“O, Father, Where Art Thou?”

“O, Father, where art thou?” We have all wondered it, especially during trials of our faith. Where is our spiritual Father—really? He is not where we just think He may be. He is not where the preacher thinks He is. He is not where we hope he is. He is not where we imagine Him to be. He is not where we feel He is. No. No. The answer to this question does not come from a feeling. Feelings will let you down. So, how can we really know where He is?

“O, Father, where art Thou?” We will find the answer to this question in God’s words that have been written down. He is where He said he is. The word says that the Father is in His Son. Christ said that the Father is inside the Son. In fact, Christ commands us, “Believe me that the Father is in Me.”

The Son of God is the head of the spiritual body of Christ, which is the church. We are “members in particular” of His body. He is the head; we are His body. Because the Father dwells inside the Son, and because we are a part of the Son’s spiritual body, the Father dwells inside of us, too. That is if we have received His Spirit within our hearts.

“O, Father, where art thou?” The Father lives within the hearts of His children. We need only look in the mirror to see the Father’s dwelling place. He is in His temple—you and me. I wrote a song right after my conversion to Christ some 50 years ago called “He’s Living Here.” He is living here, deep inside, and it’s so clear this love I can’t hide because with Christ my old man is crucified…

His sweet presence can only be enjoyed when the Spirit of Truth is in our hearts. For the Father is the Spirit of Truth. If we have error within us, we are blocked from the Father. Because He is Truth. 

How Our Father Communicates with and through Us

Hearing from our Father is through words that the Spirit of Truth speaks. These words are from the Word. The words from the Word comes to us through thoughts. Our thoughts come from primarily two sources–our Father and the adversary Satan, who oversees dispensing evil thoughts and confusion into the earth (see Job 1). Remember Satan’s lies in the garden of Eden? “Has God really said that? God didn’t mean that. God just does not want you to know the best things.”

Satan is the accuser of the brethren. He accuses through negative thoughts running through our minds. Consequently, not every thought is from God. How can we discern? How can we tell which thought is from God and which is from Satan? For the answer, we must go back to the written word of God, for His thoughts will coincide with His written word. So, let’s not be waiting for audible words spoken to us by God in order to receive His words to us. We waste time doing that. No doubt that is what the five foolish virgins were doing. They did not study the written word, and they wound up with no oil in their lamps (Matt. 25:1-13). Go to the written word; these are His thoughts which outlines His plan and purpose. By studying His written words, we will have a library of His thoughts that the Spirit within can draw from. But do not go down every rabbit hole that Churchianity provides. They are in error; I didn’t say it; He did.

Christ said, The words I speak, they are spirit, and they are life. Our thoughts, no matter how lovely they sound to us, must agree with the written word of God. Dreams and visions do not always come from God. That is why we must “study to show ourselves approved unto God.” That is why we are told to “bring into captivity every thought unto obedience to Christ.” It helps to have the Teacher, the Spirit of Truth, teach us.

“O, Father, where art Thou?” His word says that the Father, the Holy Spirit, resides in the Son, of which Christ is the head, and we are the Son’s body. The Father dwells in us if we have indeed His Spirit residing within our hearts. But the Spirit will not dwell in unclean temples filled with error. It will not happen. Why? Because His word says so.

Where is the Father, the invisible Holy Ghost/Holy Spirit? I leave you with this quote. We will let the Spirit in Paul answer: “There is one body, and one Spirit…one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all and in you all” (Eph. 4:4-6). Kenneth Wayne Hancock

New Book, The Eleventh Commandment, Is Back from the Printer

Free promotional copies—with free shipping—are now available to all who ask. Just send your request to my email: wayneman5@hotmail.com. Include your name, mailing address, and the title of the book. Overseas requests will receive a pdf of the book.

Here is what to expect in the book: The premise is that Christ gave us another huge commandment—the eleventh. He said, “A new commandment I give unto you, that you love one another; as I have loved you” (John 13:34). This commandment has been hiding from us in plain sight. But in it He commands us to do something that is impossible for most people—to love like Christ and in so doing to be like Christ. Nobody believes that anyone can actually do that.

Because of its difficulty, the Spirit has given us many easier to obey imperatives. Like, “Forgive.” That is something we can accomplish. Forgiving is a facet of loving each other the way that Christ loved us. God’s love flows through us when we forgive another. This helps us to obey Christ’s eleventh commandment. Christ forgave us; now we, to be like Him, forgive each other.

The book shares a dozen of these easier-to-obey commandments, like “put on the armor of God” and pray like Christ prayed, to name a few.   This is how we fulfill God’s purpose in us, which is this: God is reproducing Himself—in us.

Order your copy now of this Spirit inspired knowledge. May He bless you on your journey back to His heart.   Kenneth Wayne Hancock

Nothing in It for You and Me–All for Him

There was an old saying at the mission that rings true now some 40 years later.  “There’s nothing in it for you.”

I didn’t really understand then just how profound that simple statement was.  But Time is a faithful teacher.  And as I look now in the mirror and see a much more wrinkled image with a head laden with a heavy hoary frost, I take more time to contemplate the increasing fragility of my physical state.  It seems that the reality of my own mortality crowds daily into my thoughts.

In that mirror I also see in my own eyes how the years have neutralized the “piss and vinegar” that I was so full of back then in my 20’s and 30’s.

As my earthly frame grows weaker, that old saying–how that there’s nothing in this walk with God for you–rings truer.  It is making so much more sense now as I am staring down the time when I just may have to depart this old earthly body before Christ returns to this earth to set up His kingdom.

For, you see, in those younger years I thought that surely I would be alive when the LORD would come back.  Christ did say that “whosoever lives and believes in Me shall never die” (John 11: 26).  And, that “there be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom” (Mt. 16: 28).  Those destined not to taste death would have to be the generation of believers alive when He returned to earth.  Anyway, I always thought that I would be one of them.

But now, as the years tick on, and my body creaks with age more every day, I must take this into real consideration–this “falling asleep,” this “shuffling off of this mortal coil.”

And, yet, I now realize that God has this death of the physical body hanging over us for a reason.  We know that He gives life and He takes life.  Our very breath is in His hand.  And it is this impending destiny with dust that helps us understand the futility of living for one’s self.  The self just cannot see us through, for our earthly bodies must betray us, for that is the very nature  of the physical body formed of the dust of this planet.  The house of dirt was made for us by God on purpose not to last.  It is temporary housing.

God fashioned our bodies to be as ephemeral as butterfly wings.  He deliberately formed them to be fragile in hope that we might sense someday our own vanity before death came knocking.  As we see our bodies decay and crumble with age, He hopes that we will see the futility of living for the self.

Our fragility betrays our pretentious egos that always seem to shout, “Hey, everybody, seriously, I really am something!”  But that self-centered imagination breeds the ultimate deception, for “when a man thinks himself to be something, when he is nothing, he deceives himself” (Gal. 6: 3).

And we have all been guilty of that thought; it is in the spiritual genes of old man Adam and his offspring.  Yes, we are initially made that way by the Creator in hopes that we would see the purposelessness of selfish thinking and be humbled so that we could all realize one truth: Every man is created for only one thing, and it is not for self-glorification; it is for God-glorification.

And if we are blessed to be chosen by Him to reveal this truth to, then we are coming much closer to where we need to be in our walk on earth before our Creator.

There’s nothing in it for you.  For everything in the vastness of the universe and here on earth is for God and His pleasure.  This is the great sticking point with natural-minded man, who earnestly believes that he is the center of the cosmos.  Secular humanism is the new many-headed false god.  “Thou shalt not have any other gods before Me.”  Especially our self.

“For of Him, and through Him, and to Him are all things” (Rom. 11: 36).  Breaking it down, all things are of Him; they came from Him, and through His creative power all things (including us) exist.  And in the end, all things are created by Him for His pleasure and glory.

For instance, Him delivering us from utter degradation and destruction, and us returning and thanking Him and telling others about His saving love and power–He loves that and gets glory out of it.

“All things were created by Him, and for Him” (Col. 1: 16).  But God does not become a pompous little jerk like natural man when he gets power.  No.  God is LOVE.  He created us so that He could bring us to a place spiritually, where His essence and nature (which is Love) could be multiplied–eventually to fill the whole universe with LOVE!  Our gratitude toward Him for our deliverance from sin is the fertile soil where the seed of Love can grow.

And God-in-human-form is our example and showed us the way.  Jesus (Yahshua) tasted death for us all so that we would not be banished to the dusty tombs of oblivion.  “For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons unto glory” (Hebr. 2: 9-10).

That’s the plan.  It is all for Him, so that He may glorify those who realize that it is all for Him.  He will share Himself and all His glory with the overcomers, even to the point of sharing His throne with them (Rev. 3: 21).

It is all for the Creator.  When we turn that page in the book of our minds, then joy and serenity will overtake us, for we will have embraced the heart of God with arms of humility, born of His true nature, Love.

{For more on this subject, check out this article:  https://immortalityroad.wordpress.com/2012/02/11/gods-endgame-where-this-life-on-earth-is-leading-us/ }

Kenneth Wayne Hancock

Adding the Knowledge of Good and Evil

Once we understand that the angels are spirits and that 1/3 of them have been sent here to earth to do a job under an arch-angel named Lucifer, later named Satan—once we comprehend that this evil cabal of hurtful spirits are sent to wreak havoc upon mankind for (and this is a hard one) our perfection—and once we realize that the evil angels are really only spirits sent to actually help us become manifested sons and daughters of God [Concerning the angels, “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Heb. 1: 14.]—once we see that all this is an integral part of His plan, then the vista begins to clear as we see that our Father does all things well.

Our Father/Creator/Savior is sovereign. He has a purpose and a plan to carry out His purpose, which is this: He is reproducing Himself, and He is Love. And that plan includes both good and evil. Good and evil do not just exist; rather they are tools to use on us “lively stones.” They are used to chip away at our imperfections, preparing us to be laid near Christ the “Cornerstone” of the temple of God. He uses both good and evil to accomplish His plan to fulfill His purpose.

Some of you right now are having to endure unspeakable heartbreak as you see loved ones around you spiritually disintegrate before your eyes. To your understanding, this is a tragedy. Think of that thing that happened unjustly to you, that incident that is really too painful still to think about. It was a trial that, like a tidal wave, sweeps your little ship of peace to the sandy bottom, leaving you thrashing and gasping for air.

And all you were doing was enjoying the sun and surf, enjoying the peace and joy of God, enjoying a new found desire to serve Him. And then the betrayal came. It came through the only ones who could hurt you. It came and locked you into a lonely room of despair with no way to escape, leaving you in shock, wondering why you been forsaken and slandered, perhaps your reputation destroyed, your life uprooted.

Think of that painful situation, and then know that the same God who had blessed you with love and joy is the same One who dispenses evil into our lives, delivering hurtful sufferings that usher us into a deeper walk with Him, a walk we cannot comprehend the why. As Job told his wife, “What? Shall we receive good at the hand of God, and shall we not receive evil?”

Understanding Why Evil Comes into Our New Lives

God arranges for evil to come into our new lives to give us opportunities to forgive others, and to even forgive Him. For it is forgiving others that generates agape love in our hearts. The suffering that we endure is an opportunity for us to forgive those who trespass against us. This shows His power and love through us.

So, we should not think that it is a strange thing that God is the instigator of unbearable trials in our lives, “as though some strange thing has happened” unto us, but realize that it is needed for our growth (I Pet. 4: 12-13). Agape love grows out of forgiveness, which reproduces God, thus fulfilling His purpose.  Kenneth Wayne Hancock

Man Dies, Talks to God, and Comes Back to Life

Man Dies, Talks to God, and Comes Back to Life

Maybe you have seen on youtube where this man dies. His heart stops beating, and he is gone for ten minutes. But he says that the passage into God’s presence is peaceful. God does not show His face; the man only sees His form from the back.

And God asks him, “Do you have any questions?”

The man gets embarrassed because he can’t come up with an interesting question. The only thing that he can think of to ask seems rather trite. “What is the meaning of life?”

“Oh, that’s easy. It is Love.”

And the man says, “I thought that was it.” And then right after that, the man came back to life.

Love. “God is love.” God is this divine, selfless agape love. God is invisible, for He is like the wind. You only know that the wind exists when you see its effects upon things in the five-senses-realm. We feel the wind’s effects on the trees and on our face, yet we cannot see it. Such is the Spirit of God (John 3: 5-8; 4: 24).

We know God is real and exists, for we see His effects on people. We see those addicted to drugs freed from hellish bondage. We see families restored, lives changed overnight. We see hands that stole, steal no more. We see eyes that lusted after women look up to the heavens and give thanks to this great Spirit of love for deliverance.

It is through the love that God showed to us when He “gave His only begotten Son” that we see God. For love sacrifices itself for another. “Greater love has no man than this that he would lay down his life for his friends” (John 15: 13).

And because God is this invisible Spirit of Love, we must approach Him through faith—believing having not yet seen. And through faith we begin to understand His plan to fulfill His purpose, which is this: God is multiplying Himself; He will reproduce Love—Himself—and He will do it in us (Matt. 13: 3-23). That is our calling. “Many are called, but few are chosen” by Him to be a part of this glorious vision of God reproducing Himself (Matt. 20: 16).

A Word about Faith

Again, it is not our puny little faith that we need to muster up. No. The scriptures speak about God’s faith, God’s belief [“faith” and “belief” are translated from the same Greek word]. It is all about His belief and His faith in Himself and His power to accomplish whatever He has spoken. It is His ballgame in His ballpark. The bats, balls and gloves are all His. The rules are His; He wrote them. And, oh, yes. He owns us the players. For we do not belong to ourselves any longer (I Cor. 6: 19-20). It is not about us trying to believe the word of God. We are to “put on Christ.” This means we are to believe like He believes, which is how the Father believes.

The problem that Christians have is that they still believe that they are alive and well. But He said that we are a “new creature: old things are passed away; behold, all things are become new” (II Cor. 5: 17). He sees us as such. Therefore, we need to believe it; that is walking in faith—His faith. He said that you and I are dead with Christ, that we “are crucified with Christ” (Rom. 6: 6; Gal. 2: 20). That is the Father’s belief. You and I need to believe what God believes. When we do, we are walking in faith and in the light. He said that we no longer live but that it is Christ that lives in us. And the “life [we] now live in the flesh we live by the faith of the Son of God…” (2: 20).   He has faith in Himself and belief in Himself. And He now believes that He lives in us! Believe it. Walk in it. Believing what He believes is walking in faith. It is walking in the Spirit and walking in truth.

Because God is invisible, it takes belief; it takes faith to please our Father, the Spirit of Love. After we believe that He exists, we begin to grow spiritually. We believe in His goodness and that goodness grows in us and heals our body, soul, and spirit. This is virtue—this awareness of God’s goodness now transported into our hearts, now changing us first and then growing to the point where His goodness and righteousness overflows out to others.

But there are bumps in the road to immortality. Trials come to test our mettle. Our knowledge of God’s good is seemingly thwarted by evil at times. We must not be dismayed (I Pet. 4: 12). It is all part of His plan. Our hearts are purified in the forge of God’s plan for our life in Him. The result is the gold of pure love, the divine Love that He is and will use through us to rule with Him in His Kingdom of peace, coming to this planet shortly.   Kenneth Wayne Hancock

Betrayal and Forgiveness Develops Agape Love

There will be tears and anguish in our Christian walk. As “babes in Christ,” we sought to escape painful situations. We ran from problems, which most of the time created even more problems. Little children want to laugh and play; that includes little children of God.

When we first came into Christ, we did not know that there would be excruciating “fiery trials” on life’s menu. As little children of God we scratch our heads and go, “Huh?” We do not see why there has to be trials and heartbreaks. We do not see that God uses trials in our Christian walk as fire that burns out impurities.

We always are taken aback when the trials come. Attacks and reproaches from strangers will come, but their sting usually serves to bolster our faith. Peter tells us that these trials are not a strange nor rare occurrence. They are rather part of the “sufferings of Christ” (I Pet. 4: 12-14). Because we are members of His spiritual body called “Christ,” when we go through trials, it becomes part of Christ’s sufferings. We are one in this thing with Him.

Reproaches from without our circle of earthly and spiritual families are not the source, however, of our bitterest tears. When we are betrayed by those we trusted and loved the most, then the onslaught of acrid tears will flow. And the heart will churn and pound in utter disbelief. How could they do this? Why would they be so cruel to us, as to aim their words like poisoned arrows that pierce hearts that loves them? But Christ did say that a man’s enemies are they of his own household (Matt. 10: 36).

From Suffering to Forgiving

Swimming in this pool of dismay, we will cry out asking God, “Why? Why did they betray me?” And we will seek Him for solace and comfort. And He will finally lead us to the realization that the way out of the anguish and despair is to forgive them for their trespass against us.

For the truth is this: God has allowed the entire incident outlined above to happen to us. “All things are of God” (II Cor. 5: 18). There are no accidents in the Grand Scheme of His Wisdom. He allows, and some say instigates, these trials to happen to us in hopes that we will enter into the sanctum of forgiveness.

For forgiveness is the capstone of His divine character. It is the seminal portion of His divine nature that we are to express. God’s purpose is to reproduce Himself. He does this by bringing us to spiritual maturity through loving and forgiving others. For it is only His Spirit that can flawlessly do this. He has promised us His Holy Spirit to abide/remain/stay in us. He is the Forgiver now working through us. So He in His infinite wisdom has provided betrayals, deceits, lies, and back-stabbings to give us opportunities to exercise the power He has given us to forgive.

My Ordeal by Fire

It has been 35 years now since I survived the “fiery trial.” The pastor that I followed for 14 years as a full time missionary inexplicably spread untruths about me amongst the brethren. The person who led me to Christ and helped me into a wonderful deliverance from drugs and riotous living—my teacher and mentor—wounded me deeply. My wife and I left with nothing except five little children, four suitcases, a slandered reputation, and shattered hearts.

I could not understand for many years what happened to us, and especially why. I wandered in a daze for years. Yet when the time came, God put it into my heart to seek Him again concerning it all. And He has shown me what happens through the trials of betrayal.

In a word, it is part of God’s plan to bring us to spiritual maturity. He uses the forge of sufferings to purify our faith in Him. Through this He nurtures our growth until we express His divine nature through our walk in the Spirit. He ignites this growth by giving us something and someone to forgive. Once we get that, then He will work with us and through us to grow into more spiritual maturity.

He has commanded us to forgive each other. When we keep His command, agape love is produced in and through our hearts. Furthermore, He has promised to come and live and abide in us if we will forgive and obey the rest of His commandments. This in turn enables us to grow to be like Peter, James, John, and Paul. That’s what He has laid on our hearts, isn’t it? to be like them?

Consequently, “Think it not strange concerning the fiery trial that is to try you as though some strange happened unto you…”

“It is only Love, and that is all…” Agape Love, that is.

Kenneth Wayne Hancock

[Be sure to order my free books. Details found here: https://immortalityroad.wordpress.com/donate/ ]

The Way to the Abiding

What if there was a way to have God inhabit us, to take up residence in us. What if He were to have a prescribed procedure, which if followed, would create in us a welcoming habitation for our Savior and King. What if there was a way for Him to dwell in us—really make His abode in us, an everlasting presence, like the early church in the book of Acts.

The Abiding is a state of being where the Spirit of truth comes into us and abides or remains in us. The Son of God is the way for us to receive this state of being. Christ said that He is the Way. But the way to what exactly? The way to becoming His temple where He dwells, where He rules from, where He lives. The way for us to be His temple, the  place for our Father to hang His heart on. That is our destiny.

He is the Way forward toward this goal. How then do we follow the Way? He operates through His Spirit. It is through this auspice that He will inhabit us. But His Spirit is like the wind; it is invisible. So then, it takes faith—believing without first seeing.

But many have a problem with this invisibility. They don’t realize that you cannot please an invisible God if you don’t believe that He exists because you cannot see Him. It takes faith to see the fruit of the action of the Spirit. It is like believing that there indeed is a thing called “wind.” We believe that “wind” exists because we see its effects on the trees; we feel its coolness in summer and its frigidity in winter. We have also seen God’s effect on hearts, how he heals broken ones, how He encourages us with edifying words of love. You have seen humans touched by pure agape love.

“God is love” (I John 4: 8).  He has promised us the way to have Him, Agape Love, not only visit us on rare occasions, but also abide in us on a permanent basis. Christ is the Way to get there. He shows us the steps to take on the way to Him fully living in us. The way is the road we travel to get to that spiritual destination. He illuminates the path, for “God is light.” And the lighted pathway is His teachings, His pure unadulterated doctrines. Christ the grand and glorious Teacher has left us with His words. And it is His words that will show us how to be the temple of the Spirit, the place of His habitation, the place where He stays and remains. [The following is of utmost importance for us. Satan, an angel working through thoughts of the mind, has a job. It is to distract us—right now—to introduce other things for us to think about—things of this world and not the words of Christ to us. Remember this when your mind begins to wander away from the following. This subterfuge and distraction by Satan is ordained by God to test us, to give us a victory in Him when we overcome him and his distractions.]

How the Abiding Comes and Inhabits Us

One of Christ’s New Commandments is this: “Believe Me that I am in the Father, and the Father in Me” (John 14: 11). That is a command to us His disciples. If we obey this command, He has promised us that we will do even “greater works than” those He has done. “He that believes on Me, the works that I do shall he do also; and greater works than these shall he do…” (v. 12).

Verse 12 elucidates verse 11. Believing on Christ in verse 12 equals believing that the Son is in the Father and the Father is in the Son. When we believe that Yahweh, the invisible Spirit Creator, dwelt fully in the Son, then we believe on Christ. To say it plainly, Christ explains the way to have the Father abide in us. He commands us to believe that the Father Yahweh is in Him. This is believing on Christ. To believe on Christ is to believe His words about His relationship with the Father Yahweh. Yahweh, the Father, dwells inside the Son. “For in Him dwells all the fullness of the Godhead bodily” (Col. 2:  9).

This is the truth. Christ is the Anointed One by definition. He proclaimed that He is the truth. Truth is the anointing that remains or abides in us after we obey His commandments, His New Commandments. “But the anointing which you have received of Him abides in you…the same anointing teaches you of all things, and is truth…” (I John 2: 27).

The anointing of the truth comes to us by His Spirit. Christ our great Teacher has lined it out how to receive this anointing. First, we must believe on Him by believing that the Son was in the Father and the Father in the Son. After this comes the “greater works” (John 14: 11-12).

Second, the “greater works” come through answered prayers. “And whatsoever you shall ask in My name, that will I do, that the Father may be glorified in the Son” (14: 13). We pray, but not the kind of prayers we have sent up over the years. These prayers must be based upon His will, plan and purpose. Nothing for self; everything for Him. These prayers must be asked in the Son’s name. His original Hebrew name, not his English name. Asking in His name is acknowledging the meaning of His name.

For the meaning of the Son’s Hebrew name contains nothing less than the secret of the universe. The Son’s name is Yahshua, the same as the patriarch Joshua. Yahshua means “Yahweh Saves” or “Yahweh Is the Savior.” Remember this verse? “And you shall call His name Jesus [Yahshua], for He shall save His people from their sins” (Matt. 1: 21). The meaning of His name goes with us believing that the Father Yahweh is in the Son. For Yahweh is the Savior. The Spirit through Isaiah says, “I even I, am the LORD [Yahweh in Hebrew]; and beside me there is no savior” (Isa. 43: 11; 45: 21). Believing in the meaning of the Savior’s name is obeying Christ’s New Commandment to believe that the Son is in the Father and the Father is in the Son. The anointing in the form of the Spirit of truth teaches us all spiritual things. {Be sure to order my free book with free shipping Yah Is Savior. See end of article for details)

Third, keeping Christ’s commandments is loving Him. “If you love Me, keep my commandments” (John 14: 15). Especially believing that the Father Yahweh is in the Son, doing the works. And after we do this and keep His other commandments, He will give us a wonderful gift—the Comforter—“that He may abide with you forever” (14: 16). This Comforter is the Spirit of truth who “shall be in you.” This is the anointing/truth that will abide, stay and remain in us (v. 17).

In order for the Spirit of truth to abide in us, we must have the truth contained in His Spirit. Without the truth as to who God is and what He is doing in the earth, it is impossible to have His abiding presence which guarantees Him granting whatever we ask of Him. The truth is paramount—the truth of His purpose of reproducing Himself in us and His truth of His plan to get there.

And with this abiding, He wraps us all up into One. “At that day you shall know that I am in my Father, and you in Me, and I in you” (v. 20). We become one with Him. What an astounding promise. This promise is attainable now to His elect. It is not for the sweet bye and bye. His first fruit company of sons and daughters need this truth/anointing to accomplish the work He has scheduled for us in these latter days. We desperately need a closer walk with the Savior (John 14: 15-20).    Kenneth Wayne Hancock   (to be continued)

“Believe Me that the Father is in Me”—Important New Commandment Leading to the Abiding

We have seen that the Father’s purpose is to multiply Himself (Love) in human beings. He is “bringing many sons unto glory.” He has a plan to accomplish this. His plan centers on His Son known as Jesus Christ to most English speakers (Hebrew name Yahshua).

Christ is the Seed/Son that through His sacrifice of the greatest love, many will receive immortality. In fact, the way to the Father is through the Son. If one rejects the Son of God, he rejects the Father because the Father is in the Son. It is how Christ did the great and mighty works; it was the Father inside of Him doing it (John 14: 9-10).

We have also seen that Christ has given His disciples, including us, New Commandments for us to keep. And it is here in John 14 that He instructs us, “Believe Me that I am in the Father, and the Father in Me” (v. 11). This is a commandment! A new commandment! A New Commandment with precious and powerful promises.

He says to believe Him that the Father is in Him. You won’t find this commandment in the Ten Commandments expressed like this. This commandment is new and is given to help us know the Father, the mysterious Yahweh.

The Promises after Obeying This New Commandment  

When we obey and keep this commandment to believe that the Father dwells in the Son, three great powers are promised. First, He has promised that we will do the same works and miracles that He did, and even greater works. Second, if we ask any thing in His name, He will do it.  And third, He has promised to give us the Spirit of truth who will “abide with you forever.” Christ even gives a prophecy concerning those who keep His New Commandments: The Spirit of truth “shall be in you” (John 14: 11-17).

After reading John 14, we realize that the Father Yahweh is none other than the Holy Spirit that dwelt in the Son. And Christ is simply teaching His disciples the next steps in receiving the Father’s Spirit into us. When Christ promises that He and the Father will “make our abode in” the believer, He is showing us how we are able to grow spiritually. When He abides and remains in us, much spiritual fruit will be produced in us. And that means that the Spirit of truth, the Father, will come into us literally and will remain and stay and grow in us.

All we have to do is believe and obey Christ’s New Commandments. He is the great Teacher; everybody says that He is. So now He is teaching us in John 14, 15, and 16, how to grow up to be like the Son of God. This is a key understanding of how God reproduces Himself. The key is us doing what Christ tells us to do: Believe that the Father was in the Son (among many other New Commandments).

Many of us have read these chapters in John so many times that we are coaxed into a complacency, built upon immature concepts. I am asking each of us to look into these passages with urgent and fresh eyes.

If we do this right, Christ has promised us a marvelous thing, a position with Him that every serious Christian has pondered: “He that believes on Me, the works that I do shall he do also, and greater works than these shall he do” (John 14: 12). Some may think, Oh, that sounds easy enough. Just believe that the Father is in Christ, and boom, the power comes. The key point is this: Your belief in Christ is measured by your belief of His words about Himself.  And He said that the Father was in the Son.

But most have been taught that the Father and Son are two distinct personages. This is old leaven teaching. How does one get rid of it? Understanding the “Vine and Branches” metaphor shows us the way.

Christ likens our spiritual growth to the growth of a grape vine—what it goes through in order to bear much fruit. Christ likens Himself to the “true vine,” and the Father is the husbandman. We are the branches of the Vine. If we are not bearing any spiritual fruit, He will cut us off of the vine to wither without the life-giving sap, which is the Spirit. If we are bearing a little fruit, He will prune and purge us that we may bear more fruit (John 15: 1-2). This pruning and purging is when He delivers suffering into our lives. These are in the form of betrayals, heartbreaks, and hard times that prompt us to seek God in a more fervent way.

This pruning is a cleaning process. In John 15: 3, He says, “Now you are clean through the word which I have spoken unto you.” Cleaned from the stain of sin first, yes. But then we must be cleansed from all old concepts about the invisible Father and the Son, who is the express image of the Father. It is Christ’s words that cleanses us “with the washing of the water by the word” (Eph. 5: 26).

His promises, when believed, are overwhelming. He commands us: “Call unto Me, and I will answer thee, and show thee great and mighty [hidden] things which you know not” (Jer. 33: 3).

Believe. He commands us several times to believe. First, believe in His resurrection. Then believe that our old self is dead and that we are walking in a new life now with Him and Him in us. Next, we believe that the Father is in the Son and not sitting beside the Son. When we get this and do this, then we can be trusted to do the greater works that He promised we would do (Jn. 14: 12).

We show our love of the Savior by keeping His New Commandments. For He said, “He that has my commandments, and keeps them, he it is that loves Me…If a man love Me, he will keep my words [His New Commandments], and My Father will love him, and we will come unto him and make our abode with him” (Jn. 14: 23). This is the Abiding; this is when He grants that His Spirit remains in us!

This is so profound that it strains our credulity. This is a conditional promise made by Him who created us and loved us and saved us. He will abide in us if we believe Him—belief shown by us keeping His New Commandments. This is the abiding; this is the key to spectacular spiritual growth. Christ calls this “much fruit.” And this spiritual growth is the development of His divine nature of Agape Love within us. This fulfills His purpose of reproducing Himself in us.     Kenneth Wayne Hancock

Ordering My Free Books in Paperback

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest book is The Apostles’ Doctrine. Their doctrine was Christ’s teachings. And the early church walked in those teachings. This book reveals just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com  Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

God bless you and your family, and thank you for taking a stroll with me on Immortality Road.

Obeying Christ’s New Commandments

The teaching on the spiritual growth of “much fruit” is so profoundly ephemeral that we all must “put ourselves in remembrance of these things.” The following is not mindless repetition, but rather a stirring up of our minds for the vision ahead. The Spirit of truth knows our foibles of memory. Thus, He teaches us a new concept, laying it upon a sure foundation of rock.

To comprehend why we are here on this planet, we must know of our Creator’s purpose. His purpose is to reproduce Himself in human beings. He is Agape Love, and His will is to fulfill His purpose. He has a plan to accomplish this multiplication of Himself.

It is through this knowledge that light is shed on His plan. He has chosen His apostles, teachers, and prophets to expound on His plan to accomplish His purpose. And He is now revealing His plan to any who have an ear to hear and eyes to see.

The apostle John records Christ’s last major discourse in chapters fourteen through seventeen of the gospel of John. These teachings are for those chosen by Him to be used to fulfill God’s purpose. Christ calls this bearing “much fruit.” He likens the elect to being branches of Himself, the Vine.

To bear “much fruit,” we must abide in Christ and Christ in us. To abide we must obey Christ’s New Commandments. Bearing much spiritual fruit is called many things in scripture: the “manifestation of the sons of God,” “Christ in you, the hope of glory,” 100 fold fruit bearing found in Matthew 13; the remnant; the elect; the apostles, prophets, evangelists, pastors and teachers.” They all lead to the fulfillment of His purpose—the reproduction of Agape Love in us.

Knowledge of the New Commandments

Christ gave several new commands to His elect. The New Commandments are not to be confused with the Ten Commandments. They go far beyond the Ten Commandments in spiritual depth. The Ten Commandments are a schoolmaster to bring us to the awareness of sin and our need for a Savior and His Spirit within our new heart. But Christ came to magnify the law. With His Spirit in us, we now are equipped to reproduce His love. And we do this by keeping His New Commandments. They are for His elect, His first fruits who will be exactly like the Seed/Son. They will be the first in this last generation to fully bear much fruit. I.e., the remnant in our day will bear the same spiritual fruit as the early apostles and Christ Himself. He said as much: “Greater works shall you do…”

These New Commandments serve as landmarks on the road to immortality. As we by faith in Him begin to first understand them and then obey them, we grow up spiritually, and His Spirit manifests Himself in us. For example, Christ commands His elect, “Believe Me that I am in the Father and the Father is in Me.” This is a commandment. He explained it by saying, “I and My Father are one.” The elect will see the oneness of God and will believe Him (John 14: 11).

He commanded, “Abide in Me.” This means stay and remain in Him, like the branches stay in the Vine and do not detach themselves. Abiding in Him means staying in His teachings, purging out all of the false doctrines and concepts that challenges the truth of God. If we stay in the false doctrines about God, we cannot abide in Him and He in us. But if we keep this commandment, we will bear much fruit, which is 100 fold spiritual fruit bearing.

Here are some of Christ’s New Commandments: 1. Abide in Me; 2. Believe that the Father is in Me; 3. Don’t judge others; 4. Forgive; 5. Give; 6. Love your enemies and each other; 7. Pray for others; 8. Do good to your persecutors; 9. Turn other cheek; 10. Seek first Kingdom of God; 11. Don’t think about tomorrow or earthly things; 12. Lay up treasures in heaven—Mt. 6: 20; 13. Resist not evil; 14. Be merciful like He is merciful.

Keeping the New Commandments Grows Love in Us

Keeping His commands exercises the Spirit of Love within us. God’s nature of divine agape love grows within our hearts. All of His commands are facets of agape love. These new commands set the parameters. When they are obeyed from the heart, our actions show that God is in us of a truth. For only God can obey them.

Christ commands us many times. Each command reveals another aspect of His nature of agape love. He commands us to “forgive.” When we forgive those who have hurt and betrayed us, agape love grows within our hearts. Only God can forgive like this, and He is manifested in us when we obey His command to forgive. We are His offspring; He forgave, now we forgive. Each seed bears its own kind.

We can only forgive like this when we fully appreciate Christ’s forgiveness toward us. We love Him first because He first loved us, and gave Himself for us. We first forgive God for allowing the hurt and sufferings to take place in our lives. Then we forgive the one who hurt us. And through this crucible, the fire of God’s love melts our cold hearts, and what is left is a diamond crystal of agape love.

The addition of manifested agape love radiating out of our hearts happens when we obey Christ’s New Commandments. This is how we grow spiritually. This is how God’s purpose is fulfilled. This is how the love-from-above flows down into us and through us to the world. And this understanding leads to the abiding, when the Holy Spirit takes up residence in us and remains in us, or abides in us.

Kenneth Wayne Hancock

Thirty Fold Understanding of the Seven Teachings of the Early Apostles

The early church “continued steadfastly in the apostles’ doctrine,” which was Christ’s doctrine or teachings (Acts 2: 42). This truth is greatly neglected in the churches because they fail to recognize that the teachings of the early apostles were Christ’s doctrine, found in Hebrews 6: 1-2.

Seven doctrines are mentioned. Each of them are seen in three levels of spiritual growth. This mystery of three levels was inserted in the parables, insuring that only those who were predestined to understand the truths hidden therein, would. The disciples asked Christ why He spoke unto the masses in parables. He replied, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given” (Matt. 13: 11, 1-10). And now He has given them to you and me.

In the Parable of the Sower, He mentions the three levels of spiritual growth—30 fold, 60 fold, and 100 fold (v. 8).

Tying the two concepts together, we have seven doctrines with three levels of understanding in each. The seven doctrines found there in Hebrews 6 are “repentance from dead works…faith toward God…baptisms…laying on of hands…resurrection of the dead…eternal judgment…perfection.”

In each of these there is a knowing (30 fold), a doing (60 fold) and a being (100 fold). Right now I want to touch on the 30 fold “knowing” in each of these doctrines. I say “touch on” because we are dealing with the unsearchable riches of Christ here.

1. The first teaching of Christ is repentance from dead works. The 30 fold fruit of that doctrine in one’s life is the crucifixion of the old self on the cross with Christ. It is the getting rid of the sin nature we are born with. Our old self is dead already in God’s eyes. We must reckon it so. This is true repentance from sin and sinning; it frees us. “For He that is dead is freed from sin” (Rom 6: 6-11). This speaks of a spiritual death of our old sinful nature. When we really believe this way down deep in our hearts, then we will experience the chains of sin falling off of us. Before we are slaves to Sin; now we are free. Why? Because our old sins died with Christ the sin sacrifice. This is the cross experience. The early church continued in this teaching. We should be doing the same.
2. “Faith toward God” is the second apostles’ doctrine. In the 30 fold child-of-God context, we then believe that Christ was raised from the dead, and that we are raised with Him. He had faith that He would be raised. Now we have faith that we are raised up along with Christ—raised from the death that sin had held us in. [For much more on these first two doctrines, read online Chapters 26-32 of Yah Is Savior: The Road to Immortality found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/  Or better yet, order your free hard copy with free shipping by sending your mailing address to wayneman5@hotmail.com Mention the book]
3. “Doctrine of Baptisms” is the third teaching that the apostles stayed in. There are several baptisms, but for a 30 fold child of God it is their immersion into Christ’s death. When He died, our sin nature died with Him. “Don’t you know that all of us who were baptized into Christ Jesus were baptized into His death” (Rom. 6: 3-4)?
4. The Laying on of Hands is the fourth doctrine of the early church. There are many instances where hands of the righteous are laid upon people. What would constitute the 30 fold level of growth in this teaching?

To answer this, we must cross connect other things we know about the theme of “being children” in the faith. “Becoming a child of God” is an extremely important milestone in a Christian’s life. It is when Life enters into our hearts. Before, we are one of the “dead” burying our dead.

So 30 fold fruit in this context would tie in with “laying on of hands.” Hands are laid upon a person at the baptism into water, symbolizing being immersed into “Christ’s death.”

There is also the concept of “putting one’s hand to the plow.” In the passage, our Master says, “Follow me.”

The first one said, “Let me go bury my father.”

Christ replied, “Let the dead bury the dead.”

The next man said, I will follow you, but I need to go home and say goodbye to the family.

To which Christ said, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God”  (Luke 9: 57-62).

These two men could have become children of the kingdom. They could have begun their new Christian lives as 30 fold children. But they looked back to their earthly family. To be worthy of our new life in God, we must lay our hands to the plow and not look back to the old earthly life. Christ also said for us to take His yoke upon us. The world is the field in the parables. And this field needs to be plowed up and then planted with the see, the word of God. We are His yokefellows. We are to be equally yoked together with His Spirit intent to do his plan to accomplish His purpose. We need to be working with Him to accomplish Christ’s goal. When we pull together with Christ we will bring in the Kingdom of God (Matt. 11: 29-30).

5. The Resurrection of the Dead is the fifth teaching. 30 fold understanding is a child of God believing that Christ was raised from the dead and that we also are raised up with Him into a new life with His Spirit now living within our hearts (Rom. 6).
6. Eternal Judgment is the sixth doctrine that the early church continued in. We need to reckon our new life in Christ as a done deal, secured eternally with Him as our Savior and King. We must judge it so and not look back. “Remember Lot’s Wife.”
7. And the seventh doctrine is “Perfection.” This word in the Greek is “maturity.” Thirty fold is the knowledge about this maturity concept.

Of course, there is so much more to all of these as the Spirit leads us into the 60 and 100 fold understanding. I know that some of these things are new. I offer these thoughts to you as a jumping off place in your own studies. We all have the responsibility to study Christ’s teachings. A teacher sent from God plants the seed in the  hearts and minds, but to grow, it must be watered through study and prayer.

After doing all that, most importantly, His children will have earned God’s approval and a promotion. He will look upon us no more as spiritual children, but as young men and women. We will have grown to be trustworthy heirs of the King, ready for more responsibility, ready to not just know about his purpose and plan, but to “be strong and do exploits.”

This is our calling and election, brothers and sisters. He has chosen a few to reveal the whole shooting match to. Christ is passing out his goods, His truth, to us. Will we hide it? Or will we use it to become “fishers of men”? Will we hear Him say to us, Well done thou good and faithful servant. You were faithful in a few things; I will make you ruler over many. Or will we hear a doleful and heartbreaking rebuke like the one He gave to him   who was afraid and hid the pound that was given to him? (Matthew 25: 15-30).

Kenneth Wayne Hancock