: “The Father that dwells in Me, He does the works” (Jn. 14: 11). Yahweh created everything, in His pre-existent form, which is Yahshua. Yahweh is an invisible Spirit; He is not a man sitting up there. The only place He resides is in the high and lofty place in His Son and with those of a broken spirit and a contrite heart.

This Oneness doctrine enables us to “see Him as He is,” which, in turn, enables us to be like Him. “We know that, when He shall appear, we shall be like Him; for we shall see Him as He is” (John 3: 3). We shall be like Him because we shall see Him as He is. And He is the Holy One of Israel, not three.    Kenneth Wayne Hancock

The Word “HalleluYah”–Its Origin, Meaning, and Significance–Part Two

[Part Two of the tract “The Word HalleluYah–Its Origin, Meaning, and Significance” Part One can be found here: https://immortalityroad.wordpress.com/2016/11/12/the-word-halleluyah-its-origin-meaning-and-significance/ ]

Part Two

There is also a direct connection between the name of the Almighty and the name of His Son, our Saviour. In Psalms 72: 17, in the well known World Publishing Co. edition of the King James translation, the center reference gives the original Hebrew to read as follows: “His name shall be as a Son to continue His Father’s name forever: and men shall be blessed in him; all nations shall call Him blessed.” This is clearly a prophecy concerning the Saviour. And, of course, a son always bears his father’s, or family, name. The Saviour himself said, “I have come in my Father’s name…” (John 5: 43). And Eph. 3: 14-16 shows that the Father’s name is upon “the whole family in heaven and earth.”

Bible scholars know that our Saviour was not known by the name “Jesus.” The fact that many have come to accept the person of the Saviour while knowing only the name Jesus does not make that His actual name. He was born a Hebrew as prophesied in Isa. 9: 6, Micah 5: 2, and elsewhere. But the name “Jesus” is not Hebrew. It is, in fact, derived from the Greek name “Iesous” which is found in the Greek translations and copies which are remaining today of the original New Testament. According to the famous Liddel and Scott Greek Lexicon, “Iesous” is the Ionic masculine form of the name “Iaso” (the Greek goddess of healing–see under the word “Iaso”).

But be that as it may, the important thing is not what is not His name, but what is His name. It is in fact the same as Joshua, the successor of Moses. In the King James translation in Heb. 4: 8 and Acts 7: 45, the name “Jesus” is used when speaking of Joshua. If the “J” in Joshua is pronounced as in original English, and as accords with Hebrew which has no “J” sound, we have the correct pronunciation of the Saviour’s name. But to write it as “Yoshua” does not make the pronunciation clear and does not show the connection it has with His Father’s name. Therefore, the best way to write His name in present day English is Yahshua…

So our Saviour’s name is Yahshua. His name contains the divine, family name of YaH. He truly came in his Father’s name as He Himself said, and “His name shall be as a Son to continue His Father’s name forever” (Jn. 5: 43; Psa. 72: 17). He alone is the “Salvation of Yah.” “Neither is there salvation in any other, for there is none other name under heaven given among men whereby we must be saved” (Acts 4: 12).

This is not to deny that those who in the past have been unwillingly ignorant of His true name, have found salvation in the person of the Saviour. After all, the significance of any name is that it denotes a certain person. Some have therefore accepted the person of the Saviour while being ignorant of His true name, but in heaven it is recorded that they are saved by the blood of Yahshua the Messiah.

The reason this can be so is that Yah is the Father of grace and mercy. Therefore, He looks not on the outward appearance, but on the intention of the heart (I Sam. 16: 7). But He is also full of justice and truth. So his past mercy in no way justifies continuing in ignorance…When any truth is restored that men’s traditions have hidden, it becomes the responsibility of His true people to walk in that truth regardless of the cost…

According to Rom. 10: 13-14 and Acts 2: 21, 16, Whosoever shall call upon the name of Yahweh shall be delivered or saved is fulfilled by calling on the name of Yahshua the Messiah which contains the Father’s name, the family name YAH.

Perhaps you already know the Saviour. If so, we urge you to now start calling upon Him by His true name and ask Yah to “take the names of Baalim (LORDS) “out of” your “mouth.” If you are yet in your sins, having never really accepted the Saviour, put your trust in Him who died for our sins and who is now living at the Father’s right hand, who will also soon return to set up His kingdom on earth…For “as many as received him, to them gave He power to become the sons of Yah, even to them that believe on His name” (Jn. 1: 12).

And how do you receive Him and put your trust in His name? “Repent, and be baptized, every one of you in the name YAHshua Messiah for the remission of sins, and you shall receive the gift of the Holy Spirit” (which is His indwelling invisible presence and power in your life and body) “for the promise is unto you, and to your children, and to all that are afar off, even as many as Yahweh our Almighty One shall call” (Acts 2: 38-39). (See also Acts 8: 12, 16, 35-36; 10: 43, 48; 16: 31-33; 19: 4-5; 22: 16; Rom. 6: 3-4; Gal. 3: 26-27; Titus 3: 5; Heb. 10: 22; I Pet. 3: 21; Mark 16: 16)

[This tract opened up a door that Yah was wanting opened in my heart and mind. In fact, it led me to write my first book Yah Is Savior: The Road to Immortality, which gave birth to the title of this blog Immortality Road. You may read this book online found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/ . I have learned throughout this experience not to underestimate the power of the truth contained in one of those little tracts. When God has completed His preparation of the human heart to receive His word, even a little tract can take root and grow in that very heart and bring forth fruit.   Kenneth Wayne Hancock]

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Word “HalleluYah”–It’s Origin, Meaning, and Significance

My mother and I were waiting for the body of my stepfather to arrive from Ecuador. He died in a car accident a week before that September afternoon in 1997. To escape the heaviness of the moment, I went outside and strolled in the misty evening. It was eerily quiet; no birds were chirping and no cars passing. I was broken; a major milestone had arrived, the passing of one of those who had helped me find God in 1971.

I was getting wet, so I ducked into an old VW Rabbit that my stepfather had been fixing up. I looked up and saw a piece of paper under the visor. I took it down. It was a tract entitled “The Word HalleluYah–It’s Origin, Meaning, and Significance.”

I read it–devoured it, really, for my soul was hungry and ready for the next major revelation in my search for truth: the sacred name of God. I see now that it was at that particular moment in time, when my heart was broken and humbled, that God could reveal this precious knowledge to me. The irony? My stepfather had evidently been reading this tract and had inadvertently left it for me to find that grey misty day.

And so, I want to share it with you.

The Tract

“The word hallelujah, pronounced halleluYah, is the most ancient of all words of praise. It is used both on earth and in heaven to worship the Almighty (Rev. 19: 1-6). What is the origin, meaning, and significance of this word?

It is a pure Hebrew word and yet is found in almost every language under the sun. The first part of the word, “hallelu-” means “praise” or “praise ye-“. And the last part is YaH, which is the name of the one being praised.

YaH is the personal name of the Creator. It is found in the Bible in its original language, over 6,800 times. We also find it in the names of many men of the Bible such as Elijah (ELiYAH) which means “my Mighy One is YaH,” Jeremiah, Obadiah, Isaiah, Zechariah, etc.

YaH is the basic or short form of the divine name. The full form of the Heavenly Father’s name is YaHWeH. This name may be found in the Hebrew Scriptures, large Bible concordances, encyclopaedias and dictionaries, in many current writings of history and archaeology, etc.

Until recent years it was thought that this name was to be pronounced as “Jehovah.” But, as the Encyclopaedia Brittanica explains, “Jehovah” is an erroneous form of the divine name, of which the true form is “Yahweh”…All up to date dictionaries show the same. And we should not profane the divine name by using an erroneous or corrupted form. This wrong form came about when certain Bible translators mistakenly used the vowel sounds of the Hebrew word for master (adonai) and mixed them with the Hebrew letters that form the divine name.

The interesting part is how or why this happened. Originally the name YaHWeH was known and used in the whole earth when all men knew YaHWeH and there were no names of false deities. But after most of the world went into idolatry, YaHWeH made himself known again by name to certain men such as Abraham, Isaac, and Jacob (Gen. 12: 8; 26: 25; 28: 13) and later unto Moses (Ex. 3: 15; 34: 5).

Thus His name was revealed unto the Hebrew people who were instructed to use it. And for centuries it was freely used. But much later the religious leaders began to say it was too sacred to be spoken. They told the people to just say or read Adonai (LORD) when they came across the divine name in the reading of the Scriptures…As a result, in later years, when translators sought to translate the Scriptures into other languages, they became confused, and mixed the vowel sounds for adonai with the letters of the divine name, and came up with “Jehovah.”

The Importance of the Sacred Names

Now, some may ask what the importance of all this is. To me it seems strange that anyone should question the importance of their Creator’s name, especially if they know Him as their Heavenly Father. And the Bible itself does not leave us in doubt as to whether or not the Name of YaH, or YaHWeH, is important for us to know and use. When the true name is put back in the places where the translators have substituted the word “LORD,” the reading of the Bible makes it very clear that we should know and have the name of YaHWeH. Here are just a few examples:

Micah 6: 9 “Yahweh’s voice crieth unto the city, and the man of wisdom shall see thy name.”  Ezk. 39: 7 “So will I make my Holy Name known in the midst of my people Israel; and I will not let them pollute my Holy Name any more; and the heathen (Gentiles) shall know that I am Yahweh the Holy One in Israel.” Zech. 14: 9–“And Yahweh shall be King over all the earth; in that day shall there be one Yahweh, and His name one.” Joel 2: 32–“And it shall come to pass that whosoever shall call on the name of Yahweh shall be delivered” (saved). Ex. 20: 7–“Thou shalt not take the name of Yahweh thy Almighty One in vain, for Yahweh will not hold him guiltless that taketh His name in vain.” (To say it is unimportant or a vain thing is certainly one form of taking it in vain.) Mal. 3: 16–“Then they that feared Yahweh hearkened, and heard it, and a book of remembrance was written before Him for them that feared Yahweh, and that thought upon His name.”

The one verse in the King James translation which does bring this name over into English is the word “JAH” (pronounced YAH as in “halleluJah”). It is by itself enough for the obedient soul to see his responsibility to use this name. That verse is Psalms 68: 4 which in the King James reads, “Sing unto God, sing praises to His name; extol Him…by His name JAH, and rejoice before him.” So it is very clear that the name of YaHWeH is meant to be known and used by His people.

There is also a direct connection between the names of the Almighty and the name of His Son, our Savior…”

{Thus ends Part One of this tract, Part Two to be continued next time.  Note: The contents of this tract is by an Unknown Author and was printed by Kingdom Identity Ministries, of which I am not, nor ever have been associated. I am just grateful that it was waiting for me over that visor that day almost twenty years ago.  Kenneth Wayne Hancock}

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

“I Saw Yahweh Always Before My Face”

The prophet David and the apostle Peter join together in proving yet again that it was none other than Yahweh of the Old Testament who walked in human form as the Savior in the New.

It is the day of Pentecost and the apostles have just been filled with the Holy Spirit, and Peter stands up and preaches. He tells the people that what is happening was foretold by the prophets of old.

He tells them that Joel prophesied of this mighty move of the Spirit, quoting him. “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and you sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” (Acts 2: 17).

He then tells them about the Messiah, the Savior, mentioning Him by name–Yahshua of Nazareth–how He was approved by God because of the miracles He performed and how He was delivered up to be crucified by the predetermined plan and purpose of the Almighty. And then He was raised from the dead.

And then Peter alludes to David and quotes him on that day of Pentecost, speaking about this Savior who was raised from the dead. Peter’s words: “For David speaks concerning him, I foresaw the Lord always before my face…(2: 25). Peter was quoting Psalm 16: 8. If you read that, you will see that “Lord” there is rendered “LORD.” And we know that “LORD” in all capital letters is a title, a convention that the King James translators invented, taking the place of the word “Yahweh,” the true name of David’s God. Any encyclopedia or Bible scholar will confirm this.

So, “I foresaw Yahweh always before my face…” It was Yahweh that David spoke about so lovingly. Yahweh! And Peter quotes that exact passage referring to the Messiah!

Peter continues to quote the Psalm 16 passage. “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption” (v. 10). We have to see what the word “hell” really means here. It is translated from the Hebrew word sheol, #7585 in Strong’s Concordance. That same word is translated “grave” over thirty times in the old testament scriptures. David is singing about a great hope that he has that his nephesh, his own earthly being, will not be left in the grave, that some day God will give him a new spiritual body. This assurance comes because Yahweh has shown him that the Messiah, God’s Holy One Incarnation, Yahweh in human form, will be raised from the dead before His earthly body is decayed or corrupted.

We see in these passages that Peter and David had this revelation. The Savior was Yahweh in human form. It was Immanuel, God with us, walking and talking with us. And thus the passages about the Savior in Isaiah resound through the ages to us: “I am the first, and I am the last, and beside me there is no God…I, even I, am Yahweh; and beside me there is no savior…There is no God else beside Me; a just God and a Savior; there is none beside    Me ” (44: 6; 43: 11; 45: 21). Paul, of course, backs all of this up when he says, “God (Yahweh) was in Christ, reconciling the world unto Himself” (II Cor. 5: 19).

Our Savior wants us to see Him as He really is. This revelation will help us do that.

Kenneth Wayne Hancock    [First published in The Search newsletter, January 2001   For more on this, see my first book found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/ ]