From Death to Everlasting Life—From Earthly Bodies to Heavenly Bodies

(from Kenneth Wayne Hancock, Journal entry, 9-20-21)

Mankind’s trouble is traced from his realization that the earthly body that he walks around in will one day die. It is dissolving even now in a slow march to the grave. Ashes are its destiny. Unless he is a child or a fool, man knows that his body will melt back into the earth.

Our “days are consumed, like smoke” (Psalm 102:3). When the dawn of death’s reality shrouds are minds, we groan under its weight. For we know that in a few short years our earthly body will succumb to our Creator’s will. For He has subjected all humans to the “bondage of corruption (decay unto death)” in hope that we will see the futility of living only for ourselves in this earthly life (Rom. 8:20-23).

The aging visage we see in our mirror is a witness to these things. But then we see Him! High and lifted up, waiting for the few, the remnant, the first fruits to realize the Answer to all their trepidations.

In Adam, all will wither and fade to dust and ash, but “You, Yahweh, shall endure forever” (Psalm 102:12). And because of your great mercy, You see our plight of impending doom, and you reach down and help us live.

“Yahweh looked down from His sanctuary on high; from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” And why does He save us? “So the name of Yahweh will be declared in Zion and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Yahweh” (102:19-22).  

But now the whole of creation groans with us, waiting for “the manifestation of the sons of God.” (Rom. 8:19). We all wait for the unveiling of the sons and daughters of God. This body of humans will have received their new, spiritual bodies, like the body that the Son of God resides in now. That kind of spiritual body is an everlasting body.

These 100-fold fruit bearing followers of the Lamb will come on the scene at the appointed time of the end. God’s Spirit through them will govern the earth. God will “restore all things” that He prophesied through His prophets. He will establish his kingdom and all peoples and nations will praise his name. But now, He humbles us as we learn that only He will endure. The heavens and the earth “shall perish, but You shall endure” (Psm. 102: 26-27). As we await the appointed time when our earthly body will be “swallowed up” with our new celestial body, we have joy knowing that He will deliver. This vision is the “law [the instruction] and the testimony,” which is “the spirit of prophecy” (Isa. 8:20; Rev. 19:10).   Kenneth Wayne Hancock 

In the Beginning Was the Seed—Part Two

(Knowing Christ from the beginning is the key to maximum spiritual growth)

Knowing Him from the beginning is so profound that we need to slow down—way down—in our perusal of its meaning. We must not rush past this truth in hot pursuit of more knowledge. Knowing Him from the beginning is deep, though it is taught in the simplest of words: seed, garden, sow, reap, harvest. Our Savior used these very words to bring Light to our eyes. We must slow down and savor His words of inspiration. We must not bolt this food, for this is “strong meat.”

The apostle John writes to little children, young men, and fathers—30, 60 and 100-fold fruit-bearing Christians. “I write unto you, fathers, because you have known him that is from the beginning” (I John 2:13). The fathers know that God is the Word in the beginning. “And the Word was made flesh and dwelt among us” (John 1:13). Fathers know Him who is from the beginning. They know that all those who receive the Word/Seed are regenerated from the Seed/Son, who is the impetus of all life. God/Spirit/Word/Seed was at the beginning of everything. And we are in Him; we are inside the Seed! Therefore, we were in the Seed at the beginning, too!

A Seed, a Promise

A seed is a promise of the fruit to come. We receive the seed, having not seen the future fruit. It is a word of promise, a covenant, a pact, that if you take the Seed and believe the word of promise, then you will bear “fruit, more fruit, and much fruit.” This is 30, 60, and 100-fold growth explained.

Christ is the Seed. His earthly life is an enactment of the spiritual seed reality. Christ, the Son of God, is the Seed that is planted in us humans. We are the spiritual seed bed, that the Seed/Son is planted into. “The seed is the word of God.” Christ is the Sower; He sows the word of His promises into our hearts. When we walk with Christ in a higher growth, we are a part of His spiritual body. We become one with the Sower as we begin to sow the seed, the word of God.

All this is activated by faith–His faith. He believes in this spiritual miracle that changes us. He believes and has faith that what He has instituted will stand forever. When we take the leap of faith, we are really beginning to believe what the Son believes. He has faith that we will change and witness in us His glory.

Look at us! Despite our pitiful weaknesses, Christ believes in His own word of power to change us. We just need to ask Him for the strength to believe what He believes. And this power is not just about our earthen vessels. Upon His return to earth, those who are walking in 100-fold growth will wield power, executing His will for the earth.     

When we bear witness to the testimony of the Seed/Son, we will have explained and walked in 100-fold fruit bearing growth. The caveat is that the closer we get to bearing much fruit, the more persecution we can expect from our adversary the devil. For he does not want this truth out there. The word “testimony” is translated from the Greek word martyria. “Death works in us” (II Cor. 4:12).

The Seed Must Die

But the seed must die when planted. Christ in His earthly ministry did it all. He raised the dead and healed the sick, by the thousands. With His power He could have called down ten thousand angels to take over the world, but He didn’t. Why? Because in His first advent, He was the Seed, not the harvest. He had to die because seeds must die and lose their identity to bear fruit.

“Except a corn of wheat fall into the ground and die, it abides alone: but if it die, it brings forth much fruit” (John 12:24 KJV). In another version: “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (NIV).  Christ, the Son of God, is the kernel of wheat that had to die to bring forth “many sons unto glory.”

The harvest of “many sons” is fast approaching. His sons and daughters are rising out of the long-neglected seed beds and are springing forth into the Light. Like blades of corn, they have bent toward the Light. They are expanding their roots into the moist earth, and they are now hungry for the pure spiritual nutrients needed for their growth.

The sons and daughters of God will grow until the time of the harvest, which is fast approaching. The evil seed is planted and grows alongside the wheat. It is careening and stomping through God’s field of wheat, crushing some good fruit in the process.

Satan, the god of this present world system, “knows that he has but a short time” before the harvest. He is marshaling his forces, pushing toward that day when–he thinks–he will be crowned the god of all creation. It is the same spirit that was in the garden of Eden, the same irritant that Yahweh allowed to strut on to the world stage, the same “accuser of the brethren,” who is the deceiver in charge of this world system. But His word promises this: “And in the days of these kings shall the God of heaven set up a Kingdom, which shall never be destroyed… it shall break in pieces and consume all these kingdoms and it shall stand forever” (Daniel 2:44). That is His word of promise. It’s the Kingdom. That is the “mind of Christ.” It is what the King thinks on. The Kingdom is the gospel, the good news (Matthew 4:23; 24:14; Mark 4:14). It is what we are to seek first. He is asking us to think on these deeper truths, truths that, when obeyed, will make His will our will.      Kenneth Wayne Hancock

In the Beginning Was the Seed—Part One

(Every garden begins with a seed. The Spirit is saying, Come with Me and dig deep in the garden of God)

We must “dig deep” because the garden holds a secret. But the garden gate is locked; we need the key. Christ is the key to the mystery of the locked garden gate. Christ’s words enfold this truth: “The parable is this: the seed is the word of God” (Luke 8:11).

Seed = Word. Word = Seed. Therefore, “In the beginning was the Word [Seed]…And the Word [Seed] was God” (John 1:1). And the Seed was God. In the beginning of all things was the Seed. And those that are His have been “born of that incorruptible seed, the word of God” (I Peter 1:23).

We now believe that the Seed, the Son of God, died, was buried, and was raised from the dead. Our belief in Him generates a new birth of that same Seed/Word in our hearts. We have that same seed in us. We are created in His image–both physical and spiritual. Like a garden seed is programmed to die, be buried, and spring to life, so it is in the spiritual realm.

What do seeds do? They grow. They are designed to spring to life and grow. Be it animal, vegetable, or spiritual, we are all designed to grow from a seed. In the Holy Bible, Christ and his apostles have commanded us to do certain things to spur on this growth.

The book The Additions to the Faith deals primarily with one of His commandments: “Add to your faith” the seven additions of the divine nature (I Peter1:5). Your faith is really His faith. There is only one faith (Eph. 4:5). Faith is the seed-beginning of all potential spiritual growth. It takes believing the word/seed faith, having not seen the physical evidence.

We should pause before exploring the seven additions to our faith. We must hold this truth tightly. The faith we have now from God is Christ’s actual faith/belief system. Christ believes  His own plan to spread agape love all over the earth in human beings.

God’s purpose is the reproduction of Himself, which is Love. He does this by using the age-old Law of Harvest: Each seed bears its own kind. “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap” (Gal. 6:7 NASB). Spiritually speaking, we reap what we sow. But this sowing and reaping has nothing to do with Christians giving money to evangelists and believing that they will gain a return of money “one hundred-fold.” This prosperity doctrine is insidious. It preys on desperate people who fall into the trap of always looking after the flesh, thereby missing the Holy Spirit.

The Law of Harvest has to do with spiritual growth, as well as physical. Christ said, “The words I speak they are spirit and they are life” (John 6:63). There is no spiritual growth except through a germinated seed. The seed is the word of God. Then the word, like Christ, is made flesh in our mortal bodies. But the seed must be sown in good ground, in a “good and honest heart.”

Spiritual growth is how much of God’s Spirit of love grows in our hearts. He wants us to bear the peaceable fruit of righteousness in a fully mature growth which Christ calls bearing 100-fold fruit. To bear this amount of spiritual fruit, we must “know him that is from the beginning,” the beginning of all things. “Beginning” is from the Greek word arche. This “arche/beginning is not a recent, little beginning. It is big and deep and goes back before the worlds were framed by the word of God. The same word is used in John 1:1: “In the beginning was the Word.” Or, we can now say, “In the beginning was the Seed.”

This study gives us the key to the garden gate. This study about the Seed/Son opens it. And it gives us knowledge on how to enter the 100-fold fruit bearing growth. For knowing Christ from the beginning is the key.      Kenneth Wayne Hancock

[Order your free copy of The Additions to the Faith, with free shipping. Just send your name, the name of the book, and your mailing address to my email: wayneman5@hotmail.com ]

Abraham, Faith, and the City of God

(An excerpt from Chapter 29 of  The Apostles’ Doctrine)

Abraham “looked for a city which has foundations, whose builder and maker is God” (Heb. 11: 10). He looked by faith. God appeared to Him several times and told him about New Jerusalem. And Abraham believed God, having never seen the city. “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God” (James 2: 23). God’s friend looked for God’s city. If we want to be God’s friend, we better start looking for the heavenly city. We better study it out thoroughly. We better start walking this faith walk like New Jerusalem really exists.

Faith Is the Only Path to the Invisible God

Abraham looked for the heavenly city because he believed God. He had “faith toward God,” which happens to be the second of the apostles’ doctrines. Faith is being assured of something’s existence before seeing the evidence that it indeed exists. Believing before seeing (Heb. 11: 1).

But this world lies in deception. It is designed to lure every human who is striving and seeking God to rely only on their five senses for their reality. God transcends our five senses, which are like five blind guides falling with their patrons into a ditch. Furthermore, citizens of the five-senses-world rush to rescue us every time we get a little closer to God by exclaiming, “Come to your senses!” How deceived some are, for they do not understand that God is not in the ceremonies that you see, nor canned chants you hear, nor burning incense you can smell, nor wafers you can taste, nor hymnals and trays you can touch. He can only be grasped by faith.

So, like our father Abraham, we are to look for this New Jerusalem. It is what we are to seek after, just like the father of our faith and the other prophets did. This grand and glorious city, located on the real estate of old Jerusalem, will be our home and will be the governmental offices and throne of our King Yahshua.

This is what the story of the Hebrews is all about. And this Kingdom will bring to the earth the peace and love that we all have desired for thousands of years. It is a peace that only the Prince of Peace can bring. Un-regenerated man cannot bring peace to this earth. He has had 6,000+ years to get it done, but he has only left misery in his wake. Christ will get it done; that is the gospel, the good news—Christ the King bringing in His Kingdom that will correct the wrongs and bring judgement upon the evil doers, thus paving the way for peace and prosperity.

This is what we are working for. This is the only thing worth working for. For “all is vanity and vexation of spirit.” All else is fruitless and futile in the end. Nothing else will stand. All things besides His Kingdom will crumble and dissolve into the sands of time.

The sad part is that the masses will not cry unto God for His return to earth until they have lost everything. Historically in the Old Testament, the Israelites waited until they were conquered and made destitute by a foreign power before they cried to Yahweh. Then He would send them a man of God to be their champion. We in the West are living on borrowed time, for all our governments have borrowed trillions of dollars and are in debt to international bankers. It is only a matter of time before we go belly up. Then we will cry unto God for deliverance. Hate to say it, but history is a strict teacher of the truth. We all will reap what we have sown. The sands of time are running out.

We are told to “walk by faith, not by sight.” Christians can only do this by believing His word to us: “I will dwell in them, and walk in them” (II Cor. 5:7; 6:16). Where are we walking to? It is New Jerusalem.      Kenneth Wayne Hancock [Send for my book, The Apostles’ Doctrine. It is free with free shipping. For details, click the link: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)]

God’s Will Is His Desire for Unity

This is God’s will: His desire is that all of His sons and daughters come to the “unity of the faith” (Eph. 4:13). He does not want a church house filled with a “unity” drenched in error. He desires His sheep to have the same mind of Christ, to have His purpose. When we all come to that stage of spiritual growth, we will have the unity that is His will.

But right now, as the world burns, there is no unity of the faith in Christian circles. It is because there are many faiths, many concepts of who Christ is and what He wants us to do. Every denomination shares their faith, not His faith. The problem is that there are 2,200 faiths, one for each of them. Moreover, millions in the pews do not even agree with their church on doctrine. All this spreads even more disunity.

It is God’s will that Christ’s body, the church, be in unity. It is His desire. Man’s wisdom has the laity judging other churches and giving up on them for not believing like they do. They separate from those of different persuasions instead of trying to come to unity. The secret to this problem is that it takes the humbling presence of the true Spirit of Christ for us to come to the unity of His faith.

Unity in Christ

Unity in Christ is the goal for the offices of God. There are five, and their names sound very familiar—apostles, prophets, evangelists, pastors, and teachers. But the five offices that Paul speaks of are not found in almost all the church houses. The Father has given these five offices to the body of Christ for three specific tasks: “For the perfecting of the saints, for the work of the ministry, and for the edifying of the body of Christ: till we all come in the unity of the faith…unto a perfect man [spiritually mature Christian like Paul himself]…unto the measure of the stature of the fullness of Christ” (Eph. 4:11). Or, until we become like Christ! The false offices will reject the Spirit’s words through the apostle Paul and try to refute His will, His desire!

The five offices are to help the church come to full maturity. That ministry is Christ gathering “together in one [unity] all things in Christ (Eph. 1:10). These five offices are also for the building up of the members of the body of Christ.

We are to endeavor “to keep the unity of the Spirit in the bond of peace (Eph. 4:3). This “unity of the Spirit” is shown in the seven unities that make up the unity of the Spirit. There is “one body.” And that is the spiritual body of Christ. This is not the many bodies of Christ found in man’s organizations. Also, there is “one Spirit.” “God is a Spirit.” Only one. One hope of our calling. “One Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all” (Eph. 4:3-6).

The above is a description of one of the Father’s main desires. It is a great part of his will. God has made known the “mystery of his will according to His purpose” (Eph. 1:9-10). The eternal purpose of God is to bring all things into the unity of Christ. This Oneness is not something that our Father forces on people. He does not coerce anyone to first repent from sin, faults, and shortcomings.

The mystery is that we received from Him this destiny before our debut here on earth (Eph.1:5). This was “according to the good pleasure of his will.” This is all accomplished in the beginning, in the record, the testimony of “the book of life.” In God’s thinking, His desire, His will, has already taken place. He with great patience waits on us to walk in His will, which is His desire. We must make our desires His desires. This is walking in His will.       Kenneth Wayne Hancock