The Light of Love from Above

[ Full article found here: ]

Light is that ephemeral miracle we take so much for granted. It physically exposes the dark corners of our rooms, and it also spiritually makes known the hidden recesses of our hearts and minds.

Light is that essence of the divine that heals our blindness and ends our vain gropings to make meaning of the hopeless darkness of our first earthly estate.

Of course, God is Light, and He is Love which casts out the fear of remaining in the dungeon of despair. God’s Son is the way out of that calamitous corridor of personal corruption. Through Christ’s Spirit we no longer inflict collateral damage to all who crossed our path. We now shine the light of love.

We who are called and chosen by the Redeemer to escape this dungeon of darkness have laid hold of His outstretched hand. He has snatched us up out of that selfish march to death that we were on and has shined the truth of His words into our hearts. His thoughts are like the early morning rays of the sun that sharpens our perception of just what our world can be.

Instead of the coarse commonality of our selfish old nature, our Creator has now enlightened our eyes as to His desire to use us to reproduce Himself in us. Astounding as it may seem, He is now shedding more light onto His plan to “bring many sons (and daughters) unto glory.” And this glory is the unearned privilege to sit with Christ on His throne when He returns to set up on earth the 1,000 year reign of His kingdom. He is, after all, the “King of kings” [1].

In a word, His purpose is to reproduce, like a seed, His Love in us. Since God is Love, when we love others with His Spirit of Love, God is reproducing Himself [2].

God has a plan to make all this happen. He has written it down on how to walk in the light of His love. He has left us instructions as to how people will act when God’s Spirit of love is leading them.

These instructions are called in the holy scriptures “the law.” The “testimony” is the witness of one who through God’s Spirit follows the instructions as to what Love looks like walking around in a human being.

Love–agape love–the love from above–this love is God. And this love, when poured into the heart and mind of man, fulfills all the descriptions of what love is. We look to our example, the Son of God. He is Love incarnate. And the Love that He is, now resides in His children’s hearts. And we are growing in His plan and purpose as He grows in us.

This love from above follows the instructions of the law as to our actions. In a nutshell, the ten commandment law requires that we love our neighbor as ourselves. Therefore, the Spirit of Love-from-above-within-us fulfills the law [3].

God’s Love is the Light that now shines into and through our hearts and minds to others.

Christ has left us teachings to help us fulfill His purpose. They are like a treasure map with footsteps leading to a throne room. He has entrusted the map to His apostles. The apostle Peter exhorts us: “We have also a more sure word of prophecy; which you do well to heed, as a light that shines in a dark place, until the day dawns, and the morning star rises in your hearts” [4].

  1. Rom. 8: 18-19, 28-31; Rev. 3: 20-21; I Tim. 6: 15
  2. 2. I John 4: 8-12
  3. Romans 13: 9-10
  4. II Peter 1: 19; Rev. 22: 16








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Resurrection of the Dead–Apostles’ Doctrine #5

Vital for Today’s Church

The apostles’ doctrine was the teachings that the early church walked in. Many Christians want what they had, but few in the pews (or pulpits, for that matter) know what those teachings are (Acts 2: 42).

In fact, some will say, We don’t want doctrine; we just want Jesus. Newsflash: You can’t have Jesus without His teachings. For the word for “doctrine” in the Greek means “teachings.” As the apostle states: “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son” (2 John 9). So the doctrine of Christ is vitally important.

And His teachings are plainly listed in the scriptures: repentance from dead works, faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, eternal judgement, and perfection (Heb. 6: 1-2). Of course, there are seven of them.

The Resurrection of the Dead

To understand this teaching, we need to remember two things. First, there can obviously be no resurrection without a death. Self-preservation is built into a mortal’s DNA. We want to live forever, but our longings for immortality exist in a clay body that will die. So, ironically, the immortality that we long for will only come as a result of our inevitable death.

We cannot prevent our own demise. We need a Savior. We need One who understands, who has conquered death. We need someone to take our hand and lead us through this minefield of mortality and across the river of death to the green fields of everlasting life. We have that Savior who has tasted death for every man and woman. We see Him now, “who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that He by the grace of God should taste death for every man” (Heb. 2: 9).

Second, in this doctrine there are several distinct types of resurrection. We have Christ’s bodily resurrection without which there would be no other resurrections. There is the spiritual side of His resurrection that provides our spiritual resurrection while still in these earthly bodies. There is the resurrection of the souls that lead into “eternal judgment.” And there is the resurrection and restoration of the House of Israel (12 tribes)–the dry bones of Ezekiel receiving life after so long a time. And then there is when we receive our immortal spiritual bodies at the end of this age.

Our Individual Spiritual Resurrection

This spiritual resurrection comes when we believe the following: He took upon Himself our sin, and when He died on the cross, it was our sinful old self dying with Him. Then we believe that we are buried with Him. And when we believe that He rose from the dead, we, too, receive a spiritual resurrection inside our current mortal bodies. We through faith and belief do now walk in “a newness of life.” He provides a new heart and a new spirit through faith where “all things are become new” (Romans 6: 1-11; Gal. 2: 20; Col. 2: 11).

His resurrection provides the way for our spiritual resurrection in Him. For by faith we have now received His Spirit. We are now “sealed with that Holy Spirit of promise, which is the earnest (down payment) of our inheritance until the redemption of the purchased possession” (Eph. 1: 13-14).

What “possession”? Us. We are bought with a price–His blood. He owns us. What “promise”? He has promised us that He would grant us everlasting life if we go with Him on this great spiritual adventure. Immortality is our “inheritance.” He is our Redeemer. He bought us out of the chains of sin and misery. We owe everything to the King.

It is this personal resurrection where we receive a new Spirit while still in these earthly bodies. This admits us into the receiving of our new spiritual bodies at the end of this age. Our earthly bodies can’t handle a fullness of the Spirit. God wants to reproduce Himself; that is His overriding purpose and plan. And He cannot do it in us as long as we are in these mortal bodies. “Flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” There’s that “inheritance” we talked about. Our inheritance is immortality. But we cannot receive it as long as we are in these aging, decaying, curruptible earthly bodies. We need a new spiritual body, a new wineskin, to contain the new wine of His spiritual fullness. Read I Corinthians 15; 35-58, the resurrection chapter, with new eyes. And rejoice knowing that in Him it is all worthwhile. For “Death is swallowed up in victory.”

In the end, these old decaying and aging earthly bodies have got to go. They must die in order to fulfill God’s purpose. He is reproducing Himself–in us.  This is the key to understanding everything else.

[I understand that the riches of His teachings are unsearchable. We haven’t even scratched the surface of the depth and breadth of His doctrine. I am humbled in this attempt to put into English a tiny bit of them. It will take us ages to search His treasures of wisdom and knowledge. Perhaps that is why He is granting us everlasting life].

Kenneth Wayne Hancock



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The Mystery of the “Holy One of Israel”

“I and my Father are One…”

A major prerequisite in becoming a manifested son of God is knowing Him that is from the beginning. The sons of God will know Him and the power of His resurrection. They will have solved the puzzle, the mystery of godliness.   “And without controversy great is the mystery of godliness: God was manifest in the flesh.”

Things kept secret from before the foundation of the world will be understood by the sons of God. “The secrets of Yahweh belong to them who are in awe of Him, and He reveals His secrets to His servants the prophets.” Yes, the sons of God are destined by Him to know all the mysteries of Deity; they will know their Father that is from the beginning. They will be just like their Father and will, in fact, be spiritual fathers to nations and kings.

Learning the Mystery from King David

David is pouring his heart out to the Father Yahweh all the way through Psalm 102. He talks to Him throughout, expressing his faith in the great One who created all things. What is astounding about this is that this very same passage is quoted by Paul referring to the Son of God! Let me repeat that: Paul quotes this psalm when referring to the Savior, the Son of God, Jesus/Yahshua of Nazareth.

“Hear my prayer, O Yahweh” (rendered “LORD” in most versions). Hear me, please, he is saying, in my hour of need, for I am in trouble. His enemies are all around him; he fears for his life. His literal time here on earth is running out; the sun is going down to the dark night of the grave. His flesh is soon to be consumed and turned back to dust. “My days are like a shadow that declineth; and I am withered like grass.”

But he says that Yahweh (v. 12) shall endure forever. He is from forever and shall go on forever. Yahweh will appear (v. 16) and hear the prayers of His people. “The people that shall be created shall praise Yahweh.”

David Goes Back to the Beginning

 And then David remembers and acknowledges Yahweh as the One who looks down from above and hears our groaning because of our mortal state and comes down to loosen us from this death (vs. 19-20). It is Yahweh who gives us this hope of transcending our mortality. And then David reaffirms his belief in the One who has “laid the foundation of the earth: and the heavens are the work of thy hands” (25).

Paul quotes this very same passage from Psalms in Hebrews 1: 10. He establishes early on that he is talking about Yahshua the Messiah. First he says in verse 2 that Yahshua, Yahweh incarnate, created all things. He mentions the Savior purging our sins (3).   And then he quotes Psalm 102: 25, speaking of the Savior: “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.”

Paul is quoting the psalmist who addressed all of 102 to Yahweh. And David said in that psalm that Yahweh created all things. But Paul in Hebrews 1:2 says that the Son created all things. Now there seems to be a contradiction here. If Yahweh, the Father did create all things, then how can Paul, and the apostle John also, say that the Son created all things?

The answer is that both are right. Yahweh did create all things, while He, being the Spirit that He is, resided in the glorified vessel we know as the Christ, the Anointed One, the Son. Yahweh, the Spirit/Father dwelt bodily in His “expressed image,” the Son, and created all things through Him. For Yahweh did create all things.

This is the mystery of God. This is the secret; this is the enigma. Our finite natural thinking minds have difficulty in conceiving the answer to this mystery because we want to see two Gods up there. That is the way we deal with this problem as to just who did the creating. If there are two up there, the Father and the Son, then which did the creating of the worlds? The scriptures in many passages state that Yahweh did the creating. And in many other passages, the apostles say that the Son did the creating. So we begin to think, Well, the Father delegated the creating for the Son to do, by just telling Him to do it.

But this is natural thinking. Could we not just as well believe the scriptures and have the Father be this invisible Spirit who resided in a form, a human looking form, a form from which human beings were patterned? And this form with Yahweh the invisible Spirit/Father dwelling within—could not this One God have done the creating? There is no contradiction in this concept of the Creator. Both accounts are correct and do not contradict anything. You have Yahweh inside a special vessel doing the creating. This concept coincides with the scores of times that He is called the “Holy One of Israel.” It confirms all the times that the prophets said that Yahweh is not only the Creator, but also the Savior! It confirms all the times that the NT writers said that the Messiah did the creating. In fact, it does not contradict anything at all.

In this concept of the Godhead, the Father and the Son are one. Is not that what the Messiah said? “I and my Father are one…If you have seen me you have seen my Father.” The Father is in me and is doing the works. This is the central core message that will solve the mystery of God: the eternal Spirit Yahweh was in the Messiah, reconciling the world unto Himself. This is the great mystery.

Paul speaks of this mystery of God to the Colossians. He says in chapter 2: 1 that he is concerned. Something is already at work to corrupt the vision of the Holy One of Israel in their eyes. He longs for their hearts to be as one in love, “to the acknowledgement of the mystery of God, and of the Father, and of Christ.” Here we have God, the Father, and the Anointed One all mentioned together as making up the mystery. And then he goes on and says that “all the treasures of wisdom and knowledge” are hidden in the Messiah.

Just what was in the Son, the Messiah? Whatever that was, was “all the treasures.” Christ said that the Father was in Him. Paul said that “God was in Christ, reconciling the world unto himself.” Other apostles said that the Son was full of the Spirit of the Father. This is an important point to Paul—for his brothers in Colosse to know this mystery of the Godhead. In fact, he warns in v. 8 for them to beware of the traditions of men that will come in with man’s philosophy and vain deceit. And then he drops the bombshell in v. 9: “For in him (the Messiah) dwells all of the fullness of the Godhead bodily.”

He said all. “All” means that there is not any more to be placed in there. All of the Spirit, all of the Father, all of God, was in the Messiah. But man’s philosophy teaches that the Father is still sitting in heaven in some kind of form watching the proceedings below. Traditions teach us that there are really two up there now. But Paul teaches us that all of the Deity dwelt bodily, that all of the Great Father/Spirit God Almighty was comported about in the body of the Son of God. It is difficult for people today to agree with Paul just as it was hard for the Pharisees and Sadducees to believe, too. It is just unbelief that tricks a heart into not admitting and believing that the Father was fully in Him.

Be that as it may, the mystery of Elohim/God is that the Son has all of the fullness of the Godhead dwelling bodily. For in Messiah all the fullness of the Deity lives in bodily form. Col. 2:9, NIV. For in him dwelleth all the fullness of the Godhead bodily. KJV. For it is in Christ that the complete being of the Godhead embodied, and in Him you have been brought to completion. NEB. For in Christ there is all of God in a human body, so you have everything when you have Christ. Living Bible.

No matter how you slice it or dice it in whatever version of the Bible, it still comes out the same. All of Deity was in the Son of God. Period. And the Father Yahweh, the Great Spirit, “was pleased to have all his fullness dwell in him.” Col. 1:19.

Back to Col. 2:3, speaking of Yahshua, Yahweh in human form:   “All the treasures of wisdom and knowledge was hid in the Son.” The Father Yahweh, was Himself in the Son, the Anointed vessel who was to carry Yahweh around in on earth.

The mystery is this: Yahweh, the Creator, poured Himself into the Messiah. Everything that that Anointed One did, it was Yahweh Himself doing it. Yahweh created everything, in His preexistent form, which is Yahshua. Yahweh is an invisible Spirit; He is not a man sitting up there. The only place He resides is in the high and lofty place and with those of a broken spirit and a contrite heart.

Moses confirms that Yahweh created all things. In the song of Moses, Deuteronomy 32, he begins by praising Yahweh. “He is the Rock, his work is perfect.” And in v. 6, “Is not Yahweh thy father that hath bought thee? Hath he not made thee, and established thee?” Right here in the torah we see that Yahweh is the Rock that created the children of Israel. But I thought that the Son created all things.

A contradiction? No, for Yahweh, the Great Spirit Father “was in Messiah, reconciling the world unto Himself.” It is Yahweh in human form that did the creating. The Father was in the form, the Son, doing the creating. “And his name shall be called…the Everlasting Father, the Prince of Peace.” Isa. 9:6. How can this be? Only with the invisible Father/Spirit residing in the Son (“all the fulness of the Godhead dwelt bodily in the Messiah”) can this be.

The Father dwells in the Son, “who is the image of the invisible God, the firstborn of every creature.” Col. 1:15. Yahshua the Messiah is the visible image of the invisible Father/Spirit Yahweh. Yahshua cried and said, He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me seeth him that sent me. John 12:43-44. Don’t you know me, Philip, even after I have been   among   you such a long time? Anyone who has seen me has seen the Father…don’t you believe that I am in the Father, and that the Father is in me?…Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. John 14:9-11.

I believe that it is the Spirit of God within me at this moment that is writing down these things. But how does the reader know that these things are really true? How can the reader be sure?

     The scripture reveals a sure way to tell if someone has the Spirit of truth—a sure way to know if a person is of the truth and is telling the truth.

You will know you have really come in contact with the Spirit of Truth because the person who has the truth will speak about the Savior as He really is. The Master said so. “When the Spirit of truth is come He will testify of Me.” John 15:26. When someone receives the Spirit of truth within themselves, they will speak of the Savior. But the Spirit of truth will speak of the Savior truthfully. The Spirit of truth will tell the truth about the Savior. The Spirit of truth within a person will tell of the true nature of the Savior.

But that is tricky because everyone speaks about the Savior. Everyone speaks of Jesus Christ. Some even speak of Him using His true Hebrew name Yahshua. There are thousands of denominations and organizations speaking about a savior, and they all have different concepts of who He is. Consequently, they all could not have the Spirit of truth. Yet everyone thinks they have the Spirit of truth.

How can one be for sure? The Comforter, the Spirit of Truth, will guide us into all truth; He will show you things to come; and He will glorify the Savior; He will receive the things about the Savior and will show us them (John 16:13-16). You will know that you really have the Spirit of Truth because He will speak of Yah-is-Savior; He will testify of the fact that the Self-Existent One-is-in-human-form and is Savior. The Spirit of truth = Comforter = sent to us by Yahshua = proceeds from the Father = the Spirit of truth shall testify of Yah in human form. The Spirit of Truth shall lead us into all truth about just who the Savior is, which is Yah-in-human-form.

And it is by that very same Spirit of Truth residing within us that we will be a witness of just who the Savior is. And you also shall bear witness, or testify, of Yahshua by that same Spirit of truth within us. The Spirit of Truth is the Spirit of Yahshua. Yahshua the Savior said that He is the truth. And Father, the eternal Spirit, dwelt bodily in the Savior, the Anointed One.

Kenneth Wayne Hancock  {This is Chapter 23 taken from the book The Unveiling of the Sons of God. Here’s the link to the entire book: }


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“To the Law and to the Testimony”–Being the Witness of God’s Love

God is Love, and He is Light. Therefore Love is Light, for agape Love makes known God’s plan to carry out His purpose, which is to reproduce Himself, to magnify His nature of Love in and through us. He will accomplish His purpose  of reproducing Himself, and He will use us humans to do it. Consequently, mankind has an extremely important part to play in God’s purpose and plan. After all, God did say in His word that “man is the glory of God.” And God is glorified when His Love, His nature is reproduced in us.

God’s plan to accomplish this reproduction of Himself, then, centers on man as the environment where it will take place. And His plan has been written down in words, called the Logos, the Word, which was “made flesh and dwelt among us” in the form of the Son of God (for more see the previous four essays).


The Holy Bible is this library of books comprised of the written down word of God that gives us instructions on how He will accomplish this reproduction of Himself (Love). [The Spirit in this moment is giving us precious secrets as to what He is doing–secrets so rare that some may never have heard them before. His servants do not know these secrets; His friends, however, are privy to them, for He reveals the mysteries of His will, His purpose and His plan to His friends, His confidants, His followers chosen to walk in the “high calling” (John 15: 15; Phil. 3: 14).

These instructions are called the law. In the OT Hebrew, the word is torah, meaning “instruction, doctrine”               ( It is from an old root verb meaning “to teach.” Teach what? Instruct us in what? The law instructs us as to God’s purpose and plan and how we can be a part of it.

The reader will notice the words above in bold print. There is an enigmatic passage of scripture containing all of these words and more. “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isa. 8: 20). If they do not speak concerning the law (the standard of God’s reproduction of Himself) and the testimony (the Spirit of Christ, which is the Spirit of Love)–if they do not speak according to this word, it is because there is no light in them. They just will not know what they are talking about.

“No light in them…” But in Christ “was life and the life was the light of men. And the light shines in darkness and the darkness comprehended it not.” Love is the light shining into the dark, lost hearts of this world. Love loves the unlovable (John 1: 4-7). The Word (Logos) was God. The Word contained life, and this life was the light of men.  The Word was made flesh and became the Light that lightens every man who comes into the world.

The words we speak should agree with the law and the testimony. If someone speaks a word not in agreement with them, then there is no light in them. And because the light makes known as to who God is (Love) and what He has done for us in including us in His plan of reproducing Himself, those with “no light” are in trouble. They do not know God nor His purpose, plan, nor vision of sharing His nature of Love with His creation.

The “law” instructs us as to what Love will do when present in the human being. The “testimony” is the witness of the presence of the Spirit of God operating and loving through a person. It all goes back to the nature and heart of God, which is the Spirit of love. His eternal purpose of sharing love and His plan to reproduce Himself (Love) in us is prelude in seeing clearly the kingdom of God as the vision of God in the past, present, and future.

The law is what Love demands. It is the standard by which we may know who has the Holy Spirit of Love and who does not. The testimony is that Spirit of Love in action through a human being because of God’s presence in them.  God’s Spirit of Love in a person is the witness (testimony) of God in the earth. The Love that Christ showed the world when He laid down His life for us–when that same Spirit of Love abides in us, the law is fulfilled. “For he that loves another has fulfilled the law.” For all of the Ten Commandments “is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself…therefore love is the fulfilling of the law” (Rom. 13: 8-10; Gal. 5: 14).

I cannot say, “In conclusion…” because this is just the beginning. It is all about Love, which is to say, God. He wants to share Himself, multiply Himself, reproduce Himself–in us. This knowledge is paramount , for we cannot spiritually grow properly without this knowledge. Without it we are as Martha of Bethany, who was satisfied with being a servant of earthly things to the Master. With this knowledge we become as Mary of Bethany, who sat at the Master’s feet, soaking in the glorious mysteries of His love. And when Martha complained to Christ that Mary wasn’t helping serve, He said to her, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her” (Luke 10: 38-42 NKJV).   Kenneth Wayne Hancock










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Love Makes Known the Plan of God

We know that God is love and God is light. Therefore, Love is Light. Since light makes things known, then Love makes manifest as well. Love sheds light on what and who God is. Where agape love is present, the Spirit of Love makes God known. We see God when we see love–true selfless love from above, as we see in Christ’s laying down His life for His friend [1].

Christ said, “I am the light of the world.” In this He was saying, Through my life, death, and life-after-death, I make known the Father’s purpose and plan of reproducing Love. If you believe in Me and the love that I showed when I laid my life down for you, then that same Spirit of Love will engender in you a new life that will, in turn, enlighten others who now sit in darkness. He will give us His own Spirit of love. Consequently, we will become  the light of the world because He will be living His life through us, His body  [2].

In a word, in a seed thought, God is Love. He is the greatest thing in the universe. Everyone will agree. All the poets and writers of song down through the ages confirm that Love–selfless love–is a divine thing and that it should be emulated by mankind.

Man knows this, even down into his DNA. He knows that he should love his fellow man. The truth is that God created him to be the “glory of God.” Man is designed to contain the Spirit of Love, which is God. Man was created as a temple for the Spirit of Love (God) to dwell in. Man knows that this kind of love is what we should strive for [3].

We are moved by the soldier who fell on a grenade to save the lives of his buddies, or the stranger who died in a house fire saving a little child. And millions are touched by the selfless love shown by our Savior on the cross.

God is Love and is the greatest and most powerful thing in the universe. And because Love by its very nature shares with others and gives, God could not but create a plan to share Himself with His creation.

He purposed it and being all-powerful was able to implement His purpose and plan of duplicating and reproducing Himself. He planned this all out in His mind. He thought it into existence. Thoughts are comprised of words that occupy first His mind. And He has given us the power to think His very same thoughts. First we must have the knowledge of the thoughts about His purpose and plan. Then we must choose to surrender our restless minds to His thoughts. When we start thinking His thoughts, then “the peace that passes all understanding” will come upon us.

His purpose is to reproduce Himself, to reproduce Love throughout His entire creation. He is the Seed of Love that will reproduce itself. He became the Seed, which is the Word, which is the Logos, which is comprised of the thoughts of His Mind. And this “Word was made flesh and dwelt among us.” His plan was to pour this reproductive energy into a human vessel that could “fall into the ground and die” and through the resurrection, would “bring forth much fruit” at the harvest.  The much fruit is the thousands of manifested sons that will sit as kings with Him on His throne upon His return to this earth.

Those that overcome all things in this era have a royal destiny. They are chosen; they are elected by God for this honor. They do respond; they do study and pray that they be counted worthy for this honor, but it is all through His grace. For it is God that gives them the strength and power to continue against the gainsayers, the unbelievers, the worldly, and the ones with precious little faith. God gives them the determination to get up and face the spiritual enemy who lurks in the halls of minds. God helps their unbelief and sees them through to the finish line.

For they serve their great invisible Father Yahweh, who resides in His Son, who is the Head of the body of an organism called the church. And when this vision becomes as crystal in their hearts and minds, they will realize that all scriptures that pertain unto Christ pertain unto them, for they are His body. When we abide in Him, the scriptures speak of us.   Kenneth Wayne Hancock

  1.   I John 1: 5; I John 4: 8; Eph. 5: 13
  2.  John 8: 12; John 15: 13; Matt. 5: 14; Col. 1: 18
  3. I Cor. 11: 7; I Cor. 3: 16, 6: 19








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“Forgive Them”–In Training to Be a Royal Priest

I asked God, How do I love other people–people that I meet that I don’t even know?

I did not get an answer immediately, but in two or three days this thought just “popped” into my mind: “You’ve got to forgive them.”

“Forgive them?

“That’s how I loved you unconditionally. Forgive.” And with that our thought-conversation was over.

So, this person that I have never seen before crosses my path, and just like that, I am to forgive him. But how do I forgive someone I don’t even know? The answer is we are God’s priests and ambassadors. We intercede for them. We are in Christ’s stead now. We are His face and hands and mouth. “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (II Cor. 5: 20).

Be reconciled because God has already through the shedding of His blood caused all of our sins to depart. They are already gone. When we believe this, then we manifest the witness of this grace in us.

We are to recognize this in each other: that God has forgiven them and has caused their sinful self to pass away. We forgive them because God has already forgiven them. Their sins are washed away; they need only to “bring forth fruit worthy of repentance” to witness the record of our common salvation from sin.

We forgive another by enlightening them as to God’s forgiveness if they walk in darkness. Your sins are forgiven you; they have departed through God’s mercy and you have been absolved of all guilt and shame. You are clean now. The Savior has given Himself as a ransom for us all. The darkness of your soul and the evil that your heart did once conceive is no more. You are washed clean. Repent now, and walk in this new life.

God has forgiven us all, and in essence, we recognize this as we also forgive each other (Matt. 18: 21-22, 35).

In Training to Sit on the Mercy Seat

For us who are running the race to be a part of the “manifestation of the sons of God” in these last days, we are in training to be kings. We are, after all, a “royal priesthood” and a “chosen generation.” We are to be those kingly intercessors for all of God’s people.

Right now we are in training for this position. To be those future manifested sons and daughters, we must first carry inside through the Spirit this belief that the stranger we meet is not a stranger at all. He is rather one of the human beings that God loves and has forgiven. God loves them just as much as we believe that He loves us.

When we see the stranger in this light, then the Love (God) will shine through us to them. We will then have become messengers of mercy, for we will be in sync with Him.

For mercy is what we are talking about. It is God’s great mercy that forgives, that loves us so much that He would send our sins away for good, freeing us from the guilt and shame.

For mercy is a kingly attribute. Mercy comes from the throne. It is the mercy seat that is the fount of forgiveness and compassion. We the sons and daughters of God are called to grow spiritually to the point that we will be invited to sit with Him on His throne–the seat of mercy.

Mercy. To be able to love the unlovable. To free the ungrateful. To forgive the unrepentant and obstinate. To cleanse the souls of spiritual lepers, “to bind up the brokenhearted, to proclaim liberty to the captives,” to open the prison doors, “to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness.” And why will He enable us to do this? “That they might be called trees of righteousness, the planting of the LORD (Yahweh), that He might be glorified” (Isa. 61: 1-4).

The small minded say this is only about Christ. But I say that all this is about us, too, for we are His body. He is the head, and we are the body of this spiritual entity called the King of Righteousness. Without Him we can do nothing; He is the head, the brains and the heart of our organism. But we are to have the mind of Christ, and when we do, He will invite us to sit with Him on His throne [It sounds incredible, but it is right there in His word]. “All things are possible to him that believes.” Amazing God, our God.

When we are filled with His agape love–Him, in other words–we will treat the penniless wretch the same as the mayor and bank president. The one thing that puts everyone on the same playing field is a sinful past. Both pauper and the prince are in need of mercy and love and forgiveness.

But mercy and truth come as a package. Having mercy is showing His true kind of mercy, not man’s kind. Mercy without truth–well, as Christ said, Even the Pharisees love those that love them. And truth given without mercy is harsh and cold and seldom penetrates the human heart because of a lack of compassion. Christ’s Spirit is the whole package–merciful and truthful.       Kenneth Wayne Hancock








Filed under additions to our faith, agape, body of Christ, elect, love, Love from Above, manifestation of the sons of God, sin, sons and daughters of God, Spirit of God, spiritual growth, truth, Yahweh

Yahshua, the Savior’s Hebrew Name–Much Meaning Found Inside

The Savior’s Hebrew name is Yahshua. That name was spoken by the angel Gabriel. He was a heavenly being and would not have spoken a name that is the English rendition of the Latin Iesus nor the Greek Iesous.

The Son of God has a Hebrew name. And His Hebrew name has significant meaning. In fact, the very translation of His name confirms the fact that the Supreme Being–the same One who appeared to the patriarchs and prophets, came in human flesh to this earth some 2,000 years ago. The Father was in the Son doing the works and speaking the words, according to the Savior. “God was in Christ reconciling the world unto Himself” (II Cor. 5: 19).

The Self-Existent One Is the Savior

The name “Yahshua” is the same name of the Hebrew patriarch Joshua, who was a type of Christ as he led the people of God into the promised land. The name can be broken down into two sounds or two words. First, “Yah” means “the Self-Existent One.” Second, “shua” in the Hebrew means “the Savior.” Put together, the Savior’s name Yahshua means “The Self-Existent One Is the Savior.” Or, to put it another way, Yah Is Savior, which is the title of my first book ( ). The doctrine of one God has actually been embedded inside of the Savior’s Hebrew name for all now to see.

God has left His name for us as a memorial, something to remember Him by. It not only helps us remember, but also helps us understand who He really is and what He has done for us–for His name’s sake.

The Savior commands us to “believe in His name.” This means to believe the message contained in His name–Yahshua. In fact, condemnation comes for not believing one thing. “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God” (John 3: 18).

How does one believe in His Hebrew name? One believes the message contained in the meaning of His name.

For some this will not make much sense at first glance. But we have to think outside the boxed-in concepts of traditional Christianity that has utterly come up short of providing what the prophets and apostles had. A good place to start is exploring the meaning of His Hebrew name. The spiritual wealth found there is beyond price.  Kenneth Wayne Hancock
































Filed under Sacred Names, Yahshua