From Death to Everlasting Life—From Earthly Bodies to Heavenly Bodies

(from Kenneth Wayne Hancock, Journal entry, 9-20-21)

Mankind’s trouble is traced from his realization that the earthly body that he walks around in will one day die. It is dissolving even now in a slow march to the grave. Ashes are its destiny. Unless he is a child or a fool, man knows that his body will melt back into the earth.

Our “days are consumed, like smoke” (Psalm 102:3). When the dawn of death’s reality shrouds are minds, we groan under its weight. For we know that in a few short years our earthly body will succumb to our Creator’s will. For He has subjected all humans to the “bondage of corruption (decay unto death)” in hope that we will see the futility of living only for ourselves in this earthly life (Rom. 8:20-23).

The aging visage we see in our mirror is a witness to these things. But then we see Him! High and lifted up, waiting for the few, the remnant, the first fruits to realize the Answer to all their trepidations.

In Adam, all will wither and fade to dust and ash, but “You, Yahweh, shall endure forever” (Psalm 102:12). And because of your great mercy, You see our plight of impending doom, and you reach down and help us live.

“Yahweh looked down from His sanctuary on high; from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” And why does He save us? “So the name of Yahweh will be declared in Zion and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Yahweh” (102:19-22).  

But now the whole of creation groans with us, waiting for “the manifestation of the sons of God.” (Rom. 8:19). We all wait for the unveiling of the sons and daughters of God. This body of humans will have received their new, spiritual bodies, like the body that the Son of God resides in now. That kind of spiritual body is an everlasting body.

These 100-fold fruit bearing followers of the Lamb will come on the scene at the appointed time of the end. God’s Spirit through them will govern the earth. God will “restore all things” that He prophesied through His prophets. He will establish his kingdom and all peoples and nations will praise his name. But now, He humbles us as we learn that only He will endure. The heavens and the earth “shall perish, but You shall endure” (Psm. 102: 26-27). As we await the appointed time when our earthly body will be “swallowed up” with our new celestial body, we have joy knowing that He will deliver. This vision is the “law [the instruction] and the testimony,” which is “the spirit of prophecy” (Isa. 8:20; Rev. 19:10).   Kenneth Wayne Hancock 

“The Sure Mercies of David”

(from journal entry, 9-11-16 and 9-13-16)

Yahweh through His prophet Nathan spoke to David. “And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” What promises! What enduring love and steadfastness Yahweh showed to David, and by extension, 1000 years later, to Christ.

It is by God’s mercy that He saves us from sin and sinning. In so doing, He saves us from sin’s major consequence—death. We enter oneness with Christ, encouraged by His promise of immortality through Him.

In Acts 13:34 we see the “sure mercies of David” equated with the granting to us of eternal life—the opposite of death. He speaks of the resurrection of Christ and how Christ’s body did not see corruption [decay]. Believing in Christ’s resurrection will bring to us that same incorruptibility of the body when we receive our new spiritual body at the end of this age. Christ’s body not falling into decay insures for us that same future in Christ, to wit: We will receive from Him the “sure mercies of David,” mercies that He has promised us, also.

It is God’s mercy to extend to us and provide the way from utter destruction caused by sin in our lives to the eradication of sin on into the immortality of our spiritual body.

This promise of immortality in our new spiritual bodies that we receive at the end of this age is called the “sure mercies of David.” We are assured the same spiritual grace and mercy that was given to David. Hence—the “sure mercies of David.” God is inviting us to hear His words and to come to Him, to draw near to Him, trusting Him. We hear these same words from the Savior. “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Mt. 11:28). The rest comes to us when we believe in the “sure mercies of David,” when we believe we shall be blessed with a new spiritual body.  

He continues in Isaiah 55:3 by stressing the importance of listening to His words. “Hear and your soul shall live.” Take in the truth that I am saying, and your soul will live and not die. “And I will make an everlasting covenant with you, even the sure mercies of David.”

Only those with immortality can partake in an everlasting agreement. God is saying, I am making this agreement with you that if you hear my words and believe Me, that you will live forever. It is an everlasting covenant, for you will be around forever to enjoy the life I give you.

This is the “sure mercies of David,” when Christ, David’s son, makes all this possible. It is for this reason: Yahshua is “the root and the offspring of David” (Rev. 22:16). The “root of David” is Yahweh; the “offspring of David” is the Son of God incarnate, with the Father residing within Him. The Son of God is “the image of the invisible God [the Father] …for by Him was all things created…all things were created by Him and for Him. And He is before all things, and by Him all things consist.” And now, through Him and his mercies toward us His body, we have everlasting life in Him (Col. 1:15-17).

The Key of David

The promise of immortality granted to believers is at the root of God’s mercies. I believe that these mercies correlate with the “key of David” in Revelation 3:7. It also goes with the “open door” given to overcomers—”doors of the shadow of death” (Job 38:17). Yahshua the Anointed frees the prisoners who are locked up behind the doors of death. I believe that it is the key [the sure mercies] of David that unlocks them.

The door was shut at the marriage feast. Those not ready were locked out. They obviously did not have the key to unlock the door; they did not have the key of David, a “man after God’s own heart.” Yahshua is the door. Enter through Him and you shall be saved (John 10:7,9; Acts 16:26-27).

After Receiving the Mercies and the Key of David

When you receive from Him the Key of David, you receive David’s power as an anointed king—the power to open doors and to shut doors.

Power. But the power that God will give to His “kings and priests” will be awarded to the sons and daughters on their merit according to their study and prayer and seeking His perfect will for their era.

At the beginning of the 1,000-year reign of Christ, the earth will lay desolate. Even a casual reading of Revelation of the events of the Tribulation Period confirms this. He will send out His spiritual offspring, resplendent in their new spiritual bodies. They will go out to the furthest reaches of the globe to help the survivors, to heal them, to feed them, to get them on their feet. They will comfort them, for most will have lost everything dear.

This is a new age, for these sons and daughters sent forth by the “King of kings” will have received their spiritual bodies. They will stride forth as immortals amongst the needy. They will walk in the full authority of the King Yahshua; they will serve their King as His viceroys and heralds, ministering in His stead.

They will attain this position, not through hubris, but through humility and brokenness and mercy and love for the unfortunate and needy. They will bring peace to the ravaged land and joy to the saddened faces. They will grant strength to the feeble and righteousness and justice to all those who long for them. They will be touched by the feelings of their infirmities.

They will, consequently, share with them the “sure mercies of David.”

Faith and the Power to Heal

[From Journal entry, 3-17-19]

Christ desires us to walk in the same power to heal that He and His apostles walked in. That is our high calling. He wants us to spiritually grow to the point that the power of the Spirit is not only present, but also active as a miraculous life force.

This power went out of Christ into the woman stricken with a blood disease. He was walking in 100-fold power and did not need to raise His voice and shout, “Be healed!” The woman believed, and her faith in the Savior’s nature and authority pulled the power to heal her out of Him.

So, what were the major elements in this demonstration of his power toward the woman? At that moment in time, her belief matched the Savior’s. For we know that He fully believed in His own power and ability. For His power was like igniting dynamite. In fact, the Greek word for power here is dynamis (Greek 1411).

The match that ignited the power was the woman’s faith (belief) that Christ could and would heal her. There were many who touched the Savior in the press of the crowd. But she was the only one who was healed. “For she said, If I may touch but his clothes, I shall be whole.”

“He said to her, Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

Several times Christ would ask the person if they believed that He could heal them. In fact, He cleared the area of all unbelief before He could heal anyone. “And He could not do many mighty works because of their unbelief” in Nazareth. “A prophet is not without honor except in his own country” (Mark 5:24-43; 6:4-5). The people who knew you when will only see you after the flesh, judging you through their memories of you before your conversion to Christ. They will not believe that God is in you doing the healing.

Consequently, belief is the main ingredient. Secondly, the disciple must have authority and compassion. “He was moved with compassion. And healed their sick” (Matthew 14:14; Matt. 9: 36; Mark 6: 34).

The unbelief must be expelled before God heals. Christ always cast the evil spirits out before he started healing. Perhaps when He got rid of the unbelieving doubters, he was casting away the evil spirits–like when He only took three disciples to the raising up of Jairus’ daughter.

All this notwithstanding, where is the source of this power to heal? It comes from  Yahweh. All things are of Him. How do we grow to the point where He would use us in this manner?

He has placed in our hearts this desire to help others, to heal their wounds and their suffering. We have the desire. You and me. And I write this “not that I have already obtained [the power to heal at will] or have already become perfect, but I press on…” (Phil. 3:12).

Healing is one of the gifts of the Spirit (I Cor. 12:7-11). It is an action of the Spirit of Yah streaming out through us. He has promised His sons and daughters that He would use them to heal. We are but channels of His power.

But first, we must acquire knowledge about His power and how and why He uses it at certain times of His choosing. We must know this: “There is a time for every purpose under heaven.” There is “a time to heal” (Ecc. 3:1-3). We will know the time; He will show us. That is why I am not running all over the country right now trying to sincerely heal people. Healings will come in God’s good time.

We must remember the prophets and patriarchs. Moses tended flocks for forty years waiting for his destiny to deliver His people. He was eighty at the burning bush. His time had come after much patience/endurance. Same for Joseph. He suffered for many years in Pharoah’s prison until the time was ripe. Then Yah enabled him to interpret the king’s dreams. He endured, knowing that “he who waits on Yahweh shall renew their strength.”

So, let us dig deep and prepare ourselves for that glorious day of healings and miracles. Let us wait upon Him, and let us learn together from our Teacher, the Spirit of Truth.

Please share a comment as the Spirit of Truth reveals things to you. I would love to hear from you.

Finally, it is not to say that our Father the Healer has not already touched our lives many times. We have been talking about where few ever go in their growth, the few who like eagles soar to the heights of the 100-fold growth that Peter, John, and Paul experienced.

We must prepare ourselves against that day when He flows through us like He did with His apostles. On the day that the power arrives, there will be a throng around us, with crowds of people pressing upon us, clamoring to be healed. There will be viral videos as these miracles are performed by our hands. Perhaps even a sick woman in the crowd will say, “If I could just touch their garments, I would be healed.”

Kenneth Wayne Hancock

Loving Like Christ Loved Us–Impossible?

Christ’s New Commandment issues organically out of God’s purpose. Every thought and action has a purpose. God’s purpose is the reproduction of Himself. “God is love.” Therefore, His purpose is to reproduce agape love.

God has a plan to accomplish His purpose. It is to use human beings to reproduce Himself in. Because it takes time, His plan has been written down and has come to us in the Holy Bible. But unfortunately, it is a closed book for most readers. It is full of mysteries because people do not know God’s purpose in creating the earth and the human beings teeming on its surface.

Christ said, “A new commandment I give unto you, that you love one another, as I have loved you, that ye also love one another” (John 13:34). In short, we are commanded to love each other like He loved us.

So, how do we obey His command? We have been taught that we cannot be like Christ. Yet, He tells us to be like Him, to love like Him. Do we look at John 13:34 and turn our backs and say, He really didn’t mean what He said? Or do we ask Him to open our eyes and hearts to solve the mysterious command?

We better obey Him. He is the great Teacher. He created all things, so surely, He will show us how to obey His New Commandment (Col. 1:16). He does this by giving us a series of specific commands, or commandments, that we can study out and apply in our lives.

For example, He commanded us to forgive each other (Mark 11:25). When we forgive, God’s Spirit grows within us, much like our muscles grow when we use them. God’s purpose is for Him to grow in us to a point that it is all Him inside of us. This is how God will reproduce Himself in us.

His New Commandment is to love each other the way He loved us. Under this overarching Commandment are many other commandments. When we obey them, we will have loved each other with Christ’s love. Christ knows that it is a big order to fill for us. So He breaks it down into smaller steps. We ask Him for more of His Spirit in order that we may forgive, thus loving that person who has offended us. For it is only His Spirit now growing in us that does the loving.

The first section of this book will give more background information. The second section will address several of Christ’s new commandments in detail. We will not attempt to elucidate all of the new commandments of Christ. They are like pearls just under the sand, waiting for the pilgrim to discover them. It is our hope that this book will bring awareness of the new commandments and their importance for our spiritual growth, that it may be used to carry us all on down the road to immortality, that God may reproduce Himself in each of us.

{This is the Prologue of my latest book, The Eleventh Commandment. Our job as Christians is to help each other grow till it is fully “Christ in you, the hope of glory” (Col. 1:27). Be sure to order your copy. Because Christ literally took money off of the table at the temple, it is free with free shipping in the USA and a pdf to requests from overseas. Send your name, mailing address, and name of the book to my email: wayneman5@hotmail.com

Believing the Secrets of the Son’s Name

Man wrestles with God over belief. It is all about faith, or a lack of it. Hence, all will not believe the following words about belief. Yet these words are written down and are essential for the future 100-fold fruit bearers, the elect for these latter days. The following knowledge is crucial for those predestined to sit with Christ on His throne when He returns to earth: “To him that overcomes will I grant to sit with me in my throne…” (Rev. 3:20). These following words are better swallowed and digested in small contemplative bites.

“Belief” and “faith” are translated from the same Greek word. Faith is being sure of the things that we hope for based on God’s promises to us. Belief/faith is also being certain of the things that cannot be seen (Heb. 11:1 NIV).

We are told to believe in God. But what does that mean exactly? Belief in God is believing the words of God spoken and written down. Try to believe something—anything–without putting it into words first. Our minds immediately formulate words to cradle our belief. Thoughts come to us in words. Consequently, we believe words. Belief cannot exist without words.

To express our belief that the sun will come up in the morning, we use words describing this ball of fire rising in the east. To believe in the truth, we must believe the words of truth. With this in mind, we read the words of the Spirit written down by the apostle John: “In the beginning was the Word, and the Word was with God and the Word was God.” (John 1:1).

In the Beginning Was the Word

There is something to be believed that existed from the very beginning. And that something is God, and He was and is a Spirit, and that invisible Spirit was comprised of words. For Christ said, “The words that I speak they are spirit, and they are life.” God wants us to believe in Him. Of course, he also knows that words are the things that are believed. Therefore, for belief to take place, something must be spoken or written in the form of words.

The spoken word has invisible spiritual qualities. Invisible because, like the wind, you can’t see them in the physical and natural sense. But also, like the wind, you can see and feel their effects on those in their path. Words spoken can destroy the hearer like a hurricane wind, but words can also comfort and cool like a summer breeze.

So, to believe God, we must believe the Word. For the Word was God, and the Word was in the beginning. And this Logos, this Eternal Thought/Word, who is the Father, “was made flesh and dwelt among us” (John 1:14). This Anointed One (Christ) “has declared Him” (v. 18).

Christ’s life was the life of the Father—eternal life—and was read of all men who saw Him 2,000 years ago. And many millions afterward have believed His witness of just who the Word is. And the Word, the Son of God, spoke many words to us. To believe God, we must believe the words of the Word, who is God. For the Son of God is “the expressed image of the invisible God.” The Son expressed the words of the Word.

Again, for us to believe God, we must believe His words. There is a vast difference between saying, I believe God, and saying, I believe that there is a God. To believe God, one must believe His words, words that he declares about Himself and us. When He says, “Repent of your sins,” we must not only believe that it is possible with His help, but also mandatory as part of His initiation into His Kingdom. But to say, I believe that there is a God, is to speak hollow, lukewarm words that He will spue out of His mouth. “For even the devils believe in one God and tremble.”

Believing in the Name of the Son of God

[The following paragraphs are some of the secrets of the Almighty. The Spirit of Christ still speaks to us: “I will utter things which have been kept secret from the foundation of the world.” These are some of the “mysteries of the kingdom of heaven.” It is given unto the elect to know them. “Whosoever has [been chosen to receive the secrets and mysteries] to him shall be given, and he shall have more abundance…” (Matthew 13:10-12).]

We are talking about believing God’s words. He that believes in Christ is not condemned. “But He that believes not is condemned already, because he has not believed in the name of the only begotten Son of God” (John 3:18). Believing in Christ’s name is crucial. But how do we believe in His name? We saw above that “belief/faith” believes words. So, believing in His name is believing the message contained in His name.

Believing in His name is believing what His Hebrew name means. For the Son’s name has meaning! It literally means “Yah is the Savior.” Yahweh is the Father; He is a Spirit that dwells inside the Son; He is the Savior (Isa. 43:11; 45:21; Hosea 13:4). And our Savior’s Hebrew name is Yahshua, the same name of the patriarch Joshua–Yahshua. And it literally means “Yah saves or Yah is the Savior.

Christ’s Hebrew name is encased as one of the Father’s secrets. But they can be ours. For “the secrets of YHWH belong to them that are in reverential awe [fear] of Him.” This secret and many more are like tree ripened pears, ready for our hands to grasp them and hold them to our hungry lips. All we need do is to believe His words about His name.                                  

Kenneth Wayne Hancock

[I wrote a book on this entitled Yah Is Savior: The Road to Immortality. Order your free copy with free shipping. Just email me. Include your name and mailing address and the title of the book: wayneman5@hotmail.com ]

Virtue—Why We Must Add It to Faith

Because “all things are of God,” the very faith that we have now as Christians is not innate. We were not born with a belief in Him and His plan and purpose. It did not come up into our consciousness one day after we heard of the gospel. We received it from Him. We have “obtained like precious faith.” For the Christian life is lived “by the faith of the Son of God” which He has given us. We are now believing what He believes. He calls many, but chooses [elects] a few to fully walk in His faith (2 Cor. 5: 18; 2 Pet. 1: 1; Gal. 2: 20; Mat. 22: 14).

He has promised us through His faith now in us that we can walk with His “divine nature” coursing through our spirit. But we are admonished that we must diligently add to our faith seven aspects of His divine. By adding them we will make our “calling and election sure” (2 Pet. 1: 10). The first one to be added is virtue, or moral goodness.

But why do we need to add this moral goodness? When we first come into God and His ministry on earth, we are like babes. We do not know how to come in (to God’s plan and purpose) or go out (to do His will). We are, nevertheless, elated. We feel great joy and immense gratitude for the way our Father has with open arms welcomed us back into His presence.

By faith we have taken the plunge and have renounced our old life by submitting our selfish lives to the death of the cross with Christ (Rom. 6: 1-12). It is a stepping out there into the unknown, trusting our Father to protect us and sustain us on our new pilgrimage.

As we begin to walk in our new spiritual life with Christ, we experience a lifting of the burden of sin-guiltiness. New freedom flows in and around us. We exult in the liberty as Christ breaks the chains from off of our hearts.

It is here in this spiritual child’s playground that young Christians want to stay. They reason, “Why leave a good thing? I have always just wanted peace and love and joy, and Christ has granted me that. I am happy in this new life.”

And they stay right there. But God wants us to grow. So the joy and the elation begin to wane. And so at Christian gatherings pastors and church leaders try to drum up the spiritual reverb to simulate the initial joy that the “babes in Christ” first felt.

And so what started as God’s deliverance into His new way of living with joy and peace, turns into habit and ritual. Worship services turn into attempts to recapture that first moment of euphoria when they came into Christ. And the new flush of freedom becomes a carte blanche to act on whatever thought comes to mind. But spiritual children cannot discern which thoughts are from God and which are not. They do not “have their senses exercised to discern both good and evil” (Heb. 5: 14).

Because they have taken the faith of Christ and in the end used it to secure more joy for themselves, they must be admonished to “use not your liberty as an occasion to the flesh.” And because the child of God seeks a church house where members are like minded, there is no one to guide them away from the pitfalls of that kind of fellowship. They do not know that this spiritual environment just enables young Christians to stagnate and not grow. Ironically, the flow of the Spirit is blocked.

Some may be wondering, “Well, what else is there? I have given my life to Christ and have walked in the joy and freedom that He provides. So, what more is there? What do we need to do?

Peter gives the answer. We are not to remain spiritual “babes in Christ” forever. We are to grow and become full grown men and women of God like the early apostles. To remain as little children of God always seeking more stimulation in order to receive more joy is not the plan of God for any of us. He wants us all to grow spiritually. He wants us to “make our calling and election sure.” And to do that, we must add to our faith these seven attributes of the Spirit’s divine nature (2 Pet. 1: 3-12).

This is so crucial for our growth unto full maturity. Let me put it another way. If we do not heed what the Spirit is teaching us through Peter, we will remain children, “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Eph. 4: 14). Little children will be deceived by false teachers, thereby stunting their growth.

So the first step to spiritual maturity is to “add to your faith virtue [moral goodness].”

[Ordering My Free Books in Paperback

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest book is The Apostles’ Doctrine. Their doctrine was Christ’s teachings. And the early church walked in those teachings. This book reveals just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com  Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

God bless you and your family, and thank you for taking a stroll with me on Immortality Road.]   Kenneth Wayne Hancock

Kenneth Wayne Hancock

How the Spirit Abides in Us

Christ gives us a staggering promise of power in exchange for just believing Him about Him and the Father. We are to believe Him when He says that the Father abides or dwells in Himself. “He who believes in Me [believes His word that the Father dwells and abides in the Son], the works that I do he will do also; and greater works than these he will do…” (John 14: 12). The Father will dwell in us and do the same miracles that the Son of God did—if we believe Christ’s words about the Father/Son relationship.

The Abiding is when the Father, who is the Holy Spirit of Truth, comes into us and walks around in us and performs the works that He has always done.

Moreover, Christ promises that the Spirit of truth “shall be in you.” We see a correlation here. The Father dwells in Christ and does the miraculous works. And then Christ says that He will send the Comforter, which is the Holy Spirit, and that Holy Spirit is the Father, for the Holy Spirit will dwell in us and do the works just like the Father dwells in the Son (John 14: 17).

This is the abiding, and it is our belief of the Oneness of God that engages all these promises. If we can’t believe that Yahweh dwelt in the Son Yahshua, then Yahweh will not dwell in us like He dwelt in the Son. If we obey His commandment and believe that it was the Father dwelling/abiding in the Son, then He will dwell in us, too. And with the Father in the form of the Holy Spirit inside us, nothing shall be impossible for us to accomplish. He calls this bearing much fruit (John 15: 7-8).

This is where it is at. This is the apex of the Christian growth cycle. You few who are reading this: This is rarefied knowledge that only a few are privy to. Study it out. Reread it again and again. Clutch it to your heart and cleave to its principles. Christ spent many hours expounding on these things. The apostle John got it down on paper for us.

The precepts and teachings about The Abiding have been ignored for centuries. Blathering voices on TV don’t teach it. Their desires do not reach to the higher realms of heaven. Most of the local pastors all over the world will not comprehend what John wrote about The Abiding. God ordains a spirit of slumber over the masses, and He will open the eyes of a few. He chooses to show mercy to a few, and He will harden whomever He chooses (Rom. 9: 18).

Only the few who are chosen will understand. The Spirit speaks about the few: Mat 7:14 “Because strait is the gate, and narrow is the way, which leads unto life, and few there be that find it.” Mat 9:37 “…The harvest truly is plenteous, but the labourers are few.” Mat 20:16 “…For many be called, but few chosen.”

If this teaching about the abiding makes your head to start reeling, I understand. I am there with you. It is because we have not heard it before. Yet His words are couched in the “simplicity of Christ.” It is difficult to wrap our heads around these truths because of all of the old leaven false teachings that we have been subjected to.

It Is About Understanding the Godhead

To understand the Godhead, we need to see it as an equation. It reads: The Comforter = the Spirit of Truth = Holy Spirit = the Father = who dwells/abides in the Son. Christ promised us that “another Comforter” would be sent to help the disciples. The first Comforter was the Father/Spirit that dwelt in Christ. The Father abode/dwelt in the Son. But the Son was being called back to heaven. And we know that by Christ’s own words, the Father dwelt in the Son. That is what Christ commands us to believe.

This is not a happy little Sunday school song that we sing and then go about our merry way. No. This is the real deal. This is what determines our spiritual Christian destiny. Will we remain “babes in Christ” always looking for a blessing from the Father? Or will we bear much fruit by believing and receiving the Father, in the form of the Spirit, coming down into our vessels and performing the miraculous works and thereby glorifying the Father. We are talking about the great Creator/Spirit named Yahweh coming down and dwelling and abiding in us (John 14: 16-17).

“And I will pray the Father, and He shall give you another Comforter, that he may abide with you forever.” [This should be our prayer—that the Spirit would be given to our brothers and sisters. The laborers are few with this access and knowledge. Our prayers should be for them, that the Father would abide in them.]

The Comforter = the Spirit of Truth = the Holy Spirit. Christ said, “But the Comforter, which is the Holy Spirit…” (John 14: 26). We know that the God of Abraham, Isaac and Jacob is the Father Yahweh. And we know that “God is a Spirit.” Christ was speaking to the woman at the well about how we all should worship the Father. “True worshippers shall worship the Father in spirit and in truth…God is a Spirit.” So we have to worship the Father in a spiritual and truthful manner (John 4: 23-24).

Consequently, the Comforter = the Spirit of Truth = the Holy Spirit = Father = who dwells/abides in the Son and the members of the Son’s body—us!

How He Dwells/Abides in Us

When the Father sends us the Holy Spirit, He is sending Himself to take up residence in us, His temple. For He is an invisible Spirit. Faith and belief of these precious truths activates His Spirit within us. We begin to grow. Faith, like water, resurrects a dead seed, causing us to spring up toward the light of truth.

Obeying His New Commandments shows that we love Him. Christ’s own words, which are the Father’s words, say as much. “If you love me, keep my commands…Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father…Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them…[This is The Abiding.] Anyone who does not love me will not obey my teaching…” (John 14: 15, 21, 23-24).

He will abide in us by us taking in and obeying His words to us. And there is a beautiful conditional promise to us. “If you abide in Me, and My words abide in you, you shall ask what you will, and it shall be done unto you” (John 15: 7). His words are His new commandments; if we obey them and they remain/abide/dwell in our thoughts, then we are in. We are in His will; we are doing His will. And He will show us what to ask for to accomplish His works in this earth. He will give us what we need and ask for to fulfill His plan and purpose. Of course He will. He will not send us out to battle without the proper armor and training.

We only need now to “continue [abide, dwell, remain] in the faith” (Col. 1: 21-23). All of this agape love and belief and the Father dwelling in us, and the abiding—all of this is a whole lot of invisible action going on. Consequently, it takes a lot of faith to believe that the invisible Creator Spirit God would or could take up residence inside our bodies. But this is what God is asking us to do—trust Him and His word and promises and walk in it.

The Key That Opens the Door (“I am the Door,” Christ Said)

The key in doing all of the above is to believe that it is not our puny faith in Him, but His powerful faith in us. It is the Son of God’s faith that will see us through to the end. It is not about us mustering up enough faith to believe the word of God. But rather it is His faith/belief in His own power to fulfill His own plan.

Sometimes we forget that we are dead and our life is hidden “with Christ in God” (Col. 3: 3). The following says it all: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Gal. 2: 20). These words of the Spirit through His apostle Paul is speaking to us. I died with Christ on the cross. But I am still living. Yet it is not the old me that is walking around, but it is the Spirit of Christ that lives in me. And this new life now that I am living in this earthly body, I live by Christ’s faith, “who loved me, and gave himself for me.” It is Christ’s belief in His resurrection that gives birth to our own resurrection with Him now inside our hearts.

This is how we will “abide in Him.” And He abides in us by His Spirit (I John 3: 24). He abides in us through us believing His word about all of the above.

And we will really need faith/belief when we arrive at the next step in abiding in Him, and He in us. Who is it that will dwell in Christ and Christ in them? Who will abide in Him, and He in them? Christ gives this direct yet enigmatic answer. “He that eats my flesh, and drinks my blood, dwells [abides] in me, and I in him” (John 6: 56). Man’s religions have totally butchered the meaning of His statement. “When the Spirit of truth is come, he will guide you into all truth,” and “He shall teach you all things…” (Jn. 16: 13; 14: 26). I am excited to see what the Spirit has to say about this mysterious subject called Holy Communion, the Eucharist, or the Lord’s Supper. Eating His flesh…drinking His blood. What a mystery that is about to unfold…         Kenneth Wayne Hancock

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“Believe Me that the Father is in Me”—Important New Commandment Leading to the Abiding

We have seen that the Father’s purpose is to multiply Himself (Love) in human beings. He is “bringing many sons unto glory.” He has a plan to accomplish this. His plan centers on His Son known as Jesus Christ to most English speakers (Hebrew name Yahshua).

Christ is the Seed/Son that through His sacrifice of the greatest love, many will receive immortality. In fact, the way to the Father is through the Son. If one rejects the Son of God, he rejects the Father because the Father is in the Son. It is how Christ did the great and mighty works; it was the Father inside of Him doing it (John 14: 9-10).

We have also seen that Christ has given His disciples, including us, New Commandments for us to keep. And it is here in John 14 that He instructs us, “Believe Me that I am in the Father, and the Father in Me” (v. 11). This is a commandment! A new commandment! A New Commandment with precious and powerful promises.

He says to believe Him that the Father is in Him. You won’t find this commandment in the Ten Commandments expressed like this. This commandment is new and is given to help us know the Father, the mysterious Yahweh.

The Promises after Obeying This New Commandment  

When we obey and keep this commandment to believe that the Father dwells in the Son, three great powers are promised. First, He has promised that we will do the same works and miracles that He did, and even greater works. Second, if we ask any thing in His name, He will do it.  And third, He has promised to give us the Spirit of truth who will “abide with you forever.” Christ even gives a prophecy concerning those who keep His New Commandments: The Spirit of truth “shall be in you” (John 14: 11-17).

After reading John 14, we realize that the Father Yahweh is none other than the Holy Spirit that dwelt in the Son. And Christ is simply teaching His disciples the next steps in receiving the Father’s Spirit into us. When Christ promises that He and the Father will “make our abode in” the believer, He is showing us how we are able to grow spiritually. When He abides and remains in us, much spiritual fruit will be produced in us. And that means that the Spirit of truth, the Father, will come into us literally and will remain and stay and grow in us.

All we have to do is believe and obey Christ’s New Commandments. He is the great Teacher; everybody says that He is. So now He is teaching us in John 14, 15, and 16, how to grow up to be like the Son of God. This is a key understanding of how God reproduces Himself. The key is us doing what Christ tells us to do: Believe that the Father was in the Son (among many other New Commandments).

Many of us have read these chapters in John so many times that we are coaxed into a complacency, built upon immature concepts. I am asking each of us to look into these passages with urgent and fresh eyes.

If we do this right, Christ has promised us a marvelous thing, a position with Him that every serious Christian has pondered: “He that believes on Me, the works that I do shall he do also, and greater works than these shall he do” (John 14: 12). Some may think, Oh, that sounds easy enough. Just believe that the Father is in Christ, and boom, the power comes. The key point is this: Your belief in Christ is measured by your belief of His words about Himself.  And He said that the Father was in the Son.

But most have been taught that the Father and Son are two distinct personages. This is old leaven teaching. How does one get rid of it? Understanding the “Vine and Branches” metaphor shows us the way.

Christ likens our spiritual growth to the growth of a grape vine—what it goes through in order to bear much fruit. Christ likens Himself to the “true vine,” and the Father is the husbandman. We are the branches of the Vine. If we are not bearing any spiritual fruit, He will cut us off of the vine to wither without the life-giving sap, which is the Spirit. If we are bearing a little fruit, He will prune and purge us that we may bear more fruit (John 15: 1-2). This pruning and purging is when He delivers suffering into our lives. These are in the form of betrayals, heartbreaks, and hard times that prompt us to seek God in a more fervent way.

This pruning is a cleaning process. In John 15: 3, He says, “Now you are clean through the word which I have spoken unto you.” Cleaned from the stain of sin first, yes. But then we must be cleansed from all old concepts about the invisible Father and the Son, who is the express image of the Father. It is Christ’s words that cleanses us “with the washing of the water by the word” (Eph. 5: 26).

His promises, when believed, are overwhelming. He commands us: “Call unto Me, and I will answer thee, and show thee great and mighty [hidden] things which you know not” (Jer. 33: 3).

Believe. He commands us several times to believe. First, believe in His resurrection. Then believe that our old self is dead and that we are walking in a new life now with Him and Him in us. Next, we believe that the Father is in the Son and not sitting beside the Son. When we get this and do this, then we can be trusted to do the greater works that He promised we would do (Jn. 14: 12).

We show our love of the Savior by keeping His New Commandments. For He said, “He that has my commandments, and keeps them, he it is that loves Me…If a man love Me, he will keep my words [His New Commandments], and My Father will love him, and we will come unto him and make our abode with him” (Jn. 14: 23). This is the Abiding; this is when He grants that His Spirit remains in us!

This is so profound that it strains our credulity. This is a conditional promise made by Him who created us and loved us and saved us. He will abide in us if we believe Him—belief shown by us keeping His New Commandments. This is the abiding; this is the key to spectacular spiritual growth. Christ calls this “much fruit.” And this spiritual growth is the development of His divine nature of Agape Love within us. This fulfills His purpose of reproducing Himself in us.     Kenneth Wayne Hancock

Ordering My Free Books in Paperback

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Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

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Obeying Christ’s New Commandments

The teaching on the spiritual growth of “much fruit” is so profoundly ephemeral that we all must “put ourselves in remembrance of these things.” The following is not mindless repetition, but rather a stirring up of our minds for the vision ahead. The Spirit of truth knows our foibles of memory. Thus, He teaches us a new concept, laying it upon a sure foundation of rock.

To comprehend why we are here on this planet, we must know of our Creator’s purpose. His purpose is to reproduce Himself in human beings. He is Agape Love, and His will is to fulfill His purpose. He has a plan to accomplish this multiplication of Himself.

It is through this knowledge that light is shed on His plan. He has chosen His apostles, teachers, and prophets to expound on His plan to accomplish His purpose. And He is now revealing His plan to any who have an ear to hear and eyes to see.

The apostle John records Christ’s last major discourse in chapters fourteen through seventeen of the gospel of John. These teachings are for those chosen by Him to be used to fulfill God’s purpose. Christ calls this bearing “much fruit.” He likens the elect to being branches of Himself, the Vine.

To bear “much fruit,” we must abide in Christ and Christ in us. To abide we must obey Christ’s New Commandments. Bearing much spiritual fruit is called many things in scripture: the “manifestation of the sons of God,” “Christ in you, the hope of glory,” 100 fold fruit bearing found in Matthew 13; the remnant; the elect; the apostles, prophets, evangelists, pastors and teachers.” They all lead to the fulfillment of His purpose—the reproduction of Agape Love in us.

Knowledge of the New Commandments

Christ gave several new commands to His elect. The New Commandments are not to be confused with the Ten Commandments. They go far beyond the Ten Commandments in spiritual depth. The Ten Commandments are a schoolmaster to bring us to the awareness of sin and our need for a Savior and His Spirit within our new heart. But Christ came to magnify the law. With His Spirit in us, we now are equipped to reproduce His love. And we do this by keeping His New Commandments. They are for His elect, His first fruits who will be exactly like the Seed/Son. They will be the first in this last generation to fully bear much fruit. I.e., the remnant in our day will bear the same spiritual fruit as the early apostles and Christ Himself. He said as much: “Greater works shall you do…”

These New Commandments serve as landmarks on the road to immortality. As we by faith in Him begin to first understand them and then obey them, we grow up spiritually, and His Spirit manifests Himself in us. For example, Christ commands His elect, “Believe Me that I am in the Father and the Father is in Me.” This is a commandment. He explained it by saying, “I and My Father are one.” The elect will see the oneness of God and will believe Him (John 14: 11).

He commanded, “Abide in Me.” This means stay and remain in Him, like the branches stay in the Vine and do not detach themselves. Abiding in Him means staying in His teachings, purging out all of the false doctrines and concepts that challenges the truth of God. If we stay in the false doctrines about God, we cannot abide in Him and He in us. But if we keep this commandment, we will bear much fruit, which is 100 fold spiritual fruit bearing.

Here are some of Christ’s New Commandments: 1. Abide in Me; 2. Believe that the Father is in Me; 3. Don’t judge others; 4. Forgive; 5. Give; 6. Love your enemies and each other; 7. Pray for others; 8. Do good to your persecutors; 9. Turn other cheek; 10. Seek first Kingdom of God; 11. Don’t think about tomorrow or earthly things; 12. Lay up treasures in heaven—Mt. 6: 20; 13. Resist not evil; 14. Be merciful like He is merciful.

Keeping the New Commandments Grows Love in Us

Keeping His commands exercises the Spirit of Love within us. God’s nature of divine agape love grows within our hearts. All of His commands are facets of agape love. These new commands set the parameters. When they are obeyed from the heart, our actions show that God is in us of a truth. For only God can obey them.

Christ commands us many times. Each command reveals another aspect of His nature of agape love. He commands us to “forgive.” When we forgive those who have hurt and betrayed us, agape love grows within our hearts. Only God can forgive like this, and He is manifested in us when we obey His command to forgive. We are His offspring; He forgave, now we forgive. Each seed bears its own kind.

We can only forgive like this when we fully appreciate Christ’s forgiveness toward us. We love Him first because He first loved us, and gave Himself for us. We first forgive God for allowing the hurt and sufferings to take place in our lives. Then we forgive the one who hurt us. And through this crucible, the fire of God’s love melts our cold hearts, and what is left is a diamond crystal of agape love.

The addition of manifested agape love radiating out of our hearts happens when we obey Christ’s New Commandments. This is how we grow spiritually. This is how God’s purpose is fulfilled. This is how the love-from-above flows down into us and through us to the world. And this understanding leads to the abiding, when the Holy Spirit takes up residence in us and remains in us, or abides in us.

Kenneth Wayne Hancock

Christ’s New Commandments and the New Promised Land

The following is for those who, like Joshua and Caleb, are saying, “The giants are not too big. We can take the land, the land of promise.” In their Old Testament story, God promised to give them their own literal land, land occupied by the Canaanites. In that land, in Jerusalem, they built a temple for Him to dwell in. In our day He has promised to dwell–not in temples made with man’s hands–but in us, the temple that He created for Himself to dwell in. One of Christ’s greatest teachings is how we become His temple in a reality, just like the apostles and prophets.

In this last generation before Christ’s return to earth, after winning a spiritual war, those called and chosen will receive God’s promise for these latter days. What exactly has our Father promised us? He has promised that if we walk in His teachings, we shall spiritually grow up to become—just like Christ when He walked this earth. The Promised Land for our day is the vision God has for us, His sons and daughters.

If we will get rid of the false teachings and walk in His true ways, He will grow in us—Christ the Vine and us the branches. If we stay in Him and He and His teachings remain in us, then we will abide in Him and He in us. And if we abide in Him and He in us, then He has promised that we will bear “much fruit.”

“Much fruit” is 100 fold fruit; it is the fruit that the manifested sons of God will bear at the end of this age. These offspring of the Almighty shine forth in the pages of the New Testament. “Much fruit” is seen in the actions of Christ and His apostles. They are coming. That is His promise to His elect. “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name” (John 1: 12). Receiving Him and His power is the first step in bearing “much fruit.” That is a promise.

The Promised Land

In a word—we are the modern day “Promised Land.” Yes, of course, there is an extremely important geographical fulfillment of this. But the spiritual fulfillment is just as important.

Our bodies are made of earth and are divinely supported with breath and water and nutrients. When these earthly bodies expire, they go back to dust. They become part of the land where they are buried. When His Spirit fills us, God fulfills His promise to “dwell in us,” His temple. He has promised us (I Cor. 3: 16; II Cor. 6: 16).

God has chosen by His grace and mercy a few to manifest Himself in. They will be the first fruits, the first humans to bear ultimate spiritual fruit. They will walk in a high growth of the Spirit within them. Christ calls this “much fruit.”

Little children of God who never grow up spiritually will bear “fruit.” He will prune these Christians to purge out impurities so that they can bear “more fruit.” This is 60 fold fruit. In this growth we learn to “abide in Him and He in us” to the point that we bear “much fruit” (John 15: 1-8).

When we abide in Him, and He in us, then we may ask what we will, and He will do it. Why? Because we will have had all the old leaven false doctrines purged out of us. Then He can trust us and will fulfill His promise to fill us with His agape love. It will be “Christ in you, the hope of glory.” Through this process of spiritual growth, we become the New Promised Land.

So What Do We Do Now?

Since bearing “much fruit” is God’s promise to us, how do we grow to that point? How is it done? One of Christ’s new commandments to us is this: “Abide in Me, and I in you…He that abides in Me, and I in him, the same brings forth much fruit” (v. 5). We see here again “much fruit,” the ultimate growth level.

It is here that Christ makes this promise: If we abide, stay, remain, and continue in His teachings, unfettered by false doctrines and claims—if we continue in His teachings, He has promised us that we will bear “much fruit” (vs. 4-7).

Bearing “much fruit” is the only way to glorify our Father. “Herein is my Father glorified, that you bear much fruit” (John 15: 8). In the next verse Christ gives us the key. He gives us this command: “As the Father hath loved Me, so have I loved you: continue ye in my love” (v. 9). We are to continue loving the way Christ loves.

The word “continue” is translated from the Greek word meno. It is also translated “abide, remain, and dwell” [1]. So, abiding, remaining, dwelling, and continuing in His love will lead us to bearing “much fruit.” But how do we abide and continue in His love? Christ answers us in verse 10: “If ye keep my commandments, you shall abide in My love…” Keeping Christ’s commandments. Someone is thinking, “I thought it was just the Ten Commandments we are to be concerned with.” Keeping them is just our duty. He wants us to bear much fruit, which is going beyond the call of duty.

Christ’s New Commandments

Christ magnified the law and gave many new commandments for those answering the “high calling.” We have seen already a couple of Christ’s new commandments: “Abide in Me” and “Continue in My love” (John 15: 4, 9).

In fact, His promise to us is wrapped in the understanding and keeping of His New Commandments. Christ promises: “He that has my commandments and keeps them, he it is that loves Me, and he that loves me shall be loved of my Father, and I will love him and will manifest myself to him.” One of the disciples asked him how He will make Himself known unto us and not unto the world. He answered, “If a man love Me, he will keep My words [commandments], and My Father will love him, and we will come unto him, and make our abode with him” (John 14: 21-23). This is the abiding. This is where Yahweh, our Father and Creator, will truly live in us, and He will abide and remain in us. This is the promise; this is the spiritual “promised land.” So, what are Christ’s “New Commandments”?     [To be continued…]

Kenneth Wayne Hancock

[1] https://www.blueletterbible.org/lang/Lexicon/Lexicon.cfm?strongs=G3306&t=KJV