Category Archives: truth

Vain Worship–The Opposite of True Worship

Truth is free from error, by definition. The Father is searching for “true worshipers.” Christ said, “The true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him” (John 4: 23-24). You want to get God’s attention? Start repenting of error filled worship and get into worshiping Him in a true way, and He will definitely take notice of you. Because He is seeking out somebody like you–somebody who will get rid of the errors and get into the true way of worship.

Christ taught us that our worship of the Father must not only be spiritual in nature, but also full of truth and free from error. Since He is the truth, our worship of Him must be grounded in truth, or it becomes “vain worship.” Vain worship is fruitless, futile worship. There is no profit in it; it affects nothing. God tells us to repent of error filled worship. This is part of “continuing steadfastly in the apostle’s doctrine” of repentance from dead works.

For vain worship happens when erroneous concepts about God are taught by the preachers, pastors, and priests. When natural men concoct doctrines out of the thin air of their imaginations, vain worship is born. “In vain do they worship Me, teaching for doctrines the commandments of men.” They disregard God’s words and teach unregenerate man’s traditions (Mark 7: 7-8). Their imaginations become doctrines, and these talking points become traditions, and then finally these false traditions become commandments for the masses to obey. This is error-filled vain worship.

Some Examples of Vain Worship

Churchianity is rife with false doctrines. Its foundation lies rotting on the sand. They say that repentance occurs when a sinner feels sorry for their sins and accepts Christ as their personal savior. Sorrow for sinful past actions is a good thing, but “godly sorrow produces repentance leading to salvation” (II Cor. 7: 10). The sinner wants to change his ways, but the preachers won’t tell them how He effects that change in their hearts.

They have prospective Christians being baptized in water as a mandatory action before joining the church. But they don’t teach them that the real baptism happens when the old sinful self is immersed into Christ’s death. The sinner’s old heart and spirit must die with Christ and be buried with Him, and be raised with Him through belief in His resurrection. This is the truth that we should rejoice in and worship in! This is true repentance from sin. But does anyone ever speak of our escape from sin and sinning, symbolized in water baptism (Rom. 6: 1-12)? Sadly, no. We all should ask the preachers, “Why aren’t you teaching Romans 6? Just read it aloud to the people, and let the Spirit reveal His truth to those that can receive it.”

Then there’s the matter with being “born again.” They say that feeling sorry and “coming down to the front” in an altar call is being born again. But there can be no new birth without the old seed of man’s sin nature dying first. Christ said, “He that loses his life for my sake and the kingdom’s sake will save it.” There has to be a losing of one’s old sinful life before one can be “born again” or born from above, which is being born of that incorruptible seed, the word of God” (I Pet. 1: 23).

Furthermore, they teach that “faith” is us believing God’s word—accent on “us” doing the believing. They say to the young Christian, “You gotta have faith,” as if that person’s faith is a different commodity than the one that God has. There is only one faith; the Spirit in Paul made that clear in Ephesians 4: 3-5. The true faith is “the faith of the Son of God.” It is His faith. When we receive Christ’s Spirit we receive His belief system; we now possess in our hearts the very same faith/belief that Christ displayed in the gospels!

It is not, “I have faith in God.” But rather it is, “God’s faith now is in me!” Paul gives us the secret that he lived by: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Gal. 2: 20). Paul was dead, yet alive with Christ living in his earthly body. And the life on earth that he was living, he lived by Christ’s faith. Nobody else’s. Notice that Paul did not say, “I live now in this flesh body because of my faith in God.” No.

Newsflash! The Spirit of Christ is not just living in apostles like Paul; Christ lives in our hearts, too!

We are told by Christ to worship the Father “in spirit and in truth.” But the Christianity of the churches lies seething in error taught today by their preachers, pastors, and priests. These false concepts prevent sincere Christians from worshiping in truth. You cannot worship God in truth if your mind is full of error. When we comprehend that the Father is the Spirit of Truth, then we will realize that no room exists for error in His house of worship. And we are His house.

His Love Is Greater than Falsehoods about Him

And yet, despite the false teachings about our King and Savior, His love still touches hearts. The story of Him giving up His earthly life as a ransom for us all reaches down deep into the core of our existence. When we glimpse that inscrutable, boundless love—the greatest love the world has ever heard of—it still pierces harden hearts and leaves an indelible imprint. Today, at this very moment while you read these words, Christ’s story is touching thousands in spite of all the false concepts and traditions about Him.

After all, He is Love Incarnate and is come down from above, filled to overflowing with abundant mercy upon all who opens their heart to Him. No matter the dastardly sin nor the craven crime, He will touch all who come to Him sincerely. Even as He prayed for His mocking torturers, “Forgive them Father, for they know not what they do.” That’s our King; that is who He is.

His love calls many, but He chooses but a few to fulfill the spiritual life cycle and be His elect; they are chosen to grow to full maturity during these latter days. When you read the gospels, you will hear Christ speaking to those destined to be “conformed to the image” of the Son of God. Christ does not dumb the message down. It is open to all; “whosoever will may come.” That’s the God we serve.

But He now commands us to learn of Him. Learn the true path, the uncharted narrow path that the eagle of Rome has not seen. The time has come to put away childish things—things that will stunt our spiritual growth, things that will prevent us from becoming like Peter, John and Paul, things that will block us from becoming fit to inherit the earth upon His return to this sad, corrupt globe.

When Christ returns to earth, little children of God will not be admitted into Christ’s inner circle where He will assign His manifested sons and daughters their duties for the rulership of the planet.

If we want to be one of these 100 fold over comers, it is time to put away the childish desires for oneself. It is time to seek Him and His purpose and plan and not material things that will all waste away. It is time to lay hold of the plow that will turn this world over, instituting His righteous government in its stead. It is time to quit playing church and begin to repent of the errors in our worship. For He is the only hope for the survival of mankind. Our destiny is to be used by Him to save the world. He is seeking a people who will worship Him in spirit and in truth. When He returns, will He find us doing that?       Kenneth Wayne Hancock

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Purging Out Erroneous Concepts of the Godhead

*****[BE SURE TO ORDER YOUR FREE COPY OF MY NEW BOOK THE ROYAL DESTINY OF GOD’S ELECT. JUST SEND YOUR MAILING ADDRESS TO MY EMAIL wayneman5@hotmail.com for your free promotional copy with free shipping in the USA. If outside the USA, email me and we will see that you get a copy. Put “New Book” on the subject line. It discusses God’s purpose of reproducing Himself in us! He is Love and He has a plan to be Love Incarnate in us. And all this has royal implications for us, the over comers! Don’t miss this book. It is my love gift to God and to you.]*****

We have learned that the apostles’ doctrine is Christ’s teachings. His apostles “continued steadfastly” in them. They are called the “milk of the word” and are utterly necessary for spiritual growth in Christ. And spiritual growth is what our Father is all about. Learning these teachings and applying them in our life enables us to grow from “one degree of glory into another.”

Applying them is what insures our spiritual growth. At each level of fruit production—30, 60, and 100 fold—each of the seven apostles’ doctrines are seen.

The first doctrine is “repentance from dead works.” This doctrine is the entry point into the Kingdom of God, for one must repent from sin and be born from above before one can see or enter into it. Christ came preaching, “Repent, for the kingdom of heaven is at hand.” Repenting once and for all of sinning in your life enables you to bear 30 fold fruit.

But to grow into 60 fold fruit bearing, one must repent from erroneous teachings passed down to us from purveyors of false doctrines. Just living on this planet subjects us to old leaven concepts. They come from sermons, Sunday school lessons, gospel songs, televangelists, books, movies, next door neighbors, parents, grandparents, and our own dreams.

False doctrines must go, for they are teachings, traditions, and concepts conjured out of the fervid imaginations of deceived minds. They must be excised from our thoughts. The apostles called it “purging out the old leaven.” To bear optimal fruit, a young tree’s wayward branches must be pruned.

Which Doctrines Must Go?

Where do we begin? How do we find one of the false teachings in our thinking? I suggest that we start with our concept of the Godhead. I know that it is perhaps the biggest and grandest concept of them all. But once we get this one straightened out in our minds and hearts, it will open doors of light to see other wonders in the next room.

Our goal and purpose in life is to be like Christ and His apostles. That is His goal and purpose for us. To accomplish this, we must “know Him that is from the beginning.” We must see God before man was created out of the dust of the earth, before man’s governments and armies and religions and societies ever came into being. To be like Him we must stand before Him, filled with His Spirit. We must have decreased so much that it is no longer us standing there but Christ in us doing the greater works. We must see God as He really is; we must see Him before man was deceived by Satan’s wiles, before the devil’s whispered lies about God took root in man’s imagination.

In order to fully understand the Oneness of God, we must get back to the beginning, before sin and self and Satan, and before false teachings marred the mind of man. We must go back to that time before sin entered the world, before tears and sorrow, before greed and hatred. We have to go back to the time in the Father’s heart when it was good, “when the morning stars sang together, and all the sons of God shouted for joy” (Job 38: 7).

To comprehend how God really is, to perceive of His purity, we must go back, back, back to the beginning, when we were together in His heart, when we were in one body, with one Spirit and one hope and one faith and “one God and Father of all, who is above all and through all and in you all” (Eph. 4: 4-6). Those chosen by our Father to go on to full perfection and maturity will go back there, back to the beginning. The future manifested 100 fold sons of God will repent of self and go back to the beginning before ego ever existed.

But we who have the “high calling” aspire to grow into the 100 fold manifested sonship walk. We desire to become spiritual fathers to those whom our God is calling and choosing. John addressed the fathers: “I write unto you, fathers, because ye have known Him that is from the beginning” (I John 2: 13, 14). Knowing Him from the beginning is knowing Him before sin entered in and shrouded men’s eyes, before imaginations supplanted the Truth that our elders in the faith saw and knew. The apostle John is telling us, “And now, you, like them, know.”

John, what do we know that is from the beginning?

“You have an unction from the Holy One, and you know all things” (I John 2: 20). We have an anointing of truth, an unction, from the Holy One. The Holy One shares Himself, the Spirit of truth, which is the anointing, out of His reality of Oneness. God is One, not two or three persons. He is the “Holy One of Israel.” The “truth” spoken of in the Scriptures of, well, Truth, is the  Oneness of the Godhead. There, I have said it—again. If we get this one right, it will carry us on down the road a long ways.

Ferreting Out the False Doctrines

If you want to know what is not the truth about the Godhead, just go to the source of falsehoods—“the woman arrayed in purple and scarlet color and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: and upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus…” (Rev. 17: 4-6). This proves that John saw the Catholic Church as this Mother of Harlots (denominations).

The Mother Church, the Roman Catholic Churcht is born of Babylonian confusion, its existence a great mystery. Its teachings are false in every way. Find out what they say about the Godhead and the truth will be its polar opposite. Case in point: the Trinity. The concept of the trinity has permeated almost all of Christianity. Hundreds of books have been written about it, but most will admit that it is unexplainable. The word “trinity” is not in the Bible, yet the whole world accepts the concept of “three persons” in the God head. And all that is left is confused minds after trying to understand it.

So before you call me a heretic, let me share a couple of chapters that illustrate and bear witness to the truth that our God is One. [To be continued]     Kenneth Wayne Hancock

 

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Called, Chosen, and Predestined–Who Can Be Against Us?

It’s funny how we can read a verse of scripture for decades, thinking we understand it, and then one day, when it is pointed out, we “get the revelation.” We stared at it with open eyes, and we did not get it until it was time.

So it is with what Paul the apostle called “the manifestation of the sons of God.” “Manifestation” means “unveiling or revealing.” This unveiling, this making known of God’s sons for these last days is what this book is about. Certain people, in all likelihood living right now on the earth, have been chosen by their Creator to “overcome all things.”

These are the “elect” of the title of this volume. These have been elected or chosen by their Maker to sit with Him on His throne at the end of this age. They have a royal destiny to become kings sitting alongside Christ when He returns and sets up His kingdom.

They are described at length in Romans 8. They are “free from the law of sin and death” (v. 2). The righteousness of the law is fulfilled in them because they walk in accordance with the Spirit of God (v. 1, 4). They are spiritually minded and have the Spirit of God dwelling in them (vs. 5-9). They have received the Spirit of Christ, which is the Spirit of the Father; the Spirit has promised them that He will make alive their mortal bodies. They are “heirs of God and joint-heirs with Christ” if they endure the sufferings that will come because of this commitment. If they suffer with Christ, then they “will be glorified together” (vs. 10-17).

Paul continues to say that “the sufferings” that we endure “are not worthy to be compared to the glory which shall be revealed in us” (v. 18). The Spirit of God in Paul is telling these future chosen ones that God will reveal His glory in them! Furthermore, the whole creation is eagerly waiting for them to be revealed during these latter days. “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God” (v. 19 NKJV).

Every living thing in the creation is dying or will die. We all have bodies made of earth that will give up the ghost and melt back to clay. We are all slaves and are in bondage to this mortal fate. Why is the whole creation waiting for the revealing of the immortal sons of God? “Because the creation itself also shall be delivered from the bondage of decay into the glorious liberty of the children of God” (vs. 20-21).

In a harvest, there are always first fruits. A few human beings will be glorified first, thus showing the way for the rest of the creation. Paul likens it to the whole creation groaning in birth pains, how we are all groaning and travailing, waiting, waiting for somebody to transcend death and decay. We do not want to die, and we certainly do not desire our loved ones to wax cold as the ground that receives them. Impending death is so horrid, that we refuse to think on it. If only we had a  champion to show us the way to immortality. Even we who have the down payment of the Spirit are groaning right along with the whole creation, “waiting for the adoption, to wit, the redemption of our body” (v. 22-23). We are waiting for the antidote.

We now live and walk around in these aging, decaying bodies, but some of us can take comfort in that we have a measure of His Spirit within. But we “are saved by hope”—hope that though we do not yet see the immortal bodies that God has promised us, “we with patience wait for it.” It is a tough and sometimes lonely road, but the Spirit helps us to pray, and Christ our High Priest makes intercession for us (v. 24-27).

In the last few verses of Romans 8, we get to the meaning of the title of this book, The Royal Destiny of God’s Elect. We see that those that love God are the ones He has “called according to His purpose.” He has a definite purpose (v. 28). He foreknew these; He knew them from the beginning, and He gave them a destiny beforehand; He “also predestined them to be conformed to the image of His Son” so that Christ would be the firstborn among many sons and daughters (v. 29). The remainder of the chapter insures us of God’s love for us in seeing us through to the end. After all, it is His plan and purpose.

The premise of this book is that the future sons and daughters of God must go through a rigorous unlearning and learning. The false teachings fed to us by the world must be purged, and the thoughts of God, the mind of Christ, must be learned in their stead. For the wide highways of the world are paved with poisoned stones, smooth for the tread of the bygone masses. The way of the elect is a narrow path that winds its way up the mountain of God. It is rocky and rough, and few are able to finish the race. Those that do will overcome all the sufferings and sacrifices and will be the forerunners for the whole creation. They already are chosen and predestined to win. Their confidence is in their Father who created them for the fulfilling of His purpose. They will have a hunger for God’s purpose; they will long to get the truth about why we are here, and why we are dodging death during our earthly sojourn. They will learn of His plan and purpose, His thoughts, His ways. And the old teachings about God they will gladly shed, and they will marvel at how small and suffocating churchianity’s dogmas were.

For these overcomers, soon to be glorified and revealed to the world, will return and “build the old waste places.” They shall be “the trees of righteousness” and the “planting of the LORD.” They shall bring great glory to God through their humble service to Him.

This book speaks of the beginnings of the mind of Christ, the thoughts of God, which are some of the first lessons about God that these future sons and daughters must have “to make their calling and election sure.” They will ask, What is this purpose of God that Paul speaks of? What is His plan to implement His purpose? What are His thoughts that are not our thoughts? Why are we really here? What’s really happening?

[This article will serve as part of the Preface of the above mentioned book that I am finishing at present. Hopefully, it will be published next summer. Kenneth Wayne Hancock]

 

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The Light of Love from Above

[ Full article found here: https://immortalityroad.wordpress.com/2016/10/15/the-light-of-love-from-above/ ]

Light is that ephemeral miracle we take so much for granted. It physically exposes the dark corners of our rooms, and it also spiritually makes known the hidden recesses of our hearts and minds.

Light is that essence of the divine that heals our blindness and ends our vain gropings to make meaning of the hopeless darkness of our first earthly estate.

Of course, God is Light, and He is Love which casts out the fear of remaining in the dungeon of despair. God’s Son is the way out of that calamitous corridor of personal corruption. Through Christ’s Spirit we no longer inflict collateral damage to all who crossed our path. We now shine the light of love.

We who are called and chosen by the Redeemer to escape this dungeon of darkness have laid hold of His outstretched hand. He has snatched us up out of that selfish march to death that we were on and has shined the truth of His words into our hearts. His thoughts are like the early morning rays of the sun that sharpens our perception of just what our world can be.

Instead of the coarse commonality of our selfish old nature, our Creator has now enlightened our eyes as to His desire to use us to reproduce Himself in us. Astounding as it may seem, He is now shedding more light onto His plan to “bring many sons (and daughters) unto glory.” And this glory is the unearned privilege to sit with Christ on His throne when He returns to set up on earth the 1,000 year reign of His kingdom. He is, after all, the “King of kings” [1].

In a word, His purpose is to reproduce, like a seed, His Love in us. Since God is Love, when we love others with His Spirit of Love, God is reproducing Himself [2].

God has a plan to make all this happen. He has written it down on how to walk in the light of His love. He has left us instructions as to how people will act when God’s Spirit of love is leading them.

These instructions are called in the holy scriptures “the law.” The “testimony” is the witness of one who through God’s Spirit follows the instructions as to what Love looks like walking around in a human being.

Love–agape love–the love from above–this love is God. And this love, when poured into the heart and mind of man, fulfills all the descriptions of what love is. We look to our example, the Son of God. He is Love incarnate. And the Love that He is, now resides in His children’s hearts. And we are growing in His plan and purpose as He grows in us.

This love from above follows the instructions of the law as to our actions. In a nutshell, the ten commandment law requires that we love our neighbor as ourselves. Therefore, the Spirit of Love-from-above-within-us fulfills the law [3].

God’s Love is the Light that now shines into and through our hearts and minds to others.

Christ has left us teachings to help us fulfill His purpose. They are like a treasure map with footsteps leading to a throne room. He has entrusted the map to His apostles. The apostle Peter exhorts us: “We have also a more sure word of prophecy; which you do well to heed, as a light that shines in a dark place, until the day dawns, and the morning star rises in your hearts” [4].

  1. Rom. 8: 18-19, 28-31; Rev. 3: 20-21; I Tim. 6: 15
  2. 2. I John 4: 8-12
  3. Romans 13: 9-10
  4. II Peter 1: 19; Rev. 22: 16

 

 

 

 

 

 

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“Forgive Them”–In Training to Be a Royal Priest

I asked God, How do I love other people–people that I meet that I don’t even know?

I did not get an answer immediately, but in two or three days this thought just “popped” into my mind: “You’ve got to forgive them.”

“Forgive them?

“That’s how I loved you unconditionally. Forgive.” And with that our thought-conversation was over.

So, this person that I have never seen before crosses my path, and just like that, I am to forgive him. But how do I forgive someone I don’t even know? The answer is we are God’s priests and ambassadors. We intercede for them. We are in Christ’s stead now. We are His face and hands and mouth. “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (II Cor. 5: 20).

Be reconciled because God has already through the shedding of His blood caused all of our sins to depart. They are already gone. When we believe this, then we manifest the witness of this grace in us.

We are to recognize this in each other: that God has forgiven them and has caused their sinful self to pass away. We forgive them because God has already forgiven them. Their sins are washed away; they need only to “bring forth fruit worthy of repentance” to witness the record of our common salvation from sin.

We forgive another by enlightening them as to God’s forgiveness if they walk in darkness. Your sins are forgiven you; they have departed through God’s mercy and you have been absolved of all guilt and shame. You are clean now. The Savior has given Himself as a ransom for us all. The darkness of your soul and the evil that your heart did once conceive is no more. You are washed clean. Repent now, and walk in this new life.

God has forgiven us all, and in essence, we recognize this as we also forgive each other (Matt. 18: 21-22, 35).

In Training to Sit on the Mercy Seat

For us who are running the race to be a part of the “manifestation of the sons of God” in these last days, we are in training to be kings. We are, after all, a “royal priesthood” and a “chosen generation.” We are to be those kingly intercessors for all of God’s people.

Right now we are in training for this position. To be those future manifested sons and daughters, we must first carry inside through the Spirit this belief that the stranger we meet is not a stranger at all. He is rather one of the human beings that God loves and has forgiven. God loves them just as much as we believe that He loves us.

When we see the stranger in this light, then the Love (God) will shine through us to them. We will then have become messengers of mercy, for we will be in sync with Him.

For mercy is what we are talking about. It is God’s great mercy that forgives, that loves us so much that He would send our sins away for good, freeing us from the guilt and shame.

For mercy is a kingly attribute. Mercy comes from the throne. It is the mercy seat that is the fount of forgiveness and compassion. We the sons and daughters of God are called to grow spiritually to the point that we will be invited to sit with Him on His throne–the seat of mercy.

Mercy. To be able to love the unlovable. To free the ungrateful. To forgive the unrepentant and obstinate. To cleanse the souls of spiritual lepers, “to bind up the brokenhearted, to proclaim liberty to the captives,” to open the prison doors, “to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness.” And why will He enable us to do this? “That they might be called trees of righteousness, the planting of the LORD (Yahweh), that He might be glorified” (Isa. 61: 1-4).

The small minded say this is only about Christ. But I say that all this is about us, too, for we are His body. He is the head, and we are the body of this spiritual entity called the King of Righteousness. Without Him we can do nothing; He is the head, the brains and the heart of our organism. But we are to have the mind of Christ, and when we do, He will invite us to sit with Him on His throne [It sounds incredible, but it is right there in His word]. “All things are possible to him that believes.” Amazing God, our God.

When we are filled with His agape love–Him, in other words–we will treat the penniless wretch the same as the mayor and bank president. The one thing that puts everyone on the same playing field is a sinful past. Both pauper and the prince are in need of mercy and love and forgiveness.

But mercy and truth come as a package. Having mercy is showing His true kind of mercy, not man’s kind. Mercy without truth–well, as Christ said, Even the Pharisees love those that love them. And truth given without mercy is harsh and cold and seldom penetrates the human heart because of a lack of compassion. Christ’s Spirit is the whole package–merciful and truthful.       Kenneth Wayne Hancock

 

 

 

 

 

 

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Connecting the Dots–Starting With Agape Love

Revelation comes from the Spirit of Truth connecting dots–in us. The  “dots” are statements of truth found in the written word.

Anyone who has a Bible can memorize passages of scripture. But it is only the Holy Spirit that leads us into all truth (John 16: 13). And He leads us into more and more revelatory truth by tying things together–“…line upon line…precept upon precept.”

It has been said before and we all should take heed: If we are not receiving more and more truth and light in our Christian walk, then one of two things is happening. Either we have all the truth already or the Holy Spirit is not guiding us “into all truth.” I believe that it is the latter.

Only God can make the light bulbs come on, and He does it by connecting the dots of truth together into a bright wall of meaningful light, a light of Love.

Take the divine council of Yahweh that we see in the book of Job 1 and 1 Kings 18: 20-23. Upon seeing this we ask, What is the significance of this for my life right now?

Then other scriptures come to mind, tying in with them. We remember Peter miraculously being broken out of jail by an angel of God (Acts 12: 5-17). Peter was imprisoned by Herod. The church prayed for him, and God sent an angel that delivered him. Peter goes to the house where the body of Christ is praying for him. He knocks on the door. A young woman named Rhoda goes to the door, hears Peter’s voice, and turns and goes back and tells everyone that Peter is at the door. They, knowing the severity of Herod’s prison say, You are crazy. That could not be Peter; it is his angel (v. 15).

Connecting the Dots

Peter’s angel? There is deep truth here in Acts 12; we need to connect the dots. They did not believe that Peter could escape Herod’s prison. So in their minds there was only one explanation: The personage at the door had to be Peter’s angel. I mean, if it walks like Peter and sounds like Peter, and if Peter, who was with Christ for 3 1/2 years, is in Herod’s prison, then it must be Peter’s angel.

Why would they say that? There must have been a current teaching in the  early church that we don’t have today, saying that members of Christ’s church have a heavenly counterpart that can visit the earth. Each member has a heavenly spiritual body that looks and sounds like them and that can visit earth–an angel, if you will. [Wow. That just gave me a shiver.]

If this is not the case, then why did they think it and say it? They thought it and said it because they were taught it by the apostles and teachers in the body right after the resurrection. I know of no denominations that teach that. So either the early church was in error or today’s churchianity is. Very few Christians are going to take that leap. Why won’t they? Because their church don’t teach it.

Yet the apostle Paul confirms the above by speaking  about the two bodies that we have–an earthly one and an eternal heavenly one (II Cor. 5: 1). He calls it our “house which is from heaven.” The Spirit through him also writes that “there are also celestial bodies and bodies terrestrial” (I Cor. 15: 40).

Most preachers won’t touch this for fear of being ostracized by their denomination and congregation. They just won’t connect the dots–not on this one.

Can’t Help But Wonder

The question arises: If it be so that our spiritual body was in heaven with God before our life on earth began, then why should we have this earthly experience? Why go through all the pain and suffering? What is the point? Why could we not have just lived in our heavenly bodies, happy ever after?

This is an age-old question. Knowing His purpose gives us the answer. He desires to reproduce Himself–agape Love. Knowing this is the starting gate of all understanding and knowledge. To duplicate, to multiply, to reproduce Himself, sufferings must come to the vessels He is using for His reproduction. That’s us. We need to get over it; we are being used by Him. We must endure human sufferings, for they are the only experience that will shape and mold us into vessels of agape Love and mercy.

God cannot reproduce Love (Himself) without suffering. Suffering with Him is the crucible that forges us into becoming His kings and queens, vessels fit to reign. The scriptures declare as much. You have read them: “If we suffer, we shall also reign with Him…Joint-heirs with Christ; if so be that we suffer with Him, that we may be glorified together…Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice as you are partakers of Christ’s sufferings…” (II Tim 2: 12; Rom. 8: 17; I Pet. 4: 12-13). Paul welcomed sufferings knowing that they were his calling card to God’s throne room.

But human sufferings make no sense without the knowledge of His eternal purpose of reproducing Himself (Love). When we believe that they are a necessary to fulfill His purpose, then the sufferings become more comprehensible.

The only reason that Christianity has worked in the hearts of men for the past 2000 years is because of Christ’s love shown to human beings through Him sacrificing Himself for others. He said, “Greater love has no man than this, that a man lay down his life for his friends” (John 15: 13). He did not just say it; he did it.

That kind of love breaks up a hard heart. In our first earthly Adamic sinful state, we got beat up by others, betrayed and abused. And as a defense mechanism, we hardened ourselves and grew cynical. If we ever thought of God, we more than likely blamed Him for our spiritually destitute condition.

It was only the greatest love–the love that lays down his life for another–that will melt a cold bitter heart. That kind of Love is God, and He wants to sow it as a seed into the earth–through us. As we lay down our lives for others in following Him, the seed of agape love is sown into the hearts of other human beings. And that love for Him and His people will grow and grow, and it will become a great harvest of love in the earth at the end of the age. It will grow until Love “is all in all.”

God’s unselfish love in laying down His life is the first dot that we need to connect from. And the second is us laying down our lives for others. We are the offspring of Love and Light. In Him we are the light of the world, making manifest His Love to the world by letting love shine selflessly.

The Seed is the Love that we find in Christ, our example. And that Seed of Love is now within us, and we now have become the sower of that seed in the parable of the sower (Mt. 13). He now through us His body is sowing His love abundantly for the abundant harvest coming soon.

{Don’t sit on this article; share it.}

Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

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Filed under body of Christ, children of God, christianity, church, eternal purpose, glorification, light, love, Love from Above, mercy, resurrection, sons and daughters of God, Spirit of God, sufferings of Christians, truth

Finding Our Way Back Home to the Beginning

Our spiritual walk as Christians is about finding our way back home. We began our journey in the Mind of God eons ago. We proceeded forth from a thought in His Mind in the beginning. For the Word-made-flesh told us, “For you have been with Me from the beginning”.

We were  then deposited onto this terrestrial plain with no initial recollection of our spiritual origins–for a purpose–His purpose.

Our immersion into sin early on in our earthly life sent us on a quest for peace with our Maker. We needed to be free from the guilt and sorrow  that our first life provided. That was God’s purpose in allowing us to wallow in sin for a season–to send us on our search for His redemption. We would not have ever sought His solace without the misery and debasement that sin brought to us.

So we broke down and got real and humbled ourselves to our Maker, and He answered us in giving us a new life in the form of a new seed beginning that when watered, will grow into the same thing we had with Him before the foundations of the world (John 15: 26-27; Isa. 40: 21). And with this new life, we grew to not only appreciate God and His mercy in delivering us from degradation, but also to just plain loving Him.

It is this love that God, who is Love, is after–for us. His desire is to reproduce His nature of love in human beings, which are the only beings capable of reproducing His spirit of unselfish love. We are, after all, created in His image; we are a vessel to contain and to pour out God onto a thirsty land.

And the seed of this love for God grows from that appreciation we exhibit when we acknowledge God’s love to us. His love toward us is all in the plan to use His Son as the sacrificial Lamb that “takes away the sins of the world.” God’s self-sacrifice at the cross showed us the greatest love. There no greater love than that.

When we believe the testimony of the Seed/Son, we receive a new life in a seed, energized by the Spirit, which erases all our past sins along with the guilt.

We are made free, and as the ex-slaves of sin, we exalt our new Master who has delivered us from death. We love Him and appreciate Him. His life now through the resurrection affords us that same life inside us. And His Seed of Love is growing and growing, both in our own hearts and in the hearts of our brothers and sisters.

Christ is the Seed of a new beginning for us. When we believe His testimony, we receive the seed of faith into our hearts. There is no spiritual growth without the true seed being received into the ground of a fertile heart, a heart that’s honest and receptive and in need.

It is this internalization into our hearts of His resurrection power that generates within us the new life.

The Father/Creator/Spirit/Love/Light has poured His complete plan, purpose, essence and life into His Son. Consequently,  we cannot thrive in our brief moments here on earth if we do not believe God’s testimony of His Son.

When someone rejects the Son, they reject the Truth of the ages, and in so doing, they lose their own souls. If the doubters do not surrender to God’s plan as seen in His Son’s life, then their brief moment of self-aggrandizement will molder in a forgotten shallow grave. But if we walk in the Light, we shall overcome all things and bask in the glory we had with him in the beginning (Heb. 2: 10; 1 Pet. 1: 7; Rom. 8: 18).     Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Filed under agape, belief, cross, death of self, eternal purpose, faith, glorification, humility, light, love, Love from Above, manifestation of the sons of God, sons of God, truth