Tag Archives: love

Faults Are Not Sins

At this point, some may be asking, Why the emphasis on the repentance doctrine? Let’s get on to the resurrection of the dead and healings and miracles.

This we will do, but to get to the growth where God would entrust us with His power to heal and raise the dead like the early apostles, we must do what they did, study what they studied, learn what they learned, and suffer what they suffered. To get to the 100 fold growth, we must “continue steadfastly in the apostles’ doctrine,” the first of which is “repentance from dead works.” Then we will have fellowship like they had, and the breaking of the bread of life, and prayers, and fear, “and many wonders and signs were done by the apostles.” The miracles came after they continued in the doctrine of  Christ.  (Acts 2: 42-47). This is after they repented and were baptized (v. 38-41).

Repentance is the cornerstone of Christ’s doctrine. He came preaching, “Repent, for the kingdom of God is at hand.” He also said, “Except ye repent, ye shall all likewise perish.” No getting around it. His remnant/elect, the sons and daughters of God, His princes and princesses—they will know these doctrines backwards and forwards. They must know them and do them, for they are pre-destined to sit on thrones with Christ, judging the nations. If you and I want this, if we really desire to go all the way with Christ, then we must pay the price of admission and completion. And it costs a lot—like everything. Law school’s a must for lawyers. Medical school’s a must for physicians. And the school of the prophets is a must for God’s future apostles, prophets, evangelists, pastors, and teachers. And a part of our basic education is understanding the difference between sins and faults.

Back to the Greek

“Sin” and “fault” are two different words in the Greek. The word “sin” is translated from the word harmatia (G266), 172 times. The word paraptoma (G3900) is translated “fault, trespass, offense, fall.” We see here two distinct words for two different kinds of offenses.

We begin our new spiritual growth cycle after receiving Christ’s Spirit in our hearts. This germination and growth begins by faith. We begin as little children with the new nature from God. And as in the natural, even though little children are sincere and delightful at times, they lack maturity. They mimic the spirit around them, be it good or bad. They are not perfect, and neither are we in our new spiritual walk with God. Our old sin nature is gone, thanks be unto God, but we are left with the task of repenting of our shortcomings. Our minds must be renewed and re-programmed through study of His word.

Repentance from Sins and Faults—There Is a Huge Difference

Not knowing the difference between sins and faults breeds doubts and fears in a Christian’s mind. Some will wonder and ask themselves, “Did I just sin? I feel bad about what I did. Was it  a sin?” The problem is that many followers of Christ mistake their faults for sins. This lack of knowledge causes them to forever keep themselves in chains of self-condemnation, and this stunts their growth in Christ. Many become discouraged. But to grow into the “fullness of Christ,” we must understand what faults are and how they differ from sins.

Sins are the fruit of our original sin nature we are born with. A sin is an action that breaks the Ten Commandments. As stated above, when we surrender our old nature to the death on the cross with Christ, our old sin nature dies along with the sin it produced. We become free because “he that is dead is free from sin.” Sin does not control us anymore In God’s eyes we are His sinless little children; He imputes His new righteous nature to us as we reckon it done by faith. Simply amazing faith and power (Rom. 6: 1-12)!

Delineating the Difference between Sins and Faults

Through belief in His resurrection, we receive a new nature, a law-abiding one of love. However, many imperfections in our character and make-up remain. God waves no magic wand for us. There is no “Poof!” that instantly transforms us into being perfect Christians.

We have many habits of thought and actions that are not pleasing to God. Before coming to Christ and His cross, we had our own thoughts that were programmed by the world and its thought-giver, the devil. Our old life was filled with habits of thinking and actions that still exist after our initial repentance from sin. And most of these thoughts and beliefs are in error. These make up the old leaven that must be purged after we come to Christ and are born again.

We are not talking about theft, adultery, false god worship, murder, stealing, hatred, coveting, etc. These are sins of the old nature that are repented of when we die with Christ on His cross. But after the sins are dead and gone, we still have many faults, shortcomings, trespasses and imperfections to be repented of. Note: If you still hate, steal, commit adultery, covet, then you still have the old nature and need to take it to the cross and surrender it to death.

The Divine Nature

The Spirit of Christ in Peter tells us that we are to grow in God in order to produce powerful fruit. We are called unto glory. But first, we are to partake of His “divine nature.” God has promised us “great and precious” things. But before this happens we lack certain aspects of His nature. As we begin walking in His footsteps, we fall short. We now have a new heart, but our lack of maturity in Christ produces trespasses and faults.

Peter says we need to add aspects of God’s “divine nature” to the faith we now walk in: virtue, knowledge, temperance, patience, godliness, brotherly kindness, and agape love (translated “charity”). He says that these things operating in us will insure that we will be fruitful in the knowledge of God. With God’s divine nature within us, we will “make our calling and election sure.” These additions to our faith will also illuminate “an entrance…into the everlasting kingdom” of Christ (II Pet. 1: 4-11). Not having these seven additions to the faith operating in our Christian life is a fault, not a sin. For we cannot begin to add them until the sin nature is gone.

Lack of Patience

Some have said that losing patience with another person is a sin. But “patience” is an attribute of God’s nature. It is His patience that we must add. As new Christians we are still running on our old concept of patience, and we will run out of it eventually. “Losing patience” is a fault, not a sin. God looks on the intent of the heart. In this example we see someone who intended to be Christ-like, but there is a lack of God’s nature. There’s a lack of maturity. God’s patience has not been added to this new Christian’s nature.

As said before, spiritual growth does not happen with a snap of the finger, mystically and magically. Receiving God’s patience into our being comes with an overcoming on our part, for “tribulation worketh patience.” Patience is endurance, and going through trials develops godly patience.

Here’s an example of the difference between a sin and a fault. Christ magnified the law when He taught on this commandment: “Thou shalt not kill.” [“Kill” here is better translated “murder.”] The Spirit taught that the spiritual root of murder is hate. “And he who hates his brother is a murderer” (I John 3: 15). We as Christians have passed from darkness to the light of love, and we no longer hate anyone. We may become impatient with someone in our dealings with them. But this is not a sin; it is a fault. For the Spirit has not grown up in us to fully express the 100 fold love and patience of the Father. But we are headed that way in our growth. Big difference.

Finally, sin is a “nature” thing. It is in mankind’s original nature to break the Ten Commandments. That is why it is said that if you are guilty of one of the commandments, you are guilty of them all. To break them all is in that nature. But God has made a way to put to death our first sin nature. He replaces it with the “new man,” the spiritual nature that sins no more. But we lack maturity and still have faults and shortcomings to be repented of.

Why This Lesson Is Important

If a Christian believes that faults are sins, he will not believe this scripture: “Whosoever is born of God does not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God” (I John 3: 9). He will say to himself, “I am born again and I sin.” And that Christian will look at his fault and call it a sin, and he will reject this passage because of it. And he will miss this precious truth. And his growth in Christ will be stunted.    Kenneth Wayne Hancock

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The Light of Love from Above

[ Full article found here: https://immortalityroad.wordpress.com/2016/10/15/the-light-of-love-from-above/ ]

Light is that ephemeral miracle we take so much for granted. It physically exposes the dark corners of our rooms, and it also spiritually makes known the hidden recesses of our hearts and minds.

Light is that essence of the divine that heals our blindness and ends our vain gropings to make meaning of the hopeless darkness of our first earthly estate.

Of course, God is Light, and He is Love which casts out the fear of remaining in the dungeon of despair. God’s Son is the way out of that calamitous corridor of personal corruption. Through Christ’s Spirit we no longer inflict collateral damage to all who crossed our path. We now shine the light of love.

We who are called and chosen by the Redeemer to escape this dungeon of darkness have laid hold of His outstretched hand. He has snatched us up out of that selfish march to death that we were on and has shined the truth of His words into our hearts. His thoughts are like the early morning rays of the sun that sharpens our perception of just what our world can be.

Instead of the coarse commonality of our selfish old nature, our Creator has now enlightened our eyes as to His desire to use us to reproduce Himself in us. Astounding as it may seem, He is now shedding more light onto His plan to “bring many sons (and daughters) unto glory.” And this glory is the unearned privilege to sit with Christ on His throne when He returns to set up on earth the 1,000 year reign of His kingdom. He is, after all, the “King of kings” [1].

In a word, His purpose is to reproduce, like a seed, His Love in us. Since God is Love, when we love others with His Spirit of Love, God is reproducing Himself [2].

God has a plan to make all this happen. He has written it down on how to walk in the light of His love. He has left us instructions as to how people will act when God’s Spirit of love is leading them.

These instructions are called in the holy scriptures “the law.” The “testimony” is the witness of one who through God’s Spirit follows the instructions as to what Love looks like walking around in a human being.

Love–agape love–the love from above–this love is God. And this love, when poured into the heart and mind of man, fulfills all the descriptions of what love is. We look to our example, the Son of God. He is Love incarnate. And the Love that He is, now resides in His children’s hearts. And we are growing in His plan and purpose as He grows in us.

This love from above follows the instructions of the law as to our actions. In a nutshell, the ten commandment law requires that we love our neighbor as ourselves. Therefore, the Spirit of Love-from-above-within-us fulfills the law [3].

God’s Love is the Light that now shines into and through our hearts and minds to others.

Christ has left us teachings to help us fulfill His purpose. They are like a treasure map with footsteps leading to a throne room. He has entrusted the map to His apostles. The apostle Peter exhorts us: “We have also a more sure word of prophecy; which you do well to heed, as a light that shines in a dark place, until the day dawns, and the morning star rises in your hearts” [4].

  1. Rom. 8: 18-19, 28-31; Rev. 3: 20-21; I Tim. 6: 15
  2. 2. I John 4: 8-12
  3. Romans 13: 9-10
  4. II Peter 1: 19; Rev. 22: 16

 

 

 

 

 

 

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“To the Law and to the Testimony”–Being the Witness of God’s Love

God is Love, and He is Light. Therefore Love is Light, for agape Love makes known God’s plan to carry out His purpose, which is to reproduce Himself, to magnify His nature of Love in and through us. He will accomplish His purpose  of reproducing Himself, and He will use us humans to do it. Consequently, mankind has an extremely important part to play in God’s purpose and plan. After all, God did say in His word that “man is the glory of God.” And God is glorified when His Love, His nature is reproduced in us.

God’s plan to accomplish this reproduction of Himself, then, centers on man as the environment where it will take place. And His plan has been written down in words, called the Logos, the Word, which was “made flesh and dwelt among us” in the form of the Son of God (for more see the previous four essays).

Instructions

The Holy Bible is this library of books comprised of the written down word of God that gives us instructions on how He will accomplish this reproduction of Himself (Love). [The Spirit in this moment is giving us precious secrets as to what He is doing–secrets so rare that some may never have heard them before. His servants do not know these secrets; His friends, however, are privy to them, for He reveals the mysteries of His will, His purpose and His plan to His friends, His confidants, His followers chosen to walk in the “high calling” (John 15: 15; Phil. 3: 14).

These instructions are called the law. In the OT Hebrew, the word is torah, meaning “instruction, doctrine”               (https://www.blueletterbible.org/lang/Lexicon/Lexicon.cfm?strongs=H8451&t=KJV). It is from an old root verb meaning “to teach.” Teach what? Instruct us in what? The law instructs us as to God’s purpose and plan and how we can be a part of it.

The reader will notice the words above in bold print. There is an enigmatic passage of scripture containing all of these words and more. “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isa. 8: 20). If they do not speak concerning the law (the standard of God’s reproduction of Himself) and the testimony (the Spirit of Christ, which is the Spirit of Love)–if they do not speak according to this word, it is because there is no light in them. They just will not know what they are talking about.

“No light in them…” But in Christ “was life and the life was the light of men. And the light shines in darkness and the darkness comprehended it not.” Love is the light shining into the dark, lost hearts of this world. Love loves the unlovable (John 1: 4-7). The Word (Logos) was God. The Word contained life, and this life was the light of men.  The Word was made flesh and became the Light that lightens every man who comes into the world.

The words we speak should agree with the law and the testimony. If someone speaks a word not in agreement with them, then there is no light in them. And because the light makes known as to who God is (Love) and what He has done for us in including us in His plan of reproducing Himself, those with “no light” are in trouble. They do not know God nor His purpose, plan, nor vision of sharing His nature of Love with His creation.

The “law” instructs us as to what Love will do when present in the human being. The “testimony” is the witness of the presence of the Spirit of God operating and loving through a person. It all goes back to the nature and heart of God, which is the Spirit of love. His eternal purpose of sharing love and His plan to reproduce Himself (Love) in us is prelude in seeing clearly the kingdom of God as the vision of God in the past, present, and future.

The law is what Love demands. It is the standard by which we may know who has the Holy Spirit of Love and who does not. The testimony is that Spirit of Love in action through a human being because of God’s presence in them.  God’s Spirit of Love in a person is the witness (testimony) of God in the earth. The Love that Christ showed the world when He laid down His life for us–when that same Spirit of Love abides in us, the law is fulfilled. “For he that loves another has fulfilled the law.” For all of the Ten Commandments “is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself…therefore love is the fulfilling of the law” (Rom. 13: 8-10; Gal. 5: 14).

I cannot say, “In conclusion…” because this is just the beginning. It is all about Love, which is to say, God. He wants to share Himself, multiply Himself, reproduce Himself–in us. This knowledge is paramount , for we cannot spiritually grow properly without this knowledge. Without it we are as Martha of Bethany, who was satisfied with being a servant of earthly things to the Master. With this knowledge we become as Mary of Bethany, who sat at the Master’s feet, soaking in the glorious mysteries of His love. And when Martha complained to Christ that Mary wasn’t helping serve, He said to her, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her” (Luke 10: 38-42 NKJV).   Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

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Connecting the Dots–Starting With Agape Love

Revelation comes from the Spirit of Truth connecting dots–in us. The  “dots” are statements of truth found in the written word.

Anyone who has a Bible can memorize passages of scripture. But it is only the Holy Spirit that leads us into all truth (John 16: 13). And He leads us into more and more revelatory truth by tying things together–“…line upon line…precept upon precept.”

It has been said before and we all should take heed: If we are not receiving more and more truth and light in our Christian walk, then one of two things is happening. Either we have all the truth already or the Holy Spirit is not guiding us “into all truth.” I believe that it is the latter.

Only God can make the light bulbs come on, and He does it by connecting the dots of truth together into a bright wall of meaningful light, a light of Love.

Take the divine council of Yahweh that we see in the book of Job 1 and 1 Kings 18: 20-23. Upon seeing this we ask, What is the significance of this for my life right now?

Then other scriptures come to mind, tying in with them. We remember Peter miraculously being broken out of jail by an angel of God (Acts 12: 5-17). Peter was imprisoned by Herod. The church prayed for him, and God sent an angel that delivered him. Peter goes to the house where the body of Christ is praying for him. He knocks on the door. A young woman named Rhoda goes to the door, hears Peter’s voice, and turns and goes back and tells everyone that Peter is at the door. They, knowing the severity of Herod’s prison say, You are crazy. That could not be Peter; it is his angel (v. 15).

Connecting the Dots

Peter’s angel? There is deep truth here in Acts 12; we need to connect the dots. They did not believe that Peter could escape Herod’s prison. So in their minds there was only one explanation: The personage at the door had to be Peter’s angel. I mean, if it walks like Peter and sounds like Peter, and if Peter, who was with Christ for 3 1/2 years, is in Herod’s prison, then it must be Peter’s angel.

Why would they say that? There must have been a current teaching in the  early church that we don’t have today, saying that members of Christ’s church have a heavenly counterpart that can visit the earth. Each member has a heavenly spiritual body that looks and sounds like them and that can visit earth–an angel, if you will. [Wow. That just gave me a shiver.]

If this is not the case, then why did they think it and say it? They thought it and said it because they were taught it by the apostles and teachers in the body right after the resurrection. I know of no denominations that teach that. So either the early church was in error or today’s churchianity is. Very few Christians are going to take that leap. Why won’t they? Because their church don’t teach it.

Yet the apostle Paul confirms the above by speaking  about the two bodies that we have–an earthly one and an eternal heavenly one (II Cor. 5: 1). He calls it our “house which is from heaven.” The Spirit through him also writes that “there are also celestial bodies and bodies terrestrial” (I Cor. 15: 40).

Most preachers won’t touch this for fear of being ostracized by their denomination and congregation. They just won’t connect the dots–not on this one.

Can’t Help But Wonder

The question arises: If it be so that our spiritual body was in heaven with God before our life on earth began, then why should we have this earthly experience? Why go through all the pain and suffering? What is the point? Why could we not have just lived in our heavenly bodies, happy ever after?

This is an age-old question. Knowing His purpose gives us the answer. He desires to reproduce Himself–agape Love. Knowing this is the starting gate of all understanding and knowledge. To duplicate, to multiply, to reproduce Himself, sufferings must come to the vessels He is using for His reproduction. That’s us. We need to get over it; we are being used by Him. We must endure human sufferings, for they are the only experience that will shape and mold us into vessels of agape Love and mercy.

God cannot reproduce Love (Himself) without suffering. Suffering with Him is the crucible that forges us into becoming His kings and queens, vessels fit to reign. The scriptures declare as much. You have read them: “If we suffer, we shall also reign with Him…Joint-heirs with Christ; if so be that we suffer with Him, that we may be glorified together…Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice as you are partakers of Christ’s sufferings…” (II Tim 2: 12; Rom. 8: 17; I Pet. 4: 12-13). Paul welcomed sufferings knowing that they were his calling card to God’s throne room.

But human sufferings make no sense without the knowledge of His eternal purpose of reproducing Himself (Love). When we believe that they are a necessary to fulfill His purpose, then the sufferings become more comprehensible.

The only reason that Christianity has worked in the hearts of men for the past 2000 years is because of Christ’s love shown to human beings through Him sacrificing Himself for others. He said, “Greater love has no man than this, that a man lay down his life for his friends” (John 15: 13). He did not just say it; he did it.

That kind of love breaks up a hard heart. In our first earthly Adamic sinful state, we got beat up by others, betrayed and abused. And as a defense mechanism, we hardened ourselves and grew cynical. If we ever thought of God, we more than likely blamed Him for our spiritually destitute condition.

It was only the greatest love–the love that lays down his life for another–that will melt a cold bitter heart. That kind of Love is God, and He wants to sow it as a seed into the earth–through us. As we lay down our lives for others in following Him, the seed of agape love is sown into the hearts of other human beings. And that love for Him and His people will grow and grow, and it will become a great harvest of love in the earth at the end of the age. It will grow until Love “is all in all.”

God’s unselfish love in laying down His life is the first dot that we need to connect from. And the second is us laying down our lives for others. We are the offspring of Love and Light. In Him we are the light of the world, making manifest His Love to the world by letting love shine selflessly.

The Seed is the Love that we find in Christ, our example. And that Seed of Love is now within us, and we now have become the sower of that seed in the parable of the sower (Mt. 13). He now through us His body is sowing His love abundantly for the abundant harvest coming soon.

{Don’t sit on this article; share it.}

Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

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Christ’s Promise of a Great Destiny for Us

Christ makes an astounding promise to His followers. “To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Rev. 3: 21; vs. 14-22). Overcome  what? A whole list of shortcomings that future monarchs must change in their lives to be holy enough to be trusted with the King’s business.

But the point here is that somebody–possibly somebody you know, maybe even yourself–somebody will be sitting on the throne alongside Christ during the Thousand Year Reign! In fact, several overcomers will be granted this precious destiny.

In order to be prepared for this high calling, one must be taught about kingship and how to rule in righteousness as one of God’s kings. He did say that He is the “King of kings” with a little “k.” Did we honestly think that we would just wake up one morning and mystically know how to govern with the Spirit of Christ fully formed in us–us just hitting the ground, magically knowing how to be a king in His kingdom? But then most Christians have never pictured themselves sitting on that throne with Christ. Most have never heard it preached. Most just see themselves going to heaven with no further responsibilities. Really? Is that all there is?

How do I know this to be the case? Because no one ever talks about this destiny of kingship. Once you see it, you will begin to speak excitedly about it.

Much to Learn

There is such a learning curve. We future kings must know the mysteries of the Kingdom of God. We must understand His secrets, mysteries that not just anybody can know. He only reveals the secrets of His spiritual governance of the universe to his servants the prophets. “Surely the Lord GOD will do nothing, but He reveals His secret unto His servants the prophets” (Amos 3:7). Prophets? He wants us to be His prophets?

Yes. We are to be His mouth to utter His thoughts, His purpose, and His plan to this last day generation. That is what a prophet of God does. “But the wise shall understand” (Dan. 12: 10). The wise are those in reverential awe of God and His purpose and plan.

We are talking about the deep things of God, the things kept secret from the foundations of the world, even the hidden mystery, hidden from “ages and from generations,” and that mystery is “Christ in you, the hope of glory” (Matt. 13: 35; Col. 1: 26-27). Christ formed in us. Love fully formed in us (Gal. 4: 19).

There is much to learn to fulfill this destiny–to have the Spirit of Christ fully formed in us, with Him using our bodies to teach, minister, rule, heal, and administer righteousness in His kingdom of righteousness. There is much to learn.

Prince Charles of Great Britain has been preparing to become king for decades. How much more should the future overcomers be educated and prepared to rule with Christ?

We must learn the mysteries of the parables, which contain the aforementioned secrets of how God will reign in His kingdom. And to learn them we need one of the offices of God to instruct us. We need a teacher of God who is specifically trained for imparting this knowledge  (Eph. 4: 11).

After all, we needed our elementary school teachers to teach us the fundamentals of reading, grammar, composition, math, history, and science. How much more do we need a teacher, ordained and sent from God, to teach us the foundational teachings that will prepare us in humility to be elevated to such a high position in His government.

Yet, most people know very little about His kingdom, which happens to be the true gospel (Mark 1: 14). God’s people are “destroyed for lack of knowledge” (Hos. 4: 6). Most only believe what they have been taught: get saved, escape hell, and go to heaven, and try to tell others the same.

This limited vision of the kingdom of God closes up all the secrets and mysteries of God from entering one’s mind. Vast passages in the Bible are closed to the people because of this narrow conception of God and His rule. It is difficult for them to conceive of this truth elucidated in the scriptures: Jesus Christ (Yahshua), the Son of God, the King of the Kingdom of God, is coming back to rule for 1,000 years–right here on earth. And some of His followers will be ruling alongside Him.

Nevertheless, for some, this message will resonate with hope in becoming one of His rulers sitting on the throne with Christ. Some it will not. Christ did say, “He that has an ear to hear, let him hear what the Spirit says” (Rev. 3: 22). If a person is able to comprehend this message, then let that person do it.

The point is this. No matter what one’s spiritual growth is, no matter how far they are destined to grow spiritually in Christ–God’s plan and purpose is for them. It is bread and meat for the hungry soul. And so let those so inclined eat at the Master’s table and learn of Him. And it all starts with knowing His eternal purpose of reproducing and multiplying Love, which is God, and knowing His plan to implement this purpose.

But His plan is not for just our little life, but for the whole universe. For this is His vision, of His plan, to fulfill His purpose, comprised of His Thoughts from His Mind, and poured into the Word, and translated into the Seed. And the Seed was made flesh and dwelt among us. And the Seed was God, and the Seed was Love. And the Seed germinated in the fertile soil of good and honest hearts, and it grew as a tree and grew and grew until it filled the whole earth with Love.  And this is all contained in the Mind of the Son of God. Hallelujah!           Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

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“All You Need Is Love”–God Is Love

“Nothing you can do that can’t be done.” That famous line from the song “All You Need Is Love” flashed through my mind today.  I then thought of these biblical passages: “God is Love” and “With God all things are possible.”  With Love, then, all things are possible.  Or, with God’s Spirit (which is love personified) in us fully, all things are possible.

It’s possible for Christ’s Spirit (Love) to fully reside in us.  This is the “more excellent way” that Paul wrote about in I Corinthians 13, the “Love” chapter.  For this way is how God comes down and through us to others.  He desires to use us to spread His love.

As I wrote in my book The Unveiling of the Sons of God, this is agape love, from the Greek.  And Paul outlines just what God’s nature of love will look like in us in I Corinthians 13 (“charity” being from the Gr. word agape, which is “God is Love” [https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ ].

This agape love is all we need.  It is what every heart is hungry for–the unconditional love that can only come from the Unselfish One. The need to be loved is universal, and only one Being can satisfy that longing, and that is He who laid down His mortal life for us.  kwh

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Everyone Wants to Be Loved

Everyone wants to be loved–to be cared for, thought of kindly, smiled upon, approved of, praised as worthy.

Everyone wants to be loved. It is the universal spiritual need that stares us all in the face. When our eyes meet, we witness simultaneously the same longing ache that we see when we peer into a looking glass and see the loneliness reflected in our own two wells of tears.

Everyone wants to be loved. We spend much of our lives searching for “the one”–the one who can fill that longing. A cosmic vacuum exists in the human heart, and no one is there to fill its aching need for love.

And there is only one earthly organism on the planet that is specifically designed to channel the kind of love that we all need. Only one being on earth that is capable of loving another the exact way that they want to be loved. And that is the human being.

We are all human. So then, why can’t we simply meet the need and fill the vacuum and just love everyone?

Someone will say, Well, I love people. Yet, Christ tells us, “If you love those who love you, what credit is that to you? Even sinners love those who love them.” Whoa. You mean we are to love everyone? He continues, “But love your enemies, and do good…and your reward shall be great, and you shall be the children of the Highest” [1].

Everyone wants to be loved. But natural man has an irrational fear of rejection. It is irrational because  even a two year old teaches us its folly as they unconditionally embrace us and drown us with wet kisses. They have no fear of rejection, for innately they know that everyone wants to be loved.

So what happens to us? After our brief taste of the victory of fearless love as toddlers, what prevents us from giving what everyone wants?

If we can agree that the Creator made us this way–both with the need for love and the capacity to selflessly channel it–then we must realize that He has made a way for us to do it–to be the riverbeds of the living waters of the love from above that will fill the vacuum.

God is this love–this agape love. He through His Spirit will flow this selfless love and help us fulfill our destiny as His conduits, channeling His love to those who need it. For everyone wants to be loved.

The Price

But to be one of the “children of the Highest” who will love everyone like their Father does, there is a price to be paid. It costs something. And we should “count the cost,” as He admonished us to do [2].

It costs us our old life and all of our allegiances to the people and things we deemed important. And to pay the cost, we must bear our own cross and follow Him.

How do we do that? We must let our old spiritual heart die with the Son of God on His cross. We must die with Him, be buried with Him, and be resurrected with Him. This happens when we believe that God raised up Christ from the grave. We, too, now are resurrected “to walk in a newness of life” [3].

It all starts at the cross–now our cross. We, like Christ, show the greatest love when we lay down our lives for another [4]. There is no greater love. He did it, and now as the “children of the Highest,” we do it. And then God’s love will flow through us. Then we will be used by our Creator to be His fountain of fearless love, His essence, agape love. For “God is love” [5].

Then we will conquer the fear of being rejected. For “perfect love casts out fear” [6]. With our old selves dead and gone, we will be able to channel Christ’s Spirit of love back to God by loving others.

And then great joy will be ours, for we will have the capacity to fulfill everyone’s desire. For everyone wants to be loved.   Kenneth Wayne Hancock

[For more:  https://immortalityroad.wordpress.com/2015/01/17/what-the-world-needs-now-is-agape-love/ ]

 

  1.  Luke 6: 27-35     2.  Luke 14: 27-33     3.  Col. 2: 11-12; Rom. 6: 1-12               4.  John 15: 13     5.  I John 4: 8             6.  I John 4: 18

 

 

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