Category Archives: old leaven

Vain Worship–The Opposite of True Worship

Truth is free from error, by definition. The Father is searching for “true worshipers.” Christ said, “The true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him” (John 4: 23-24). You want to get God’s attention? Start repenting of error filled worship and get into worshiping Him in a true way, and He will definitely take notice of you. Because He is seeking out somebody like you–somebody who will get rid of the errors and get into the true way of worship.

Christ taught us that our worship of the Father must not only be spiritual in nature, but also full of truth and free from error. Since He is the truth, our worship of Him must be grounded in truth, or it becomes “vain worship.” Vain worship is fruitless, futile worship. There is no profit in it; it affects nothing. God tells us to repent of error filled worship. This is part of “continuing steadfastly in the apostle’s doctrine” of repentance from dead works.

For vain worship happens when erroneous concepts about God are taught by the preachers, pastors, and priests. When natural men concoct doctrines out of the thin air of their imaginations, vain worship is born. “In vain do they worship Me, teaching for doctrines the commandments of men.” They disregard God’s words and teach unregenerate man’s traditions (Mark 7: 7-8). Their imaginations become doctrines, and these talking points become traditions, and then finally these false traditions become commandments for the masses to obey. This is error-filled vain worship.

Some Examples of Vain Worship

Churchianity is rife with false doctrines. Its foundation lies rotting on the sand. They say that repentance occurs when a sinner feels sorry for their sins and accepts Christ as their personal savior. Sorrow for sinful past actions is a good thing, but “godly sorrow produces repentance leading to salvation” (II Cor. 7: 10). The sinner wants to change his ways, but the preachers won’t tell them how He effects that change in their hearts.

They have prospective Christians being baptized in water as a mandatory action before joining the church. But they don’t teach them that the real baptism happens when the old sinful self is immersed into Christ’s death. The sinner’s old heart and spirit must die with Christ and be buried with Him, and be raised with Him through belief in His resurrection. This is the truth that we should rejoice in and worship in! This is true repentance from sin. But does anyone ever speak of our escape from sin and sinning, symbolized in water baptism (Rom. 6: 1-12)? Sadly, no. We all should ask the preachers, “Why aren’t you teaching Romans 6? Just read it aloud to the people, and let the Spirit reveal His truth to those that can receive it.”

Then there’s the matter with being “born again.” They say that feeling sorry and “coming down to the front” in an altar call is being born again. But there can be no new birth without the old seed of man’s sin nature dying first. Christ said, “He that loses his life for my sake and the kingdom’s sake will save it.” There has to be a losing of one’s old sinful life before one can be “born again” or born from above, which is being born of that incorruptible seed, the word of God” (I Pet. 1: 23).

Furthermore, they teach that “faith” is us believing God’s word—accent on “us” doing the believing. They say to the young Christian, “You gotta have faith,” as if that person’s faith is a different commodity than the one that God has. There is only one faith; the Spirit in Paul made that clear in Ephesians 4: 3-5. The true faith is “the faith of the Son of God.” It is His faith. When we receive Christ’s Spirit we receive His belief system; we now possess in our hearts the very same faith/belief that Christ displayed in the gospels!

It is not, “I have faith in God.” But rather it is, “God’s faith now is in me!” Paul gives us the secret that he lived by: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Gal. 2: 20). Paul was dead, yet alive with Christ living in his earthly body. And the life on earth that he was living, he lived by Christ’s faith. Nobody else’s. Notice that Paul did not say, “I live now in this flesh body because of my faith in God.” No.

Newsflash! The Spirit of Christ is not just living in apostles like Paul; Christ lives in our hearts, too!

We are told by Christ to worship the Father “in spirit and in truth.” But the Christianity of the churches lies seething in error taught today by their preachers, pastors, and priests. These false concepts prevent sincere Christians from worshiping in truth. You cannot worship God in truth if your mind is full of error. When we comprehend that the Father is the Spirit of Truth, then we will realize that no room exists for error in His house of worship. And we are His house.

His Love Is Greater than Falsehoods about Him

And yet, despite the false teachings about our King and Savior, His love still touches hearts. The story of Him giving up His earthly life as a ransom for us all reaches down deep into the core of our existence. When we glimpse that inscrutable, boundless love—the greatest love the world has ever heard of—it still pierces harden hearts and leaves an indelible imprint. Today, at this very moment while you read these words, Christ’s story is touching thousands in spite of all the false concepts and traditions about Him.

After all, He is Love Incarnate and is come down from above, filled to overflowing with abundant mercy upon all who opens their heart to Him. No matter the dastardly sin nor the craven crime, He will touch all who come to Him sincerely. Even as He prayed for His mocking torturers, “Forgive them Father, for they know not what they do.” That’s our King; that is who He is.

His love calls many, but He chooses but a few to fulfill the spiritual life cycle and be His elect; they are chosen to grow to full maturity during these latter days. When you read the gospels, you will hear Christ speaking to those destined to be “conformed to the image” of the Son of God. Christ does not dumb the message down. It is open to all; “whosoever will may come.” That’s the God we serve.

But He now commands us to learn of Him. Learn the true path, the uncharted narrow path that the eagle of Rome has not seen. The time has come to put away childish things—things that will stunt our spiritual growth, things that will prevent us from becoming like Peter, John and Paul, things that will block us from becoming fit to inherit the earth upon His return to this sad, corrupt globe.

When Christ returns to earth, little children of God will not be admitted into Christ’s inner circle where He will assign His manifested sons and daughters their duties for the rulership of the planet.

If we want to be one of these 100 fold over comers, it is time to put away the childish desires for oneself. It is time to seek Him and His purpose and plan and not material things that will all waste away. It is time to lay hold of the plow that will turn this world over, instituting His righteous government in its stead. It is time to quit playing church and begin to repent of the errors in our worship. For He is the only hope for the survival of mankind. Our destiny is to be used by Him to save the world. He is seeking a people who will worship Him in spirit and in truth. When He returns, will He find us doing that?       Kenneth Wayne Hancock

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Worshiping in Spirit and in Truth

We come together as Christians to worship God, to get closer to Him, to touch Eternity and be touched, in turn, by His eternal Hand. We feel a need to worship God, but “worship” is one of those scriptural words that means different things to different people. In fact, true worship and “vain worship” exist. Our worship will fall into one of these categories.

To really comprehend just what “worship” means to God (which is all that matters), we should go and see what the Master Teacher says about it. Christ, as always, teaches in short, concise statements. His words are like gold that must be mined out from the rock hard concepts that mankind has imagined about God. “God is a Spirit: and they that worship Him must worship Him in spirit and in truth” (John 4: 24). To understand what Christ is teaching us, we need to dig deeper into these three words: “worship, spirit, and truth.”

“Worship”

Let’s face it; everyone has their own private interpretation as to what “worship” means. Every church organization has their own take on proper worship. But even their members can’t agree. So what did Christ mean by “worship”? The Greek word means “to kneel, to do homage, to kiss the hand… profound reverence” (G4352, Strong’s). Here we see a picture of reverential submission, as unto a king. The Hebrew word for “worship” means much the same: “to bow down…to honor God…to do homage, to submit oneself” (H7812, Strong’s) [1]. This definition implies not just an acknowledgement of the Father, but a humbling of oneself before Him.  “Worship” entails doing homage, submission, bowing down and kneeling before the Father. Because God does not look on the outward appearance of things, worship of Him must be a matter of the heart. This kind of worship of the Father, however, must have two qualities; it must be “in spirit” and “in truth.”

“In Spirit”

Because the Father is an invisible Spirit, we need to honor and bow down and submit ourselves to Him in a spiritual way—not a physical way. But how do we do that exactly?   “Spirit” is from the Greek word pneuma [# 4151 in Strong’s]. It means “a movement of air…of the wind…” Since God is an invisible Spirit, worship of Him must come out of a spirit nature. It takes a spirit to worship the Spirit. After all, if we have been truly “born again,” we are spirit. “That which is born of the Spirit is spirit” (John 3: 6-8). If you are born of the Spirit, then you are a spirit and not the earthly body you see in the mirror. Since we are spirit, we merely reside now in an earthen body of flesh. Christ calls those that are born of the Spirit—a spirit. This knowledge helps us worship “in spirit.”

Moreover, He likens us to an invisible wind that blows across the earth. We are free like the wind is free, for we are a spirit born out of the loins of our Father, who is the Spirit of truth. We are like the wind, free to love others, not bound by the physical restraints imposed by worldly tradition peddlers. We are free to love with the soft breezes of compassion and mercy, free as the wind to soothe those who sweat in turmoil, who now writhe in the darkness of this cruel world’s overseer. And there is no law against this wind of love that now inhabits our frail bodies, that now is exhaled through us, His lungs and mouth.

“So is every one that is born of the Spirit.” And because each seed bears its own kind, we as new spiritual creatures in Christ have an “earnest” of His Spirit within, and He now breathes out of our mouths the word of God. That is part of true “worship.” It is submitting our bodies to be used by the Spirit of God within us to utter His words of life to others. It is allowing the Spirit to minister through us. And His word through His children’s mouth “will not return unto [Him] void, but it shall accomplish that which [He pleases]” (Isa. 55: 11).

Some are saying, Wayneman, now you have lost it. No! Al contrario. I believe that I have found it and that I am sharing it now. At our new birth, He has transformed us into spiritual entities that no longer need anything material or physical to worship our God. The Spirit that now resides in us was before buildings, before wood and metal, before the earth was ever formed. And now we as a quickening spirit are uniquely qualified to worship Him in spirit—because we are a spirit. Why do we then insist on trying to worship God in an earthly manner?

Since we are an invisible spirit in His eyes, dwelling in an earthen vessel, let us not try to worship Him with visible, tangible, physical things. Worship of the Father must be done, first, in spirit. True worship comes from believing in this invisible Hebrew God, who is a Spirit. He is not material, physical, nor temporal, but rather an Eternal Spirit. Therefore, He is not impressed with physical things that man uses to worship Him. We are part and parcel of Him. Therefore, we are not under all of man’s vain and perhaps sincere attempts to worship Him, traditions that fall like cardboard dwellings in a summer rain.

Approaching Him with any material object, idol, icon, or picture is not worshiping Him in spirit; the Spirit is beyond the realm of our five senses. Consequently, we must believe that He will not be found in temples and church houses and buildings with religious names. Nor will God be impressed with physical things used in those buildings. Why? Because they are all of the material and physical realm, and He is of the invisible, spiritual realm. And He has translated us into His spiritual realm, calling us a spirit with the ability to give life to others. “And so it is written, ‘The first man Adam became a living being.’ The last Adam became a life-giving spirit” (I Cor. 15: 45). Christ in us is the last Adam. And we now can give life to others through His Spirit and word within–when we share.

Knowing this frees us from believing that “going to church” is necessarily the way to worship Him. For His body of true believers is the church. We are the church, the habitation of God. Our corporate bodies are the temple of God. God does not dwell in buildings made with man’s hands (Acts 7: 48-50). If we say, “I am going to church,” our words betray us, for we are saying that the building is the church. It is a pretty simple statement, but it is very revealing, for it shows that the thinking is in error. If we are serious about becoming like the apostles and prophets of old, then we must purge out the old leaven of false concepts of worship.

The woman of Samaria believed that the site of Jacob’s well was a special place of worship. She thought that the well was a holy place because the patriarch Jacob once drew water there. But Christ explained that true worship does not hinge on a physical place like a temple or church house or a geographical location.  He told her, “The hour comes, when you shall neither in this mountain, nor yet in Jerusalem, worship the Father…the true worshipers shall worship the Father in spirit and in truth” (John 4: 20-24). People still make pilgrimages to Jerusalem thinking that being in Jerusalem is holier worship.

True worship takes place in the invisible, spiritual place of the heart—a heart whose pride is broken. A broken and contrite spirit is the first step in worshiping our Father; He is near to those. He will only accept worship from a humbled heart and a surrendered mind. This is worshiping “in spirit.” But it must be tempered with the truth about God’s purpose and plan to reproduce Himself. Only after humility comes exaltation. The head is bowed before it’s crowned.  Kenneth Wayne Hancock

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The Prosperity Doctrine Debunked

[Turn on to any of the televangelists, any time of day or night, and the vast majority will be preaching the prosperity doctrine. Simply put, it goes like this: Support them with your dollars, and God will bless you financially in return.]

As the Spirit of Truth shines more light into the “unsearchable riches of Christ,” it is easy to get sidetracked, wandering down side paths in His glorious garden of knowledge. And then there’s the constant Sirens’ song enticing the pilgrim to believe their false teachings about Christ. By wandering around, we can lose sight of the central purpose of God, which is a compass that leads us north to His throne. And that purpose is, of course, that God is using us to reproduce Himself in. He calls it “the manifestation of the sons of God” (Rom. 8: 19). His purpose should be our meditation.

We must keep God’s truths in context. Knowledge of Him must be tempered with decency and  order (I Cor. 14: 40). We are “to know, and by knowledge to lift up the mind from the dungeon of the body to the enjoying his own divine essence” [1].

Hundreds of denominations are born because someone thought that they had received some insight on “faith” or “grace” or some other idea, and they built an organization around that soundbite, and it became a denomination. And the kicker is that most of the time their “revelation” was unscriptural and just plain wrong. One of the most insidious and onerous of these false doctrines is the prosperity doctrine. Exulting over this teaching is against God’s word, and it needs to be repented of.

The Prosperity Doctrine

Christ’s very first warning when He gave prophecy about the time of the end was this: “Take heed that no man deceive you.” And they will speak about Christ, but they will deceive many (Matt. 24: 4-5). The preachers are slick. They concoct convoluted doctrines of how money will pour into your life. The prosperity teaching is pervasive and is a perversion of the law of harvest. They say that your offering or tithe of money is the seed of faith that must be sowed. They say that this is the way to show your faith in God. They say that giving money to keep their church house doors open and their TV airwaves humming is a seed of faith that God will give back many more dollars as a harvest blessing.

The Problem

There is only one problem with this teaching. It is against Christ’s teachings. Let me explain from the scriptures.

Yes, the law of harvest with the word “seed” and “harvest” is in there, but “money” is not the seed. The seed is a spiritual thing that we sow with God—not a material thing like money. The apostle clears this up. “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap…For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting” (Gal. 6: 7-8). God wants spiritual change, not pocket change.

The “seed” in the passage just quoted is a spiritual offering, not a fleshly one like money. And the harvest is eternal life not financial blessings. Besides, our offering should be our very lives. We are to “present [our] bodies a living sacrifice, holy, acceptable unto God” (Rom. 12: 1).

God Warns about Preaching for Money

Moreover, the Spirit of Christ in the prophet Micah makes it very clear what God thinks of pastors, preachers, evangelists, bishops, priests, and prophets who get paid for ministering. Yahweh says, “Concerning the prophets that make my people err.” While they lead the flock into error, they are devouring them. Therefore, God will not give them His vision. “The sun will go down over the prophets.” There will be “no answer from God.” He is also talking to the heads of the house of Jacob and the princes of the house of Israel (Ten tribes), you “that abhor judgement, and pervert all equity” (3: 5-9). He is castigating the political leaders as well as the religious.

Here is the warning about preaching for money. Yahweh continues, “Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the LORD’s support and say, “Is not the LORD among us? No disaster will come upon us.” Political  leaders are corrupt, taking bribes. Religious leaders preach and pastor for money. Cut their salaries off and see if they are around in a couple of Sundays. And the televangelists today give prophecy for money. The people in the pews are getting fleeced, and they are not being fed the milk of the word (Micah 3: 11).

This false prosperity doctrine is a snare, couched in Christian terminology. Our center should not be on material blessings. Our Savior told us to not be concerned with the physical and material things. “Take no thought for your life, what you shall eat; neither for the body, what you shall put on…neither be of doubtful mind. For all these things do the nations of the world seek after… But rather seek ye the kingdom of God; and all these things shall be added unto you” (Luke 12: 28-31.

This prosperity doctrine is a trap. Giving money to pastors and preachers is a modern day example of the old pagan worship. The people offered their flocks, their grain, and even their children to their pagan idol gods in hopes of a bigger harvest of grain and animal fertility for the next year. We all must take this very seriously and repent from this dead work, which is the first of the apostles’ doctrines.    Kenneth Wayne Hancock

  1. Sir Philip Sydney, The Defense of Poesy, “Poetry, Philosophy, History.”

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Seeing and Entering the Kingdom of God

Oh, how we need the Prince of Peace to return! Our hearts break when we see a toddler’s legs reduced to jelly in a Syrian minefield, when we see a sobbing volunteer who could not save her. Oh, how we need Him to come and rule with a rod of iron the forces who have strangled the earth with merciless savagery! We need His righteous judgement on the masters of war, the rulers of darkness. Oh, how we need His Love to rise like the sun across the blood-soaked earth, and with its light begin to heal our wounds and dry our tears. We here on this crimson plain ask You to come back soon. We need your kingdom to come. Come back and heal us. Take away our fears of each other. Banish hatred from the land. Sow in its stead tender grains of love and peace. Everlasting Father, please help us. We won’t make it without your touch. We won’t make it without your righteous government coming to earth.

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With a broken spirit, we will begin to see the kingdom of God after being born from above (translated “born again” in the KJV). We then may enter the kingdom of God after being born of water and of the Spirit (John 3: 3-5).

We receive a new heart and new spirit, and this is the start of His kingdom within. For now a portion of the King’s Spirit dwells inside of our hearts. He begins His rule within us. Our desires change for the better. We are less and less selfish; we begin to think of others instead of ourselves. When He is ruling in our hearts, the kingdom is present in us. His Spirit of Love enters our hearts, and God’s reproduction of Himself in us begins. The kingdom of God is the spiritual and physical location where this reproduction is taking place.

The kingdom of God starts small like a tiny grain of belief in Christ in a person’s heart. Then this little light, this little seed of faith grows as others are won to His cause. But they will only seek Him desperately when their creature comforts are taken away. Then they will find  Him. It was always so. As more respond to the kingdom message, then it grows into a nation, which is Christ’s body of believers. Inside them, Love (God) is growing and maturing by His Spirit within them. Then this kingdom goes national, international, worldwide, galactic and universal.

The Spirit in Isaiah speaks eloquently of the King of this Kingdom: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this” (9: 6-7). The underlined and bold words prove that the Kingdom of God is a government with political as well as religious overtones because it institutes peace and not war.

Let us dig deeper into this passage. Everyone agrees that the “child” referenced above is Jesus Christ, Yahshua the Messiah. But let us see what the Spirit says about His kingdom. The kingdom of God is a “government.” And it is Christ’s government, for He is its sovereign ruler. He shoulders all of the responsibility of rulership. He is called “The everlasting Father” because the Father Yahweh resides fully in Him. He is called “The Prince of Peace” because through His rule, 1,000 years of peace will permeate this planet. And there will be no end to Christ’s government and peace, for He will be “upon the throne of David, and upon his kingdom.” Christ will rule here on earth with righteous judgement and justice forever. The zeal of Yahweh will make it all happen.

Being a Citizen in His Kingdom

The Kingdom of God at present a spiritual one. Upon Christ’s return to assume His throne and rule, it will add a political dimension, for He will rule all nations. For now, to be a part of His government/kingdom, we must give up our earthly life with its lusts, desires, and aspirations for self. That is what it costs to be a citizen in His kingdom. Then we must replace our petty desires with His desires. We must take Christ’s yoke upon us and pull the plow with Him, never looking back.

What are we plowing with Christ? He’s plowing up the whole earth in order to plant His righteous word everywhere. Unregenerate man is the ground that is plowed and then planted. When the Sower begins to sow the seed, only the broken ground will receive the seed (Matt. 13). The broken ground is a broken heart and a contrite spirit in a humbled person. That is the ground that is able to receive the seed, the word of God.

Many nations and peoples will flow into His government. And He will bring some of us to His throne room. Those chosen for this honor will sit with Him, and He will make them “rulers over ten cities.” If chosen for this honor, we will be viceroys, ambassadors, and administrators for the King (Luke 19: 17; Rev. 3: 21; Isa. 2: 2-4).

It’s All about the Kingdom

For 1,300 days, both pre- and post-resurrection, Christ taught exclusively about His Kingdom. He spoke of Himself as a soon-to-be exiled King. His teachings are centered in the government/kingdom of God. His doctrine separates the good and true from the bad and false concepts, ideas, and assumptions of false teachers. By purging the doctrinal errors, He brings His subjects into a closer walk with their King.

The Kingdom is the place where God is growing. His Kingdom is the realm of His influence. He is not fellowshipping with those in error. He commands all people everywhere to repent from what they are doing and who they are serving because the Kingdom is here. Right now the King through His Spirit of truth has taken up residence in the hearts of His saints. His presence is growing and will grow until His kingdom fills the whole earth.

Many Are in Error

Many professing Christians are in error. Christ has harsh words for those who claim to know Him and fail to seek first His kingdom. Again, His kingdom/government is utmost in His mind. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(Mat. 7: 21-23).

There will be much weeping on that sad day for lukewarm Christians. These professing Christians thought that they were worshipping and serving God. They knew the lingo and the outer trappings, but not Him and His purpose. They will be rejected by Him and they will weep bitter tears. It would have been much better for them to have wept for the widows and orphans and little children who were being slaughtered in the killing fields of this wicked world system—much better had they sobbed and cried out for Him and His kingdom to come and end the injustice and suffering. Much better had they not relied on the pastors’ and preachers’ faulty vision for them.

Nevertheless, upon being rejected, millions of people will try to justify their brand of Christianity to the King Himself! And they will weep in shame after He says to them, “I never knew you.” And why will this happen? Because they did not know Him as He really is! They did not believe the Son’s own witness about Himself, when He commanded us, “Believe Me that I am in the Father and the Father is in Me.” They had Him as a third person of a Trinity; they did not believe that the fullness of the Father dwelt bodily in Christ. They missed it. They missed His oneness; they missed the “Holy One of Israel.” That will be a sad  and dreadful day.

Only the one who does the will of my Father” will be allowed to enter the kingdom. And what’s the Father’s will? “And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life…” And to “believe in Him” one must believe His words, especially His words about Himself, which are these: “The Father is in Me” (John 6: 40; 14: 11). And, of course, this further proves that God is One and not three. Simple belief in what He says about Himself emanating from a clear mind free from false doctrines—that is all He wants us to do. That’s the kingdom walk.

Kenneth Wayne Hancock

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The Promise of the Holy Spirit

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God has not promised to fill us with His Spirit to make us feel good. He loves us, yes, but He created us for His pleasure. If He fills us with His Spirit, it will be for His own purpose. And that purpose is to fulfill His promise to Abraham and to his seed.

He promised Abraham that he would become the “heir of the world.” To inherit the world, one must have eternal life in order to be around for the inheritance. Abraham, the father of our faith, the believer of God’s promises, walked that faithful walk, never doubting God’s reasons for doing what He did. He knew of New Jerusalem and God’s plan to bring it to earth. He understood that it would be home to a “peculiar people, a royal priesthood, a chosen generation,” a people immortal, thanks to God’s granting them everlasting life.

Abraham realized this and searched for this great spiritual city, “whose builder and maker was God.” For he knew the King of this Kingdom and spoke with Him on several occasions. And so Abraham did not doubt the promises made to him by Yahweh-in-His-human-form.

We now, with the same faith of Abraham through Christ, must realize that nothing has changed. The promises are still valid, immutable. Though ancient, heroic edifices crumble under the sand-swept assault of time, and though very few humans are remembered forty years after their demise, God’s promise of filling His children with His Spirit remains a clean, shiny hope in the hearts of his people. For this hope is our silent prayer that we would be spared the indignity of a dark, black future where no one remembers our smile, our tears, our name.

Those who love Him will be spared, for He has promised them that He would shower them with Love and immerse them in His light. His promise to fill us is not to help us escape our lonely trials of these fleshly bodies, but rather to fulfill His purpose. This purpose is to reproduce Himself in us, thus multiplying Love, Joy, and Peace throughout eternity. He will grant the faithful like Abraham a new spiritual body and fill it with His Spirit of Love. That’s us, brethren. We are the children of Abraham.

And Yahweh will, with His residence within our new body, grant us everlasting life, a life that will endure forever, an immortal existence with Him in His kingdom. It is an eternal life, a life that is in His Son.

There we go, getting into the meat of the word again. Unfortunately, as a body of believers, we are not ready for all this just yet. God gives grace to the humble. He favors those with humility. We exercise a desire for humility when we without reservation humble ourselves by deliberately purging out the false teachings that we cling to. That is the humbling that we must endure for His sake. That’s part of the fellowship of His sufferings. We allow (or suffer) sometimes the wrenching pain of parting with doctrines that have been our “buddies” for a long time. It is a trial of our faith. It is in His plan. Only the pure of heart will see God’s way in this. Only those who are contenders and not pretenders will stay the course. It’s the parable of the sower in all three levels of growth.

But the attention span of many in the body of Christ is short. Most are lukewarm when it comes to their studies in His word. When you dig deep, you get blisters on  your hands and aches and pains in your shoulders. For this age of Laodicea, the seventh church age, this lukewarmness will not be welcomed by our King. He said that He would spue them out of His mouth.

And these are lukewarm for they are full of themselves, either because of physical riches or spiritual riches. God has blessed them materially. And, the many spiritual experiences that they have had over the years assure them that God is on their side and that they “have need of nothing.” And they do not know that they are “wretched, and miserable, and poor, and blind and naked.” And so Christ counsels these Christians to buy from Him “gold tried in the fire, that you may be rich,” and white raiment that you be not naked, and eye salve to cure the spiritual blindness. Then in verse 19 tells them, “Repent” (Rev. 3: 14-19). We can’t escape the first apostles’ doctrine: Repentance.

Question: Who reading this will get the concordances out and Strong’s and dig these things out? Those who do will show the King that they are for real and not just pretenders…

Nevertheless, some will continue on their weary way, the grains of time slipping through their fingers. And with death’s smirk lurking just around the corner of their fears, the treachery of the mirror betrays their trust in these fragile, fleshly bodies.

God has promised us His Spirit, which will fulfill His purpose of having righteous inhabitants in His Heavenly City. We are those citizens with everlasting life, His life, and we will once again walk those halls of New Jerusalem. But there I go getting into the meat of the word again.   Kenneth Wayne Hancock

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Oneness of God–Key to 100 Fold Growth

Newsflash to All Future Manifested Sons of God

The Trinity concept of the Godhead is a grievous error; it is an abominable false doctrine that aspiring sons and daughters of God must repent of. It is ubiquitous in its reach, spread by the minions of the Catholic and Protestant churches. “Trinity” does not appear in the Bible. Neither do the words “three persons.” If we stubbornly cling to this false concept the way its tentacles cling to our minds, our spiritual growth will be stunted, and we will never bear 100 fold spiritual fruit, never be in His inner circle, and never fulfill the royal destiny that we are called to do.

To be like Christ, we must see Him as He really is. We must know Him the way He was and is in the beginning. The Oneness of the Godhead explains all this, and in so doing, it disproves the Trinity.

Children, Young Men, Fathers

The apostle John wrote to all three growth level Christians—30 fold, 60 fold, and 100 fold, as seen in the Parable of the Sower in Matthew 13. He called them children, young men, and fathers. He gave a specific reason why he was writing unto the spiritually mature fathers. I write unto you, fathers, because you have known him that is from the beginning.

We see here that he makes a definite distinction among little children, young men, and fathers—30, 60, and 100 fold Christians.

The future manifested sons of God for these latter days will be the fathers that John is writing to. You fathers will know Him in a pure unadulterated state—knowledge of the Self-Existent One prior to fallen man’s false concepts about who God is. You fathers, you manifested sons of God, will know Him as He really is and was. There will be no false concepts or imaginations seeping into your minds about the truth of God’s nature and Godhead. You will have purged out all false teachings and the old leaven of man’s thinking as to who God really is and what He is really like and is about. You, sons, will know Him as He is from the beginning. Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. I John 3:3.

The sons of God will not have false concepts of who the Holy One of Israel is. They will, therefore, become just like their Father. Each seed bears its own kind. Like begets like. They will become fathers and, yea, kings on the same throne as their Father King. They will, in fact, be able to engender others with this great power and essence from above. They will have everlasting life generating in and out of their new spiritual bodies. They will be fathers like their heavenly Father. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name. John 1:12.

David knew Yahweh well. In fact, Yahweh said that he was a man after God’s own heart. Let’s learn from this pattern son about Him that is from the beginning.

David is pouring his heart out to the Father Yahweh all the way through Psalm 102. He talks to Him throughout, expressing his faith in the great One who created all things. What is astounding about this is that this very same passage is quoted by Paul referring to the Son of God!

“Hear my prayer, O Yahweh” (rendered “LORD” in most versions). Hear me, please, he is saying, in my hour of need, for I am in trouble. His enemies are all around him; he fears for his life. His literal time here on earth is running out; the sun is going down to the dark night of the grave. His flesh is soon to be consumed and turned back to dust. “My days are like a shadow that declineth; and I am withered like grass.”

But he says that Yahweh (v. 12) shall endure forever. He is from forever and shall go on forever. Yahweh will appear (v. 16) and hear the prayers of His people. “The people that shall be created shall praise Yahweh.”

David Goes Back to the Beginning

 And then David remembers and acknowledges Yahweh as the One who looks down from above and hears our groanings because of our mortal state and comes down to loosen us from this death (vs. 19-20). It is Yahweh who gives us this hope of transcending our mortality. And then David reaffirms his belief in the One who has “laid the foundation of the earth: and the heavens are the work of thy hands” (25).

Paul quotes this very same passage from Psalms in Hebrews 1: 10. He establishes early on that he is talking about Yahshua the Messiah. First he says in verse 2 that Yahshua, Yahweh incarnate, created all things. He mentions the Savior purging our sins (3).   And then he quotes Psalm 102: 25, speaking of the Savior: “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.”

Paul is quoting the psalmist who addressed all of 102 to Yahweh. And David said in that psalm that Yahweh created all things. But Paul in Hebrews 1:2 says that the Son created all things. Now there seems to be a contradiction here. If Yahweh, the Father did create all things, then how can Paul, and the apostle John also, say that the Son created all things?

The answer is that both are right. Yahweh did create all things, while He, being the Spirit that He is, resided in the glorified vessel we know as the Christ, the Anointed One, the Son. Yahweh, the Spirit/Father dwelt bodily in His “expressed image,” the Son, and created all things through Him. For Yahweh did create all things.

This is the mystery of God. This is the secret; this is the enigma. Our finite natural thinking minds have difficulty in conceiving the answer to this mystery because we want to see two Gods up there. That is the way we deal with this problem as to just who did the creating. If there are two up there, the Father and the Son, then which did the creating of the worlds? The scriptures in many passages state that Yahweh did the creating. And in many other passages, the apostles say that the Son did the creating. So we begin to think, Well, the Father delegated the creating for the Son to do, by just telling Him to do it.

But this is natural thinking. Could we not just as well believe the scriptures and have the Father be this invisible Spirit who resided in a form, a human looking form, a form from which human beings were patterned? And this form with Yahweh the invisible Spirit/Father dwelling within—could not this One God have done the creating? There is no contradiction in this concept of the Creator. Both accounts are correct and do not contradict anything. You have Yahweh inside a special vessel doing the creating. This concept coincides with the scores of times that He is called the “Holy One of Israel.” It confirms all the times that the prophets said that Yahweh is not only the Creator, but also the Savior! It confirms all the times that the NT writers said that the Messiah did the creating. In fact, it does not contradict anything at all.

In this concept of the Godhead, the Father and the Son are one. Is not that what the Messiah said? “I and my Father are one…If you have seen me you have seen my Father.” The Father is in me and is doing the works. This is the central core message that will solve the mystery of God: the eternal Spirit Yahweh was in the Messiah, reconciling the world unto Himself. This is the great mystery solved.

Paul speaks of this mystery of God to the Colossians. He says in chapter 2: 1 that he is concerned. Something is already at work to corrupt the vision of the Holy One of Israel in their eyes. He longs for their hearts to be as one in love, “to the acknowledgement of the mystery of God, and of the Father, and of Christ.” Here we have God, the Father, and the Anointed One all mentioned together as making up the mystery. And then he goes on and says that “all the treasures of wisdom and knowledge” are hidden in the Messiah.

Just what was in the Son? Whatever that was, was “all the treasures.” Christ said that the Father was in Him. Paul said that “God was in Christ, reconciling the world unto himself.” Other apostles said that the Son was full of the Spirit of the Father. This is an important point to Paul—for his brothers in Colosse to know this mystery of the Godhead. In fact, he warns in v. 8 for them to beware of the traditions of men that will come in with man’s philosophy and vain deceit. And then he drops the bombshell in v. 9: “For in him (the Messiah) dwells all of the fullness of the Godhead bodily.”

He said all. “All” means that there is not any more to be placed in there. All of the Spirit, all of the Father, all of God, was in the Messiah. But man’s philosophy teaches that the Father is still sitting in heaven in some kind of form watching the proceedings below. Traditions teach us that there are really two up there now. But Paul teaches us that all of the Deity dwelt bodily, that all of the Great Father/Spirit God Almighty was comported about in the body of the Son of God. It is difficult for people today to agree with Paul just as it was hard for the Pharisees and Sadducees to believe, too. It is just unbelief that tricks a heart into not admitting and believing that the Father was fully in Him.

Be that as it may, the mystery of Elohim/God is that the Son has all of the fullness of the Godhead dwelling bodily. For in Messiah all the fullness of the Deity lives in bodily form. Col. 2:9, NIV. For in him dwelleth all the fullness of the Godhead bodily. KJV. For it is in Christ that the complete being of the Godhead embodied, and in Him you have been brought to completion. NEB. For in Christ there is all of God in a human body, so you have everything when you have Christ. Living Bible.

No matter how you slice it or dice it in whatever version of the Bible, it still comes out the same. All of Deity was in the Son of God. Period. And the Father Yahweh, the Great Spirit, “was pleased to have all his fullness dwell in him.” Col. 1:19.

Back to Col. 2:3, speaking of Yahshua, Yahweh in human form:   “All the treasures of wisdom and knowledge was hid in the Son.” The Father Yahweh, was Himself in the Son, the Anointed vessel who was to carry Yahweh around in on earth.

The mystery is this: Yahweh, the Creator, poured Himself into the Messiah. Everything that that Anointed One did, it was Yahweh Himself doing it. Christ said as much: “The Father that dwells in Me, He does the works” (Jn. 14: 11). Yahweh created everything, in His pre-existent form, which is Yahshua. Yahweh is an invisible Spirit; He is not a man sitting up there. The only place He resides is in the high and lofty place in His Son and with those of a broken spirit and a contrite heart.

This Oneness doctrine enables us to “see Him as He is,” which, in turn, enables us to be like Him. “We know that, when He shall appear, we shall be like Him; for we shall see Him as He is” (John 3: 3). We shall be like Him because we shall see Him as He is. And He is the Holy One of Israel, not three.    Kenneth Wayne Hancock

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Purging Out Erroneous Concepts of the Godhead

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We have learned that the apostles’ doctrine is Christ’s teachings. His apostles “continued steadfastly” in them. They are called the “milk of the word” and are utterly necessary for spiritual growth in Christ. And spiritual growth is what our Father is all about. Learning these teachings and applying them in our life enables us to grow from “one degree of glory into another.”

Applying them is what insures our spiritual growth. At each level of fruit production—30, 60, and 100 fold—each of the seven apostles’ doctrines are seen.

The first doctrine is “repentance from dead works.” This doctrine is the entry point into the Kingdom of God, for one must repent from sin and be born from above before one can see or enter into it. Christ came preaching, “Repent, for the kingdom of heaven is at hand.” Repenting once and for all of sinning in your life enables you to bear 30 fold fruit.

But to grow into 60 fold fruit bearing, one must repent from erroneous teachings passed down to us from purveyors of false doctrines. Just living on this planet subjects us to old leaven concepts. They come from sermons, Sunday school lessons, gospel songs, televangelists, books, movies, next door neighbors, parents, grandparents, and our own dreams.

False doctrines must go, for they are teachings, traditions, and concepts conjured out of the fervid imaginations of deceived minds. They must be excised from our thoughts. The apostles called it “purging out the old leaven.” To bear optimal fruit, a young tree’s wayward branches must be pruned.

Which Doctrines Must Go?

Where do we begin? How do we find one of the false teachings in our thinking? I suggest that we start with our concept of the Godhead. I know that it is perhaps the biggest and grandest concept of them all. But once we get this one straightened out in our minds and hearts, it will open doors of light to see other wonders in the next room.

Our goal and purpose in life is to be like Christ and His apostles. That is His goal and purpose for us. To accomplish this, we must “know Him that is from the beginning.” We must see God before man was created out of the dust of the earth, before man’s governments and armies and religions and societies ever came into being. To be like Him we must stand before Him, filled with His Spirit. We must have decreased so much that it is no longer us standing there but Christ in us doing the greater works. We must see God as He really is; we must see Him before man was deceived by Satan’s wiles, before the devil’s whispered lies about God took root in man’s imagination.

In order to fully understand the Oneness of God, we must get back to the beginning, before sin and self and Satan, and before false teachings marred the mind of man. We must go back to that time before sin entered the world, before tears and sorrow, before greed and hatred. We have to go back to the time in the Father’s heart when it was good, “when the morning stars sang together, and all the sons of God shouted for joy” (Job 38: 7).

To comprehend how God really is, to perceive of His purity, we must go back, back, back to the beginning, when we were together in His heart, when we were in one body, with one Spirit and one hope and one faith and “one God and Father of all, who is above all and through all and in you all” (Eph. 4: 4-6). Those chosen by our Father to go on to full perfection and maturity will go back there, back to the beginning. The future manifested 100 fold sons of God will repent of self and go back to the beginning before ego ever existed.

But we who have the “high calling” aspire to grow into the 100 fold manifested sonship walk. We desire to become spiritual fathers to those whom our God is calling and choosing. John addressed the fathers: “I write unto you, fathers, because ye have known Him that is from the beginning” (I John 2: 13, 14). Knowing Him from the beginning is knowing Him before sin entered in and shrouded men’s eyes, before imaginations supplanted the Truth that our elders in the faith saw and knew. The apostle John is telling us, “And now, you, like them, know.”

John, what do we know that is from the beginning?

“You have an unction from the Holy One, and you know all things” (I John 2: 20). We have an anointing of truth, an unction, from the Holy One. The Holy One shares Himself, the Spirit of truth, which is the anointing, out of His reality of Oneness. God is One, not two or three persons. He is the “Holy One of Israel.” The “truth” spoken of in the Scriptures of, well, Truth, is the  Oneness of the Godhead. There, I have said it—again. If we get this one right, it will carry us on down the road a long ways.

Ferreting Out the False Doctrines

If you want to know what is not the truth about the Godhead, just go to the source of falsehoods—“the woman arrayed in purple and scarlet color and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: and upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus…” (Rev. 17: 4-6). This proves that John saw the Catholic Church as this Mother of Harlots (denominations).

The Mother Church, the Roman Catholic Churcht is born of Babylonian confusion, its existence a great mystery. Its teachings are false in every way. Find out what they say about the Godhead and the truth will be its polar opposite. Case in point: the Trinity. The concept of the trinity has permeated almost all of Christianity. Hundreds of books have been written about it, but most will admit that it is unexplainable. The word “trinity” is not in the Bible, yet the whole world accepts the concept of “three persons” in the God head. And all that is left is confused minds after trying to understand it.

So before you call me a heretic, let me share a couple of chapters that illustrate and bear witness to the truth that our God is One. [To be continued]     Kenneth Wayne Hancock

 

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