Category Archives: sons of God

Knowing Christ as He Was in the Beginning

We now realize that God wants to glorify a certain group of Christians for the last days. They will have grown into full maturity; they will no longer act like little children of God who are mostly alive for what they can receive from the Father. They are His first fruits. They are called the manifested sons of God; they are the ones for these last days that will fulfill the Father’s purpose of reproducing Himself.

They are the over comers in the church ages of Revelation 2 and 3. They will bear 100 fold spiritual fruit. They will rule with Christ in the Kingdom of God upon His return to earth. They are the “kings” in the phrase “King of kings.”

John refers to spiritual Christian growth levels when he writes to “children, young men, and fathers.” These mature Christians are the fathers. And John writes to the fathers “because you have known Him from the beginning” (I John 2: 13-14).

Knowing Christ as He Was in the Beginning

Brethren, if the Father has laid on our hearts to answer this high heavenly calling and election to be His sons, then we need to know Him that is “from the beginning.” In the gospels, we see the Son of God, the Father clothed in human flesh, loving the people, healing them and teaching them.

But to know Christ “from the beginning,” we must know of His actions and deeds in the beginning. We must go back to that primeval epoch, when on the earth everything “was good” in the Garden of Eden. We must see Him during the Exodus, communing with Moses and sitting on the mercy seat in the old tabernacle. We must see Him in the fiery furnace of Babylon with the Hebrew children and in so many other scenes.

When we know of Christ’s literal exploits on earth in OT times, we are one step closer in being what He wants us to be—one step closer in being His friend like Abraham—one step closer in knowing Him that is from the beginning—one step closer in being a spiritual father—one necessary step closer in becoming a vessel God will use to reproduce Himself in. That is what it is all about. We must decrease so that He can increase in us.

And just who was this Holy Entity that appeared and communed with the prophets and patriarchs hundreds of years before the Son would be born in a manger? That Holy One that was from the beginning, that we believe was made flesh and dwelt among us, we call God.

The Hebrew scriptures declare Him to be Yahweh. Over 6,700 times His name Yahweh appears in the Old Testament. He came to this earth many times bodily, taking a personal interest in His eternal purpose and plan in reproducing Love.  This God, this great Spirit of Love, who poured Himself into a human body and laid down that life willingly, has proven by His resurrection that He is worthy of our praise.

The First and the Last

Christ said that He is the first and the last. The Father Yahweh also said that He is the first and the last (Rev. 1: 11; Isaiah 48: 12). This is the great mystery of the Godhead. This is the one that we must get right in order to grow to full maturity. We must get this in order to “know Him that is from the beginning.”

The Son said that He is the first and the last, and the Father said the same thing. They both cannot be the first and the last. A father by definition is first and then the son is last. How do we solve this mystery? The answer is that the Father and the Son are one. The Son said that they were one.   “I and my Father are one.” The Father is the invisible Spirit, who inhabits His body, the Son. It is Yahweh, the Spirit, the Father, speaking through Isaiah, and it is the invisible Father speaking through the Son in Revelation.

God spoke to us through His prophets in times past, but has in these last days spoken to us by His Son (Hebrews 1:1). God spoke to His people through the old prophets with the same Spirit that He spoke to the Israelites through Christ. There is only one God; there is only one Spirit. And God, who is a Spirit, is invisible. Yet, He resides in a spiritual body, His Son.

On the road to Emmaus, Christ after His resurrection appeared unto two men with little faith. They talked to Him, and “beginning at Moses and all the prophets, He expounded unto them in all the scriptures the things concerning Himself” (Luke 24: 27).  These scriptures are the Old Testament, and Christ says that they speak of Him! This proves that the OT scriptures speak of Yahweh-in-human-form—in other words–Christ.

Christ delivered His people many times in the Old Testament; His mercy endures forever. His love carries the same power to heal in every era of time–past, present, and future. Christ’s deeds give universal comfort to all who just believe His report. When we believe that He is the Word made flesh, and contained the Father Yahweh inside His vessel, when we really see Him as He is—then we have seen the Father. We then will know Him that is from the beginning.   Kenneth Wayne Hancock

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The Promise of the Holy Spirit

*****[BE SURE TO ORDER YOUR FREE COPY OF MY NEW BOOK THE ROYAL DESTINY OF GOD’S ELECT. JUST SEND YOUR MAILING ADDRESS TO MY EMAIL wayneman5@hotmail.com for your free promotional copy with free shipping in the USA. If outside the USA, email me and we will see that you get a copy. Put “New Book” on the subject line. It discusses God’s purpose of reproducing Himself in us! He is Love and He has a plan to be Love Incarnate in us. And all this has royal implications for us, the over comers! Don’t miss this book. It is my love gift to God and to you.]*****

God has not promised to fill us with His Spirit to make us feel good. He loves us, yes, but He created us for His pleasure. If He fills us with His Spirit, it will be for His own purpose. And that purpose is to fulfill His promise to Abraham and to his seed.

He promised Abraham that he would become the “heir of the world.” To inherit the world, one must have eternal life in order to be around for the inheritance. Abraham, the father of our faith, the believer of God’s promises, walked that faithful walk, never doubting God’s reasons for doing what He did. He knew of New Jerusalem and God’s plan to bring it to earth. He understood that it would be home to a “peculiar people, a royal priesthood, a chosen generation,” a people immortal, thanks to God’s granting them everlasting life.

Abraham realized this and searched for this great spiritual city, “whose builder and maker was God.” For he knew the King of this Kingdom and spoke with Him on several occasions. And so Abraham did not doubt the promises made to him by Yahweh-in-His-human-form.

We now, with the same faith of Abraham through Christ, must realize that nothing has changed. The promises are still valid, immutable. Though ancient, heroic edifices crumble under the sand-swept assault of time, and though very few humans are remembered forty years after their demise, God’s promise of filling His children with His Spirit remains a clean, shiny hope in the hearts of his people. For this hope is our silent prayer that we would be spared the indignity of a dark, black future where no one remembers our smile, our tears, our name.

Those who love Him will be spared, for He has promised them that He would shower them with Love and immerse them in His light. His promise to fill us is not to help us escape our lonely trials of these fleshly bodies, but rather to fulfill His purpose. This purpose is to reproduce Himself in us, thus multiplying Love, Joy, and Peace throughout eternity. He will grant the faithful like Abraham a new spiritual body and fill it with His Spirit of Love. That’s us, brethren. We are the children of Abraham.

And Yahweh will, with His residence within our new body, grant us everlasting life, a life that will endure forever, an immortal existence with Him in His kingdom. It is an eternal life, a life that is in His Son.

There we go, getting into the meat of the word again. Unfortunately, as a body of believers, we are not ready for all this just yet. God gives grace to the humble. He favors those with humility. We exercise a desire for humility when we without reservation humble ourselves by deliberately purging out the false teachings that we cling to. That is the humbling that we must endure for His sake. That’s part of the fellowship of His sufferings. We allow (or suffer) sometimes the wrenching pain of parting with doctrines that have been our “buddies” for a long time. It is a trial of our faith. It is in His plan. Only the pure of heart will see God’s way in this. Only those who are contenders and not pretenders will stay the course. It’s the parable of the sower in all three levels of growth.

But the attention span of many in the body of Christ is short. Most are lukewarm when it comes to their studies in His word. When you dig deep, you get blisters on  your hands and aches and pains in your shoulders. For this age of Laodicea, the seventh church age, this lukewarmness will not be welcomed by our King. He said that He would spue them out of His mouth.

And these are lukewarm for they are full of themselves, either because of physical riches or spiritual riches. God has blessed them materially. And, the many spiritual experiences that they have had over the years assure them that God is on their side and that they “have need of nothing.” And they do not know that they are “wretched, and miserable, and poor, and blind and naked.” And so Christ counsels these Christians to buy from Him “gold tried in the fire, that you may be rich,” and white raiment that you be not naked, and eye salve to cure the spiritual blindness. Then in verse 19 tells them, “Repent” (Rev. 3: 14-19). We can’t escape the first apostles’ doctrine: Repentance.

Question: Who reading this will get the concordances out and Strong’s and dig these things out? Those who do will show the King that they are for real and not just pretenders…

Nevertheless, some will continue on their weary way, the grains of time slipping through their fingers. And with death’s smirk lurking just around the corner of their fears, the treachery of the mirror betrays their trust in these fragile, fleshly bodies.

God has promised us His Spirit, which will fulfill His purpose of having righteous inhabitants in His Heavenly City. We are those citizens with everlasting life, His life, and we will once again walk those halls of New Jerusalem. But there I go getting into the meat of the word again.   Kenneth Wayne Hancock

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Oneness of God–Key to 100 Fold Growth

Newsflash to All Future Manifested Sons of God

The Trinity concept of the Godhead is a grievous error; it is an abominable false doctrine that aspiring sons and daughters of God must repent of. It is ubiquitous in its reach, spread by the minions of the Catholic and Protestant churches. “Trinity” does not appear in the Bible. Neither do the words “three persons.” If we stubbornly cling to this false concept the way its tentacles cling to our minds, our spiritual growth will be stunted, and we will never bear 100 fold spiritual fruit, never be in His inner circle, and never fulfill the royal destiny that we are called to do.

To be like Christ, we must see Him as He really is. We must know Him the way He was and is in the beginning. The Oneness of the Godhead explains all this, and in so doing, it disproves the Trinity.

Children, Young Men, Fathers

The apostle John wrote to all three growth level Christians—30 fold, 60 fold, and 100 fold, as seen in the Parable of the Sower in Matthew 13. He called them children, young men, and fathers. He gave a specific reason why he was writing unto the spiritually mature fathers. I write unto you, fathers, because you have known him that is from the beginning.

We see here that he makes a definite distinction among little children, young men, and fathers—30, 60, and 100 fold Christians.

The future manifested sons of God for these latter days will be the fathers that John is writing to. You fathers will know Him in a pure unadulterated state—knowledge of the Self-Existent One prior to fallen man’s false concepts about who God is. You fathers, you manifested sons of God, will know Him as He really is and was. There will be no false concepts or imaginations seeping into your minds about the truth of God’s nature and Godhead. You will have purged out all false teachings and the old leaven of man’s thinking as to who God really is and what He is really like and is about. You, sons, will know Him as He is from the beginning. Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. I John 3:3.

The sons of God will not have false concepts of who the Holy One of Israel is. They will, therefore, become just like their Father. Each seed bears its own kind. Like begets like. They will become fathers and, yea, kings on the same throne as their Father King. They will, in fact, be able to engender others with this great power and essence from above. They will have everlasting life generating in and out of their new spiritual bodies. They will be fathers like their heavenly Father. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name. John 1:12.

David knew Yahweh well. In fact, Yahweh said that he was a man after God’s own heart. Let’s learn from this pattern son about Him that is from the beginning.

David is pouring his heart out to the Father Yahweh all the way through Psalm 102. He talks to Him throughout, expressing his faith in the great One who created all things. What is astounding about this is that this very same passage is quoted by Paul referring to the Son of God!

“Hear my prayer, O Yahweh” (rendered “LORD” in most versions). Hear me, please, he is saying, in my hour of need, for I am in trouble. His enemies are all around him; he fears for his life. His literal time here on earth is running out; the sun is going down to the dark night of the grave. His flesh is soon to be consumed and turned back to dust. “My days are like a shadow that declineth; and I am withered like grass.”

But he says that Yahweh (v. 12) shall endure forever. He is from forever and shall go on forever. Yahweh will appear (v. 16) and hear the prayers of His people. “The people that shall be created shall praise Yahweh.”

David Goes Back to the Beginning

 And then David remembers and acknowledges Yahweh as the One who looks down from above and hears our groanings because of our mortal state and comes down to loosen us from this death (vs. 19-20). It is Yahweh who gives us this hope of transcending our mortality. And then David reaffirms his belief in the One who has “laid the foundation of the earth: and the heavens are the work of thy hands” (25).

Paul quotes this very same passage from Psalms in Hebrews 1: 10. He establishes early on that he is talking about Yahshua the Messiah. First he says in verse 2 that Yahshua, Yahweh incarnate, created all things. He mentions the Savior purging our sins (3).   And then he quotes Psalm 102: 25, speaking of the Savior: “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.”

Paul is quoting the psalmist who addressed all of 102 to Yahweh. And David said in that psalm that Yahweh created all things. But Paul in Hebrews 1:2 says that the Son created all things. Now there seems to be a contradiction here. If Yahweh, the Father did create all things, then how can Paul, and the apostle John also, say that the Son created all things?

The answer is that both are right. Yahweh did create all things, while He, being the Spirit that He is, resided in the glorified vessel we know as the Christ, the Anointed One, the Son. Yahweh, the Spirit/Father dwelt bodily in His “expressed image,” the Son, and created all things through Him. For Yahweh did create all things.

This is the mystery of God. This is the secret; this is the enigma. Our finite natural thinking minds have difficulty in conceiving the answer to this mystery because we want to see two Gods up there. That is the way we deal with this problem as to just who did the creating. If there are two up there, the Father and the Son, then which did the creating of the worlds? The scriptures in many passages state that Yahweh did the creating. And in many other passages, the apostles say that the Son did the creating. So we begin to think, Well, the Father delegated the creating for the Son to do, by just telling Him to do it.

But this is natural thinking. Could we not just as well believe the scriptures and have the Father be this invisible Spirit who resided in a form, a human looking form, a form from which human beings were patterned? And this form with Yahweh the invisible Spirit/Father dwelling within—could not this One God have done the creating? There is no contradiction in this concept of the Creator. Both accounts are correct and do not contradict anything. You have Yahweh inside a special vessel doing the creating. This concept coincides with the scores of times that He is called the “Holy One of Israel.” It confirms all the times that the prophets said that Yahweh is not only the Creator, but also the Savior! It confirms all the times that the NT writers said that the Messiah did the creating. In fact, it does not contradict anything at all.

In this concept of the Godhead, the Father and the Son are one. Is not that what the Messiah said? “I and my Father are one…If you have seen me you have seen my Father.” The Father is in me and is doing the works. This is the central core message that will solve the mystery of God: the eternal Spirit Yahweh was in the Messiah, reconciling the world unto Himself. This is the great mystery solved.

Paul speaks of this mystery of God to the Colossians. He says in chapter 2: 1 that he is concerned. Something is already at work to corrupt the vision of the Holy One of Israel in their eyes. He longs for their hearts to be as one in love, “to the acknowledgement of the mystery of God, and of the Father, and of Christ.” Here we have God, the Father, and the Anointed One all mentioned together as making up the mystery. And then he goes on and says that “all the treasures of wisdom and knowledge” are hidden in the Messiah.

Just what was in the Son? Whatever that was, was “all the treasures.” Christ said that the Father was in Him. Paul said that “God was in Christ, reconciling the world unto himself.” Other apostles said that the Son was full of the Spirit of the Father. This is an important point to Paul—for his brothers in Colosse to know this mystery of the Godhead. In fact, he warns in v. 8 for them to beware of the traditions of men that will come in with man’s philosophy and vain deceit. And then he drops the bombshell in v. 9: “For in him (the Messiah) dwells all of the fullness of the Godhead bodily.”

He said all. “All” means that there is not any more to be placed in there. All of the Spirit, all of the Father, all of God, was in the Messiah. But man’s philosophy teaches that the Father is still sitting in heaven in some kind of form watching the proceedings below. Traditions teach us that there are really two up there now. But Paul teaches us that all of the Deity dwelt bodily, that all of the Great Father/Spirit God Almighty was comported about in the body of the Son of God. It is difficult for people today to agree with Paul just as it was hard for the Pharisees and Sadducees to believe, too. It is just unbelief that tricks a heart into not admitting and believing that the Father was fully in Him.

Be that as it may, the mystery of Elohim/God is that the Son has all of the fullness of the Godhead dwelling bodily. For in Messiah all the fullness of the Deity lives in bodily form. Col. 2:9, NIV. For in him dwelleth all the fullness of the Godhead bodily. KJV. For it is in Christ that the complete being of the Godhead embodied, and in Him you have been brought to completion. NEB. For in Christ there is all of God in a human body, so you have everything when you have Christ. Living Bible.

No matter how you slice it or dice it in whatever version of the Bible, it still comes out the same. All of Deity was in the Son of God. Period. And the Father Yahweh, the Great Spirit, “was pleased to have all his fullness dwell in him.” Col. 1:19.

Back to Col. 2:3, speaking of Yahshua, Yahweh in human form:   “All the treasures of wisdom and knowledge was hid in the Son.” The Father Yahweh, was Himself in the Son, the Anointed vessel who was to carry Yahweh around in on earth.

The mystery is this: Yahweh, the Creator, poured Himself into the Messiah. Everything that that Anointed One did, it was Yahweh Himself doing it. Christ said as much: “The Father that dwells in Me, He does the works” (Jn. 14: 11). Yahweh created everything, in His pre-existent form, which is Yahshua. Yahweh is an invisible Spirit; He is not a man sitting up there. The only place He resides is in the high and lofty place in His Son and with those of a broken spirit and a contrite heart.

This Oneness doctrine enables us to “see Him as He is,” which, in turn, enables us to be like Him. “We know that, when He shall appear, we shall be like Him; for we shall see Him as He is” (John 3: 3). We shall be like Him because we shall see Him as He is. And He is the Holy One of Israel, not three.    Kenneth Wayne Hancock

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Called, Chosen, and Predestined–Who Can Be Against Us?

It’s funny how we can read a verse of scripture for decades, thinking we understand it, and then one day, when it is pointed out, we “get the revelation.” We stared at it with open eyes, and we did not get it until it was time.

So it is with what Paul the apostle called “the manifestation of the sons of God.” “Manifestation” means “unveiling or revealing.” This unveiling, this making known of God’s sons for these last days is what this book is about. Certain people, in all likelihood living right now on the earth, have been chosen by their Creator to “overcome all things.”

These are the “elect” of the title of this volume. These have been elected or chosen by their Maker to sit with Him on His throne at the end of this age. They have a royal destiny to become kings sitting alongside Christ when He returns and sets up His kingdom.

They are described at length in Romans 8. They are “free from the law of sin and death” (v. 2). The righteousness of the law is fulfilled in them because they walk in accordance with the Spirit of God (v. 1, 4). They are spiritually minded and have the Spirit of God dwelling in them (vs. 5-9). They have received the Spirit of Christ, which is the Spirit of the Father; the Spirit has promised them that He will make alive their mortal bodies. They are “heirs of God and joint-heirs with Christ” if they endure the sufferings that will come because of this commitment. If they suffer with Christ, then they “will be glorified together” (vs. 10-17).

Paul continues to say that “the sufferings” that we endure “are not worthy to be compared to the glory which shall be revealed in us” (v. 18). The Spirit of God in Paul is telling these future chosen ones that God will reveal His glory in them! Furthermore, the whole creation is eagerly waiting for them to be revealed during these latter days. “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God” (v. 19 NKJV).

Every living thing in the creation is dying or will die. We all have bodies made of earth that will give up the ghost and melt back to clay. We are all slaves and are in bondage to this mortal fate. Why is the whole creation waiting for the revealing of the immortal sons of God? “Because the creation itself also shall be delivered from the bondage of decay into the glorious liberty of the children of God” (vs. 20-21).

In a harvest, there are always first fruits. A few human beings will be glorified first, thus showing the way for the rest of the creation. Paul likens it to the whole creation groaning in birth pains, how we are all groaning and travailing, waiting, waiting for somebody to transcend death and decay. We do not want to die, and we certainly do not desire our loved ones to wax cold as the ground that receives them. Impending death is so horrid, that we refuse to think on it. If only we had a  champion to show us the way to immortality. Even we who have the down payment of the Spirit are groaning right along with the whole creation, “waiting for the adoption, to wit, the redemption of our body” (v. 22-23). We are waiting for the antidote.

We now live and walk around in these aging, decaying bodies, but some of us can take comfort in that we have a measure of His Spirit within. But we “are saved by hope”—hope that though we do not yet see the immortal bodies that God has promised us, “we with patience wait for it.” It is a tough and sometimes lonely road, but the Spirit helps us to pray, and Christ our High Priest makes intercession for us (v. 24-27).

In the last few verses of Romans 8, we get to the meaning of the title of this book, The Royal Destiny of God’s Elect. We see that those that love God are the ones He has “called according to His purpose.” He has a definite purpose (v. 28). He foreknew these; He knew them from the beginning, and He gave them a destiny beforehand; He “also predestined them to be conformed to the image of His Son” so that Christ would be the firstborn among many sons and daughters (v. 29). The remainder of the chapter insures us of God’s love for us in seeing us through to the end. After all, it is His plan and purpose.

The premise of this book is that the future sons and daughters of God must go through a rigorous unlearning and learning. The false teachings fed to us by the world must be purged, and the thoughts of God, the mind of Christ, must be learned in their stead. For the wide highways of the world are paved with poisoned stones, smooth for the tread of the bygone masses. The way of the elect is a narrow path that winds its way up the mountain of God. It is rocky and rough, and few are able to finish the race. Those that do will overcome all the sufferings and sacrifices and will be the forerunners for the whole creation. They already are chosen and predestined to win. Their confidence is in their Father who created them for the fulfilling of His purpose. They will have a hunger for God’s purpose; they will long to get the truth about why we are here, and why we are dodging death during our earthly sojourn. They will learn of His plan and purpose, His thoughts, His ways. And the old teachings about God they will gladly shed, and they will marvel at how small and suffocating churchianity’s dogmas were.

For these overcomers, soon to be glorified and revealed to the world, will return and “build the old waste places.” They shall be “the trees of righteousness” and the “planting of the LORD.” They shall bring great glory to God through their humble service to Him.

This book speaks of the beginnings of the mind of Christ, the thoughts of God, which are some of the first lessons about God that these future sons and daughters must have “to make their calling and election sure.” They will ask, What is this purpose of God that Paul speaks of? What is His plan to implement His purpose? What are His thoughts that are not our thoughts? Why are we really here? What’s really happening?

[This article will serve as part of the Preface of the above mentioned book that I am finishing at present. Hopefully, it will be published next summer. Kenneth Wayne Hancock]

 

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The Word of God–Spirit, Life, Light, and Wisdom

When we hear the phrase, “the word of God,” most of us think of the book, the Holy Bible. The  Bible is our precious library of books inspired by the Spirit of God, written down by certain foreordained men of God. That is true. All of us seekers of truth have benefited greatly by the efforts of those who made the Bible happen.

However, the Holy Bible is but a repository of the inspired spiritual words that God spoke originally out of His heart.

The future manifested sons and daughters of God must get back, back, back to the beginning, before the word of God ever appeared on the printed page, back before it was committed as ink stains on fragile scrolls, back even before the word of God was transmitted orally, when Noah told of God’s plan and purpose to Shem, and so on down orally to his offspring like Abraham and Isaac and Jacob.

For the Word of God is alive; it contains the very thoughts and longings of the Father’s heart. “The words that I speak unto you, they are spirit and they are life” (John 6: 63). These words were spoken by the Word Himself, who “was made flesh, and dwelt among us…” (John 1: 14). He spoke words comprised of His thoughts; He spoke truth because He is the truth (1: 17). He spoke words explaining His plan for us and all the earth. And these words that He speaks now enter our ears and seep down into our encrusted hearts, and they bring life to the spiritually dead.

For His words are life itself. They are the very breath of everlasting life. They are a spirit that makes us alive unto Him; they are spirit and life for us mortals. And this life is  contained in His words, which are spirit; they are our light. “In Him was life; and the life was the light of men.” And this light now shines on into the darkness of men’s hearts, and they do not comprehend Him, for He is the “true Light that lighteth every man that cometh into the world.” He is the Light, for He reveals God’s purpose and plan (John 1: 4-9).

His Words Are Spirit

The words that came out of the mouth of the Son of God are spirit and life. A God given curiosity compels me to ask, How are spoken words spirit? Fair question. Going to the Greek in Strong’s, “spirit” is translated from “pneuma” meaning “wind, breeze, breath.” It is from a root word meaning “to blow, to breathe.”

How are audible words formed? We literally create the spoken word by breathing air over the voice box, thus producing sound through the vibration of our vocal cords. We humans speak all kinds of words this way. But when we speak God’s words, divine words, holy words, His thoughts–then we breathe His Spirit. For His words are spirit and they are life.

We are admonished to speak the word of God, His words. “For it is not you who speak, but the Spirit of your Father who speaks in you” (Mt. 10: 20). The prophet Ezekiel is told by God several times to speak to the children of Israel, and what comes out of his mouth? The word of God.

The Word of Wisdom

If we study His word with true knowledge, then He will give us words to speak. The very first “gift of the Spirit” happens to be the “word of wisdom” (I Cor. 12: 8). It enables us to speak His thoughts about being in reverential awe of not only His majesty, but of His purpose and plan of reproducing Himself. He will reveal in a word to us  His great heart in sharing Himself with us.

But the time grows short. People sit like orphans in the dark streets of despair, hungering and thirsting for the truth. We must all share the portion of the truth that we have. We must not let His knowledge expire with our last breath in human flesh.

For our appointed time for the death of our old corruptible, decaying, earthly bodies fast approaches. We His children must share what we have while the sands of time still flow through the hourglass. We are channels and not the objects of His blessings. For knowledge of the holy things is the richest blessing our ears can hear.

Wisdom. Ask one thousand people what it is and you will receive one thousand different definitions. Philosophy cannot tell you what wisdom is, for it prattles on vainly about how much it loves (philos) wisdom (sophia), but it has never met her. Imagination cannot tell you, for it only projects images conjured up by the faux genius of earthly man’s mind.

And yet, the word of wisdom is the very first “gift of the Spirit” that God gives us to give to others. But it is not a mystical unction bestowed upon us from on high. We must seek to know what wisdom is–according to what the word of God says it is. Most do not know that wisdom is being in reverential awe of God. I repeat: Wisdom is being in reverential awe of God ( https://immortalityroad.wordpress.com/2011/04/13/book-yah-is-savior-the-road-to-immortality-chapter-2/ ).

Most professing Christians have one of three thoughts about the gifts of the Spirit. Some just don’t know that they exist. Others say that the “gifts of the Spirit” are not for modern times, thus limiting God’s power through unbelief. Another group are just the opposite; they “catch on fire” for God and immediately clamor for the power to perform miracles and healings.

The reality is that the gifts of the Spirit are real and are being given to His people. But they are given to us “decently and in order.” The first two gifts that God gives us is the word of wisdom and the word of knowledge. Without them the new Christian will not grow spiritually. They will be stunted children, “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness” (Eph. 4: 14).

We must be rooted and grounded in His word. We must dig deep and put our spiritual house on the Rock. We must seek deeply “that we may be filled with all the fulness of God.” We must see and believe the Word, our Savior, savoring just where His words of glory came from–the Beginning. “In the beginning was the Word…” (John 1: 1).   Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

 

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The Mystery of the “Holy One of Israel”

“I and my Father are One…”

A major prerequisite in becoming a manifested son of God is knowing Him that is from the beginning. The sons of God will know Him and the power of His resurrection. They will have solved the puzzle, the mystery of godliness.   “And without controversy great is the mystery of godliness: God was manifest in the flesh.”

Things kept secret from before the foundation of the world will be understood by the sons of God. “The secrets of Yahweh belong to them who are in awe of Him, and He reveals His secrets to His servants the prophets.” Yes, the sons of God are destined by Him to know all the mysteries of Deity; they will know their Father that is from the beginning. They will be just like their Father and will, in fact, be spiritual fathers to nations and kings.

Learning the Mystery from King David

David is pouring his heart out to the Father Yahweh all the way through Psalm 102. He talks to Him throughout, expressing his faith in the great One who created all things. What is astounding about this is that this very same passage is quoted by Paul referring to the Son of God! Let me repeat that: Paul quotes this psalm when referring to the Savior, the Son of God, Jesus/Yahshua of Nazareth.

“Hear my prayer, O Yahweh” (rendered “LORD” in most versions). Hear me, please, he is saying, in my hour of need, for I am in trouble. His enemies are all around him; he fears for his life. His literal time here on earth is running out; the sun is going down to the dark night of the grave. His flesh is soon to be consumed and turned back to dust. “My days are like a shadow that declineth; and I am withered like grass.”

But he says that Yahweh (v. 12) shall endure forever. He is from forever and shall go on forever. Yahweh will appear (v. 16) and hear the prayers of His people. “The people that shall be created shall praise Yahweh.”

David Goes Back to the Beginning

 And then David remembers and acknowledges Yahweh as the One who looks down from above and hears our groaning because of our mortal state and comes down to loosen us from this death (vs. 19-20). It is Yahweh who gives us this hope of transcending our mortality. And then David reaffirms his belief in the One who has “laid the foundation of the earth: and the heavens are the work of thy hands” (25).

Paul quotes this very same passage from Psalms in Hebrews 1: 10. He establishes early on that he is talking about Yahshua the Messiah. First he says in verse 2 that Yahshua, Yahweh incarnate, created all things. He mentions the Savior purging our sins (3).   And then he quotes Psalm 102: 25, speaking of the Savior: “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.”

Paul is quoting the psalmist who addressed all of 102 to Yahweh. And David said in that psalm that Yahweh created all things. But Paul in Hebrews 1:2 says that the Son created all things. Now there seems to be a contradiction here. If Yahweh, the Father did create all things, then how can Paul, and the apostle John also, say that the Son created all things?

The answer is that both are right. Yahweh did create all things, while He, being the Spirit that He is, resided in the glorified vessel we know as the Christ, the Anointed One, the Son. Yahweh, the Spirit/Father dwelt bodily in His “expressed image,” the Son, and created all things through Him. For Yahweh did create all things.

This is the mystery of God. This is the secret; this is the enigma. Our finite natural thinking minds have difficulty in conceiving the answer to this mystery because we want to see two Gods up there. That is the way we deal with this problem as to just who did the creating. If there are two up there, the Father and the Son, then which did the creating of the worlds? The scriptures in many passages state that Yahweh did the creating. And in many other passages, the apostles say that the Son did the creating. So we begin to think, Well, the Father delegated the creating for the Son to do, by just telling Him to do it.

But this is natural thinking. Could we not just as well believe the scriptures and have the Father be this invisible Spirit who resided in a form, a human looking form, a form from which human beings were patterned? And this form with Yahweh the invisible Spirit/Father dwelling within—could not this One God have done the creating? There is no contradiction in this concept of the Creator. Both accounts are correct and do not contradict anything. You have Yahweh inside a special vessel doing the creating. This concept coincides with the scores of times that He is called the “Holy One of Israel.” It confirms all the times that the prophets said that Yahweh is not only the Creator, but also the Savior! It confirms all the times that the NT writers said that the Messiah did the creating. In fact, it does not contradict anything at all.

In this concept of the Godhead, the Father and the Son are one. Is not that what the Messiah said? “I and my Father are one…If you have seen me you have seen my Father.” The Father is in me and is doing the works. This is the central core message that will solve the mystery of God: the eternal Spirit Yahweh was in the Messiah, reconciling the world unto Himself. This is the great mystery.

Paul speaks of this mystery of God to the Colossians. He says in chapter 2: 1 that he is concerned. Something is already at work to corrupt the vision of the Holy One of Israel in their eyes. He longs for their hearts to be as one in love, “to the acknowledgement of the mystery of God, and of the Father, and of Christ.” Here we have God, the Father, and the Anointed One all mentioned together as making up the mystery. And then he goes on and says that “all the treasures of wisdom and knowledge” are hidden in the Messiah.

Just what was in the Son, the Messiah? Whatever that was, was “all the treasures.” Christ said that the Father was in Him. Paul said that “God was in Christ, reconciling the world unto himself.” Other apostles said that the Son was full of the Spirit of the Father. This is an important point to Paul—for his brothers in Colosse to know this mystery of the Godhead. In fact, he warns in v. 8 for them to beware of the traditions of men that will come in with man’s philosophy and vain deceit. And then he drops the bombshell in v. 9: “For in him (the Messiah) dwells all of the fullness of the Godhead bodily.”

He said all. “All” means that there is not any more to be placed in there. All of the Spirit, all of the Father, all of God, was in the Messiah. But man’s philosophy teaches that the Father is still sitting in heaven in some kind of form watching the proceedings below. Traditions teach us that there are really two up there now. But Paul teaches us that all of the Deity dwelt bodily, that all of the Great Father/Spirit God Almighty was comported about in the body of the Son of God. It is difficult for people today to agree with Paul just as it was hard for the Pharisees and Sadducees to believe, too. It is just unbelief that tricks a heart into not admitting and believing that the Father was fully in Him.

Be that as it may, the mystery of Elohim/God is that the Son has all of the fullness of the Godhead dwelling bodily. For in Messiah all the fullness of the Deity lives in bodily form. Col. 2:9, NIV. For in him dwelleth all the fullness of the Godhead bodily. KJV. For it is in Christ that the complete being of the Godhead embodied, and in Him you have been brought to completion. NEB. For in Christ there is all of God in a human body, so you have everything when you have Christ. Living Bible.

No matter how you slice it or dice it in whatever version of the Bible, it still comes out the same. All of Deity was in the Son of God. Period. And the Father Yahweh, the Great Spirit, “was pleased to have all his fullness dwell in him.” Col. 1:19.

Back to Col. 2:3, speaking of Yahshua, Yahweh in human form:   “All the treasures of wisdom and knowledge was hid in the Son.” The Father Yahweh, was Himself in the Son, the Anointed vessel who was to carry Yahweh around in on earth.

The mystery is this: Yahweh, the Creator, poured Himself into the Messiah. Everything that that Anointed One did, it was Yahweh Himself doing it. Yahweh created everything, in His preexistent form, which is Yahshua. Yahweh is an invisible Spirit; He is not a man sitting up there. The only place He resides is in the high and lofty place and with those of a broken spirit and a contrite heart.

Moses confirms that Yahweh created all things. In the song of Moses, Deuteronomy 32, he begins by praising Yahweh. “He is the Rock, his work is perfect.” And in v. 6, “Is not Yahweh thy father that hath bought thee? Hath he not made thee, and established thee?” Right here in the torah we see that Yahweh is the Rock that created the children of Israel. But I thought that the Son created all things.

A contradiction? No, for Yahweh, the Great Spirit Father “was in Messiah, reconciling the world unto Himself.” It is Yahweh in human form that did the creating. The Father was in the form, the Son, doing the creating. “And his name shall be called…the Everlasting Father, the Prince of Peace.” Isa. 9:6. How can this be? Only with the invisible Father/Spirit residing in the Son (“all the fulness of the Godhead dwelt bodily in the Messiah”) can this be.

The Father dwells in the Son, “who is the image of the invisible God, the firstborn of every creature.” Col. 1:15. Yahshua the Messiah is the visible image of the invisible Father/Spirit Yahweh. Yahshua cried and said, He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me seeth him that sent me. John 12:43-44. Don’t you know me, Philip, even after I have been   among   you such a long time? Anyone who has seen me has seen the Father…don’t you believe that I am in the Father, and that the Father is in me?…Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. John 14:9-11.

I believe that it is the Spirit of God within me at this moment that is writing down these things. But how does the reader know that these things are really true? How can the reader be sure?

     The scripture reveals a sure way to tell if someone has the Spirit of truth—a sure way to know if a person is of the truth and is telling the truth.

You will know you have really come in contact with the Spirit of Truth because the person who has the truth will speak about the Savior as He really is. The Master said so. “When the Spirit of truth is come He will testify of Me.” John 15:26. When someone receives the Spirit of truth within themselves, they will speak of the Savior. But the Spirit of truth will speak of the Savior truthfully. The Spirit of truth will tell the truth about the Savior. The Spirit of truth within a person will tell of the true nature of the Savior.

But that is tricky because everyone speaks about the Savior. Everyone speaks of Jesus Christ. Some even speak of Him using His true Hebrew name Yahshua. There are thousands of denominations and organizations speaking about a savior, and they all have different concepts of who He is. Consequently, they all could not have the Spirit of truth. Yet everyone thinks they have the Spirit of truth.

How can one be for sure? The Comforter, the Spirit of Truth, will guide us into all truth; He will show you things to come; and He will glorify the Savior; He will receive the things about the Savior and will show us them (John 16:13-16). You will know that you really have the Spirit of Truth because He will speak of Yah-is-Savior; He will testify of the fact that the Self-Existent One-is-in-human-form and is Savior. The Spirit of truth = Comforter = sent to us by Yahshua = proceeds from the Father = the Spirit of truth shall testify of Yah in human form. The Spirit of Truth shall lead us into all truth about just who the Savior is, which is Yah-in-human-form.

And it is by that very same Spirit of Truth residing within us that we will be a witness of just who the Savior is. And you also shall bear witness, or testify, of Yahshua by that same Spirit of truth within us. The Spirit of Truth is the Spirit of Yahshua. Yahshua the Savior said that He is the truth. And Father, the eternal Spirit, dwelt bodily in the Savior, the Anointed One.

Kenneth Wayne Hancock  {This is Chapter 23 taken from the book The Unveiling of the Sons of God. Here’s the link to the entire book: https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ }

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God Is Love and Is the Light of the World

“You can fight against hatred and sadness and chaos, but you cannot fight love, joy, and peace. If you do, you will lose. For light vanquishes darkness, even as the morning conquers the night.” [Jan. 7, 2016, spoken to some  of my negative thinking students.]

Christ said, “I am the light of the world” (John 8: 12). How is He the light of the world? The apostle Paul said that light makes things known (Eph. 5: 13). We enter a dark room; we switch on the light. Now we know what is around us, what is coming at us. With the light we can see what the future holds for us.

Darkness is the opposite and is the absence of light. And people are sitting in darkness at present, just like they did as Christ was beginning His ministry in Galilee (Matt. 4: 16; Isa. 8: 22). And then they saw a great Light, just like the masses in our age will see at His second coming. Yet, a remnant will see that Light before His return, and they will respond to God’s plan and purpose to reproduce Himself through Christ in them.

Spiritual darkness has descended upon the people, and they know that they are in darkness. They realize their sinful state because they do not want their deeds brought to light. They know innately that what they do is not done in agape love but in selfishness. For this reason those eaten up with darkness hate the light because the light exposes their evil actions. Their death warrant is already signed; their rejection of Light’s pardon seals it (John 3: 19-21). But some will come to the light.

How, then, is Christ the Light of the world? His life illuminates God’s purpose. He is the plan to carry out that purpose. For the Father has poured it all out, written it all down, and has enacted His whole plan to reproduce Love, which is God Himself–it is all in the Son of God. Knowing Christ is knowing the Father’s plan, for “He has declared” the Father (John 1: 18). Christ has “unfolded in a teaching” God’s plan; He has laid it all out for us to see. For He is the Logos, the Word made flesh.

God is love. His purpose is to reproduce Himself (Love) in the earth. This love is His life. And His life of love is the light that illumines our path here on earth. It is the ray of light that overcomes the darkness of hatred and despair. And this Love/Light/Life is poured into Love’s Son, the Logos/Word that declares all this, which is the Father’s heart and mind.

How Love Is the Light

We know that God is love and God is light. Therefore, Love is Light. Since Light makes things known, then Love makes manifest as well. Love sheds light on what and who God is. Where love is present, the Spirit of Love makes God known. We see God when we see love–true selfless love from above, as we see in Christ’s laying down His life for His friends. Thus, Christ saying, “I am the light of the world.”

John’s Letter to Fully Matured Christians

John wrote to Christians of all spiritual growths about these matters. “I write unto you, fathers, because ye have known him that is from the beginning” (I John 2: 12-14).  It is as if John is speaking to us now: “You fathers have settled the sin question that plagues little children of God; sin is eradicated out of your lives. And you as ‘young men’ have conquered the devil and his temptations. And now you are fully matured spiritually and have known God that is from the beginning. As one of God’s friends, you not only know, but have  His mind and heart that existed from the very beginning. You know His purpose of reproducing Himself. You know His plan to implement that purpose–a plan to create a kingdom, a government with His Son as the King, who will rule and reign for 1,000 years here on earth. You know that some of us humans will rule with Him, as His Spirit will inhabit them fully, thus fulfilling His purpose.

“You fathers have known Him from the beginning, how the Father shaped His purpose and plan into thoughts expressed in words, which comprises the Logos, the Word of God. And you know now how the Father poured the Word into His Son, ‘made of a woman, made under the law.’ And you know that the Son was the Seed of Love, giving up His life a ransom for many. And you know that the harvest of that Seed in our hearts is the ultimate realization  of the fulfillment of God’s Purpose of reproducing Himself. This harvest is called ‘the manifestation of the sons of God,’ or the unveiling of the sons of God. Fathers, you now, like Paul and Peter and John among others 2,000 years ago, are privy to the mind of God and His Son, thoughts so precious and ancient, that little finite minds fizzle into the ether of the spiritual world, that heavenly paradise that was in the beginning before the earth ever existed.”

Now We Know

It has all been written down in the scriptures of truth. It is there for the spiritually hungry, for the thirsty, for the famished. For only a few will find this way of truth (Matt. 7: 14). Christ is the way, the path to God’s heart. Only those desperate enough to want to change their current life will find this path in the wilderness of sin. Only those who are willing to go through Christ’s sufferings will be exalted in that day.

Christ’s life illuminates man’s path to comprehending just who God is and what He is accomplishing in the earth. We can only see God and His purpose and plan when we see the love shown in Christ’s sacrifice on the cross, which is the greatest love. When we believe in His resurrection–in us–then we enter into this hidden realm of which we speak.

Christ is the Light that makes known the Father’s purpose. And we all should take heed to the “more sure word of prophecy…as unto a light that shines in a dark place, until the day dawn and the day star arise in [our] hearts” (II Pet. 1: 19). And that “day star” is the Spirit of truth that is the Word which is a “light unto our path” (Psm 119: 105).

And this light will speak “to the law and to the testimony” (Isa. 8: 20).

Kenneth Wayne Hancock

 

 

 

 

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