The Abiding Comes with the Mind of Christ

From Journal entry, 6-3-19

The seventh addition of agape love is a direct result of abiding in Christ, which is having the mind of Christ.

Christ commands us, “Abide in me” (John 15:4).  This “abiding” comes from staying and remaining in Him and His mind. “Staying” and “remaining” are translated from the same Greek word as “abide or abiding.”

This is accomplished when we continually have Christ’s thoughts, plan, and purpose [More on His plan and purpose found here: Walking in the Spirit Comes from Knowledge of God’s Purpose of Reproducing Himself–Being About Our Father’s Business | Immortality Road (wordpress.com). This “abiding” yields much fruit. This spiritual fruit is agape love, which is the seventh addition to the faith.

We are to stay in His mind, walking in His thoughts. This is knowing Him. This knowledge of Him and His thoughts is the second addition to the faith.

To fully know Him we must know that He is sovereign. He created everything–both the good and the evil (Isa. 45:7). And He has subjected us to evil to accomplish His purpose of reproducing Himself—in us. We must remember how Christ suffered, how He endured the betrayals and the lies told against Him and even His crucifixion on false charges. He suffered, and He is our example, “that we should follow his steps” (I Peter 2:21). His armor will protect us from the onslaught of evil thought-arrows. And then once the trials are over, His love grows in us more and more until Christ is “all in all” (Eph. 1:23).

To abide in Him, we must think His thoughts. Part of Christ’s thinking is understanding death (the evil). To fully appreciate the resurrection unto eternal life (good), we must understand death. For you cannot partake in His resurrection without first partaking in His death. Kenneth Wayne Hancock

[Get your free copy of The Eleventh Commandment found here: https://immortalityroad.wordpress.com/free-copy-of-the-eleventh-commandment/  Also, order your free copy of The Additions to the Faith. Just send your name, mailing address, and the name of the book to my email: wayneman5@hotmail.com]

The Father Abiding in Us

God wants to inhabit us and abide and dwell in us. This is how He fulfills His purpose: To reproduce and multiply Himself, which is agape love. We know that we are His temple. He made us for Him to dwell in. Many times, we see Yahweh meeting Moses and Joshua [Yahshua the Savior, same name]. They met in the tabernacle in the wilderness. They carried on conversations there. This is His will, His desire that all God’s people be prophets (Numbers 11:29).

It is first the Father who dwells/abides in Christ; the Father speaks the words and does the works through the Son (John 14:10). [Newsflash! We are “members in particular” of the Son’s body; we are the “body of Christ.” Since we are a part of Christ’s body, then the Father, the Spirit of truth, is in us, too!

Can we believe this? Christ believes it. He has faith in the word of the Father. And, of course, we can believe it! It is His faith in operation here. We are dead and our life is hid with Christ in God, (Col. 3:3). Our life is Him now. And that Him is the Spirit of truth that has come into you and me.

If anyone knew God this way, it was the apostle John, “the man whom Jesus [Yahshua] loved.” For John leaned on His chest and was literally comforted by Christ. Let us now lean on Him as John did. He is right there by you and me in spirit. Lean into Him and be encouraged that we all have this opportunity to draw close to Him. For the Holy Spirit through the apostle James said, “Draw nigh to God, and He will draw nigh to you” (James 4:8).

Nevertheless, some of us have thought, “If only we had the Father dwelling in us, then He would speak and work through us.” If. There are no if’s nor but’s. It is all “Yes!” The power is there at hand. “The works were finished from the foundation of the world” (Heb. 4:3). We are not talking about the Father being way out there somewhere, but rather, closer than close.  He is inside of us.

[All these things written down by Christ’s apostles are maddeningly difficult to grasp while held hostage by a trinitarian three-God conception of the godhead. Yahweh dwelt in His Son; Yahweh is the Father and is an invisible Spirit, the Holy Spirit. Once that is straightened out in one’s heart and mind, then eyes see more clearly as to what God desires and how He wants to make it happen. ]

The Comforter, the Spirit of Truth

He has given to us another Comforter, which is the Spirit of truth “that He may abide/dwell” with us forever” (John 14:16). His presence is already promised and prepared.

The Comforter is the Spirit of truth. And the Spirit of truth is the Father who has promised to dwell/abide with us. Now, since we have that promise—that the Father will be in us—then by the Father’s presence within us, He will do the same works as He did through the Son of God. It is all in His timing, of course.

Final thought: Faith is the key. For His spiritual offspring, the Father abides in us when we believe that the Father dwells in us. We have to reckon it so by faith in His word. It is already done in His mind. He is waiting on us with great patience/endurance. He now wants us to be a witness here on earth of His magnificent glory. That is not just to witness His glory, but to be the witness. Remember this enigmatic concept? Man is the glory of God (I Cor. 11:7). And the good man will be humbled by this love that His Creator has bestowed upon him. And he will realize that he is only a speck of dust floating in a brilliant ray of light that is God’s mercy.   Kenneth Wayne Hancock

In the Beginning Was the Seed—Part One

(Every garden begins with a seed. The Spirit is saying, Come with Me and dig deep in the garden of God)

We must “dig deep” because the garden holds a secret. But the garden gate is locked; we need the key. Christ is the key to the mystery of the locked garden gate. Christ’s words enfold this truth: “The parable is this: the seed is the word of God” (Luke 8:11).

Seed = Word. Word = Seed. Therefore, “In the beginning was the Word [Seed]…And the Word [Seed] was God” (John 1:1). And the Seed was God. In the beginning of all things was the Seed. And those that are His have been “born of that incorruptible seed, the word of God” (I Peter 1:23).

We now believe that the Seed, the Son of God, died, was buried, and was raised from the dead. Our belief in Him generates a new birth of that same Seed/Word in our hearts. We have that same seed in us. We are created in His image–both physical and spiritual. Like a garden seed is programmed to die, be buried, and spring to life, so it is in the spiritual realm.

What do seeds do? They grow. They are designed to spring to life and grow. Be it animal, vegetable, or spiritual, we are all designed to grow from a seed. In the Holy Bible, Christ and his apostles have commanded us to do certain things to spur on this growth.

The book The Additions to the Faith deals primarily with one of His commandments: “Add to your faith” the seven additions of the divine nature (I Peter1:5). Your faith is really His faith. There is only one faith (Eph. 4:5). Faith is the seed-beginning of all potential spiritual growth. It takes believing the word/seed faith, having not seen the physical evidence.

We should pause before exploring the seven additions to our faith. We must hold this truth tightly. The faith we have now from God is Christ’s actual faith/belief system. Christ believes  His own plan to spread agape love all over the earth in human beings.

God’s purpose is the reproduction of Himself, which is Love. He does this by using the age-old Law of Harvest: Each seed bears its own kind. “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap” (Gal. 6:7 NASB). Spiritually speaking, we reap what we sow. But this sowing and reaping has nothing to do with Christians giving money to evangelists and believing that they will gain a return of money “one hundred-fold.” This prosperity doctrine is insidious. It preys on desperate people who fall into the trap of always looking after the flesh, thereby missing the Holy Spirit.

The Law of Harvest has to do with spiritual growth, as well as physical. Christ said, “The words I speak they are spirit and they are life” (John 6:63). There is no spiritual growth except through a germinated seed. The seed is the word of God. Then the word, like Christ, is made flesh in our mortal bodies. But the seed must be sown in good ground, in a “good and honest heart.”

Spiritual growth is how much of God’s Spirit of love grows in our hearts. He wants us to bear the peaceable fruit of righteousness in a fully mature growth which Christ calls bearing 100-fold fruit. To bear this amount of spiritual fruit, we must “know him that is from the beginning,” the beginning of all things. “Beginning” is from the Greek word arche. This “arche/beginning is not a recent, little beginning. It is big and deep and goes back before the worlds were framed by the word of God. The same word is used in John 1:1: “In the beginning was the Word.” Or, we can now say, “In the beginning was the Seed.”

This study gives us the key to the garden gate. This study about the Seed/Son opens it. And it gives us knowledge on how to enter the 100-fold fruit bearing growth. For knowing Christ from the beginning is the key.      Kenneth Wayne Hancock

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Knowing Him As He Really Is—The Definition of Immortality

[Chapter 11 of the book Yah-Is-Savior: The Road to Immortality]

We are well down the road to immortality now. We have learned that wisdom is being in awe of God.  It is the first step; it is the main thing, for it is the first key that begins to unlock the treasure house of God’s knowledge. Without this awe of Him we won’t get anywhere. Then we took step two, knowing His name. Moses got some wisdom, some awe of God, at the burning bush, and then he had to know His name. It was a crucial step, to know God’s true name Yahweh.

And now we have come to our third step: Knowledge of Who He Really Is. The farther we go down this road that leads to immortality, the more is at stake. We cannot turn back now; our own hopes of transcending a certain death hangs on our steadfastness and perseverance at this time. Immortality, the elixir that our mortal mouths must drink, is the knowledge of who God really is. This knowledge is the key to unlock the secrets of eternal life. We have arrived at nothing less than the information that will catapult us over this valley of the shadow of death. Now this is eternal life: that they may know you, the only true God, and Yahshua the Messiah, whom you have sent. John 17:3. NIV.

Our hopes for arriving at immortality hinge on how well we really know Him—how well we really know His nature, His essence, His Deity, His Godhead. For us, eternal life depends on whether we really know Him as He really is. We must straighten out misconceptions of who He is and how He is. 

Those of us on this road to immortality must realize that only He can grant us true knowledge of Himself.  It will not come through man’s conception of who and how He is. We must believe upon Him in true knowledge “as the scripture has said,” the way the scriptures really portray Him.

But that, of course, is the problem.We all have our own conception of Him.  We think that we have just “come up with it,” but we have received our personal conception of God through what we have been taught by other human beings that we have come in contact with. It really gets tricky when people have studied out minutely different denominational doctrines, and even though they have “come out” of that organization, they cling tenaciously to its teachings—teachings about who He is. 

     The Savior, 2000 years ago, standing before them in a human flesh body, told them that they were searching the scriptures. They thought that eternal life was contained in those scriptures of truth. But, as the  Master  was , the very writings that they thought would yield immortality for them were the very writings that spoke of Him—the One that they were rejecting!  You diligently study the Scriptures because you think that by them you possess eternal life.  These are the Scriptures that testify about me, yet you refuse to come to me to have life. John 5:39-40, NIV…You study the scriptures diligently, supposing that in having them you have eternal life: yet, although their testimony points to me, you refuse to come to me for that life. NEB.

They were studying the scriptures diligently, thinking that immortality would be derived through them.  What writings were they studying that spoke about the Messiah, the Savior? What scriptures existed then?  They were the books commonly referred to as the Old Testament. Now  Yahshua, the Savior, said that those old books written by the prophets of ancient Israel, those old books spoke about HIM!     

The prophets spoke and wrote about the Savior by His very Spirit within them

Let’s go, then, to the prophets where they speak about the Messiah, specifically using the word “Savior.”  He just said in John 5 that the scriptures do testify of Him, so let us go there and see for ourselves what they are saying. Now Peter tells us that the spirit that was in those prophets was the Spirit of the Savior, Yahshua the Anointed One.  And they spoke and wrote down with the Spirit of Yahshua about this immortality, this salvation from a certain death. This salvation was the theme which the prophets pondered and explored, those who prophesied about the grace of God awaiting you.  They tried to find out what was the time, and what the circumstances, to which the spirit of Christ in them pointed. I Peter 1:10-11, NEB.

The Spirit of Messiah, which was in Isaiah the prophet said this: But now thus saith Yahweh (the LORD) that created thee, O Jacob, and he that formed thee, O Israel…For I am Yahweh thy God, the Holy One of Israel, thy Savior. Isa. 43:1,3.

Several important points emerge from this passage that are vital for our understanding of His essence, which in turn is vital for our obtaining immortality. First, the Spirit of Christ that was in Isaiah said that He was Yahweh! Thus saith Yahweh…I am Yahweh. When the prophets wrote down the words, “Thus saith Yahweh,” they were saying that Yahweh is speaking through me the following words.  Yahweh is speaking thusly.  Yahweh, the Father, the Creator, the Supreme Being is using me by speaking through me! Oh, to be used that way, the way He used the prophets!

Second, the Spirit of Christ is saying that He created and formed Jacob/ Israel.  John confirms this. All things were made by him; and without him was not anything made that was made. John 1:3. Paul confirms this as well. For by him were all things created, that are in the heaven, and that are in the earth, visible or invisible…Col. 1:16.

Third, I am Yahweh thy God, the Holy One of Israel…The  Spirit  of the Messiah speaking through Isaiah now says that He is Yahweh, that He is one God and that He is Israel’s Holy One (the whole House of Israel or the 12 tribes of Jacob/Israel).

Fourth, the Spirit of the Messiah, God’s Spirit, Yahweh, breathing and speaking through Isaiah says, I am thy Savior…I, even I, am Yahweh; and beside me there is no saviour. Isa.43: 3, 11. Here Yahweh, which is the Spirit that was in the Messiah, says clearly that He is the Savior and that there is no other savior!  Yahweh, then, was inside the man Yahshua who was called the Savior, for Yahweh says that there is no other savior except Him. We trust in the living God, who is the Saviour of all men, specially of those who believe. I Tim. 4:10. God was in Christ (the Anointed One) reconciling the world unto Himself. II Cor. 5:19. It was Yahweh in the man who was the Savior. Or, in other words, Yahweh-in-human-form is the Savior.            

Bottom line: the same Spirit that spoke through the prophets, that created Jacob/Israel and everything else, this Great Spirit God dwelt bodily in the man Yahshua the Messiah. His name Yahshua means “Yah-Is-Savior.” It was Yahweh of old, the Yahweh of Abraham, Isaac, and Jacob/Israel, the Yahweh of Moses, David, and all the prophets— that same Yahweh came down, leaving His spirit-body dimension.  And He came to earth in a flesh and blood human body, walked in our midst doing good and healing all that were oppressed of the devil.  And in due time, He laid down that human body, yielded it up to a sacrificial death, and raised that body in three days to life again, so that we could be restored to His original plan of reproducing Himself. “To tell the old, old story about our Savior and His love…”

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The Father’s Name Guards the Way for Agape Love

Christ said to dig deep. To find the vein of gold we must study thoroughly. The gold here is putting on Christ in the form of divine love. Christ’s prayer recorded in John 17 comes from the depths of the Father’s heart. It reveals how we will receive the seventh addition—agape love. And it is the Father’s name that takes center stage in our relationship with the Father.

At first, we flinch and say, “Huh? What does the Father’s name have to do with adding agape love in our spiritual walk?

Christ did say, “I have manifested thy name unto the men which thou gavest me out of the world…” (v. 6).  I have clearly shown thy name; I have made it apparent; I have made it known to them.  And they have believed that You have sent Me; they have kept My word, and they believe that it is You, Father, who is doing the works.  And they know that I came out of You, and that it is You who has sent Me (vs. 6-8).

Christ goes on to say that it is His followers that He is praying for and not the world because they are the Father’s, who has given them to Christ.  And the time has come, He is saying, for Him to depart out of the earth, leaving His followers. So how will they remain in one mind and one accord with the Savior?  How will God keep them spiritually safe and sound after Christ departs?

Love and the Knowledge of His Name

He said to continue in His love. We continue in it through the knowledge of the Father’s name. “Father, keep through thine own name those whom thou hast given Me…” There is keeping power in the name of Yahweh.  The Greek word for “keep” means “to attend to carefully, to attend, to guard,” and is translated in other places as “to preserve.”  So, He is guarding us from the evil for this purpose: “That they may be one, as we are one” (vs. 9-11). We could then say that we will never be fully one with God without knowing His name.

He is the fountain of love. He wants us to be one with Him. It happens through the knowledge of His name. He goes on to say that while He was walking with them here on earth, He “kept them in thy name,” and none of them is lost except Judas Iscariot.  He “kept” them; He guarded them.  How?  By teaching them and showing them and revealing to them the Father’s name.  For in His name is the whole plan of God (v. 12).

Christ goes on to ask the Father to not give them an escape hatch “out of the world,” but rather guard and keep them from the evil.  “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (v. 15, NKJV) {Side note: That speaks against the rapture theory}.

Now some will say that this prayer is only for His twelve disciples, His followers of that era.  But it is for all of us down through the ages. “Neither pray I for these alone, but for them also which shall believe on me through their word” (v. 20). That’s us. He was praying for you and me, so we can take these concepts to heart.

Consequently, if Christ is going to “keep” and guard us from the evil by manifesting the Father’s name to us that we all may be one with Him, then how can that happen when very few Christians know that the Father’s name is Yahweh?

Christ’s desire is that all of us His followers “would be with Me where I am; that they may behold my glory, which You have given Me” (vs. 24).  He desires that we all “may be made perfect in one” (v. 23).  But we have to ask ourselves, How can this happen if a Christian doesn’t know the Father’s name Yahweh, which God uses to guard us from the evil?

And lastly in this prayer in John 17, Christ repeats, “And I have declared unto them thy name, and will declare it…”  For this specific reason: “That the love wherewith thou hast loved me may be in them, and I in them.”  Let’s savor this.  He is saying, I have made known, shown clearly, Your name, Father, and I will continue to make it known, for this reason: That the same love You have loved Me with may be in My followers.  And that My very essence and Spirit of love may be in them!

What His Name Means

Here the very love and presence of God is tied into the knowledge of God’s name.  His name means “The Self-Existent One” and Yahweh is the Savior, which is what the Son of God’s Hebrew name means—Yahshua.

Inside, God’s name contains and reveals the very nature of Himself.  God is Love. Him being the Savior of His creation reveals or unveils His essence, which is Love. For “greater love hath no man than this than to lay down his life for his friends.”  This essence of the greatest love on earth–giving your life to save someone else–is implicit in the name of the Savior.  This is the reason that our hearts are touched and moved when we hear of someone giving up their own lives to save someone else.  It touches us because it is the heart of God and shows us what He has done, whether we realize it or not.

He guards us from the selfishness of the evil one, when we think on His name and how He gave His life for us. For the great invisible Spirit Yahweh poured Himself into a human form so that He could express fully the love that is His essence.  It is through realizing this knowledge of His love contained in His name that we can receive that same love—that God, who is Love, may dwell in our hearts, and that He and His love would thrive and grow in our hearts, so that we could make known who God is by the love exhibited through us to others. And thus fulfill Christ’s prayer.  “I have declared unto them thy name and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.”  The addition of His love into us is realized through the remembrance of the meaning of His name. Kenneth Wayne Hancock

God’s Gift of Power

When we begin to believe what Christ believes, we are ready to add virtue, which is moral goodness that leads to moral vigor or power. We begin to feel it in our bones. That is a good thing, but that feeling does not know how to come in or go out.

True knowledge about God’s plan to fulfill His purpose must be added to give direction to our newfound desire to do the Father’s will. We know that He wants us to walk in power and strength. But how? Where does the power come from? What is the key?

The answer is found in the second addition, knowledge. We are to add knowledge to the virtue, which has been added to the one faith. This knowledge is holy and divine, yet it is attainable with the study of the scriptures of truth. If we seek knowledge as we would for hidden treasures of gold and silver, we will “find the knowledge of God” (Prov. 2:3-6).

But we cannot know Him until we know what He knows, at least in part. Can we really know somebody if we do not know their thoughts, goals, plans, and aspirations?

The Spirit of Yahweh speaks of His knowledge frequently. Knowledge is His gift to us and constitutes an attribute of his “divine nature.”

Where does knowledge come from? It comes from the Holy Spirit as a manifestation of His love. For we are “to know Him and the power of his resurrection” (Phil. 3:10).

Knowledge Is Like…

Knowledge is like being on a 100-mile pilgrimage. You stop halfway to have a nourishing meal that will get you to the finish line. The food and drink are wonderful. But the meal is not your goal; it is not the end of your journey. It serves to help get you to the end of your goal. Knowledge of the holy things is the meal. Knowledge is the spiritual food that will sustain you on your pilgrimage.

Knowledge is not the end-all, be-all. Knowledge helps you get to the goal of being a mature manifested son and daughter of God. “Knowledge shall vanish away” (I Cor. 13:8). But the agape love that knowledge helps us to attain—it lasts forever.

Knowledge—A Gift of the Spirit

I will give you power over all the power of the enemy (Luke 10:19).

This power that He speaks of is a heavenly gift, for “every good gift and every perfect gift is from above and comes down from the Father of lights” (James 1:17). The power begins with the gifts of the Spirit—the word of wisdom and knowledge. Without these first two gifts, the other seven linger, waiting for the wise and knowledgeable to appear on the scene (I Cor. 12:7-11).

Many aspire to receive the fourth and fifth gifts—healing and miracle working. But few know the scriptural definition of wisdom and knowledge. Most have not been taught this knowledge. Their leaders have “caused them to err.” The pastors have not clothed the laity with wisdom and knowledge, that they might “not be found naked” (II Cor. 5:3).

I will give you power over all the power of the enemy. Healing is the fourth gift which is brought on by the exercise of the first gifts.

Wisdom is being in reverential awe of Yahweh. The word of knowledge illuminates the way of understanding, which is “to “depart from evil” (Job 28:28). It is then that we are armed with the Spirit, ready to war with the evil spirits that will come our way. Kenneth Wayne Hancock

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Sowing the Seed, the Word of Our Testimony

Several of my readers have wondered, “How do I get this truth out into the public square? How do I find the sincere seekers of truth? The most effective and exhilarating is face to face. One on one is fine if you’re not fighting the cell phone and other interrupters. There is another way, a way that I have witnessed as an observer and a testifier.

This is something you can do. How do we personally reach those who are hungry for this light, famished for the deeper walk? We go to where they are. We go to the church houses who have an “open mike.”  They will ask for testimonies. This is where you stand up and tell them your testimony. That is what Yahshua and His apostles did. They went to the synagogues and spoke.

How does this work? Which churches do we visit? Usually in charismatic, “full gospel,” Assembly of God, Pentecostal, and “Bible” independent churches do you see this “calling for testimonies.” The goers have left the mainstream denominations, and a few are looking for a deeper walk with the Savior.

He has given us much knowledge. So, what do we share during our two minutes? Christ is our example. Christ’s opening message was always, “Repent.” Of course, to stand up and just say, “Repent,” will not do it. It is better to give a testimony of how repentance has worked in your own life, how your sins and sinful heart died with Christ on the cross, and how you were buried with Him and how by believing in His resurrection, you now have been raised to walk in a newness of life. You are telling them that you are a living example of repentance found in Romans 6:1-12.

“For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin because anyone who has died has been set free from sin…” (6:6-8 NIV). “For you died, and your life is now hidden with Christ in God…” (Col. 3:3).

You have seen “Romans 6” in many of my writings. It contains the cross message, which is what the world needs. The cross is where the old selfish heart dies; it is the end of the sinful road for mankind. The message of the cross is the first of the apostles’ doctrine. It is what our Savior wants us to share. He will convict the heart that is ready. Our job is to deliver the message. The cross message is the powerful contact point for those seeking more than a religious social club. The cross and the resurrection walk [the second doctrine, Faith toward God] is the message.

Just tell them your story, your trip to the cross. And watch the miracle of another’s conversion come to you. For after you speak and the after the service, they will come and shake your hand. That is where you give them links to the reading material, perhaps a copy of one of the Immortality Road articles on the cross. Perhaps you would want to order your own business cards with your contact info along with the website address, etc. All avenues are open to you when you are doing the Father’s business. Yahshua said, “I must be about my father’s business.” and so should we be about His business. This is what He is doing. He is calling out His people to enter through the narrow gate. He is doing it through us, thus fulfilling his purpose of multiplying Himself.

Note: Most in the church houses do not want to go to the cross and let their old heart die. It is not a popular message. That is why the preachers don’t touch it. But when that one or two respond, a true ecclesia is born, as in where “two or three are gathered together in My name, there I am in the midst.”

The next step after gaining a portion of His knowledge is to share that knowledge. We do this by sowing the seed, the word, into the good ground, into the “good and honest hearts” of His people. And in so doing, we become an active part of His body, known as the Sower, who went forth to sow (Matthew 13).

This vessel is sowing right now. Through Yahweh’s grace, I have a song to sing that rushes down the corridors of light, illuminating the hearts of those He knew before the world began. “And they that impart wisdom shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever” (Dan. 12:3). That is our destiny and our calling, brothers and sisters. We just need to step out on the water.  Kenneth Wayne Hancock

We Gotta Know Before We Go and Do His Will

Now is the time that God is pouring forth deeper knowledge into thirsty ears and hungry hearts. We know that we are living in the time of the end. Signs of the end time are everywhere. The most glaring sign happened in 1948 when the fig tree nation of Israel was restored in the land of Palestine ( Fig Tree Is the Sign of Christ’s Return–Rapture Debunked | Immortality Road (wordpress.com). Gaining knowledge of His deeper truths always comes first, and then the doing comes.

We have to know before we go and do His will. We cannot properly do His bidding if we do not have knowledge of it. Simply put, we must know his will before being able to do it. A major theme of God’s will is for His followers to “purge out the old leaven.” Get rid of the old false concepts, doctrines, and teachings about God, and learn his deeper way. This cannot be done without His knowledge and ways.

How is any knowledge transferred from one to another? In grammar school we received knowledge from teachers. In Sunday school we received knowledge from teachers. Is it such a grand mystery that now as we earnestly desire to grow in the Spirit, that we should have teachers that share the “deep things of God”? Teachers led by the Spirit?

“But God has revealed them [His mysteries] unto us by His Spirit: for the Spirit searches all things, yea, the deep things of God” (I Cor. 2: 7, 10).

The Gifts of the Spirit

The first two gifts of the Spirit are “the word of wisdom” and the “word of knowledge (I Cor. 12:8). The Spirit first gives wisdom and knowledge. Then He gives miracles done through us as He did through Paul, Peter and John. But man has it backwards. He accepts Christ and in a month or two sets out to perform full blown miracles of healing before ever receiving wisdom and knowledge.

God’s children receive grace and truth from Him. God will put them in contact with one of His offices who knows the way. The Spirit will supply through him what the seeker wants. Truth will flow out of him as the Spirit leads.  

This is a description of God’s office of teacher. The apostles, prophets, evangelists, pastors, and teachers are the fivefold ministry of the Spirit. These five offices are God’s gift to His called-out-ones, His body, His church, His ecclesia (Eph. 4:11).

They are called and chosen by the Master to accomplish these specific tasks: “the perfecting [the maturing] of the brothers and sisters; [they are] for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect [spiritually mature] man unto the measure of the stature of the fullness of Christ.” They will serve Christ in this capacity “until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ”(Eph. 4:12-13 KJV & NIV).

This knowledge about God’s purpose and plan, and His five-fold-ministry offices, given to His body for their edification and maturity, is part of the “word of knowledge.” You have to know about His will, His mind, and His thoughts. After receiving knowledge, you will be able to begin to do, and by doing you begin to be what you do.

Church houses are way stations on the road to the heavenly city. That’s okay. Or you may not have found a group of believers along the way and worship God alone as it were [but you are not]. That is okay, too. God is leading and guiding you on your journey back to Him. Only one thing though. Remember this. When  you begin to yearn for the deep things, when you are hungry for the meat of the word and not just the milk, then do not quench the Spirit. For it is the Spirit leading you. Be humble as you go with Him. Trust Him to lead you into the deep pastures where very few of His sheep are grazing. He welcomes us to enter that pasture, but there is a narrow gate at the entrance.

For more on all of this request a book.

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Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest book is The Apostles’ Doctrine. Their doctrine was Christ’s teachings. And the early church walked in those teachings. This book reveals just what they are and how to walk in them.

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Kenneth Wayne Hancock

The “Deep Things of God”—Knowledge That Will Change Your Life

We are commanded, “Add to your faith.” The seven additions to the faith are “the deep things of God.” Knowledge is one of those deep things.

Man’s wisdom teaches us that knowledge comes as we get to know God better. But knowledge is not us knowing him or us knowing about him. It’s what he alone knows. It is proprietary knowledge—God being the Proprietor. For knowledge is an attribute of God. Knowledge emanates out of Him–not us. Knowledge is part of his “divine nature.”

And God has hidden His knowledge and wisdom from the eyes of natural man. The disciples inquired of Christ about the hidden knowledge. And He responded, “The knowledge of the secrets of the Kingdom of heaven has been given to you, but not to them” (Matt. 13:11 NIV).

Example of Hidden Knowledge

The irony is rich. We were drowning in sin, and we reached for the lifeline. But we found that God’s lifeline does not save our old way of living; it puts it to death. His lifeline is the cross. Being crucified with Christ is God’s way of putting to death our old selfish heart. Then we are buried with Him, and then we are resurrected with Him by believing in Christ’s resurrection (Rom. 6:6-12). This is part of the hidden wisdom. It is a secret that natural man’s wisdom does not comprehend.

By this belief, we receive the Spirit of God into our hearts. Our old sinful life is dead and gone, whether we feel it or not. As we seek Him and grow, the Spirit now within us seeks and searches and shares with us the “deep things of God” (1 Cor. 2:6-16).

The knowledge to be added to our faith is an attribute of the Spirit of God. It can only be attained through a gift from God to us; only the Spirit can teach us His knowledge. It is in the heart of God. It is the kind of knowledge that only God has. It’s the knowledge that is of Him and by Him and for Him, to be channeled through us out into the world.

The Spiritual World Contains Secrets and Mysteries

His divine nature is painted in secrets and mysteries, to be meted out to those who seek Him with all their heart. Only God can give his own secrets and mysteries and knowledge to us. Therefore, we must ask Him for wisdom and knowledge. It is His to give. He is the Great Giver of His own secrets of hidden wisdom. And He “has freely given us all things” (Rom. 8:32).

To be in reverential awe of Yahweh is the first step in attaining knowledge. “The fear of Yahweh is the beginning of knowledge” (Prov. 1:7). Fearing Him, being in awe of Him—that is the start of knowledge and wisdom. When His omnipotence floods the heart and mind, then we begin to know Him and the power that He wields in His universe.

It Is All God’s Doing

Comprehending all this is having “the mind of Christ.” Paul speaks of “the wisdom of God in a mystery,” a “hidden wisdom.” God ordained it so. He ordered His plan to unfold in the very beginning. He planned it that there would be a wisdom and knowledge hidden from the eyes of the unregenerated ones. And God ordained the hidden wisdom, revealed along the way, as steps toward our glorification. “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory” (1 Cor. 2:7).

He planned everything—all the secrets and mysteries—to bring us into a glorified state. He ordered it; it was part of His plan. Our glorification is His way to reproduce Himself. He does it by sharing Himself. That is what agape Love does. It shares His glory with us. After all, He did say that man is the “glory of God” (I Cor. 11:7).

The Crucifixion—Hidden Knowledge

The crucifixion of Christ is an example of this “hidden wisdom,” which leads to our glory, culminating in us sitting with Him on His throne. The rulers of this world system did not know the “hidden wisdom.” Paul wrote, “We declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory” (1 Cor. 2:7-8).

This is secret knowledge that is only attained by the Spirit revealing it to us. Natural man cannot give us secret wisdom; only God can give it. Millions of souls all over the earth are “destroyed for lack of  knowledge” (Hosea 4:6).

We are talking about knowing the mind of Christ (1 Cor. 2:16). This knowledge is indispensable, for we must know His thoughts before the Spirit will enable us to act according to that knowledge. Knowing comes before doing.

There is only one way for us to know the secret, hidden wisdom, and that is for the Spirit to reveal His knowledge to us (v. 10). Natural man’s eye, ear and heart cannot see, hear, nor feel the secret things and blessings that “God has prepared for them that love him (v. 9).

Once we receive the Spirit, then He will begin to “search all things, yea, the deep things God” in and through us! I repeat. The Spirit of God inside of us will search. The Spirit will be the driving force that leads us in our search for His truth. The hidden wisdom was this: God used hate and evil, that led to murder, to accomplish the crucifixion. It was the very thing that had to take place on the very day of Passover. The Pharisees and the Romans were serving God’s purposes, trying to wipe out the Savior through hateful murder. Their sin took the Savior’s human life but enabled the resurrection to become our lifegiving source of power. We will see that the “deep things of God” help us grow into powerhouses that bear much fruit for the King. Being in awe of Him will lead us into much more hidden knowledge and wisdom.

What Prevents Us from Going Deeper?

Later in chapter 3, Paul explains how he could not go further into the deep things of God with them. He could not teach them the “meat of the word” because they were “carnal” or worldly (3:2). And why were they worldly? Because of their “envying, strife, and divisions.” Think denominations and their thoughts of being the only true church. Christ is not divided. But that is for another time…

Kenneth Wayne Hancock

Patience, Godliness, and Wisdom—Their Relationship

Our spiritual growth in God does not happen accidentally. We have a part to play. A seedling plant must strive to break free from the clutches of the clods of hardened earth to get to the light.

So it is with God’s offspring, you and I. To grow and to fulfill God’s purpose for each of us, we must first gain knowledge of his plan, and then execute it. He is “bringing many sons [and daughters] unto glory.”

How is he doing this? He has several spiritual programs to accomplish His will. They are laid out in black and white in the Holy Bible. The programs for our growth are hiding in plain sight. But you won’t hear about them in the church houses, even though the early apostles wrote glowingly about their secrets. Their pastors, priests and preachers have closed their eyes and ears to anything new. Yet God’s programs are full of “new creatures, new testament, new hearts, new lives, where all things are become new.”

Some of the Programs

We should not think that once we profess Christ, it is all done. The Apostles’ Doctrine, the title of my 2019 book, expounds on one of God’s programs that shows us how to become like the early church. The apostles walked in the seven teachings that Christ taught them. Their doctrine was Christ’s doctrine/teachings. To be like the early apostles, we need to do what they did; they “continued steadfastly in the apostles’ doctrine,” and then power was given to do mighty works in the land.

Another of Christ’s programs to help us grow spiritually is what I am writing now–The Additions to the Faith. We must add, through much study and prayer, certain facets of God’s divine nature to His faith that now resides in us. But we cannot add them if we have no knowledge about these attributes of God.

We have seen that in order to fulfill God’s purpose of fully walking in his divine nature, we need to add to our faith certain attributes of that very divine nature. We see that we are to add patience to temperance. The problem has always been understanding these English words. We are dealing with three words: patience, godliness, and wisdom.

They are all scriptural, taken from the King James Version. All three are difficult to comprehend because of man’s traditional definitions and connotations placed on them. To get a clearer picture of their meaning, we go to the Greek texts.  “Patience” means endurance. “Godliness” means to love and revere God. Wisdom is to fear Him, or to be in reverential awe of Him.

We can all agree that we need more wisdom. “Wisdom is the principal thing; therefore, get wisdom…” (Proverbs 4:7). God has made it seemingly simple for us to get wisdom. Just ask Him for it, the apostle James tells us (1:5). But we cannot waver in unbelief (verse 6).

Why would we waver? Those that waver will not get wisdom (verse 7). I always thought that the wavering happened because of our weak faith in not believing at the outset that God would give us wisdom. But now I see that we waver when we don’t understand how overcoming trials produce wisdom. God tests our faith; going through these trials shows us just how awesome our great Creator is. We will see his great love for us in correcting us, getting us ready to sit with him on his throne. We have a lot of changing to do. Trials bring those changes about.

We still are talking about adding patience, and to patience godliness. Many early Christians had, no doubt, complained to James about the trials that they were going through. He gets straight to the point. “Consider it pure joy, my brothers, whenever you face trials of many kinds” (1: 2 NIV). Joy? The heathen are hunting us Christians down like dogs. How do we see this as bringing happiness? At first glance, it is difficult to see, but a profound revelation hides in the shadows of our disbelief.

How Trials Bring Joy

How do trials bring joy? These trials test our faith. This testing of our faith “develops perseverance” (verse 2, NIV). It “works patience.” Trials of the faith develops endurance/patience/perseverance (verse 3). Overcoming trials develops spiritual muscle needed for us to endure all things thrown our way.

When our Father tests, chastens, and corrects us, we tend to not understand just how blessed we are. That is why we are admonished to “let patience have her perfect work.” In other words, we must allow endurance and perseverance do the job of bringing us to spiritual maturity. This is what the additions to the faith is all about: The spiritual maturity of becoming like Christ and his apostles. “Perseverance must finish its work so that you may be mature and complete” (verse 4 NIV).

It is here at verse five that we receive an astounding revelation. The previous four verses show us  how  God gives us wisdom. “If any of you lack wisdom, let him ask God who gives liberally…”

But we must ask, “What does wisdom have to do with patience/endurance? What’s the tie-in?” First, we are admonished to ask for wisdom, not knowing how or from where it comes to us. God then gives us wisdom through orchestrating trials for us to overcome in our lives. These trials, as we have seen, produce endurance/patience. Then, on the other side of the testings and trials, we see that it produces in us a love and reverence for God in all His marvelous ways of creating us in His image. Love and reverence for Him is the very definition of wisdom. “The fear of the LORD, that is wisdom.” “Fear” in the Hebrew means “reverential awe.” Reverential awe of Yahweh, that is wisdom. Wisdom and patience/endurance combine to bring godliness to be added to patience. And the kicker is this: Godliness in the Greek means “a love and reverence for God.”

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Kenneth Wayne Hancock