Category Archives: sons of God

Thirty Fold Understanding of the Seven Teachings of the Early Apostles

The early church “continued steadfastly in the apostles’ doctrine,” which was Christ’s doctrine or teachings (Acts 2: 42). This truth is greatly neglected in the churches because they fail to recognize that the teachings of the early apostles were Christ’s doctrine, found in Hebrews 6: 1-2.

Seven doctrines are mentioned. Each of them are seen in three levels of spiritual growth. This mystery of three levels was inserted in the parables, insuring that only those who were predestined to understand the truths hidden therein, would. The disciples asked Christ why He spoke unto the masses in parables. He replied, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given” (Matt. 13: 11, 1-10). And now He has given them to you and me.

In the Parable of the Sower, He mentions the three levels of spiritual growth—30 fold, 60 fold, and 100 fold (v. 8).

Tying the two concepts together, we have seven doctrines with three levels of understanding in each. The seven doctrines found there in Hebrews 6 are “repentance from dead works…faith toward God…baptisms…laying on of hands…resurrection of the dead…eternal judgment…perfection.”

In each of these there is a knowing (30 fold), a doing (60 fold) and a being (100 fold). Right now I want to touch on the 30 fold “knowing” in each of these doctrines. I say “touch on” because we are dealing with the unsearchable riches of Christ here.

  1. The first teaching of Christ is repentance from dead works. The 30 fold fruit of that doctrine in one’s life is the crucifixion of the old self on the cross with Christ. It is the getting rid of the sin nature we are born with. Our old self is dead already in God’s eyes. We must reckon it so. This is true repentance from sin and sinning; it frees us. “For He that is dead is freed from sin” (Rom 6: 6-11). This speaks of a spiritual death of our old sinful nature. When we really believe this way down deep in our hearts, then we will experience the chains of sin falling off of us. Before we are slaves to Sin; now we are free. Why? Because our old sins died with Christ the sin sacrifice. This is the cross experience. The early church continued in this teaching. We should be doing the same.
  2. Faith toward God” is the second apostles’ doctrine. In the 30 fold child-of-God context, we then believe that Christ was raised from the dead, and that we are raised with Him. He had faith that He would be raised. Now we have faith that we are raised up along with Christ—raised from the death that sin had held us in. [For much more on these first two doctrines, read online Chapters 26-32 of Yah Is Savior: The Road to Immortality found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/  Or better yet, order your free hard copy with free shipping by sending your mailing address to wayneman5@hotmail.com Mention the book]
  3. Doctrine of Baptisms” is the third teaching that the apostles stayed in. There are several baptisms, but for a 30 fold child of God it is their immersion into Christ’s death. When He died, our sin nature died with Him. “Don’t you know that all of us who were baptized into Christ Jesus were baptized into His death” (Rom. 6: 3-4)?
  4. The Laying on of Hands is the fourth doctrine of the early church. There are many instances where hands of the righteous are laid upon people. What would constitute the 30 fold level of growth in this teaching?

To answer this, we must cross connect other things we know about the theme of “being children” in the faith. “Becoming a child of God” is an extremely important milestone in a Christian’s life. It is when Life enters into our hearts. Before, we are one of the “dead” burying our dead.

So 30 fold fruit in this context would tie in with “laying on of hands.” Hands are laid upon a person at the baptism into water, symbolizing being immersed into “Christ’s death.”

There is also the concept of “putting one’s hand to the plow.” In the passage, our Master says, “Follow me.”

The first one said, “Let me go bury my father.”

Christ replied, “Let the dead bury the dead.”

The next man said, I will follow you, but I need to go home and say goodbye to the family.

To which Christ said, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God”  (Luke 9: 57-62).

These two men could have become children of the kingdom. They could have begun their new Christian lives as 30 fold children. But they looked back to their earthly family. To be worthy of our new life in God, we must lay our hands to the plow and not look back to the old earthly life. Christ also said for us to take His yoke upon us. The world is the field in the parables. And this field needs to be plowed up and then planted with the see, the word of God. We are His yokefellows. We are to be equally yoked together with His Spirit intent to do his plan to accomplish His purpose. We need to be working with Him to accomplish Christ’s goal. When we pull together with Christ we will bring in the Kingdom of God (Matt. 11: 29-30).

  1. The Resurrection of the Dead is the fifth teaching. 30 fold understanding is a child of God believing that Christ was raised from the dead and that we also are raised up with Him into a new life with His Spirit now living within our hearts (Rom. 6).
  2. Eternal Judgment is the sixth doctrine that the early church continued in. We need to reckon our new life in Christ as a done deal, secured eternally with Him as our Savior and King. We must judge it so and not look back. “Remember Lot’s Wife.”
  3. And the seventh doctrine is “Perfection.” This word in the Greek is “maturity.” Thirty fold is the knowledge about this maturity concept.

Of course, there is so much more to all of these as the Spirit leads us into the 60 and 100 fold understanding. I know that some of these things are new. I offer these thoughts to you as a jumping off place in your own studies. We all have the responsibility to study Christ’s teachings. A teacher sent from God plants the seed in the  hearts and minds, but to grow, it must be watered through study and prayer.

After doing all that, most importantly, His children will have earned God’s approval and a promotion. He will look upon us no more as spiritual children, but as young men and women. We will have grown to be trustworthy heirs of the King, ready for more responsibility, ready to not just know about his purpose and plan, but to “be strong and do exploits.”

This is our calling and election, brothers and sisters. He has chosen a few to reveal the whole shooting match to. Christ is passing out his goods, His truth, to us. Will we hide it? Or will we use it to become “fishers of men”? Will we hear Him say to us, Well done thou good and faithful servant. You were faithful in a few things; I will make you ruler over many. Or will we hear a doleful and heartbreaking rebuke like the one He gave to him   who was afraid and hid the pound that was given to him? (Matthew 25: 15-30).

Kenneth Wayne Hancock

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THE ROYAL DESTINY OF GOD’S ELECT—The New Book in a Nutshell

Many have asked me, “What is your new book about?”

  1. It tells of God’s eternal purpose of reproducing Himself.
  2. It speaks of God’s plan to accomplish this. He is Love, and Love shares itself and gives of itself.
  3. So God planned it out and created mankind to reproduce Himself in. He will use human beings as the medium for the multiplying of Himself. God’s kingdom is wherever He rules.
  4. His plan uses the Law of Harvest. Whatever is sown, that is what shall be reaped. Since God is Love, He will sow the seed of Love into the human being, His spiritual garden. Each seed bears its own kind.
  5. And the seed of Love is God’s SEED/SON, the Word made flesh dwelling among us. No greater love exists on this earth than to give up your life for another. This the Son of God did. And this great display of love for you and me bought our ticket of deliverance from the sin we were in. For Christ, the Anointed One for this honor, said this: “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit.” He was that grain, and the much fruit is you and I.  After we receive the seed of Love into our hearts, He helps us grow spiritually to harvest.
  6. In the present dispensation of time, some humans will bear 30 fold, some 60 fold and some 100 fold fruit (Matt. 13: 1-23). Some will remain children of God; some will grow to young adulthood spiritually, and then there are some who will grow to full maturity, becoming just like the original Seed/Son and His apostles.
  7. Right now God is calling many. :Many are called, but few are chosen” by Him to come to full maturity during this age. These are called “the elect,” the remnant, and the first fruits. They will be the first ones to become like the early apostles.
  8. Moreover, they will be the first to be granted immortality. These over comers of all things are the manifested sons of God and will do the “greater works” that Christ spoke about.  They will sit with Christ on His throne (Rev. 3: 20-21). In a word, God will have reproduced Himself in them.
  9. This is the royal destiny of God’s elect. Hence, the title: The Royal Destiny of God’s Elect. Who knows? You may be one of them. Perhaps we can walk together and help each other and love each other on this road to immortality. Kenneth Wayne Hancock

***This is the preview. If this book intrigues you, there is only one place on the earth to get it. Here’s how: For your free copy with free shipping, merely send your mailing address to my email: wayneman5@hotmail.com   And I will get it right out to  you. God bless you and yours***

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True Prayer–What to Ask For

[This is Chapter 13 of my book The Unveiling of the Sons of God, “Prayer—the Portal into Yah’s Spiritual World.” To order your free copy with free shipping, send your mailing address to my email:  wayneman5@hotmail.com ]

How do we make contact with the Great Invisible One?

     We have seen that words are spirit; they are invisible, and they are powerful.  We have seen that God is Spirit; He is an invisible Spirit-Entity that manifests Himself in human beings as He sees fit.

     We are admonished by Yahshua the Master to worship this Invisible One.  In fact, the Father is seeking people to worship Him in spirit and in truth (John 4:23).  He said that we should worship the Father, not just in spirit, but in spirit and in truth.  So how do we worship the Father in spirit and in truth?  How do we enter into His invisible spirit world?  How do we make contact with the Great Invisible One?  We communicate with Him through words.  It is called prayer.

     “Prayer” is a word itself that carries a lot of baggage.  Every religion and every denomination in Churchianity has a different concept of prayer as to what, when, and how to do it.  But stripped of all of its negative connotations, simply put, “prayer” is communication to the Invisible Spirit God.  Prayer is made up of invisible words spoken from the heart, either audibly or silently.  These words are offered up to the Eternal Spirit and are likened to a kind of incense that smells sweet to Yahweh in His spirit domain.

     Prayer demands first that we humans believe.  Prayer exercises belief.  We find it difficult to communicate to an invisible  Spirit  if we don’t believe that He is there or that He is listening.  One-sided conversations are always limited.  Messages left on answering machines rarely shine like live feedback conversations.

     Nevertheless, we are shut up to worshiping God through word communications.  This helps our faith to grow, for when we speak to Him, we must believe that He exists and that He listens, and that He will reward us with answers to our prayers. Ask and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. Mt. 7:7.  What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. Mark 11:24.

 And what are we to ask for?  “One thing is needful,” and there is no better thing that we could ask for than His Spirit.  How much more shall your heavenly Father give the Holy Spirit to them that ask him? Luke 11:13.  We should ask Him for His Spirit.  He expects us to.  He understands that we know how to give good gifts unto our own children when they ask of us.  And He loves us more than we love our own children.  So He wants to give us His Spirit, which is the greatest gift that could ever be given to us.

     In other words, when we communicate with our invisible Spirit Father, we thank Him for His blessings to us; we praise Him and praise His name; we ask Him to grant desires that we have; we then believe that we are receiving those things we ask in prayer; then we receive them.

     It is through prayer, then, that we enter into the Spirit World of Yah. We make contact with our invisible Father.  We start the spiritual processes in motion; we touch eternity.

     This all sounds so simple and good, but why is it so difficult to put prayer into practice?  He has promised us His very nature and Spirit.  But we find it hard to receive. We  either  lack  enough belief, or we do not want to make the sacrifices needed in order to effect it.  You mean that we can partake of His very nature, His divine nature?  That is what the scriptures say.  Passages about prayer are a key part of the knowledge we need in order to receive the Spirit.

     The Messiah was praying.  The disciples saw Him and asked Him to teach them to pray.  It was at this time that He gave them a pattern prayer, whose components outline how we all should approach the Creator.

     First, we are to address Him as “Father.”  This was clearly before the life-changing experience they would have several months later after the Messiah’s death, burial, and resurrection.  Our Father which art in heaven. Luke 11:2.

     Second, we learn in this special prayer that the Father’s name is “holy,” which means “set apart.”  The Father’s name is very special.  Something in that name holds great significance.  His name is not of this sinful world system; it is separate from the fleshly clamoring of this present world.  Carnal man in his death throes comes short of the glory of what the Creator wanted him to be.  Man seethes in his own lusts for himself—desires that can never be fulfilled.  And we are reminded by the Messiah in this special prayer that our Creator, who is our Father, has a name that is above this strife here on earth.  It is hallowed, holy, and set apart from the insanity of mortal man…hallowed be thy name.

    Third, our Father has a kingdom.  A kingdom is a form of government with a king as the ruling executive.  It is a political or territorial unit ruled by a sovereign.  The Father is that King.  He has His own kingdom that shall come to this earth.  The Messiah models this in the prayer, expressing the longing for it…Thy kingdom come.

    Fourth, the King has deliberately chosen and decided upon an exact course of action that will take place here on this earth. Things are going His way in heaven, and they will go His way here on earth.   Nothing takes place by accident.  He is totally in control.  The Messiah is praying here, showing us how to get into one mind, one accord with the Father’s “pre-determinate counsel of his own will.”  What the Father has determined, that is what shall come to pass…Thy will be done, as in heaven, so in earth.

    We are to ask Him for our daily spiritual food.  He said for us to not think about the physical necessities that we must have to sustain our lives here on earth.  But we are to ask Him for the spiritual sustenance.  Give us day by day our daily bread…Seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you.  And we are to forgive, and we will be forgiven by Him  [For much more in depth study on prayer as the portal, read this series of articles https://immortalityroad.wordpress.com/?s=lord%27s+prayer ].

      Right after this prayer, in Luke 11:5-13, the Master shows in a parable just what we should ask the Father for.  One thing is needful, and that is what we should be asking for.  The physical, earthly things—He already knows that we need those things to survive.  He knows our temporal fleshly needs, for He put us here in the flesh and has no need that any of us tell Him how it is being human.  For He partook of flesh and blood.

     The story: Your friend next door comes over around midnight, after you have gone to bed.  He pounds on your door.  “What do you want?” you ask, rather perturbed.

     “Could you give me some food.  A friend of mine has come over and I do not have any food in the house to give to him.”

     “Come back in the morning,” you say.  “I’m already in bed, me and all my family.  I’ll get something for you in the morning.”

     But he keeps on pounding on the door.  And keeps on.  And because of the constant knocking, because of the bold  and  shameless, repeated  and  urgent  requests, you will get up finally and give him what he asks for.

     And so it is with us.  We must keep asking.  We must ask like this friend.  We must keep banging boldly, not fearing what the owner of the house, God, thinks.  Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened…Your heavenly Father shall give the Holy Spirit to them that asks Him. Luke 11:9-10.  The Master is saying that the Father will give us the Spirit because of our importunity, our urgent and repeated requests, desiring His Spirit in our lives in order to help others.

     We must not be discouraged by delayed answers.  Daniel prayed 21 straight days, expecting an answer.  And finally, Gabriel came and said that he had been hindered and delayed by Satan.  God allows delays to test us, to try us.  So we must persevere and never give up, and He will give us His Spirit.

Why Settle for a Part of the Creation When You Can Have All of the Creator?

     Prayer is the portal through which we enter Yahweh’s spiritual world.  Through prayer we not only make contact with God, but we put forth petitions in order to receive more of His Spirit.  For He is all that we really need.  Why ask for only a part of the creation, when we can have all of the Creator?  We must pray according to His will.  But first we must know the truth about what His will is.  If we ask Him to reveal the secret truths of His will, will He give us a false reading?  We have to believe that He is faithful that promised and will never lead us astray.  All of our concerns can be allayed through true prayer.          Kenneth Wayne Hancock

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The Cross Experience, Repentance, and the Kingdom of God

You are a Christian. You want to win souls to Christ. But what is the exact message that you need to deliver? Christ is our example. What did He say to them?

Christ did not mince words. The first words out of His mouth were these: “Repent, for the kingdom of heaven is at hand.” Abrupt, perhaps. Straight to the point. Yet that short message is packed with meaning. He is saying, You must repent of your sins because God’s kingdom is right here, right now, waiting for you to enter. But you must make a spiritual entrance. If you do not change your old ways, you will miss this opportunity to be with Me in My kingdom, for I am its King.

The Spirit of Christ in the apostle John continues explaining what He is talking about. Unless you are born from above—born again—you cannot see nor enter the spiritual kingdom of God. This is being born of the Spirit. Except a man be born again [born from above], he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3: 3-5.

Everybody has heard that, but few know what it means. In order to be born of the Spirit, thereby guaranteeing your entrance into His kingdom, there must be a dying of the old seed within us. And that old seed is the old heart, the old Adamic sinful nature. “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24).

Our old sin nature is like a bad seed that keeps producing sinful actions. And there is only one way to rid ourselves of it, and that is to surrender it to the death of the cross with Christ. That will bring the change of heart when we believe that He plants a new righteous seed in our hearts. This new seed germinates by faith in His resurrection. It sprouts forth love, joy, and peace. This is the born again experience. It comes out of repentance from sin. When a man gets this right, then he will have seen and entered the kingdom of God.

The Cross Experience

Many preachers speak about Christ suffering and dying on the cross for us. They say that He was our substitute; they say to just believe in His death and resurrection and you are saved. Many speak of this, but few explain what God requires of us concerning the cross. Just acknowledging Christ’s death is not enough to get rid of the old sinful nature. The old nature that we are born with has to die, or it will keep sprouting up. That’s why so many people back slide into sin. They back slide because their old sin nature is still there.

What the preachers fail to realize is that when Christ died on the cross, mankind’s old sinful nature died with Him. We are to examine ourselves. God is now asking, Has your old sin nature died on the cross with Christ? As professing Christians, have you laid down willingly your old sinful life, letting it die with Christ? Or have you just felt sorry for your sinful ways and “walked the aisle” like they encouraged you to do? Most mistake this experience as being “born again.” It is good to feel sorrow for the sinful way we have lived. “Godly sorrow leads us to repentance.” However, it is not repentance from sin (II Cor. 7: 10).

To the Cross

Godly sorrow leads you to the cross, the spiritual place of your repentance, which is the first of the apostles’ doctrine. Next, you must realize that Christ took upon Himself the sins of all mankind, and He died as a lost man. For He has made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. II Cor. 5: 21.

When Christ died on the cross, the sin of all mankind died with Him. In God’s eyes, everyone’s  old sinful self died when He died. He could take all the sins of the whole world on Himself because He is the only man in history who was perfect–a perfectly sinless human being. He was the only One pure enough to be the sacrificial “Lamb of God that takes away the sin of the world” (John 1: 29). He was the only One pure enough to wash away your sin and mine.

This is how the shedding of His blood cleanses us of all sin. The life is in the blood. When Christ bled out on the cross, the life of sin, the strength of sin, the force of sin died. That is the power of the blood of Christ—because sin’s life force, sin’s blood, drained out, leaving sin lifeless within us. God just requires us to believe it, to believe His word about it. It is through belief that we become new creatures whose life force is restored by the power of His resurrection.

Our old nature died with Him on the cross. It is a spiritual death, not a physical one. Our old selves are already dead in God’s eyes. Why would any one knowing this continue to go on sinning? “Light is come into the world, and men loved darkness rather than light, because their deeds were evil.” And they won’t come to the light lest their “deeds should be discovered” (John 3: 19-20).

But I Am Baptized

Yet, some believe that after they are baptized in water, somehow mystically they are okay. But baptism is an outward symbol of a spiritual event called the cross experience. Do you not know that so many of us as were baptized into Jesus Christ were baptized into His death? We are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6: 3-6.

Our sin nature died on the cross. We are free! Free from the guilt, the shame, the mental torture, the indignity, the pain, and the fear. Free!

Sin is the breaking of the Ten Commandments, and it is the written record of what the old sinful nature can and will do (I John 3: 4). Sinning is the old nature still manifesting itself through actions that break the law. “And we know that He was manifested to take away our sins; and in Him is no sin” (I John 3: 5). By dying with Him, we are freed from the bondage of sinning!

Free! Free from sin and sinning! Free now to grow spiritually to the point where we will bear much fruit like Peter, James, John and Paul. Free! Are you kidding me? Believe this truth in Christ, and you’ll be walking in a new life, freed from sin, for He has given us a new heart (Ezek. 18: 31).

This is true repentance. This is being born again of His incorruptible seed, the word of God (I Peter 1: 23). By faith we have to reckon our old self dead and gone with Christ on the cross, and also reckon ourselves alive unto God by faith in Christ’s resurrection. He said it; we believe it, and now we walk in its light. He gave His word on this. He is way ahead of us. He already sees us as righteous before Him. He is just waiting on His elect to believe His word, to believe like He believes. He with great patience waits for His chosen ones to awake unto righteousness, thus fulfilling His purpose of reproducing Himself.

This freedom from sin and sinning is the fruit of repentance wrought at the cross. It is the key to being born again and entering into His kingdom. This is why, to win souls, Christ spoke these words: “Repent, for the kingdom of heaven is at hand.”      Kenneth Wayne Hancock

{If you liked this article, hit the “like” button. Please make a comment. I will answer them all. And be sure to send for my latest book The Royal Destiny of God’s Elect; it is totally free. Just send me your mailing address to my email: wayneman5@hotmail.com If you appreciated this article, you will be thrilled with the new book. I wrote it for you. You need this book if you want to grow spiritually and be like Peter, James, John, and Paul.
“Greater works” we will do with His help and guidance. Order it now, my brothers and sisters.}

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Knowing Christ as He Was in the Beginning

We now realize that God wants to glorify a certain group of Christians for the last days. They will have grown into full maturity; they will no longer act like little children of God who are mostly alive for what they can receive from the Father. They are His first fruits. They are called the manifested sons of God; they are the ones for these last days that will fulfill the Father’s purpose of reproducing Himself.

They are the over comers in the church ages of Revelation 2 and 3. They will bear 100 fold spiritual fruit. They will rule with Christ in the Kingdom of God upon His return to earth. They are the “kings” in the phrase “King of kings.”

John refers to spiritual Christian growth levels when he writes to “children, young men, and fathers.” These mature Christians are the fathers. And John writes to the fathers “because you have known Him from the beginning” (I John 2: 13-14).

Knowing Christ as He Was in the Beginning

Brethren, if the Father has laid on our hearts to answer this high heavenly calling and election to be His sons, then we need to know Him that is “from the beginning.” In the gospels, we see the Son of God, the Father clothed in human flesh, loving the people, healing them and teaching them.

But to know Christ “from the beginning,” we must know of His actions and deeds in the beginning. We must go back to that primeval epoch, when on the earth everything “was good” in the Garden of Eden. We must see Him during the Exodus, communing with Moses and sitting on the mercy seat in the old tabernacle. We must see Him in the fiery furnace of Babylon with the Hebrew children and in so many other scenes.

When we know of Christ’s literal exploits on earth in OT times, we are one step closer in being what He wants us to be—one step closer in being His friend like Abraham—one step closer in knowing Him that is from the beginning—one step closer in being a spiritual father—one necessary step closer in becoming a vessel God will use to reproduce Himself in. That is what it is all about. We must decrease so that He can increase in us.

And just who was this Holy Entity that appeared and communed with the prophets and patriarchs hundreds of years before the Son would be born in a manger? That Holy One that was from the beginning, that we believe was made flesh and dwelt among us, we call God.

The Hebrew scriptures declare Him to be Yahweh. Over 6,700 times His name Yahweh appears in the Old Testament. He came to this earth many times bodily, taking a personal interest in His eternal purpose and plan in reproducing Love.  This God, this great Spirit of Love, who poured Himself into a human body and laid down that life willingly, has proven by His resurrection that He is worthy of our praise.

The First and the Last

Christ said that He is the first and the last. The Father Yahweh also said that He is the first and the last (Rev. 1: 11; Isaiah 48: 12). This is the great mystery of the Godhead. This is the one that we must get right in order to grow to full maturity. We must get this in order to “know Him that is from the beginning.”

The Son said that He is the first and the last, and the Father said the same thing. They both cannot be the first and the last. A father by definition is first and then the son is last. How do we solve this mystery? The answer is that the Father and the Son are one. The Son said that they were one.   “I and my Father are one.” The Father is the invisible Spirit, who inhabits His body, the Son. It is Yahweh, the Spirit, the Father, speaking through Isaiah, and it is the invisible Father speaking through the Son in Revelation.

God spoke to us through His prophets in times past, but has in these last days spoken to us by His Son (Hebrews 1:1). God spoke to His people through the old prophets with the same Spirit that He spoke to the Israelites through Christ. There is only one God; there is only one Spirit. And God, who is a Spirit, is invisible. Yet, He resides in a spiritual body, His Son.

On the road to Emmaus, Christ after His resurrection appeared unto two men with little faith. They talked to Him, and “beginning at Moses and all the prophets, He expounded unto them in all the scriptures the things concerning Himself” (Luke 24: 27).  These scriptures are the Old Testament, and Christ says that they speak of Him! This proves that the OT scriptures speak of Yahweh-in-human-form—in other words–Christ.

Christ delivered His people many times in the Old Testament; His mercy endures forever. His love carries the same power to heal in every era of time–past, present, and future. Christ’s deeds give universal comfort to all who just believe His report. When we believe that He is the Word made flesh, and contained the Father Yahweh inside His vessel, when we really see Him as He is—then we have seen the Father. We then will know Him that is from the beginning.   Kenneth Wayne Hancock

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The Promise of the Holy Spirit

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God has not promised to fill us with His Spirit to make us feel good. He loves us, yes, but He created us for His pleasure. If He fills us with His Spirit, it will be for His own purpose. And that purpose is to fulfill His promise to Abraham and to his seed.

He promised Abraham that he would become the “heir of the world.” To inherit the world, one must have eternal life in order to be around for the inheritance. Abraham, the father of our faith, the believer of God’s promises, walked that faithful walk, never doubting God’s reasons for doing what He did. He knew of New Jerusalem and God’s plan to bring it to earth. He understood that it would be home to a “peculiar people, a royal priesthood, a chosen generation,” a people immortal, thanks to God’s granting them everlasting life.

Abraham realized this and searched for this great spiritual city, “whose builder and maker was God.” For he knew the King of this Kingdom and spoke with Him on several occasions. And so Abraham did not doubt the promises made to him by Yahweh-in-His-human-form.

We now, with the same faith of Abraham through Christ, must realize that nothing has changed. The promises are still valid, immutable. Though ancient, heroic edifices crumble under the sand-swept assault of time, and though very few humans are remembered forty years after their demise, God’s promise of filling His children with His Spirit remains a clean, shiny hope in the hearts of his people. For this hope is our silent prayer that we would be spared the indignity of a dark, black future where no one remembers our smile, our tears, our name.

Those who love Him will be spared, for He has promised them that He would shower them with Love and immerse them in His light. His promise to fill us is not to help us escape our lonely trials of these fleshly bodies, but rather to fulfill His purpose. This purpose is to reproduce Himself in us, thus multiplying Love, Joy, and Peace throughout eternity. He will grant the faithful like Abraham a new spiritual body and fill it with His Spirit of Love. That’s us, brethren. We are the children of Abraham.

And Yahweh will, with His residence within our new body, grant us everlasting life, a life that will endure forever, an immortal existence with Him in His kingdom. It is an eternal life, a life that is in His Son.

There we go, getting into the meat of the word again. Unfortunately, as a body of believers, we are not ready for all this just yet. God gives grace to the humble. He favors those with humility. We exercise a desire for humility when we without reservation humble ourselves by deliberately purging out the false teachings that we cling to. That is the humbling that we must endure for His sake. That’s part of the fellowship of His sufferings. We allow (or suffer) sometimes the wrenching pain of parting with doctrines that have been our “buddies” for a long time. It is a trial of our faith. It is in His plan. Only the pure of heart will see God’s way in this. Only those who are contenders and not pretenders will stay the course. It’s the parable of the sower in all three levels of growth.

But the attention span of many in the body of Christ is short. Most are lukewarm when it comes to their studies in His word. When you dig deep, you get blisters on  your hands and aches and pains in your shoulders. For this age of Laodicea, the seventh church age, this lukewarmness will not be welcomed by our King. He said that He would spue them out of His mouth.

And these are lukewarm for they are full of themselves, either because of physical riches or spiritual riches. God has blessed them materially. And, the many spiritual experiences that they have had over the years assure them that God is on their side and that they “have need of nothing.” And they do not know that they are “wretched, and miserable, and poor, and blind and naked.” And so Christ counsels these Christians to buy from Him “gold tried in the fire, that you may be rich,” and white raiment that you be not naked, and eye salve to cure the spiritual blindness. Then in verse 19 tells them, “Repent” (Rev. 3: 14-19). We can’t escape the first apostles’ doctrine: Repentance.

Question: Who reading this will get the concordances out and Strong’s and dig these things out? Those who do will show the King that they are for real and not just pretenders…

Nevertheless, some will continue on their weary way, the grains of time slipping through their fingers. And with death’s smirk lurking just around the corner of their fears, the treachery of the mirror betrays their trust in these fragile, fleshly bodies.

God has promised us His Spirit, which will fulfill His purpose of having righteous inhabitants in His Heavenly City. We are those citizens with everlasting life, His life, and we will once again walk those halls of New Jerusalem. But there I go getting into the meat of the word again.   Kenneth Wayne Hancock

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Oneness of God–Key to 100 Fold Growth

Newsflash to All Future Manifested Sons of God

The Trinity concept of the Godhead is a grievous error; it is an abominable false doctrine that aspiring sons and daughters of God must repent of. It is ubiquitous in its reach, spread by the minions of the Catholic and Protestant churches. “Trinity” does not appear in the Bible. Neither do the words “three persons.” If we stubbornly cling to this false concept the way its tentacles cling to our minds, our spiritual growth will be stunted, and we will never bear 100 fold spiritual fruit, never be in His inner circle, and never fulfill the royal destiny that we are called to do.

To be like Christ, we must see Him as He really is. We must know Him the way He was and is in the beginning. The Oneness of the Godhead explains all this, and in so doing, it disproves the Trinity.

Children, Young Men, Fathers

The apostle John wrote to all three growth level Christians—30 fold, 60 fold, and 100 fold, as seen in the Parable of the Sower in Matthew 13. He called them children, young men, and fathers. He gave a specific reason why he was writing unto the spiritually mature fathers. I write unto you, fathers, because you have known him that is from the beginning.

We see here that he makes a definite distinction among little children, young men, and fathers—30, 60, and 100 fold Christians.

The future manifested sons of God for these latter days will be the fathers that John is writing to. You fathers will know Him in a pure unadulterated state—knowledge of the Self-Existent One prior to fallen man’s false concepts about who God is. You fathers, you manifested sons of God, will know Him as He really is and was. There will be no false concepts or imaginations seeping into your minds about the truth of God’s nature and Godhead. You will have purged out all false teachings and the old leaven of man’s thinking as to who God really is and what He is really like and is about. You, sons, will know Him as He is from the beginning. Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. I John 3:3.

The sons of God will not have false concepts of who the Holy One of Israel is. They will, therefore, become just like their Father. Each seed bears its own kind. Like begets like. They will become fathers and, yea, kings on the same throne as their Father King. They will, in fact, be able to engender others with this great power and essence from above. They will have everlasting life generating in and out of their new spiritual bodies. They will be fathers like their heavenly Father. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name. John 1:12.

David knew Yahweh well. In fact, Yahweh said that he was a man after God’s own heart. Let’s learn from this pattern son about Him that is from the beginning.

David is pouring his heart out to the Father Yahweh all the way through Psalm 102. He talks to Him throughout, expressing his faith in the great One who created all things. What is astounding about this is that this very same passage is quoted by Paul referring to the Son of God!

“Hear my prayer, O Yahweh” (rendered “LORD” in most versions). Hear me, please, he is saying, in my hour of need, for I am in trouble. His enemies are all around him; he fears for his life. His literal time here on earth is running out; the sun is going down to the dark night of the grave. His flesh is soon to be consumed and turned back to dust. “My days are like a shadow that declineth; and I am withered like grass.”

But he says that Yahweh (v. 12) shall endure forever. He is from forever and shall go on forever. Yahweh will appear (v. 16) and hear the prayers of His people. “The people that shall be created shall praise Yahweh.”

David Goes Back to the Beginning

 And then David remembers and acknowledges Yahweh as the One who looks down from above and hears our groanings because of our mortal state and comes down to loosen us from this death (vs. 19-20). It is Yahweh who gives us this hope of transcending our mortality. And then David reaffirms his belief in the One who has “laid the foundation of the earth: and the heavens are the work of thy hands” (25).

Paul quotes this very same passage from Psalms in Hebrews 1: 10. He establishes early on that he is talking about Yahshua the Messiah. First he says in verse 2 that Yahshua, Yahweh incarnate, created all things. He mentions the Savior purging our sins (3).   And then he quotes Psalm 102: 25, speaking of the Savior: “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands.”

Paul is quoting the psalmist who addressed all of 102 to Yahweh. And David said in that psalm that Yahweh created all things. But Paul in Hebrews 1:2 says that the Son created all things. Now there seems to be a contradiction here. If Yahweh, the Father did create all things, then how can Paul, and the apostle John also, say that the Son created all things?

The answer is that both are right. Yahweh did create all things, while He, being the Spirit that He is, resided in the glorified vessel we know as the Christ, the Anointed One, the Son. Yahweh, the Spirit/Father dwelt bodily in His “expressed image,” the Son, and created all things through Him. For Yahweh did create all things.

This is the mystery of God. This is the secret; this is the enigma. Our finite natural thinking minds have difficulty in conceiving the answer to this mystery because we want to see two Gods up there. That is the way we deal with this problem as to just who did the creating. If there are two up there, the Father and the Son, then which did the creating of the worlds? The scriptures in many passages state that Yahweh did the creating. And in many other passages, the apostles say that the Son did the creating. So we begin to think, Well, the Father delegated the creating for the Son to do, by just telling Him to do it.

But this is natural thinking. Could we not just as well believe the scriptures and have the Father be this invisible Spirit who resided in a form, a human looking form, a form from which human beings were patterned? And this form with Yahweh the invisible Spirit/Father dwelling within—could not this One God have done the creating? There is no contradiction in this concept of the Creator. Both accounts are correct and do not contradict anything. You have Yahweh inside a special vessel doing the creating. This concept coincides with the scores of times that He is called the “Holy One of Israel.” It confirms all the times that the prophets said that Yahweh is not only the Creator, but also the Savior! It confirms all the times that the NT writers said that the Messiah did the creating. In fact, it does not contradict anything at all.

In this concept of the Godhead, the Father and the Son are one. Is not that what the Messiah said? “I and my Father are one…If you have seen me you have seen my Father.” The Father is in me and is doing the works. This is the central core message that will solve the mystery of God: the eternal Spirit Yahweh was in the Messiah, reconciling the world unto Himself. This is the great mystery solved.

Paul speaks of this mystery of God to the Colossians. He says in chapter 2: 1 that he is concerned. Something is already at work to corrupt the vision of the Holy One of Israel in their eyes. He longs for their hearts to be as one in love, “to the acknowledgement of the mystery of God, and of the Father, and of Christ.” Here we have God, the Father, and the Anointed One all mentioned together as making up the mystery. And then he goes on and says that “all the treasures of wisdom and knowledge” are hidden in the Messiah.

Just what was in the Son? Whatever that was, was “all the treasures.” Christ said that the Father was in Him. Paul said that “God was in Christ, reconciling the world unto himself.” Other apostles said that the Son was full of the Spirit of the Father. This is an important point to Paul—for his brothers in Colosse to know this mystery of the Godhead. In fact, he warns in v. 8 for them to beware of the traditions of men that will come in with man’s philosophy and vain deceit. And then he drops the bombshell in v. 9: “For in him (the Messiah) dwells all of the fullness of the Godhead bodily.”

He said all. “All” means that there is not any more to be placed in there. All of the Spirit, all of the Father, all of God, was in the Messiah. But man’s philosophy teaches that the Father is still sitting in heaven in some kind of form watching the proceedings below. Traditions teach us that there are really two up there now. But Paul teaches us that all of the Deity dwelt bodily, that all of the Great Father/Spirit God Almighty was comported about in the body of the Son of God. It is difficult for people today to agree with Paul just as it was hard for the Pharisees and Sadducees to believe, too. It is just unbelief that tricks a heart into not admitting and believing that the Father was fully in Him.

Be that as it may, the mystery of Elohim/God is that the Son has all of the fullness of the Godhead dwelling bodily. For in Messiah all the fullness of the Deity lives in bodily form. Col. 2:9, NIV. For in him dwelleth all the fullness of the Godhead bodily. KJV. For it is in Christ that the complete being of the Godhead embodied, and in Him you have been brought to completion. NEB. For in Christ there is all of God in a human body, so you have everything when you have Christ. Living Bible.

No matter how you slice it or dice it in whatever version of the Bible, it still comes out the same. All of Deity was in the Son of God. Period. And the Father Yahweh, the Great Spirit, “was pleased to have all his fullness dwell in him.” Col. 1:19.

Back to Col. 2:3, speaking of Yahshua, Yahweh in human form:   “All the treasures of wisdom and knowledge was hid in the Son.” The Father Yahweh, was Himself in the Son, the Anointed vessel who was to carry Yahweh around in on earth.

The mystery is this: Yahweh, the Creator, poured Himself into the Messiah. Everything that that Anointed One did, it was Yahweh Himself doing it. Christ said as much: “The Father that dwells in Me, He does the works” (Jn. 14: 11). Yahweh created everything, in His pre-existent form, which is Yahshua. Yahweh is an invisible Spirit; He is not a man sitting up there. The only place He resides is in the high and lofty place in His Son and with those of a broken spirit and a contrite heart.

This Oneness doctrine enables us to “see Him as He is,” which, in turn, enables us to be like Him. “We know that, when He shall appear, we shall be like Him; for we shall see Him as He is” (John 3: 3). We shall be like Him because we shall see Him as He is. And He is the Holy One of Israel, not three.    Kenneth Wayne Hancock

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