The Sabbath Rest in God’s Temple

We become the temple of God when the Spirit of God begins to dwell in us. Things happen, and after our initial conversion, we may not feel it sometimes. We might be going through a trial that tells our mind something that is against the truth of His word that said, You are the body of Christ, the temple of the Holy Spirit, Yah’s dwelling place.

Speaking of trials—they are for the purification of our faith. Peter says that these “fiery trials” burn out the dross of our faith, which he likens to gold. It operates in a cycle. Revelatory truth comes flooding over us, and we exult in the thrill of getting a little closer to God. But then the thrill is gone for a while. It is like low tide and high tide—ebb and flow. And then the fog lifts, and our hunger for truth returns, and we seek and then find more truth once again. We love the flow, but not the ebb.

Many young Christians are unaware that God’s plan uses this technique for our growth in Him. So, “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you…” It is not strange at all. We should rejoice because we are “partakers of Christ’s sufferings.” These sufferings are prerequisite for ruling with Him (I Pet. 4: 12; Rom. 8: 17).

The Mind of Christ

We are the body of Christ. Why? Because He said we are. Any thought or action or word that supersedes this reality—that we now are God’s house, that He is living inside of us—is against the truth. For it is His thought that places us in Him and Him in us, not our own imagination. Christ thought it and then said it, and His apostles wrote it down. It is His word; we just believed it. And that last four words—that is the faith that He is looking for in us.

Once we believe that our old sinful heart is crucified with Christ, and once we believe that we have “been raised to walk in a newness of life” with our risen Savior, then we are agreeing with God’s thought straight from His mind. I mean straight from the glorious brain of our Creator! Such power! Such glory! And He wants to place this creative power fully in us. But to receive fully we must believe fully. There is a growth in all this.

His thoughts do not change or deviate from the Logos (Word) which comprises the Mind of God. How does God see us? He sees us not as the pathetic selfish sinners we once were, but as His dwelling place.

Through belief, we surrender to Him and His plan. When we do this, we find refuge and enter into His rest. When we believe Him and begin to live for Him and His plan and not for our little plans, then we do enter into His rest because we have ceased from our own labors for ourselves.

This rest is our Sabbath rest. Just by believing Him and walking in the Spirit, we enter into rest and keep His Sabbath. Scurrying around, wondering if we are breaking the Sabbath is not entering into His rest. To many “law keepers,” the Sabbath is treated like a petulant old rich man who demands reverence of his every whim. That is not it, folks.

When we realize that the Sabbath was “made for man and not man for the Sabbath,” then we will rest from our own old-man-Adam-works. I pondered upon these passages in Hebrews 4 for many years, and now they are being revealed. The Sabbath day is part of the Law, and the “Law is not made for a righteous man.” Besides, “Christ is the end of the law for righteousness to everyone that believes” (Rom. 10: 4).

Entering into His Rest

As we believe His word, we do enter into His rest. And His rest is His confidence and belief that the plan contained in the Seed/Word/Logos has come, is coming, and shall come to pass just like He created the “incorruptible seed, the word of God” in the beginning.

He believes in us more than we believe in Him. Or rather, He believes in His plan working itself out in our lives–even though we don’t even understand it fully as of yet.

He knows that His thoughts, which are formed into words, “will not return unto Him void, but will accomplish” what He sent them to do. And believing this solidly, God now rests and waits with great patience on us to finally believe the same thing.   Kenneth Wayne Hancock

Repentance and the Spiritual Growth Cycle

The early apostles continued steadfastly in the doctrines that their Savior had laid out for them in the three and one half years that He taught them. We will do the same thing if we sincerely desire to walk in that same power that they did. The first teaching was “repentance from dead works” (Heb. 5: 12-14; 6: 1-2).

Our whole walk in God is all about the first of His doctrines, and then by extension all of them. All things have become new because we have turned from our old ways for self, and we have by God’s grace and mercy turned on to the path of Light.

Our new life in Christ is a life of growth. Our old physical life was one of growth to adulthood. Then sadly it is marred by decay and eventual death of the earthly body. The good news is that Christ has overcome death and has brought immortality to light. “Repentance from dead works” is a process in our spiritual life cycle that gets rid of the old thinking that brought forth death; it then takes on His thoughts that brings life.

Our new walk is a continuing development, much like a garden seed that goes through its growth cycle. We, too, are growing. Upon germination, we spring forth as a seedling through simply believing His word on all of this. Christ said that the kingdom growth cycle is like a man sowing seed in a field and the seed came up—first the little blade spearing its way to the sunlight, then it heads out, and then the grain fills out in the head and matures and dries, and then you have seed to be made into bread or replanted for a future harvest. “The seed is the word of God (Luke 8: 11).

Our life in Christ grows into new and stronger stages. Repentance must be accomplished at each level, in order to grow into the next stage. In other words, we must repent from being a seedling in order to eventually grow into a full grown plant with the strength to hold the fruit that the Spirit of Truth is bringing. For a seedling cannot bear–physically nor spiritually–the fruit that’s borne by a mature plant. It is just not strong enough. Besides, He said that He would not put on us more than we could bear.

Consequently, we as the seedling/children of God must repent of whatever is hindering us from growing into a mature Christian. “That we be no more children, tossed to and fro by every wind of doctrine…” We must rather “purge out the old leaven” concepts that we brought into Christ. Errors about Him in our thinking taint the bread of life. Yes, Christ in us is the bread of life that spiritually raises those that are dead in their sins. We have the awesome responsibility to get it right. When we do this, the same spiritual fruit–the same love, joy, and peace that Christ Himself bore—will come, along with its power to touch lives around us.

A Continuing Process

This is not a “one and done” process. As in all of the apostles’ doctrines, many layers are to be unfolded. We enter into Christ by repenting of our sins through the cross experience in our own hearts. We die with Christ by believing that our old sinful nature dies with Him on the cross. And “he that is dead is freed from sin” (Rom. 6: 5-7). In God’s eyes our old life is already dead and gone, for He calls things that are not as though they already were (Rom. 4: 17). That’s an example of “the faith of the Son of God.” When we think like He does about the sin question, then we are free from sin and sinning. We then are ready to walk on by repenting of faults in our life. Sin is defined as “the transgression of the law,” the Ten Commandments (I John 3: 4). We cannot keep them on our own strength. Consequently, we rely on Christ’s Spirit that we receive by faith in His resurrection to keep the law. He is Love, and “love is the fulfilling of the law” (Rom. 13: 10).

This is a continuing process. However, we are not talking about fighting the dragon of sin in our personal lives every day. There is nothing more pathetic than to see a long-faced pastor stand up and tell his congregation, “I am a sinner saved by grace and I always will be a sinner.” That’s his testimony. Are you serious? I am glad he is speaking for himself. We have all sinned—yes, in the past. But all are not sinning in the present. Has he never read what the Spirit wrote through the apostle John? “And you know that He was manifested to take away our sins; and in Him there is no sin. Whoever abides in Him sins not: whoever sins hath not seen him, nor known him” (I John 3: 5-6). Wow! That is not harsh; that’s love speaking. Tough love. And it is time we wake up and smell the righteousness that comes by believing His word.

For we have died on the cross with Christ, and our sin nature died with Him. Therefore, sin has no more dominion over us (Rom. 6: 12-14). Settle it. Believe it. Once and for all. Furthermore, once sin has been repented of by believing in Christ’s resurrection in us, we are free to work on our faults. Our faults consist of erroneous thoughts about God and the bad habits they encourage.

I’ll close this my letter to you here. There is much to absorb. May Yahweh bless you with spiritual understanding. If you are comprehending what the Spirit is saying to us all here, then blessed are your eyes for they see. We simply must do what is necessary to grow into “the fullness of God in Christ.” That is the vision that He has for us—to become exactly like Christ. There—I have said it again. Next time we shall explore how to get rid of our faults. Once this happens, the sky is the limit!           Kenneth Wayne Hancock

[Be sure to order your free copy of my latest book, The Royal Destiny of God’s Elect. It explores our rich destiny as the princes and princesses of God. It is free with free shipping. Just send me your mailing address to my email:  wayneman5@hotmail.com   I will get it right out to you. You need this book if you are serious about growing up to be like Peter, John, James, and Paul and the rest of the apostles.]

The Cross Experience, Repentance, and the Kingdom of God

You are a Christian. You want to win souls to Christ. But what is the exact message that you need to deliver? Christ is our example. What did He say to them?

Christ did not mince words. The first words out of His mouth were these: “Repent, for the kingdom of heaven is at hand.” Abrupt, perhaps. Straight to the point. Yet that short message is packed with meaning. He is saying, You must repent of your sins because God’s kingdom is right here, right now, waiting for you to enter. But you must make a spiritual entrance. If you do not change your old ways, you will miss this opportunity to be with Me in My kingdom, for I am its King.

The Spirit of Christ in the apostle John continues explaining what He is talking about. Unless you are born from above—born again—you cannot see nor enter the spiritual kingdom of God. This is being born of the Spirit. Except a man be born again [born from above], he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3: 3-5.

Everybody has heard that, but few know what it means. In order to be born of the Spirit, thereby guaranteeing your entrance into His kingdom, there must be a dying of the old seed within us. And that old seed is the old heart, the old Adamic sinful nature. “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24).

Our old sin nature is like a bad seed that keeps producing sinful actions. And there is only one way to rid ourselves of it, and that is to surrender it to the death of the cross with Christ. That will bring the change of heart when we believe that He plants a new righteous seed in our hearts. This new seed germinates by faith in His resurrection. It sprouts forth love, joy, and peace. This is the born again experience. It comes out of repentance from sin. When a man gets this right, then he will have seen and entered the kingdom of God.

The Cross Experience

Many preachers speak about Christ suffering and dying on the cross for us. They say that He was our substitute; they say to just believe in His death and resurrection and you are saved. Many speak of this, but few explain what God requires of us concerning the cross. Just acknowledging Christ’s death is not enough to get rid of the old sinful nature. The old nature that we are born with has to die, or it will keep sprouting up. That’s why so many people back slide into sin. They back slide because their old sin nature is still there.

What the preachers fail to realize is that when Christ died on the cross, mankind’s old sinful nature died with Him. We are to examine ourselves. God is now asking, Has your old sin nature died on the cross with Christ? As professing Christians, have you laid down willingly your old sinful life, letting it die with Christ? Or have you just felt sorry for your sinful ways and “walked the aisle” like they encouraged you to do? Most mistake this experience as being “born again.” It is good to feel sorrow for the sinful way we have lived. “Godly sorrow leads us to repentance.” However, it is not repentance from sin (II Cor. 7: 10).

To the Cross

Godly sorrow leads you to the cross, the spiritual place of your repentance, which is the first of the apostles’ doctrine. Next, you must realize that Christ took upon Himself the sins of all mankind, and He died as a lost man. For He has made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. II Cor. 5: 21.

When Christ died on the cross, the sin of all mankind died with Him. In God’s eyes, everyone’s  old sinful self died when He died. He could take all the sins of the whole world on Himself because He is the only man in history who was perfect–a perfectly sinless human being. He was the only One pure enough to be the sacrificial “Lamb of God that takes away the sin of the world” (John 1: 29). He was the only One pure enough to wash away your sin and mine.

This is how the shedding of His blood cleanses us of all sin. The life is in the blood. When Christ bled out on the cross, the life of sin, the strength of sin, the force of sin died. That is the power of the blood of Christ—because sin’s life force, sin’s blood, drained out, leaving sin lifeless within us. God just requires us to believe it, to believe His word about it. It is through belief that we become new creatures whose life force is restored by the power of His resurrection.

Our old nature died with Him on the cross. It is a spiritual death, not a physical one. Our old selves are already dead in God’s eyes. Why would any one knowing this continue to go on sinning? “Light is come into the world, and men loved darkness rather than light, because their deeds were evil.” And they won’t come to the light lest their “deeds should be discovered” (John 3: 19-20).

But I Am Baptized

Yet, some believe that after they are baptized in water, somehow mystically they are okay. But baptism is an outward symbol of a spiritual event called the cross experience. Do you not know that so many of us as were baptized into Jesus Christ were baptized into His death? We are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6: 3-6.

Our sin nature died on the cross. We are free! Free from the guilt, the shame, the mental torture, the indignity, the pain, and the fear. Free!

Sin is the breaking of the Ten Commandments, and it is the written record of what the old sinful nature can and will do (I John 3: 4). Sinning is the old nature still manifesting itself through actions that break the law. “And we know that He was manifested to take away our sins; and in Him is no sin” (I John 3: 5). By dying with Him, we are freed from the bondage of sinning!

Free! Free from sin and sinning! Free now to grow spiritually to the point where we will bear much fruit like Peter, James, John and Paul. Free! Are you kidding me? Believe this truth in Christ, and you’ll be walking in a new life, freed from sin, for He has given us a new heart (Ezek. 18: 31).

This is true repentance. This is being born again of His incorruptible seed, the word of God (I Peter 1: 23). By faith we have to reckon our old self dead and gone with Christ on the cross, and also reckon ourselves alive unto God by faith in Christ’s resurrection. He said it; we believe it, and now we walk in its light. He gave His word on this. He is way ahead of us. He already sees us as righteous before Him. He is just waiting on His elect to believe His word, to believe like He believes. He with great patience waits for His chosen ones to awake unto righteousness, thus fulfilling His purpose of reproducing Himself.

This freedom from sin and sinning is the fruit of repentance wrought at the cross. It is the key to being born again and entering into His kingdom. This is why, to win souls, Christ spoke these words: “Repent, for the kingdom of heaven is at hand.”      Kenneth Wayne Hancock

{If you liked this article, hit the “like” button. Please make a comment. I will answer them all. And be sure to send for my latest book The Royal Destiny of God’s Elect; it is totally free. Just send me your mailing address to my email: wayneman5@hotmail.com If you appreciated this article, you will be thrilled with the new book. I wrote it for you. You need this book if you want to grow spiritually and be like Peter, James, John, and Paul.
“Greater works” we will do with His help and guidance. Order it now, my brothers and sisters.}

What Christ Taught–The Kingdom of God

*******Order your free copy (with free shipping) of my new book The Royal Destiny of God’s Elect. Details here: https://immortalityroad.wordpress.com/free-new-book-the-royal-destiny-of-gods-elect/ *******

We have learned that the anointing is “truth and is no lie.” And we know that Christ, the Anointed One, is the truth, for He said, “I am the way, the truth, and the life.” Christ expressed this with words; He is, after all, “the Word made flesh.” And this fact makes these words come alive: “Thy word is truth.” Consequently, to be anointed by God is to have God’s word of truth in one’s heart and pouring through one’s mouth. If preachers are operating in falsehoods, fabrications, and imaginations about God, then they are not anointed by Yahweh. Period. And they are legion. For the anointing is no lie (I Jn. 2: 27; John 14: 6; John 1: 1, 14; Dan. 9: 25-26 NIV).

Christ Is the Truth and the Word

So what did our Master, the greatest Teacher, teach? What words came out of His mouth when He was speaking? He is the Anointed King, so what truths came forth from Him? They were the Father Yahweh’s words. “The words that I speak unto you I speak not of myself: but the Father that dwells in me, He does the works” (John 14: 10).

And what exactly did Yahweh’s words coming out of Christ’s mouth say? In other words, what exactly did Christ teach? And by extension, what should we all be teaching?

• “Repent: for the kingdom of heaven is at hand.” It is right here, right now on this earth (Mt. 4: 17). When He began to preach and teach, these were His first words.
• “Seek first the kingdom of God and His righteousness, and all these things shall be added to you.” The very first thing in our search should be His kingdom and righteousness (Mt. 6: 33).
• Christ came “preaching the gospel of the kingdom of God.” The good news is the kingdom.
• Christ sent out His twelve disciples to preach, and He had them say, “The kingdom of heaven is at hand.” The kingdom message was multiplied through His disciples (Mt. 10: 7).
• All of the parables that He spoke convey and conceal at the same time secrets and mysteries of His kingdom—what it is like, where it is, when it is to come, etc. Some of the parables are in Matthew 13: 3-52.
• “…Thy kingdom come. Thy will be done in earth, as it is in heaven…” The Lord’s Prayer is the model prayer that our prayers should emulate. Having His kingdom come to earth is the first thing that we should ask for. His kingdom is the fulfillment of His purpose and plan and will be accomplished in the earth (Luke 11: 2).
• Christ spoke constantly about the kingdom of God during His 3 ½ year ministry.
• The kingdom was so important to Him that He was still teaching it after His death, burial, and resurrection! For forty days He was seen of His apostles. During that time, He was “speaking of the things pertaining to the kingdom of God” (Acts 1: 1-3).
• After the resurrection, the very first question that the disciples asked was this: “Will you at this time restore again the kingdom to Israel?” They wanted His government to come for their time, in which the fleshly children of the Hebrew patriarchs would receive power to rule the nations. They must have been talking about this, for it to be the first thought and question out of their mouths. This question points to not only a religious government, but also a political one. They said, “to Israel.” And Christ had said, “I am sent only to the lost sheep of the House of Israel.” Meat to chew on (Acts 1: 6; Mt. 15: 24).
• We could go on and on with quotes about Christ’s government coming to this earth. The word “kingdom” appears over 120 times in the four gospels alone. Christ spoke the Father’s words out of His mouth, leaving us an example. Yet, the vast majority of preachers today do not teach His kingdom. The word “kingdom” seldom escapes their lips. But they insist that they have the anointing, the truth, the word of God. They mention Christ, but they do not teach the same words that He taught. Therefore, the Father is not speaking through them, for they speak not His words. So one must ask, Has God anointed them? Short answer: No.

After they had received the Spirit of Truth, the disciples later realized that the kingdom of God is where the Spirit of God is residing. The kingdom is wherever the Truth is. Wherever the King is, the government of God is there. The kingdom of God was foremost in Christ’s mind. It was all about the kingdom. And we are to have the mind of Christ.

Having the Mind of Christ

In order to have the mind of Christ, we must reprogram our thinking. It does not happen overnight. It takes time and study and prayer.

There is a process. God’s little children, upon receiving a new heart, receive “an earnest of His Spirit,” which is a down payment portion of His Spirit. This allows them to see and enter the kingdom of God (John 3: 3-5). This will take them through the thirty fold realm of spiritual growth. This is a beginning part of the kingdom of God. Or better put, the Spirit begins to guide God’s little children.

And as they begin to grow, they are given trials to overcome, which purifies their walk. Then God begins to execute His plan within them. His Spirit grows in them to fulfill His purpose of reproducing Himself, which is multiplying love. We are told, “Do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.” It is all part of His plan and is part of the sufferings of Christ (I Pet. 4: 12-13). It can be difficult. To grow, there must be painful purging out of old leaven at times. Those who overcome all things will be the citizens of the kingdom of God upon the King’s return.  Kenneth Wayne Hancock

Called, Chosen, and Predestined–Who Can Be Against Us?

It’s funny how we can read a verse of scripture for decades, thinking we understand it, and then one day, when it is pointed out, we “get the revelation.” We stared at it with open eyes, and we did not get it until it was time.

So it is with what Paul the apostle called “the manifestation of the sons of God.” “Manifestation” means “unveiling or revealing.” This unveiling, this making known of God’s sons for these last days is what this book is about. Certain people, in all likelihood living right now on the earth, have been chosen by their Creator to “overcome all things.”

These are the “elect” of the title of this volume. These have been elected or chosen by their Maker to sit with Him on His throne at the end of this age. They have a royal destiny to become kings sitting alongside Christ when He returns and sets up His kingdom.

They are described at length in Romans 8. They are “free from the law of sin and death” (v. 2). The righteousness of the law is fulfilled in them because they walk in accordance with the Spirit of God (v. 1, 4). They are spiritually minded and have the Spirit of God dwelling in them (vs. 5-9). They have received the Spirit of Christ, which is the Spirit of the Father; the Spirit has promised them that He will make alive their mortal bodies. They are “heirs of God and joint-heirs with Christ” if they endure the sufferings that will come because of this commitment. If they suffer with Christ, then they “will be glorified together” (vs. 10-17).

Paul continues to say that “the sufferings” that we endure “are not worthy to be compared to the glory which shall be revealed in us” (v. 18). The Spirit of God in Paul is telling these future chosen ones that God will reveal His glory in them! Furthermore, the whole creation is eagerly waiting for them to be revealed during these latter days. “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God” (v. 19 NKJV).

Every living thing in the creation is dying or will die. We all have bodies made of earth that will give up the ghost and melt back to clay. We are all slaves and are in bondage to this mortal fate. Why is the whole creation waiting for the revealing of the immortal sons of God? “Because the creation itself also shall be delivered from the bondage of decay into the glorious liberty of the children of God” (vs. 20-21).

In a harvest, there are always first fruits. A few human beings will be glorified first, thus showing the way for the rest of the creation. Paul likens it to the whole creation groaning in birth pains, how we are all groaning and travailing, waiting, waiting for somebody to transcend death and decay. We do not want to die, and we certainly do not desire our loved ones to wax cold as the ground that receives them. Impending death is so horrid, that we refuse to think on it. If only we had a  champion to show us the way to immortality. Even we who have the down payment of the Spirit are groaning right along with the whole creation, “waiting for the adoption, to wit, the redemption of our body” (v. 22-23). We are waiting for the antidote.

We now live and walk around in these aging, decaying bodies, but some of us can take comfort in that we have a measure of His Spirit within. But we “are saved by hope”—hope that though we do not yet see the immortal bodies that God has promised us, “we with patience wait for it.” It is a tough and sometimes lonely road, but the Spirit helps us to pray, and Christ our High Priest makes intercession for us (v. 24-27).

In the last few verses of Romans 8, we get to the meaning of the title of this book, The Royal Destiny of God’s Elect. We see that those that love God are the ones He has “called according to His purpose.” He has a definite purpose (v. 28). He foreknew these; He knew them from the beginning, and He gave them a destiny beforehand; He “also predestined them to be conformed to the image of His Son” so that Christ would be the firstborn among many sons and daughters (v. 29). The remainder of the chapter insures us of God’s love for us in seeing us through to the end. After all, it is His plan and purpose.

The premise of this book is that the future sons and daughters of God must go through a rigorous unlearning and learning. The false teachings fed to us by the world must be purged, and the thoughts of God, the mind of Christ, must be learned in their stead. For the wide highways of the world are paved with poisoned stones, smooth for the tread of the bygone masses. The way of the elect is a narrow path that winds its way up the mountain of God. It is rocky and rough, and few are able to finish the race. Those that do will overcome all the sufferings and sacrifices and will be the forerunners for the whole creation. They already are chosen and predestined to win. Their confidence is in their Father who created them for the fulfilling of His purpose. They will have a hunger for God’s purpose; they will long to get the truth about why we are here, and why we are dodging death during our earthly sojourn. They will learn of His plan and purpose, His thoughts, His ways. And the old teachings about God they will gladly shed, and they will marvel at how small and suffocating churchianity’s dogmas were.

For these overcomers, soon to be glorified and revealed to the world, will return and “build the old waste places.” They shall be “the trees of righteousness” and the “planting of the LORD.” They shall bring great glory to God through their humble service to Him.

This book speaks of the beginnings of the mind of Christ, the thoughts of God, which are some of the first lessons about God that these future sons and daughters must have “to make their calling and election sure.” They will ask, What is this purpose of God that Paul speaks of? What is His plan to implement His purpose? What are His thoughts that are not our thoughts? Why are we really here? What’s really happening?

[This article will serve as part of the Preface of the above mentioned book that I am finishing at present. Hopefully, it will be published next summer. Kenneth Wayne Hancock]

 

What Do We Do Now to Grow Spiritually? Part Two–Additions to the Faith and the Armor of God

We cannot do things to achieve salvation from God, but we must do certain things in order to grow His Spirit within us after we receive a new heart, after we are “born from above.”

Because our Creator has a purpose of reproducing Himself (Love) in us, He, of course, has a definite plan to fulfill His purpose. He has thought it all through and lined it all out in His written word. And in His scriptures of truth is contained the thoughts of the Son of God, the “Word made flesh.” And these thoughts contain admonishments, and when done by us Christians, we will grow up to be like Him, which fulfills His purpose.

In Part One we explored the apostles’ doctrine as the first thing we need to be learning and doing. We also saw that we are to “purge out the old leaven,” which are the false concepts and teachings about God that we learned coming up.

The Additions to the True Faith

The apostle Peter admonishes us to add to our faith certain spiritual qualities of the King. In order that we may “partake of the divine nature,” we are to add virtue to our faith, and “to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, and to godliness brotherly kindness charity (agape love).” He goes on to say that we will be blind without them. But with them we will “make [our] calling and election sure, and that will ensure our entrance “into the everlasting kingdom of our Lord and Savior Jesus Christ” (II Peter 1: 3-11).

These additions are not little romper room words to be pasted on a bulletin board. Rather they are facets of a jewel of great price, and that jewel is His very character. These additions are aspects of God’s divine nature. A shallow perusal will not do. They must be studied and prayed over and sought with a whole heart in reverential awe.

Peter sums it up by saying, You better take heed to what I am saying to you. I have a “more sure word of prophecy.” I know what  I am talking about because I was there with our Savior on the Mount of Transfiguration, and I beheld His glory. I am speaking to you now as “a light that shines in a dark place, until the day dawn and the day star arise in your hearts” (1: 16-19).

God has miraculously preserved Peter’s words to us for all these 2,000 years. The Spirit still speaks through him to us. We need to study this out thoroughly, or we are going to miss something very big in God’s plan.

[For more on the additions to the faith go here: https://immortalityroad.wordpress.com/category/additions-to-our-faith/ ]

The Whole Armor of God

The fourth thing we are admonished to do is put on the armor of God (Eph. 6: 11-18). Since “God is a Spirit,” Paul is talking about spiritual things. He uses earthly military metaphors that a combat soldier of his time might wear to elucidate the spiritual. For we are in a spiritual war “against the rulers of darkness of this world, against spiritual wickedness in high places.” It is spiritual wickedness that we battle, not literal things.

The battlefield is in our minds. So it is the replacing of erroneous thoughts with thoughts about godly truth that will shield our minds from succumbing to the adversary, the devil. We are told to “arm yourselves with the same mind” as Christ (I Pet. 4: 1).

So the whole armor of God is thinking the thoughts that Christ and His apostles thought. Peter also tells us to “girt up the loins of your mind” (I Pet. 1: 13). The first piece of armor is to have “your loins girt abut with truth.” Think on the truth; get rid of the false concepts that we know to be in error.

Then we are to put on the “breastplate of righteousness.” We need to study out the word “righteousness” to take to heart its real scriptural meaning. It has to do with the purging of sin out of our lives.

The we are to have our “feet shod with the preparation of the gospel of peace.” The gospel of the good news of God’s kingdom coming to this earth along with the King’s return (Mark 1: 14-15). We should study it out and think God’s thoughts about it. We should be prepared to share these thoughts about the “gospel of the kingdom of God.” For His kingdom is the good news.

We are to take the “shield of faith.” Knowing and believing in His faith, which has been “once delivered to the saints,” will protects us from attacks of the wicked one. And then we must take the “helmet of salvation and the sword of the Spirit, which is the word of
God.”

All these are portions of the armor of God. But it would not be the whole armor without “praying always with all prayer and supplication in the Spirit.”

Prayer is the last but not the least of the armor. For it is the most difficult to exercise, it would seem. For we all must be taught to pray, as the disciples asked the Savior to teach them to pray.

It was then that He gave them a prayer to model their prayers after. It is called The Lord’s Prayer. And it has been used and abused so often that the deep meaning has been lost. We are not to mouth vain repetitions of this very prayer, but rather pray according to its precepts. It is not a poll parrot incantation to mindlessly repeat; it is a blue print of how to literally touch God in heaven.

But the old leaven about this prayer is so thick that few can get through it to the truth the Savior was trying to teach us.

[For more on what the Lord’s Prayer means go here: https://immortalityroad.wordpress.com/2008/06/07/the-lords-prayer-is-not-an-incantation-chant-or-ritual/                                        https://immortalityroad.wordpress.com/2008/06/12/the-lords-prayer-blueprint-for-building-gods-temple-us/ ]

 

 

 

 

 

 

 

 

Life Comes Out of Death of Old Nature

“You Gotta Die Before You Live” is the name of the song [ https://www.youtube.com/watch?v=EeDb5WdFHS0 ].

That really sums up the gateway into the Christian walk. The old sinful self must die on the cross with Christ, and then by believing in His resurrection, we, too, are “raised to walk in a newness of life.” There is no watering it down; no excuses. “The soul that sins must die.” That’s the law laid down in the beginning. Man is born with unwanted sinful compulsions. In the Adamic nature, he is born into a slavery to sin. “All have sinned and come short of the glory of God.” Sin dwells in the unregenerated human, making them do incredibly selfish sinful things to others. Who can deliver man from such bondage to sin? (Rom. 7: 15-25).

We Christians know that  it is God through His Son that has provided the key to unlock the chains of sin from our hearts. He said that He would deliver us from sin, but we have been told that you’ll be a sinner till the day you die, that you cannot stop sinning; just ask forgiveness. Many precious Christian souls are wrestling with the sin question as we speak.

“Sinner till the day you die…” The irony would be laughable if it weren’t so serious. For death is the way out of the slavery of continual sinning. Not the physical death of the body, but it is the spiritual death of the old Adamic heart and nature within. That is the ticket to freedom.

What again is the answer to this dilemma?

Our Old Nature Must Die on the Cross

So how does one get out of the bondage of sin and sinning?  How do we deal with this sin problem in our lives?  The scriptures say that  “He shall save His people from their sins.”  How does this happen?  Can we ever get in a “right” state with God?  What must we do?  There is only one thing to do with the carnal sinful self and that is to confess our depraved state, identify it with Christ on the cross, and let it die.  There is only one way for the body of sin to be destroyed for the old sinful Adamic nature; it must be crucified.  But we cannot really do anything to bring this on.  It is a total work of God that has already been done—at the cross.  We cannot do anything to deserve this wonderful deliverance from this death caused by sin and sinning.  All He wants us to do is believe what He has already done to deliver us from the bondage of sin.

First, we must know this one thing: our old man, our old ego, our old self, our old nature, our old heart, our old carnal nature, the flesh, the depraved body of sin within us—it is put to death with the sacrificial Lamb.  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Romans 6:6.

Paul did not say that our old sinful nature was going to be taken care of some day when we all get to heaven.  No!  He said that it is dead, already put to death on the cross! That is not a misprint or a mis-translation.  The sacrificial Lamb of God took our sins upon Him at the time of His death.  He was our scapegoat, as when the Levitical priest laid hands on the goat transferring the sins of the people onto it.  Christ died as a sinful lost man that day, for He “was made to be sin for us, who knew no sin that we may be made the righteousness of God in Him” (II Cor. 5:21).

He wants us to believe this—that our sinful nature died with Him on the cross, and that we was buried with Him, and that we were raised up with Him as well.  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Romans 6:5.

Is this hard for us to believe?  Is it hard to have faith in this teaching?  Yet the elect will believe this word.  The others will fall as the children of Israel did through unbelief.  For you see that God is not asking us to do anything except believe what He has already done for us.  He first believed in His work in us long before we got here on this earth.

Entering the State of Being Right with God

And if we believe His word on this, then He will reckon a righteous status unto us. He will lay to our account that we are righteous in His eyes.  For it is God who makes the dead-in-sin come to life and imputes righteousness unto them because they believe Him.  Even God, who quickeneth the dead, and calleth those things which be not as though they were.  Romans 4:17.

Our part is to surrender our old sinful selves unto the cross.  Because of our faith in His redemptive sacrifice by surrendering unto death our own sinful heart, then He says, “You are now my child, and you are now righteous in My sight.  You are welcome into my arms of love and mercy.  Just walk in it by forgiving others and doing my words.  For it is not you that are doing it, for you are dead now, my sons and daughters.  It is the Spirit of the living God that I have dispatched into your hearts.  It is the Spirit of Christ within you who I recognize as the one motivating spirit of your life.  And soon you will be able to truthfully say what Paul said to the Galatians.”  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Gal. 2:20.

When we simply believe His apostle’s word and identify  our  depraved  carnal  nature with the Lamb that day, and surrender to the punishment of death to that old selfish way of life, then He is pleased.  That faith pleases Him very much, for we believe the report that He has given us concerning the Savior.

“Righteousness” is the upright walk in God’s ways and laws.  If one is righteous in God’s eyes, then He approves of their walk of faith.  Our old carnal Adamic nature can never please God, for it cannot keep the ten commandment law.  But there was one who did, even the Savior Himself.  Our part is to just believe that He is living within, for He is the Spirit, and His Spirit within keeps us in that righteous condition in God’s eyes.  Remember that He is the one who “calls those things that be not as though they were.”  He believes in His own sacrificial power; He can’t go back on it.  If we believe what He believes about us in our redeemed position with Him within, then we are walking in faith.

[The above is an excerpt from The Unveiling of the Sons of God. You may read a portion of it here: https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ or you may order a free copy of the trade paperback–details here: https://immortalityroad.wordpress.com/donate/ ]  Kenneth Wayne Hancock

Being Alone on Your Christian Walk–“Look to the Rock”

Don’t think it strange that you feel like you are on a lonely road in your walk with God. So walked the prophets and apostles of old. Actually, those on the right path will feel this way, for “few there be to find this way of truth.”

In this pilgrimage we may take solace, for there trod those men and women of God who serve as our examples. On the one hand, many miracles were wrought through their faith: they “subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, and quenched the violence of fire.” But then many of them were mocked, scourged, tortured, imprisoned, stoned, and many “wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; they wandered in deserts, and in mountains, and in dens and caves of the earth” (Heb. 11: 33-38).

They were “strangers and pilgrims on the earth,” desiring “a better country,” which is a heavenly country. They were looking for the heavenly city (11: 13-16).

They are our heroes; they are our examples as to what this walk on earth is all about. So, yes, we will feel very lonely in the midst of a crowd. But we will endure as “good soldiers.”

Many People, Little Fellowship

I was thinking about how there are so few to fellowship with. Don’t get me wrong; there are many everywhere to love. But to fellowship–to get into the depth of the living waters, to dive in and swim together into the deep things of God. To not be limited to just us floating on top of a chlorined pool with our little plastic flotation devices that preachers have passed down to their people through the centuries. The prophets and apostles of old did not kick back and just float during their sojourn. They dug deep, and the kicker is this: they did it all for us their children (Heb. 11: 39-40).

I crave others to rejoice with me concerning His glorious righteous government soon to come to this troubled earth, and concerning the great deliverance from sin that He has wrought in our lives. My God, thank you. My life now in You is completely different because of Your cleansing power.

Yet, I know that even now, though we “walk that lonesome valley,” the day will come when the few will come together and become His cadre of rulers with Him on His throne, as He promised to those who overcome the present Laodicea church age (Rev. 3: 14-21). Until that time we wait; we endure, as they did of old. Many were shepherds, on a hilltop pasture at night with their flocks, looking up at the wash of stars pulsating across the heavens, and wondering, Oh, God, why me? Me? Me sit with You on Your throne some day?

And God says, Yes, I have chosen you as one of the few to find this way of truth (Matt. 7: 14). Yes, few will find the way because it is a narrow path where all who will hike it must count the cost to see if they have what it takes to make it.

And so we ask, Which way? The way to manifested sonship. The way to become just like Peter, James, John, and Paul. The way to become like God-in-human-form–Jesus/Yahshua. We must remember that “with God all things are possible” (Mark 10: 27).

Waiting on the Burning Bush

Take Moses. Banished from Egypt at forty, he endured with patience much suffering, waiting on God and the power He would give to execute His will. The way entails these sufferings, for they purify our faith as gold tried in the fire. Moses endured the sufferings of Christ for another forty years. He felt alone in the calling he was given and he waited. And then it happened at eighty years of age–the burning bush experience.

Moses waited forty years before God commissioned him to be the deliverer of His people. He learned that until God empowers us to run, we run in vain; we build churches in vain; we huff and puff and burn ourselves out “for God” in vain. For unless He builds the house, it is built in vain. For as He says to us, It is “not by might [your might], not by power [your power], but by My Spirit” (Zec 4: 6).

Carved out of the Same Granite

By the same faith as our spiritual ancestors, we as His children are of the same spiritual stuff that our God is–Spirit. And we are to look to the Rock from which we are hewn (Isa. 51: 1-2) believing this. We are to look to Abraham and all the others, that “great cloud of witnesses” that have gone on before us.

We are hewn from that same rock. Is not that chip of granite at the foot of the boulder, freed by the block by the stonemasons–isn’t that chip of the same substance, the very same molecules as the boulder?

We, then, are a piece of His body as much as Abraham and all the rest in Hebrews 11. We are His body with a spirit within us given directly from Yahweh’s heart. We are a piece of eternity, though at present wrapped in fragile flesh. But one day, we will receive our marching orders as Moses did and we will stride forth throughout the ravaged earth, declaring His righteous kingdom to all who will believe.    Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Gay Marriage–A Stench in God’s Nostrils

The Supreme Court’s ruling on gay marriage fulfills perfectly this passage: “Every man did that which was right in his own eyes.” Man’s secular governments have rejected the King of glory. They say, “We will not have this man to reign over us.” Consequently, they do what they think is right and do not consult God their Creator as to His thoughts on marriage (Judges 21: 25; Lk 19: 14).

Yet, they say that Christ was a great teacher. But they will not obey His teachings. Those in favor of gay marriage are judging the issue from their own vantage point. But mankind’s morality comes from God’s viewpoint.

Christ’s Teaching on Marriage

Christ told the corrupted Pharisees, “Have you not read, that He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife, and they twain shall be one flesh?”

You secular progressives out there, have you not read in Genesis where “God created man in His own image…male and female created He them” (Gen. 1: 27). That bears repeating. Man was created by God in God’s own image. God fashioned man as a male-female joining. This is a likeness of God and His wife, Wisdom.

Proverbs admonishes, “My son, hear the instruction of thy Father, and forsake not the law of thy Mother (1: 8). Our spiritual Mother is Wisdom, which is the “fear of Yahweh (the LORD). “Fear” is reverential awe of God. And Yahweh possessed our Mother Wisdom “in the beginning of His way, before His works of old. I was set up from everlasting, from the beginning, or ever the earth was…I was by Him…and I was daily His delight, rejoicing always before Him” (Prov. 8: 22-30).

This is our spiritual Mother speaking to us.  Wisdom is crying out to us to turn away from the evil and to cleave to that which is good. When we are in reverential awe of the great Creator Father, then we will “hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate” (Prov. 8: 13).

God Created Us in This Image–In the Likeness of Himself and Wisdom

Christ continues His teaching on marriage. God in the beginning made them male and female, which is the likeness of our Father and our Mother, Wisdom. “For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh….What therefore God has joined together, let not man separate” Mankind was to emulate God’s spiritual relationship with our Mother Wisdom (Mt. 19: 4-6).

God has joined together in His likeness only male and female. Not male and male. Not female and female. This is God’s vantage point. This is how He sees it. He created it this way. Gay marriage is an attack on the very heart of God. That is the reason it is so sinful in God’s eyes.

Woe Unto the Pastors Who Lead the Sheep Astray

Those who support homosexual marriage are wringing the nose of God–especially churchianity’s pastors and priests.  They are burning fetid incense. In Christ’s stead they perform gay weddings, which is totally against Christ’s teachings. And now the secular governments of man give political backing to such a stinking affront.

For all this, I fear that a sword is coming on the land. That sword will be permitted by Yahweh Himself. The men of Sodom wanted to have sex with the two angels visiting Lot. Lot told them, “Do not so wickedly…I have two daughters which have not known man; let me bring them out unto you, and do to them as is good in your eyes; only unto these men do nothing.” The sodomites rushed upon them, and the two angels had to blind them in order to deliver Lot and his family from them. After getting clear of the city, “the LORD rained upon Sodom and upon Gomorrah brimstone and fire…” The stench of homosexuality wafted no more, being extinguished by the sulfurous cataclysm that enveloped them (Genesis 19: 1-24).

Judgment is coming upon our nation who has turned away from God, like the children of Israel did in olden times. The things that happened to them are written down to admonish us. When they sinned against Him, He permitted oppression to come upon them.

His judgement may be an economic collapse of the US dollar. Perhaps it will be a war, an asteroid, an earthquake, civil unrest, or all of the above. But this Supreme Court decision is a stench in God’s nostrils. And when He comes to the end of His patience with the evil inclinations of His people, severe judgement will come.

We as a nation and world must repent. But I know that all of us who stand up against this abomination–our words will be rejected, as He foretold. “If they rejected Me, they will reject you.”

Yet, He also said that a remnant will respond and the rest were blinded. We who see, then, must brace ourselves for the rocky days of judgement that shall come. We must examine ourselves and “strengthen the things that remain” to be done.

President Obama has already taken the words “under God” out of the pledge. The gay marriage ruling by the Supreme Court has in effect replaced those words with “against God.”

 

 

Christian Growth–Additions to the Faith (Part One)

How does a Christian grow? What steps must be taken to “grow in grace”? What do we need to know and then to do, to spiritually progress to the growth God wants for us?

Somebody will say, Well, obviously you have to pray and read the Bible. But is that all there is to it? That’s a good start, but millions of well-meaning people have been uttering words to God and reading verses daily, and yet, they have not become mighty men and women of valor in God.

Will just praying and reading the Bible and going to church insure real spiritual growth? Millions sit in their weekly pews wanting to grow but remain stagnant and stunted like yellowed spindly  tomato plants, starving for rain and nourishment.

Stages to Our Spiritual Growth

To answer these questions, two major concepts must be understood. First, one must realize that there are stages to our spiritual growth. Christ taught these stages of spiritual growth in parables. In the parable of the sower the good ground (people with good and honest hearts) will bring forth fruit from the seed–some thirty fold, some sixty fold and some one hundred fold. In the parable of the seed cast into the ground, spiritual growth in the kingdom of God brings forth fruit, “first the blade, then the ear, after that the full corn in the ear” [1].

The apostles taught us about these three stages of spiritual growth. The apostle John wrote unto “children, young men, and fathers,” detailing spiritual characteristics of each level. We must recognize this reality. If we do not understand this, then we will not know how to judge ourselves and examine ourselves [2].

Thirty fold Christians are spiritual children, starting out as babes in Christ. Paul tells us how to recognize a babe in Christ. They are “dull of hearing.” They either have forgotten the “first principles of the doctrine of Christ” or were never taught them. They have need of milk and not strong meat. They are “unskilful  in the word of righteousness.” And they do not have “their senses exercised to discern both good and evil” [3].   They cannot tell the true doctrines of Christ and the false doctrines we are warned about by Christ and all of His apostles.

I am not trying to be callously critical about these. God expects us to grow up into Him. And it takes a frank look at ourselves to see where we need to change. I love the babes in Christ and want them to grow up into Him. I am merely relating what Christ and His apostles said about this growth level. We have to know about this so that we can grow and help others to grow. For it is all about His Spirit growing up in us. I mention this to substantiate this teaching about growth levels. {For much more on this subject read the articles found here:  https://immortalityroad.wordpress.com/category/spiritual-life-cycle/ ]

Most neophyte Christians are mostly alive for what they can receive from our Father. They often “ask amiss” to consume their request on their own desires for themselves. Most of the time they are asking for material things–jobs, money, houses, goods–but God already knows our earthly needs. It is the spiritual things that He is most concerned with as in “the kingdom of God and His righteousness.”

The Second Thing–Discerning Both Good and Evil

The second thing that we must exercise  in order to grow is the discernment of “both good and evil.” And to discern these, one must have knowledge of what are  the true doctrines and what are the false doctrines about Christ and His plan and eternal purpose.

To bear the same spiritual powerful fruit that the early apostles did, we must purge out the old leaven false teachings that we have learned growing up on the planet.  They must be repented of and forsaken for good. For believing false concepts about Christ is the main reason young Christians don’t grow into strong, powerful men and women of God. False doctrines will stunt our growth! But to get rid of them takes courage and a love of God, despite the blow back of the foes of our own household. The clinging to traditions of men will hinder us from growing into Him [4].

One of the most damaging faults committed by young Christians is to believe that every church that they choose to go to has what is needed to help them grow and please God. The truth is that many old leaven false teachings and false concepts are taught in the denominational churches. These would include congregations that are non-denominational and yet still teach the same traditions and doctrines.

How can one know the true from the false? Christ said that you will know them by their fruits. A good tree cannot bring forth evil fruit, He said. If they teach things that you cannot prove in the scriptures of truth, then it is suspect. We are to prove all things. Take everything that is taught to you and ask God to help you prove it out whether it is true or false. For in the end, you and I are responsible for our own walk. We cannot blame the preacher. For the Judge will say to us, Why did you not study it out and trust Me to help you in your search for truth?

For His people are destroyed for lack of knowledge. If what is taught to you is not helping you grow, ask God to lead you in your search. Ask Him for the Spirit of truth, and He will grant your request. Ask and it shall be given. Once the Spirit of truth abides in you, then He will lead you into all truth.

Hundreds of millions of professing Christians are languishing, caught up on the broad way that leads to destruction. They need proper instruction so that they may grow and not be those who hear the heart-breaking words our Savior told to them who claimed to have taught in His name and done many mighty things “serving” Him: Depart from Me; I never knew you [5].

After Getting Rid of False Doctrines

After we know about the growth levels in the Spirit, and after we begin to throw out the false concepts, what if God has provided for us the teachings to replace them–pure teachings that like strands of golden threads lying on a table, the Spirit of truth now begins to weave them into a golden chain that supports a spiritual locket that is filled with all the mysteries of God? Knowledge of the holy, knowledge fit for the offspring of the King, knowledge that unlocks growth for His future kings and queens?

For the way into the holiest is lighted once the old false teachings are removed. For the false doctrines about Christ spiritually blind us. Remember Paul, a Pharisee of the Pharisees, full of false doctrines, and how when he was enlightened on the road to Damascus, the scales fell away from His eyes? That is what we are talking about here. After the scales fell, then He could see into the pure teachings of Christ.

I believe that He wants to show us these true doctrines and teachings, truth necessary for us to really grow like the early apostles.

Kenneth Wayne Hancock

1. Mark 4: 14-20, 26-29

2. I John 2: 13

3. Hebrews 5: 11-14

4. https://immortalityroad.wordpress.com/2015/01/31/warning-beware-of-mans-traditions-about-christ/

What Prevents Christian Growth–The Deceitfulness of Sin

5. Matt. 7: 23