Category Archives: crucified with Christ

Curing Divisions in the Body of Christ– The Hidden Wisdom and the Cross Experience

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The Hidden Wisdom

It is hiding in plain sight, this great mystery that the apostles and prophets wrote about. It is not in man’s old nature to see and understand what it is, for this hidden wisdom of God entails attributes that are completely opposite of the old sin nature man is born with.

In fact, when old man Adam glimpses the hidden wisdom in operation in a human’s life, it appears as foolishness. But God has chosen the foolish, weak, base, and despised things on this planet to confound the current powers that be. These powers are the humans who think that they in their own strength and position rule their own destinies (I Cor. 1: 25-29).

So just what is this wisdom of God that is hidden from men? What is this secret mystery of God that He withholds from carnal man’s eyes? The answer is in that first letter to the church at Corinth that the apostle Paul wrote.  In it he upbraids them for their lack of spirituality, citing many instances of their carnality and lack of the Spirit.

Paul explains early on in the letter that he was not coming to them “with enticing words of man’s wisdom,” but in the Spirit and its power” (2: 4).  They were hung up on following the teachings of a man. Some were saying, “I am of Paul and I am of Apollos, and I am of Cephas” (1: 12).  Sounds like, I am of Luther; I am of the Pope; I am of Wesley; I am evangelical; I am charismatic, ad infinitum. Denominationalism was already in full bloom by AD 59.

“Only by pride comes contention.” And such contention seen today in churches comes from believing that they are the only ones who have the truth. When pride is present, then disagreements, contentions, drama and divisions grow.

It is this vain glory that causes the divisions and schisms in the church (1: 10-17). Most denominations, distrustful of each other, labor in carnality, thus showing a lack of the wisdom of God.  We all should be “perfectly joined together.” But how? “By having the same mind.” Which mind? “Let this mind be in you that was in Christ,” which was a mind of humility, which is exemplified in the cross.

The Preaching of the Cross

The cross experience is for us to go through, not just observe in another.  Man’s wisdom looks at this as the man Christ dying on the cross for our sins.  But Paul speaks of the hidden wisdom of God as “the preaching of the cross” and what it spiritually represents.

Had the rulers of this world in Christ’s day known of this hidden wisdom of God, “they would not have crucified the Lord of glory.”  Make no mistake of who they were.  They were the offspring of Edom who had converted to Pharisaism and by Christ’s day held most of the top posts in the religious hierarchy of Jerusalem.  They were the chief priests and religious henchmen who conspired on trumped up charges to get rid of Christ.  They goaded the people and the Romans to crucify Him, which is just what God wanted them to do. They thought in their carnal man’s wisdom that they were getting rid of Him, when they were in reality ensuring that “the cross” and the humility of God that it signified in the hearts of all mankind would ring down like joyful bells through the ages.

Of course, if the rulers at Jerusalem knew of this hidden wisdom of humility, they would not have crucified Christ.  For His cross experience put to death our old sinful nature. I am going to say that again. For His cross experience put to death our old sinful nature.

Our sins were placed upon Him just before He expired on that cross.  Not only our sins died with Him that day, but also our old sinful carnal nature died as well. When He died, our old sinful self died; when He was buried, our old lives were buried with Him.  When He was resurrected, we were also “raised to walk in a newness of life.”  We are free from the bondage of having to sin,” for “he that is dead is freed from sin.” Those who believe this become “new creatures” by faith, and we receive His Spirit within and receive a new heart (Col. 2: 11-12; Romans 6: 1-11).

This is the preaching of the cross.  This is the hidden wisdom; this is that special knowledge of God that is hidden from carnal man and definitely hidden from the rulers of this world system, as it was hidden from the rulers of Jerusalem 2,000 years ago. This act of humility–giving up our old lives–is the cross experience and is the hidden wisdom put into action in our hearts.  It is the only sacrifice that God is pleased with, for it takes faith.  It takes believing that He has done all this for us. And now, brothers and sisters, God’s hidden wisdom is in us–when we believe all this. All we have to do is ask Him for this wisdom, and He will give it to us (James 1: 5-6).

Those who go through this cross experience receive the resurrection power of the Spirit into their new hearts and their lives begin to change, and through proper nurturing, they will grow up into Him and He in them. But they are the desperate ones to change, and they will love much, for they will know that they have been forgiven much.  In this crucible lies the hidden wisdom and the power of God.     Kenneth Wayne Hancock

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“The Truth Shall Make You Free”–Free from Sin and Sinning

These are very famous words of Jesus Christ. They have been spoken in Christian and secular circles for millennia. “If you continue in My word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free” (John 8: 31-32).

But free from what? Free from stress? Free from debt? Free from worry? Free from a bad work place?

Christ was speaking to those who believed on Him (v. 31). The Pharisees overheard His words. They, of course, were looking after the flesh, thinking that Christ was referring to the freedom from physical slavery. “We be Abraham’s seed, and were never in bondage to any man,” they indignantly responded. How are you going to make us free? they asked.

And with those words, soaked in that attitude, they revealed who they really were. They were offspring of Abraham, all right, for he was the father of many nations: nations from his son Ishmael by Hagar, and nations by his sons through Keturah, and nations by his grandsons Jacob and Esau.

If the Pharisees counted their lineage from Jacob/Israel, then they would have surely known that the Israelites were slaves in Egypt for 400 years until the time of Moses. The Holy Bible is after all Israel’s story. Yet, they told Christ that they had never been in bondage.

Because of this confession, they  could not be Jacob/Israel’s descendants. But they could be descended from Esau, Jacob’s twin brother, who was known as Edom. The Edomites  were converted to Judaism in 125 B.C. under John Hyrcanus’ reign  [http://en.wikipedia.org/wiki/Edom ]. And Esau/Edom assumed the seats of power in Jerusalem, parading around as the chosen people during the next 150 years. Pharisees, High Priests, and even Herod the king of Judea were Esau’s offspring.

Later in their conversation, Christ would tell these imposters that they were of their “father the devil [who] abode not in the truth, because there is no truth in him; he is a liar and the father of it” (8: 44). The devil then is the father of those Pharisees, “which say they are Jews, and are not, but are the synagogue of Satan” (Rev. 2: 9).

So What Slavery Are We Talking About?

Christ was talking to those who believed on Him about the truth making us free. Free from what? Christ clears that up two verses later. “Whosoever commits sin is the slave of sin” (John 8: 34 NKJV). If you sin, then you are a slave, bound in chains to sin. Sin is the master of one who sins. Sin has him in bondage. And the truth will free you from that slavery. The Savior was named Yahshua in Hebrew because “he shall save His people from their sins.” “Yahshua” means “Yah Saves” or “Yah Is the Savior” [See my book by the same name   https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/%5D.

And yet, most Christians will readily say that they still sin. Some will almost proudly declare their propensity to sin saying, “I am a sinner saved by grace; I sin every day!”

Is that, really, the confession God wants to hear from our lips? Especially when the Spirit speaks and says, “He was manifested to take away our sins; and in Him is no sin” (I John 3: 5).

“In Him”–Exploring the Phrase

“In Him is no sin.” How can five simple words be so powerful as to cause the reader to examine the very core of their new existence in God?

“In Him.” In Christ. Brothers and sisters, if God is our Father, then God “has chosen us in Him before the foundation of the world” (Eph. 1: 4). Chosen us! We are the elect that He and His apostles speak of all the time. For at the “fulness of times,” God will “gather together in one all things in Christ, even in Him” (1: 10).

It is already done. God has already picked us out of all the human beings on the planet; it is His doing, His choosing, and His electing us–“elect” and “chosen” being translated from the same Greek word. It is God’s plan, and it is already done in His heart and mind. So if we purport to be in Christ, then we simply must get serious about the sin question. We must get this straightened out.

Straightening It Out

Christ has said very plainly that “whosoever commits sin is the slave of sin.” Period. Sin is his slave master. Sin says, Do this, and the slave obeys.

However, “in Him is no sin.” So, because of a lack of teaching on getting rid of the old sinful nature, the Christian is in an existential dilemma. He has been taught just the opposite of what the scriptures say about sin.

He is taught that remorse for past sins equals repentance from sin and that baptism is necessary to join the church. He is not taught that feeling sorry for past sins merely leads us to repentance. Repentance from sins that bring death comes at the cross when our old sinful nature dies with Christ, who was the sacrifice for all of our sins. Christ died; we died. Christ was buried; we were buried. Christ was raised from the dead; we were raised up with Him to walk in “newness of life.”

It is this belief in Christ that lands us in Christ! The death of our sinful nature, the burying of all the guilt and recriminations of our sinful past, and the belief in His word of promise that we now have received a new nature, a new Spirit, a new direction, a new purpose, a new vision through belief that He is raised up in us–it is believing all this that puts us in Him and He in us. Halleluyah! Praise Yah!

Now We Are Free!

Believing all this brings us into Him and in Him. Now, we are free–made free by the Spirit of God that Christ has given us. Free from the slave master Sin. Free! For God has “purged our consciences from dead works to serve the living God.” No more guilty consciences for faults and shortcomings. For God has restored us back into His heart. He knows that our condition is weakness. Yet through His great love and mercy, He has seen fit to impute righteousness unto us. For us believing what the Son of God has done for us, the Father counts us right with Him, righteous in His eyes, on the right side of His ledger. It is God’s gift to us through His great mercy and love, and it is without repentance.

Why does God reckon us righteous? Because we just flat believe Him and what He says He has done for us and His people! Now  1 John 3: 9 makes sense. Read it for yourself. You are free now. For it is all Him, and we are in Him. And we have been in Him since before He founded the worlds.    Kenneth Wayne Hancock

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God’s Five Offices Are for Your Perfection

{This is another excerpt from my new book The Royal Destiny of God’s Elect. It will be out this spring. I want to get this book into as many interested hands as I can, so I am offering it totally free to my readers. The book is free; the shipping is free in the USA. All I need is your prayers and your mailing address. Don’t worry. Your mailing address is safe with me. Please send it to my email address: wayneman5@hotmail.com   On subject line write “New Book.”}

The notion that all Christians are God’s little lambs and will remain as such is a false concept. For God has set some members in the body as “apostles, prophets, evangelists, pastors and teachers.” These five offices are God’s gifts to His church, and they are not lambs nor little children.

Moreover, they are given to us by God to accomplish three certain things: “the perfecting of the saints, the work of the ministry, and the edifying of the body of Christ” (Eph. 4: 11-15). Perfecting? One may ask. It means here “maturing.” When we come to Christ, we receive the seed, the word of God into our hearts. Through proper watering and nourishment the seed will grow and finally mature. The five offices of God help the members of the body of Christ grow spiritually and mature unto perfection. They show us the way of how to minister God’s light and truth to this world. And they build us up spiritually, feeding us with the truth of God’s purpose for this walk.

Now all of God’s children are important to Him. But He knows that some will mature faster in His plan than others. So He sends those who have matured first—by His grace—back to the others to nourish and help them on their walk with the Father.

Yet some Christians reject the idea of the manifested sons of God. They think that we are all equal and that there should not be one stone above another in the temple of God. The thought of having “super-Christians” walking the earth does not set well with some. But the fact that God has set these five offices in His body to help the church members achieve perfection and maturity shows that some Christians mature spiritually faster than others. And we are equally loved by our Father.

The five offices are a gift from God to us, and they will help the members of God’s body “till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ (4: 13). They will be with us, helping us, “till we all come…unto the measure of the stature of the fullness of Christ.” All of us true Christians will grow into the fullness of Christ, that we all “may grow up into Him in all things, which is the Head, even Christ.” Don’t be shaken just because some Christians will mature faster than others. Just love them and help them because we all are going to make it.

These five offices help us become one with the Father’s vision. They will teach us how the Father is using His incarnation in the Son to work out His plan of deliverance for the inhabitants of the world. And they will teach us how to grow spiritually to the point that we become like Peter, James, John, and Paul. These four matured earlier than others. In our day some will do the same, but we are all growing up into Him.

That is what these five offices in the body of Christ will do and continue to do till we all get there. They are powered by God, who has that much faith in His own power to change us into dynamos of spiritual energy so that we like Christ can do the same works—greater works even—than what the Master Himself did. God’s faith is not in our old selves, but in the Spirit of Christ now in us—to do the growing and maturing.

How Will We Know If We’ve Found One of These Five Offices of God?

How will you know? Do they speak of you being like the Savior? Are you being edified and built up with the grand vision that the apostles and prophets spoke of? Do you feel like you are starving for the meat of the word? Do they speak about growing up to be like Christ?

If they are not doing this, then you need to ask God to lead you to a place that will feed your heart and soul. “You will know them by their fruit.” “Fruit” is that which is produced by your spiritual leader. If what they speak about is themselves, then run, for they can only take you to where they are. Run. Get out.

“Seek and ye shall find.” Seek God for His five offices to be a part of your life. You will know you have found one when their teachings line up with these criteria:

  • They will teach that God’s righteousness enters into us along with our new heart that sin in our life died on the cross when Christ died there. And with His resurrection, we too enter a new life of righteousness.
  • They will teach that we can grow to be just like the apostles and Christ.
  • They will speak often of the kingdom of God being a real kingdom with Christ as King, coming back to this earth, replacing the evil of the world system.
  • They will build you up with truth, pulling no punches.
  • They will call out the old leaven doctrines of the denominations, showing their fallacies in light of His word.
  • They will show the way, lighting the path for us.
  • They will share the knowledge of God’s secrets of His purpose and plan of reproducing Love.

And when you find one who teaches the truth, by faith step out there and follow them and pray for them, and help them through your spiritual support. And remember: You’ll know them by their fruit.

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Resurrection of the Dead–Apostles’ Doctrine #5

Vital for Today’s Church

The apostles’ doctrine was the teachings that the early church walked in. Many Christians want what they had, but few in the pews (or pulpits, for that matter) know what those teachings are (Acts 2: 42).

In fact, some will say, We don’t want doctrine; we just want Jesus. Newsflash: You can’t have Jesus without His teachings. For the word for “doctrine” in the Greek means “teachings.” As the apostle states: “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son” (2 John 9). So the doctrine of Christ is vitally important.

And His teachings are plainly listed in the scriptures: repentance from dead works, faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, eternal judgement, and perfection (Heb. 6: 1-2). Of course, there are seven of them.

The Resurrection of the Dead

To understand this teaching, we need to remember two things. First, there can obviously be no resurrection without a death. Self-preservation is built into a mortal’s DNA. We want to live forever, but our longings for immortality exist in a clay body that will die. So, ironically, the immortality that we long for will only come as a result of our inevitable death.

We cannot prevent our own demise. We need a Savior. We need One who understands, who has conquered death. We need someone to take our hand and lead us through this minefield of mortality and across the river of death to the green fields of everlasting life. We have that Savior who has tasted death for every man and woman. We see Him now, “who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that He by the grace of God should taste death for every man” (Heb. 2: 9).

Second, in this doctrine there are several distinct types of resurrection. We have Christ’s bodily resurrection without which there would be no other resurrections. There is the spiritual side of His resurrection that provides our spiritual resurrection while still in these earthly bodies. There is the resurrection of the souls that lead into “eternal judgment.” And there is the resurrection and restoration of the House of Israel (12 tribes)–the dry bones of Ezekiel receiving life after so long a time. And then there is when we receive our immortal spiritual bodies at the end of this age.

Our Individual Spiritual Resurrection

This spiritual resurrection comes when we believe the following: He took upon Himself our sin, and when He died on the cross, it was our sinful old self dying with Him. Then we believe that we are buried with Him. And when we believe that He rose from the dead, we, too, receive a spiritual resurrection inside our current mortal bodies. We through faith and belief do now walk in “a newness of life.” He provides a new heart and a new spirit through faith where “all things are become new” (Romans 6: 1-11; Gal. 2: 20; Col. 2: 11).

His resurrection provides the way for our spiritual resurrection in Him. For by faith we have now received His Spirit. We are now “sealed with that Holy Spirit of promise, which is the earnest (down payment) of our inheritance until the redemption of the purchased possession” (Eph. 1: 13-14).

What “possession”? Us. We are bought with a price–His blood. He owns us. What “promise”? He has promised us that He would grant us everlasting life if we go with Him on this great spiritual adventure. Immortality is our “inheritance.” He is our Redeemer. He bought us out of the chains of sin and misery. We owe everything to the King.

It is this personal resurrection where we receive a new Spirit while still in these earthly bodies. This admits us into the receiving of our new spiritual bodies at the end of this age. Our earthly bodies can’t handle a fullness of the Spirit. God wants to reproduce Himself; that is His overriding purpose and plan. And He cannot do it in us as long as we are in these mortal bodies. “Flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” There’s that “inheritance” we talked about. Our inheritance is immortality. But we cannot receive it as long as we are in these aging, decaying, curruptible earthly bodies. We need a new spiritual body, a new wineskin, to contain the new wine of His spiritual fullness. Read I Corinthians 15; 35-58, the resurrection chapter, with new eyes. And rejoice knowing that in Him it is all worthwhile. For “Death is swallowed up in victory.”

In the end, these old decaying and aging earthly bodies have got to go. They must die in order to fulfill God’s purpose. He is reproducing Himself–in us.  This is the key to understanding everything else.

[I understand that the riches of His teachings are unsearchable. We haven’t even scratched the surface of the depth and breadth of His doctrine. I am humbled in this attempt to put into English a tiny bit of them. It will take us ages to search His treasures of wisdom and knowledge. Perhaps that is why He is granting us everlasting life].

Kenneth Wayne Hancock

 

 

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The Vision of How God Fulfills His Purpose of Reproducing Himself

To walk in Jerusalem just like John, to speak the thoughts of God as the prophets and apostles did–that is our destiny, after all. But to do what they did, you and I must learn of God’s vision of His plan in establishing His government that will fulfill His purpose of reproducing Himself. And His purpose is composed of the Thoughts of His Mind, and they are poured into the Word and transformed into the Seed. And the Seed is the Word.

And the Seed was made flesh and dwelt among us. And the Seed was God, and the Seed was Love. For Love is the very nature of God; it is God. His purpose has always been to reproduce Love, which is Himself. He does  this by sowing the Seed of Love, His Son, into the earth. For the earth is the only place that a seed will grow. Faith in His resurrection germinates in the fertile soil of good and honest hearts, where it will grow and grow and grow until it fills the whole earth with Love.  “Until Christ (Love Incarnate) be all in all,” said the apostle Paul. And this is all contained in the Mind of the Son of God. And you and I are told to “let this mind be in you that was in Christ…”

Comprehending and understanding just how God will do this reproduction of Himself is  seeing the vision of God; it is being privy to the very secrets of God Almighty.  However, to be a “seer” of the  vision, an initiation of sorts must first be accomplished by the seeker of truth.

The Initiation

Natural man, the first Adam, cannot see the spiritual vision of God’s plan to fulfill His purpose. It can stare him right in the face. In fact, it is written in plain English and sits on a shelf in half the homes of this world, and yet, the Bible remains a dusty tome, mostly unintelligible. To understand what God is all about first takes a new heart and with it a new way of thinking and living.

The Word says that we must first be “born again,” which in the original says “born from above” before we can even “see” or “enter” the kingdom of God (John 3: 3, 5). The kingdom of God is the spiritual and physical environment in which God animates and enacts His plan to fulfill His purpose. Moreover, until the seeker experiences this spiritual rebirth, he remains blind to what God is doing and how He is doing it.

Being “born from above” begins with one experiencing his own spiritual death, burial, and resurrection in revelation on the cross with Christ. For we know that our old nature was crucified with Christ and then was buried with Him. And then by believing He was raised from the dead after three days and three nights in the tomb, we, also, are “raised to walk in a newness of life.” Our old selfish sinful heart spiritually dies with Christ, and that seed of faith, provided by His Love for us when we were down, begins to grow. And with this small step of faith, we begin to see and enter His kingdom. God is leading His children into these greener pastures, and He will send them a teacher with the vision who will explain to them the vision. We need only to seek with a hungry sincere heart, and God will not give us a stone, but the bread of life.

The cross experience must happen first. This is what the true “come to Jesus” moment is all about. This is the only place where we may strip ourselves of petty ego and let the old self die–with Christ (Romans 6). The only place. It is the only sacrifice now that God will accept from us. It is the only way to get right with Him. It is the crucible of true repentance from sin and faith toward God. This is the initiation that separates the sheep from the goats, the pretenders from the contenders. This is where a Christian must put his hands to the plow and not look back. This is where one sells all that they have, especially the delusions of self-glorification.

Once this has been done, the following pages explaining the vision of His plan to fulfill His purpose will begin to make sense. His true doctrine will enlighten our sojourn through the “valley of the shadow of death.” But Christ holds the key that unlocks death’s inevitability. And He will help our eyes to see and help our feet to walk on by faith in this invisible Spirit of Love.

Contemplating His Love

After these opening first steps of repentance from sin and faith toward God takes hold, we then can begin to comprehend His love for us. For we cannot help but wonder about why He loved us–warts and all–even before we met Him at the cross.

And then we realize that He is Love. He is agape, selfless Love, and all Love can do is love. And Love’s nature is giving and sharing with no ulterior motives.

And if He gives us insight to go all the way back to the beginning with God, we will see that Love is like a seed. Love gives itself, and the receiver of that love then begins to love. It is like planting a seed in a garden; it germinates and grows into a plant that will produce its own seed.

And so God in the beginning, of course, knew all this. In the infinite essence of His Love, He knew that He needed something to express His Love to. It would not be a beautiful planet, star, or galaxy, for they could not respond to the Love. To the contrary, it would be  a living being capable of receiving and feeling the love. Moreover, He would create a being especially designed to be touched and moved by Love, with a heart that could serve as the matrix for the further reproduction of agape Love. That being would be the human being, a being wonderfully made by his Creator, made to be the “glory of God.” The human being was created for this purpose of duplicating and multiplying God.

And so, in the beginning, because His nature was Love, God arrived at His purpose, which is to share this love and to multiply His nature of love. In a word, His purpose is to reproduce Himself.

To carry out His purpose, God formulated a plan to reproduce Himself. He would create a human being, and He would make them male and female. They would serve as a crucible for each other, forging through the fires of the human condition a purification, thus implementing His plan for their perfection in His love.

Furthermore, He would choose Him a family of people, picked from Adam’s lineage, to be a living metaphor and symbol of His plan in action. He would call out Abraham, Isaac, and Jacob, and Jacob’s twelve sons and their families to literally act out in a reality the past, present and future of His plan, thereby unfolding His eternal purpose for all His creation to see.

The above is rarefied knowledge and constitutes the vision of God. This is the vision that He shared with a few Hebrew prophets, offspring all of the aforementioned patriarchs. We have their writings in the Holy Bible. They tell us of God’s vision in small doses and scenes and insights and revelations, fashioned from the lives of historical persons.

The words of the vision given to them have been “closed up and  sealed till the time of the end.” The time of the end is now upon us. Their words of truth are dots that are now being connected by the Spirit of truth. “None of the wicked shall understand; but the wise shall understand” (Daniel 12: 9-10).

Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Faith He Rose Not Enough–With Him We Rose, Too

It is not enough to believe that Christ died, was buried, and rose from the dead. We must believe that our old Adamic nature died with Him, was buried with Him, and by believing in His resurrection, we too are “raised to walk in a newness of life.”[Romans 6: 4].

This is what He requires us to do. It is not difficult to believe that Christ existed and went through what the scriptures said He went through. “Even the devils believe in one God and tremble” [James 2:19]. But He is requiring His followers to go all in, to lay it all on the line, to get skin in the game. And we do that by giving up our old lives, ambitions, haunts, addictions, habits–you get the idea. He tells us to “count the cost” to see if we have the right stuff to complete the spiritual growth process He wants us to go through in order to become like Him. I’ll repeat that: to become just like Him.

We must first realize that the moment Christ expired on the cross, your sin nature and mine died along with Him. That was us dying there. He took our sins upon Him and through death eradicated them out of existence. All the sins of every human being, along with the old nature that gave rise to the sin, died when He died [Romans 6: 1-15]. This is precious knowledge that is seldom heard on Sundays around the world.

And then Christ was buried, and with Him was buried all the sins of mankind. Your sins and my sins, along with our old sinful nature that generated the evilness in the first place–they died and were buried.

And then we believe that Christ rose from the dead. But it wasn’t just Him that rose, but we rose too! He is so merciful to provide a way for us to have a new life–before our physical body goes back to dust. He rose, we rose, by believing it so. He said it; He wrote it; we are now  just to believe it.

So it is not just believing that only Christ rose from the dead. We rose with Him. But all we have are His words promising this new life if we believe the above. We must believe words that express this truth, written down by Christ’s followers almost 2,000 years ago. And that takes faith, which is believing having not seen the evidence beforehand.

The Seed Germinates

When we really believe in our own death, burial and resurrection, which happened simultaneously with His, then the light of truth ignites within our hearts. It is like when a seed is planted in the garden. The warmth of the sun combines with the moisture in the earth and then–a miracle happens.

The old seed ceases to exist in its original state. It dies, losing its old identity. Its old outward shell goes back to dust as its new inner life springs out to the light and warmth of the sun. We as God’s offspring are given birth like those garden seeds. It is a miracle.

The original spiritual Seed is the Word of God. Christ is the Author and Finisher of our faith. An author writes the script. And this Author wrote the play of Life having Himself come in flesh and give Himself as a ransom for all of us. And He would be the Word of God enacted on the earth. And that Word became the Seed. And when that Word is believed by us–about Him and us as outlined above–then we become “new creatures in Christ.” We become part of the enactment of the Play. We are in it! Or rather, He is in us, enacting the love one to another, which is His nature and is an integral part of the Script.

““Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain” (John 12: 24). That wheat seed that Christ was talking about was Himself. If He does not go to the cross, then He would remain alone. But if He dies, then many more grains–just like Himself–will be produced. He would have reproduced Himself through the self-sacrifice.

The same thing is true for man. If a person chooses to not die with Christ, then he will face the  lonely, dusty tomb of death.

But if we choose His way of life, then our old sinful heart dies and we are freed from its clutches. We were slaves to sin and sinning, but we now are liberated from the slavemaster sin.

And like that seed in the garden, through belief in the word of promise that the Son/Word/Seed proclaimed, we newly sprout up with the very power of the Creator surging with life through our new being.

Sprouted Wheat Grows into Grain

We like freshly sprouted wheat are together become potential grain that the Master mills into flour which He uses to make the spiritual “bread of life.” But we must grow to full maturity till we “come to seed” and can become flour for baking that bread.

For all this to happen, we must grow from that little sprouted blade of wheat. Christ explains that the kingdom of God is like the earth that brings forth fruit of itself. A man sows the seed, and it comes up–“first the blade, then the head, after that the full grain in the head” (Mark 4: 28).

Brothers and sisters, we are His seed; we are God’s children. And we are meant to grow. That is our destiny: to become just like Him and to be used to make the bread of life. If we are not growing into maturity, something is wrong!

To mature like this, we must “purge out the old leaven” and the false teachings that well meaning people have passed down to us. We must be ready to “dig deep” and study His word diligently and do it in the face of the opposition that will come–mostly from those of our own family and circle of friends and acquaintances.  Kenneth Wayne Hancock

 

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Life Comes Out of Death of Old Nature

“You Gotta Die Before You Live” is the name of the song [ https://www.youtube.com/watch?v=EeDb5WdFHS0 ].

That really sums up the gateway into the Christian walk. The old sinful self must die on the cross with Christ, and then by believing in His resurrection, we, too, are “raised to walk in a newness of life.” There is no watering it down; no excuses. “The soul that sins must die.” That’s the law laid down in the beginning. Man is born with unwanted sinful compulsions. In the Adamic nature, he is born into a slavery to sin. “All have sinned and come short of the glory of God.” Sin dwells in the unregenerated human, making them do incredibly selfish sinful things to others. Who can deliver man from such bondage to sin? (Rom. 7: 15-25).

We Christians know that  it is God through His Son that has provided the key to unlock the chains of sin from our hearts. He said that He would deliver us from sin, but we have been told that you’ll be a sinner till the day you die, that you cannot stop sinning; just ask forgiveness. Many precious Christian souls are wrestling with the sin question as we speak.

“Sinner till the day you die…” The irony would be laughable if it weren’t so serious. For death is the way out of the slavery of continual sinning. Not the physical death of the body, but it is the spiritual death of the old Adamic heart and nature within. That is the ticket to freedom.

What again is the answer to this dilemma?

Our Old Nature Must Die on the Cross

So how does one get out of the bondage of sin and sinning?  How do we deal with this sin problem in our lives?  The scriptures say that  “He shall save His people from their sins.”  How does this happen?  Can we ever get in a “right” state with God?  What must we do?  There is only one thing to do with the carnal sinful self and that is to confess our depraved state, identify it with Christ on the cross, and let it die.  There is only one way for the body of sin to be destroyed for the old sinful Adamic nature; it must be crucified.  But we cannot really do anything to bring this on.  It is a total work of God that has already been done—at the cross.  We cannot do anything to deserve this wonderful deliverance from this death caused by sin and sinning.  All He wants us to do is believe what He has already done to deliver us from the bondage of sin.

First, we must know this one thing: our old man, our old ego, our old self, our old nature, our old heart, our old carnal nature, the flesh, the depraved body of sin within us—it is put to death with the sacrificial Lamb.  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Romans 6:6.

Paul did not say that our old sinful nature was going to be taken care of some day when we all get to heaven.  No!  He said that it is dead, already put to death on the cross! That is not a misprint or a mis-translation.  The sacrificial Lamb of God took our sins upon Him at the time of His death.  He was our scapegoat, as when the Levitical priest laid hands on the goat transferring the sins of the people onto it.  Christ died as a sinful lost man that day, for He “was made to be sin for us, who knew no sin that we may be made the righteousness of God in Him” (II Cor. 5:21).

He wants us to believe this—that our sinful nature died with Him on the cross, and that we was buried with Him, and that we were raised up with Him as well.  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Romans 6:5.

Is this hard for us to believe?  Is it hard to have faith in this teaching?  Yet the elect will believe this word.  The others will fall as the children of Israel did through unbelief.  For you see that God is not asking us to do anything except believe what He has already done for us.  He first believed in His work in us long before we got here on this earth.

Entering the State of Being Right with God

And if we believe His word on this, then He will reckon a righteous status unto us. He will lay to our account that we are righteous in His eyes.  For it is God who makes the dead-in-sin come to life and imputes righteousness unto them because they believe Him.  Even God, who quickeneth the dead, and calleth those things which be not as though they were.  Romans 4:17.

Our part is to surrender our old sinful selves unto the cross.  Because of our faith in His redemptive sacrifice by surrendering unto death our own sinful heart, then He says, “You are now my child, and you are now righteous in My sight.  You are welcome into my arms of love and mercy.  Just walk in it by forgiving others and doing my words.  For it is not you that are doing it, for you are dead now, my sons and daughters.  It is the Spirit of the living God that I have dispatched into your hearts.  It is the Spirit of Christ within you who I recognize as the one motivating spirit of your life.  And soon you will be able to truthfully say what Paul said to the Galatians.”  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Gal. 2:20.

When we simply believe His apostle’s word and identify  our  depraved  carnal  nature with the Lamb that day, and surrender to the punishment of death to that old selfish way of life, then He is pleased.  That faith pleases Him very much, for we believe the report that He has given us concerning the Savior.

“Righteousness” is the upright walk in God’s ways and laws.  If one is righteous in God’s eyes, then He approves of their walk of faith.  Our old carnal Adamic nature can never please God, for it cannot keep the ten commandment law.  But there was one who did, even the Savior Himself.  Our part is to just believe that He is living within, for He is the Spirit, and His Spirit within keeps us in that righteous condition in God’s eyes.  Remember that He is the one who “calls those things that be not as though they were.”  He believes in His own sacrificial power; He can’t go back on it.  If we believe what He believes about us in our redeemed position with Him within, then we are walking in faith.

[The above is an excerpt from The Unveiling of the Sons of God. You may read a portion of it here: https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ or you may order a free copy of the trade paperback–details here: https://immortalityroad.wordpress.com/donate/ ]  Kenneth Wayne Hancock

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