Steps of Knowledge to Get to Christ’s New Commandments

How can I pen mere words that will serve as a key that unlocks the vault where knowledge of the Creator’s holy things are stored? What audacity! To think that we can access the treasures of the Almighty.

And yet, our Creator has already moved on holy men of old with words—words that plainly map out directions to the vault, and instructions for the treasures of wisdom found there. They expound on God’s purpose and plan. It is already written in plain English (or your mother tongue) in the Holy Bible.

But the Bible is in riddles and much mystery. You can look right at the words, yet its true meaning eludes the reader. You can stand right over the vault and not be aware of His treasures hidden inside. For most, it remains a sealed book that collects dust on a lonely shelf. Isaiah put it beautifully: “The whole vision has become to you like the words of a book that is sealed” (29: 11; Rev. 5: 1). The hubris of mankind brings spiritual blindness and confusion. Consequently, the book of truth remains sadly closed to most. But now is the time for those seals to come off the book.

So, help me, Father, to explain clearly how and why your Spirit of love grows within us to full fruit production.

First: God’s purpose in creating us is to reproduce Himself. It is not about us, per se. Life is about Him using us to reproduce Himself. That is why the earth and everything in and on it exists.

Second: “God is love” (I John 4: 8). Agape love. His purpose is to grow this divine Spirit of love to its fullest extent in human beings.

Third: He is sovereign. He is in complete control of the operation of the production of His nature of love in us. He chooses whomsoever He desires to use, to fulfill His purpose. It is all Him and for Him.

Fourth: Humans are the garden that He plants His seed of love in. It is planted in us through faith when we believe the testimony of the Father’s Seed/Son. Belief in His resurrection springs to life a new seed of love inside us. As we are touched by the love that Christ showed, we receive a new life of love that begins to grow within our hearts. “Herein is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (I John 4: 10).

Fifth: This little light of love wants to grow. But it is fed nutrients that stunt its growth. Christ, His apostles, and His prophets warn us of false teachings fed by false teachers (Mt. 24: 11; Jude 1; II Peter 2: 1-22). We will know them by the fruit in their followers’ lives. If the flock is still floundering in sin, then that is bad fruit, stunted fruit.

Six: Young Christians begin bearing the fruit of love, and then the Father begins to purge or prune them so that they can bear “more fruit” (John 15: 1-2). These purging can be severe. Many are taken aback with the sufferings they go through, the worst of which are the betrayals endured. Many cannot understand why God would let “bad things” happen to them. This knowledge is crucial: God is the Giver of “good things’ in our lives; He is also the Instigator of the “bad things” that happen to us [Just think of Job]. Without this knowledge, many walk away and stop trying. Most do not know that all sufferings are a part of God’s plan for our perfection/maturity. Our perfection fulfills His purpose of reproducing full blown agape love within us.

Seven: Our perfection is the maturity of God’s divine nature with us. I.e., it is full grown agape love in us and manifested out to others. “Christ in you, the hope of glory” is His goal for those chosen for this honor: To fully house LOVE. To be just like the Son of God Himself. Nothing less. He calls this bearing “much fruit.”

Eight: To accomplish this high growth in human beings, God showed Peter that we need to add seven aspects of God’s divine nature to our faith. Hence, the title of this new book is The Additions to the Faith (II Peter 1). The first six additions lay a foundation for the seventh, which is agape love.

Nine: When we bear “much fruit,” agape love will be fully reproduced in us.

Ten: Abiding in Him, and Him in us, produces “much fruit” (John 15: 5).

Eleven: Obeying Christ’s New Commandments leads to the Abiding. Christ said, “If you keep My commandments, you shall abide in My love…This is my commandment, That you love one another, as I have loved you” (John 15: 10, 12).

Summary: God’s purpose is to fully manifest Himself (agape love) in us. He has a plan to accomplish this goal. To get there we must add seven aspects of His divine nature to the faith. The seventh is agape love, God’s divine nature. To add agape love, we must obey Christ’s New Commandments; this leads to the abiding. And the abiding produces much fruit. [Note: Nine through Eleven above sound so simple, yet they are so profound. It takes a quiet mind through much study to grasp their meaning.]

What are these New Commandments? Here’s two of them: “Love one another as I have loved you” and “Continue in my love” (John 15: 9, 12).     Kenneth Wayne Hancock

To be continued…


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Christ’s New Commandments and the New Promised Land

The following is for those who, like Joshua and Caleb, are saying, “The giants are not too big. We can take the land, the land of promise.” In their Old Testament story, God promised to give them their own literal land, land occupied by the Canaanites. In that land, in Jerusalem, they built a temple for Him to dwell in. In our day He has promised to dwell–not in temples made with man’s hands–but in us, the temple that He created for Himself to dwell in. One of Christ’s greatest teachings is how we become His temple in a reality, just like the apostles and prophets.

In this last generation before Christ’s return to earth, after winning a spiritual war, those called and chosen will receive God’s promise for these latter days. What exactly has our Father promised us? He has promised that if we walk in His teachings, we shall spiritually grow up to become—just like Christ when He walked this earth. The Promised Land for our day is the vision God has for us, His sons and daughters.

If we will get rid of the false teachings and walk in His true ways, He will grow in us—Christ the Vine and us the branches. If we stay in Him and He and His teachings remain in us, then we will abide in Him and He in us. And if we abide in Him and He in us, then He has promised that we will bear “much fruit.”

“Much fruit” is 100 fold fruit; it is the fruit that the manifested sons of God will bear at the end of this age. These offspring of the Almighty shine forth in the pages of the New Testament. “Much fruit” is seen in the actions of Christ and His apostles. They are coming. That is His promise to His elect. “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name” (John 1: 12). Receiving Him and His power is the first step in bearing “much fruit.” That is a promise.

The Promised Land

In a word—we are the modern day “Promised Land.” Yes, of course, there is an extremely important geographical fulfillment of this. But the spiritual fulfillment is just as important.

Our bodies are made of earth and are divinely supported with breath and water and nutrients. When these earthly bodies expire, they go back to dust. They become part of the land where they are buried. When His Spirit fills us, God fulfills His promise to “dwell in us,” His temple. He has promised us (I Cor. 3: 16; II Cor. 6: 16).

God has chosen by His grace and mercy a few to manifest Himself in. They will be the first fruits, the first humans to bear ultimate spiritual fruit. They will walk in a high growth of the Spirit within them. Christ calls this “much fruit.”

Little children of God who never grow up spiritually will bear “fruit.” He will prune these Christians to purge out impurities so that they can bear “more fruit.” This is 60 fold fruit. In this growth we learn to “abide in Him and He in us” to the point that we bear “much fruit” (John 15: 1-8).

When we abide in Him, and He in us, then we may ask what we will, and He will do it. Why? Because we will have had all the old leaven false doctrines purged out of us. Then He can trust us and will fulfill His promise to fill us with His agape love. It will be “Christ in you, the hope of glory.” Through this process of spiritual growth, we become the New Promised Land.

So What Do We Do Now?

Since bearing “much fruit” is God’s promise to us, how do we grow to that point? How is it done? One of Christ’s new commandments to us is this: “Abide in Me, and I in you…He that abides in Me, and I in him, the same brings forth much fruit” (v. 5). We see here again “much fruit,” the ultimate growth level.

It is here that Christ makes this promise: If we abide, stay, remain, and continue in His teachings, unfettered by false doctrines and claims—if we continue in His teachings, He has promised us that we will bear “much fruit” (vs. 4-7).

Bearing “much fruit” is the only way to glorify our Father. “Herein is my Father glorified, that you bear much fruit” (John 15: 8). In the next verse Christ gives us the key. He gives us this command: “As the Father hath loved Me, so have I loved you: continue ye in my love” (v. 9). We are to continue loving the way Christ loves.

The word “continue” is translated from the Greek word meno. It is also translated “abide, remain, and dwell” [1]. So, abiding, remaining, dwelling, and continuing in His love will lead us to bearing “much fruit.” But how do we abide and continue in His love? Christ answers us in verse 10: “If ye keep my commandments, you shall abide in My love…” Keeping Christ’s commandments. Someone is thinking, “I thought it was just the Ten Commandments we are to be concerned with.” Keeping them is just our duty. He wants us to bear much fruit, which is going beyond the call of duty.

Christ’s New Commandments

Christ magnified the law and gave many new commandments for those answering the “high calling.” We have seen already a couple of Christ’s new commandments: “Abide in Me” and “Continue in My love” (John 15: 4, 9).

In fact, His promise to us is wrapped in the understanding and keeping of His New Commandments. Christ promises: “He that has my commandments and keeps them, he it is that loves Me, and he that loves me shall be loved of my Father, and I will love him and will manifest myself to him.” One of the disciples asked him how He will make Himself known unto us and not unto the world. He answered, “If a man love Me, he will keep My words [commandments], and My Father will love him, and we will come unto him, and make our abode with him” (John 14: 21-23). This is the abiding. This is where Yahweh, our Father and Creator, will truly live in us, and He will abide and remain in us. This is the promise; this is the spiritual “promised land.” So, what are Christ’s “New Commandments”?     [To be continued…]

Kenneth Wayne Hancock


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The Sovereignty of God and the Addition of the Knowledge of Good and Evil

When we really believe that the Creator of the Universe, our Father, is in complete control of every one of the human beings that He has created, it takes the burden off of us. We have been told that life on earth is a complete train wreck, an Edenic experiment gone terribly wrong. But the scriptures of truth say that “He does all things well.” God did not make a miscalculation in the Garden of Eden. Things went down just like He planned it. When we believe this, we do not feel the need to go out there and take personal responsibility to make sure that every person in the world “gets saved” before it is too late. That is such a heavy burden.

But Christ said that His “burden is light.” When we truly believe that the Father is in control and that everything is going according to His plan and purpose, then the burden becomes much lighter. There was a hit song back in 1957 called, “He’s Got the Whole World in His Hands.” It  was #1 on the top 40 songs of the nation. (This shows us how far U.S. culture has slidden toward the pit). It is all in His hands. “He’s got you and me, brother, in His hands. He’s got you and me, sister, in His hands…”

It is not that we do not care about the lost. We, the elect of God, indeed do. But God has not given us a mandate at this time to save every person that we meet. Many “on fire” Christians tear out with evangelistic fervor, literally huffing and puffing, and they burn themselves out. They seek for numbers of souls brought to Christ, thinking that without their effort, the lost will stay lost. “So then it is not of him that wills, nor of him that runs, but of God that shows mercy.” And who gets the mercy from above? It is to whomsoever He chooses to be merciful to. “Therefore, He has mercy on whom he will have mercy, and whom He will He hardens” (Rom. 9: 16-18).

We need to come to grips with this fact, that God, the Hebrew God, is in charge, and that He “rules in the kingdom of men” (Dan. 4: 25; Psm. 103: 19). Vengeance is His but also mercy. We should hold Him in reverential awe, for He can harden our hearts in unbelief, or He can shower mercy upon us to satisfy His good pleasure. He is that much in control. We just think we are.

What Should We Be Doing Then?

We should first give thanks to Him for His mercy in revealing to us His plan and purpose of reproducing Himself, and including us in it. We then need to “study to show ourselves approved unto God,” that we could be conversant with His doctrines, the teachings of the early apostles. We need to add to our faith seven qualities that characterize the “divine nature,” found in II Peter 1. In a word, we need to “wait on our ministering.” Our time as His elect is in the near future when the “manifestation of the sons of God” sweeps the earth.

Right now God is dealing with His remnant. They will be His cadre of sons and daughters that He will use in the retaking of this earth from the clutches of Satan. He is calling and choosing His overcomers for this last generation. They are the first fruits of His harvest. They will be the first to receive immortality upon His return to earth. They will be the first people that He will use to reproduce Himself in.

These who have a position in the “manifestation of the sons of God” are at present awakening to this holy calling and election. They will see that now is a time of preparation for the spiritual battle that is coming. Now is the time to sharpen our spiritual Sword and check our armor to see if it is complete and in order. Right now God is allowing the adversary to be in charge of the kingdoms of men. But after His spiritual army of sons prepare and receive their immortal orders from the King, they will rise up and fulfill their destiny to be that “royal priesthood,” to be kings ministering love and healing to the inhabitants of the earth during the 1,000 year reign of Christ. The point: He is sovereign and is bringing it all to pass, for it is His will.

All of this should be studied in a matrix of faith—His faith—now “once delivered to the saints.” For we now live “by the faith of the Son of God,” not our puny faith in Him. And besides, there is only one faith (Eph. 4: 5). Christ’s faith, now imputed into our spirit, is a faith that believes in the sovereignty of the Father. He talked about it all of the time.

Without a firm grasp of what His sovereignty means, the scriptures will not open to our understanding. We will remain partially blind, our white cane feeling its way along, bumbling and bumping into a brick wall of false doctrines.

God Planned It All Out—Good and Bad

The sovereignty of God means that everything is His baby. The universe and all that is in it are the work of His miraculous hands. He has meticulously planned everything out, and He is executing His plan and purpose in every detail.

This is what we have to believe in order to continue walking on the road to immortality. But there is a sticking point. It is here that many will turn away from the deeper walk. He is the Creator of every “good” thing that happens, and He is the Creator of every “bad” thing that happens. The Spirit said, “I form the light, and create darkness: I make peace, and create evil: I the LORD (Yahweh) do all these things” (Isa. 45: 7).

Everything that we humans deem as “good” emanates from His mind and heart. And everything we humans deem as “bad” or evil, He instigates it—for our perfection/maturity. He administers good and evil into our lives, as it is needed to further His plan and purpose—not ours. Go back into your memories when you were hurt the worst; it is usually a betrayal of some kind. It may seem like a curse to you, but it is an opportunity to forgive the betrayer. This develops agape love within us. This is God love, not our puny human love. For only God can forgive the unforgiveable. That is why Christ said to love your enemies.

But our minds fight this kind of love. This is why we must keep His plan and purpose of reproducing Himself in us –we must keep it foremost in our minds. He is reproducing Himself in a group of people that He calls His elect, or chosen ones. They did not earn this right to be in this first fruit company. It is total grace on His part. You cannot buy a spot in the elect, nor can you earn it. It is all His doing. The elect will be the first group to grow to full maturity in His likeness.

Many of you reading this now have been called to this honor. We all need to make our calling and election sure. You may have an indifferent spouse or other family member who is steeped in the things of the world. They may think you are crazy for following this way; they may withstand you at every turn. Just know that God has placed them in your life. Resistance builds strength and patience, two good qualities of the divine nature that God is putting together in your life. Forgive them and you will be loving them with agape love. He is in control of both you and them.

Finally, believing in His sovereignty is believing that our God is doing what is necessary to effect His purpose. He will use both good and evil to do this. That God uses both good and evil in our lives is essential knowledge to be added to the virtue that He gave us at the beginning of our walk with Him. This knowledge helps us to grow and not sit there spinning, wondering why God allowed all of the “bad” things that happened to us. He does it for our good. This is a big part of the addition of knowledge.        Kenneth Wayne Hancock

[Thanks to Garrison Russel and his book Son-Placing, for clarity on the “knowledge of good and evil.”]

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The Vision of the Manifestation of the Sons of God

Chapter 1 of New Book, The Additions to the Faith

Vision is not man looking through his own eyes at God executing His will on earth. Nor is it us looking through God’s eyes. But rather vision occurs when God looks through our eyes. When our eyes are but His oculars through which, unclouded by the stains of earthly wisdom’s tainted presumptions, He assays His creation, and brokenheartedly sees the need for justice, love, and mercy. And He sees that from these three pools of water must He now use our hands and hearts to minister moisture to a parched and famine infested land.

For “where there is no vision, the people perish.” Where no man gives his eyes that He may peer our sad present world, then the vision is dim and the people suffer. But after He has made His abode in many, then in the presence of choirring angels He at last will stride forth across the domain of His kingdom here on earth, righting wrongs held seething in hearts for ten thousand years.

But first, those called to surrender their own regal aspirations and dreams of their own greatness must abdicate and throw all attempts at self glory on the “dung heap.” For in comparison to their calling to be one of God’s sons, seated fittingly on the throne with Christ, their present vainglorious dreams do futilely fade.

For the dreams of mortals are not worthy thoughts for the immortal children of the Immortal King. Surrendered eyes, directed by allegiant hearts bring vision to the earth. For the King will then see through our unencumbered eyes the needs across the land. It is the need for love and balm and a gentle touch to heal the sores of many nations and peoples. And He will bring it through the unveiling of His offspring. For they are His princes and princesses, full of His Spirit, soon to be immortalized with their “house from heaven,” their spiritual body.

They Must Prepare Themselves

In preparation for that glorious day, these elect of which we speak must educate and consecrate themselves by holding to John Baptist’s adage. They “must decrease, and He must increase.” The Spirit must increase to a point that it would no longer be them that looked out of their own eyes, but the Spirit of the King. 

To be fruitful and to attain this heavenly vision, the elect, you and I, must add attributes to God’s faith within them. Outlined in II Peter 1, these are not spiritual things about God, but rather they are integral, distinct qualities of His divine nature. When these are  added to His faith in us–by faith–He will then feel welcome to come into us and make His abode with us and look through our eyes.    Kenneth Wayne Hancock

{For more content like this, order The Royal Destiny of God’s Elect. It is free with free shipping. Its contents transcend the concept of buying and selling. It is for His people, to help them on their walk through the “valley of the shadow of death.” Just send your mailing address to my email:   Be sure to mention the title. If you prefer a pdf of the book, please specify}

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New Jerusalem—Heaven on Earth, Our New Home

{Continued from 8-10-19}

All of the illustrious people of the Bible looked for the heavenly city of their spiritual birth. Abraham, the father of our faith, after his first visit from Yahweh, began to look for this city. “By faith he sojourned in the land of promise…For he looked for a city whose builder and maker is God.”

Abraham looked by faith because that city was invisible to mortal eyes. Yet he along with his offspring believed in the promises of God that the heavenly city was real and was their future home, and that its center would touch down where Old Jerusalem is. They were persuaded by God’s promises, and they embraced them “and confessed that they were strangers and pilgrims on the earth…But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God, for He has prepared for them a city.” That “better country” is the city of God New Jerusalem (Heb. 11: 9-10, 13-16).

At present neither do we have this city on earth, “but we seek one to come” (13: 14). If we are of the same faith of Abraham, we will look for her. For the “Jerusalem which is above is free, which is the mother of us all” (Gal. 4: 26).

New Jerusalem is our spiritual mother. She is above, and we now are “born from above.” We are now a “quickening spirit,” the second man, who came out of our mother New Jerusalem.

Christ is our example. We are to walk in His steps. What did His steps entail? He existed in a spiritual body before His earthly incarnation. He existed before the earth existed, for He created the earth and all things therein. Christ visited Abraham about 2,000 years before His earthly walk took place. He told Abraham about the New Jerusalem, how he was spiritually born there and how he would end up there. After all, we have dwelt with the Father through “all generations” (Psa. 90: 1).

Here is a closing thought on these matters. Christ said, “I am from above.”  Then He promises that we His disciples are as their Master (Lk. 6: 40). He came from above; we came from above.   “He that comes from above is above all,” said John the Baptist (Jn. 3: 31).

We come from above, from New Jerusalem which is above and is our spiritual mother. We are “above all.” We are above Satan and every evil spirit this world nurtures. If we really believed all of this, what confidence we would walk in! What authority! What compassion! What gratefulness!

Tell me what you think about these extraordinary things.

Kenneth Wayne Hancock


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The Spiritual Mother of Those “Born from Above”

Our mothers are universally dear to us humans. We Christians are no different. We love and honor our earthly mothers. On the spiritual side, we love our Father who dwells in heaven, and we praise Him. But we rarely have anything to say about our spiritual mother. No one has ever told us that to be “born of the Spirit,” one needs a spiritual mother. Some will say that they have never even heard of a spiritual mother. Their preacher evidently has not heard of her either. Then some will say, “I’ve read something about it, but I didn’t get the revelation.” Then a Catholic might ask, “You mean the Virgin Mary?” No. Definitely not.

Who Is Our Spiritual Mother?

Our spiritual mother is the city of the great King, New Jerusalem. She is foursquare, roughly 1,500 miles wide, tall, and deep. She will come down out of heaven and land on the earth from the Nile to the Euphrates Rivers. She carries herself in stupendous beauty, “the joy of the whole earth.” She will descend out of the heavens, and when she lands, we will know why they have called that spot on earth The Holy Land. Holy because it has always been set aside as the landing zone for New Jerusalem (Rev. 21).

Living in this wonderful “city of the great King” is what “going to heaven” is really all about. Heaven on earth. “But Jerusalem which is above is free, which is the mother of us all [those of the freewoman, the sons and daughters of promise like Isaac]” (Gal. 4: 26).

If I could speak a special mystical word that would ignite a fire of understanding about New Jerusalem and what she means to those walking upon this earth, I would. But I cannot make anyone understand our relationship with our mother New Jerusalem. Only the Father can reveal these secrets to whomsoever He will. But I will endeavor to explain how we came forth out of her.

The Real Meaning of “Born Again”

In order to spark a bit of warmth toward our spiritual mother, we need to visit a worn out Bible verse that all scholars admit was mistranslated, thus introducing much confusion. That verse is, “Except a man be born again, he cannot see the kingdom of God” (John 3: 3). This is an absolute mainstay for much of Protestant Christianity, and it takes a brave soul to question its use today. My question was spurred by reading the footnote on the words “born again.” It said, “from above.” We have to be “born from above.”

New Jerusalem is from “above.” So here is our first real clue. She is from above, and if we are to be in the number who will live in New Jerusalem with the King, we “must be born from above” (John 3: 7). God has chosen a few to fulfill this; they are on a spiritual trip of a lifetime.

Their origin is a place and time no mortal eye has ever glimpsed. For God’s elect at present reside in houses of clay, destined to melt back into the earth from which they came. But their spiritual destiny is to be housed in an eternal glorious body.

Yet, through the current rough seas of perplexity, His chosen ones have been brought by Him to the peaceful shores of light. They rest there, but their hunger for the bread of understanding yearns within their hearts.

They have been assured that they are “born again,” seldom knowing its true meaning, “born from above.” Or, You must be engendered from on high.

Why did the King James translators say, “born again” when the Greek clearly says “from above”? They must have looked at themselves and said, Yes, we started out in our natural bodies that need saving. Our present existence in them is first. And our spiritual bodies promised by the Savior is the second man. Thus born first naturally and then born again spiritually. But what they did not see was that the first man and the second man are the witness to a heavenly record where dwells our spiritual bodies (I John 5: 7-8).

The standard concept is based on the mistranslation “born again.” It implies that our first birth is the fleshly, earthly one, and then comes the spiritual birth. But “that which is to be”—the spiritual birth—“has already been,” and “there is no new thing under the sun” (Ecc. 3: 15; 1: 9). Our spiritual bodies, at present in the heavenly city, was before we as prodigal sons came physically to the swine pits of earth [more on this later].

“Names Written in Heaven”

Before we were ever born from our earthly mother’s womb, our names were “written in heaven.” The disciples were marveling that the evil spirits were subject to them. Christ told them, Don’t rejoice about that; that comes with the son’s territory. Rather, “Rejoice because your names are written in heaven” (Luke 10: 20). This is before their conversion and salvation. Their names were already written down by God in His book of life! Before they were born here on earth, God already knew their names in a previous heavenly existence! This is proof that they had a pre-existence with Him before their earthly sojourn ever began. They were known by name by their Creator. And so are we.

Jeremiah’s testimony confirms this. Yahweh came to him and said, “Before I formed thee in the belly, I knew you, and before you came forth out of the womb, I sanctified you, and I ordained you a prophet unto the nations” (1: 5). Jeremiah’s name was written in heaven before his earthly birth. He was “born from above.” And so are God’s elect of our generation. We were “born before the wind.”

Since we are “born from above,” let us rejoice in our Father’s will that we attain this knowledge of our spiritual mother. Let us bathe in the light of New Jerusalem’s celestial glory. Let us by faith look for this heavenly city as did Abraham. Let us praise the King for His great mercy in restoring this knowledge—knowledge about our home and our spiritual roots. Let us be grateful to Him for choosing us for so great an honor—to be His sons and daughters, citizens of the Kingdom of God.       Kenneth Wayne Hancock   [To be continued…]

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At Last We Are Free–The Redemption of Our Earthly Bodies

As I stare into the mirror, I see objectively—sans ego—a weathered face that has endured seventy-two summers and winters. I see a body that is betraying the ghost that moves this pen. Each day, each hour, each minute, time seems to abrade my exterior with debilitating constancy.

The apostle warns us of this betrayal, this inevitable breakdown of the earthly body. Paul calls it a “bondage of corruption.” Not an ethical corruption of the spirit for us the elect, but an enslavement to a deteriorating earthen house. At present, it is as if we are existing in an adobe house that is melting down, back into the elemental clay.

Our bodies are betraying us. Not by accident, “but by reason of Him who has subjected the same [us, the creation] in hope.” God has ordained a certain amount of suffering for all of us to go through. Solomon wrote about it in Ecclesiastes. Living on earth is like chasing the wind. “All is vanity.” Every earthbound endeavor is unprofitable in the end because of one thing–death.

But God has subjected us to the sufferings of living on this planet in hope. Yes, hope. God’s great hope is that because of our sufferings of just being humans on earth, we will seek Him and find Him. And we will eventually “be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8: 21).

The key word is “glorious.” We are attaining that state of glory that overcomes the betrayal of our earthly bodies and brings us to the liberty and freedom from having to die—released from death! We are talking about the defeat of death. For “the last enemy that shall be destroyed is death” (I Cor. 15: 26).

Nevertheless, as I stare into this mirror I am literally groaning in pain, as is the whole creation. We are all suffering—if not physically, then emotionally and spiritually. What we all must realize, however, is that as we are groaning, we are “waiting for the adoption, to wit, the redemption of our body” (Rom. 8: 23).

Redemption—not just of our soul and spirit, but our body, soul and spirit. This is the redemption that translates us from mortality to immortality. Our great Creator, Savior, and King has bought us out of the slavery to sin and its inevitable fruit, death. He has prepared for us a spiritual body, impervious to the ravages of time and the elements. He has granted us a body that sustains life forever and ever—an everlasting life in a never dying spiritual body.

It is a new spiritual body that we cannot see with our eyes right now. If we only look at the surface of things here on earth, we will miss it. Ironically, we are not to look “at the things which are seen, but at the things which are not seen: for the things which are seen are temporal, but the things which are not seen are eternal” like our new body. Our father of the faith Abraham looked for an  invisible city “whose builder and maker is God” (Heb. 11:10).

That is why we are admonished, “Set your affection on things above, not on things on the earth” (Col. 3: 2). Above—think on things above. The Father is above (Eph. 4: 6). And much is said of our heavenly Father. Our Father, according to His own purpose, has called and chosen us because He foreknew us long before we came into these deteriorating earthen vessels. He knew us in our spiritual bodies. “He also did predestinate us to be conformed to the image of his Son, that he might be the firstborn among many brethren” (Rom. 8: 28-30). He gave us a destiny in Him before we came to the earth.

The apostle Paul says that we have an immortal spiritual body reserved in heaven that will at the “last trump” replace the old earthly body (II Cor. 5: 1-4). We have a great spiritual Father, who has promised us so much, but a question still arises: Who is our spiritual mother? Every son and daughter has a mother.

Kenneth Wayne Hancock

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