The Flimsy Foundation and the Sure Foundation

The additions to the faith are seven attributes of the divine nature of the Spirit of God that are added to the sure foundation of Christ.

The problem for most “babes in Christ” is that they try to superimpose the Holy Spirit onto their old unregenerated nature that they were born with. They believe that Christ died, was buried, and rose again. That is a good start. But they think that this belief makes them “born again” without their abnegation of their sinful nature at the cross.

Yet their pastors tell them that they are saved. Because they are so close to His truth and power, they do feel the first flush of change come over them. They feel sorry for their sinful life and begin to look longingly to the Savior for help.

Yet, something is missing, for many revert to old ways, old habits, old sins, and old thoughts. It recalls the proverb, “As the dog returns to his vomit, so a fool returns to his folly (Proverbs 26:11).

That may seem harsh in the 21^st Century. But why does the dog do this? It is because it is in the dog’s nature to do this. His nature has not changed. Why do new converts fall into temptation, fail spiritually, and return to their old ways? Because it is in their nature. They still have the old nature inside. Their old heart has not experienced the cross and died with Christ. He is our Example, not our substitute.

“We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.

“For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin because anyone who has died has been freed from sin” (Romans 6: 4-7 NIV). [Every Christian group claims to be going by every word of God. Well, there it is in plain English. Every version says the same thing: “For you died, and your life is now hidden with Christ in God” Col. 3:3]. Whether we feel it today or not.

Somebody may say, “Hey, Wayneman, why do you keep on and on about the crucifixion of our old sinful self in Romans 6?” The Spirit will keep on teaching it until we all get it. How do we know if we got the message? We will be jumping up and down praising God that He in His great mercy has delivered us from sin and sinning. This is the Sure Foundation.

So, as a parable teaches us, when the winds of life blow on the house built on a weak foundation of sand, it falls. It falls because it was not built on the Rock, the sure foundation of truth.

That sure foundation is Christ. We are now in Him and He in us by faith “in the operation of God who raised him from the dead we too now walk in a newness of life.”

After going through the cross and resurrection experience, we are now born from above, as He gives us a new heart and a new nature. “Behold, all things are become new!” New King of our life! New attitude! New thoughts! New purpose in life! Can’t go back now. Don’t want to! Our allegiance is to our King.

That is the difference between the flimsy foundation and the sure rock foundation that our spiritual house is built upon. It is built upon faith/belief. For there is only “one faith,” and that is Christ’s faith. We now live “by the faith of the Son of God.” We must remember that we are dead in His eyes, and we now live by the power of His resurrection. We need to reckon ourselves “to be dead indeed unto sin, but alive unto God…” (Rom. 6:11). He has already reckoned it done; He’s just waiting on us to do the same.

We are now ready to build upon this foundation by adding seven facets of His “divine nature.”

Kenneth Wayne Hancock

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The “Sure Foundation”–The True Christ

The sons and daughters of God need a “sure foundation” upon which to build their new spiritual life. They need a foundation that is sure and steady. And, of course, we know that the sure foundation is Christ.

But it must be the true Christ and His vision for the world. For many teach a false Christ based on their imaginations as to who Christ is. And therein lies the problem. Many talk about Christ, but few have met Him at His special meeting place–the cross. Few speak of their own cross experience in their testimony. Their pastor would not dare lead them to the old rugged instrument that puts to death their sinful heart. They teach a soft Christ, a feel-good Christ, a different Christ than what the apostles wrote about in the Scriptures.

Dare I say it? The hireling pastors teach false doctrines about the entity they call Christ. They do not know that this meeting place is where their old sinful lives have perished with Him on the cross. Few want to go there. Few speak of their spiritual death with Christ. Few are buried with Him. But a few “are risen with Him through the faith of the operation of God, who has raised Him from the dead.” (Col. 2:11; Romans 6:1-12).

The apostles and Christ Himself warn us about false Christs in many passages of scripture. They teach a rapture and an escape from the tribulation. They say that they have made an agreement, that they will be spared when disaster strikes. They believe that they will be mystically delivered from the horrors coming upon this world (Isaiah 28:15).

But God calls this “believing a lie.” Instead, the Spirit through Isaiah says, “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed” (verse 16).

And then He slams the lid on those who trusted in the erroneous false doctrine of the rapture: “Your agreement with death [that you will be spared] will be annulled…When the overwhelming scourge sweeps by, you will be beaten down by it.” The disaster is likened to what God did at Mount Perazim and at the Valley of Gibeon. He rained down meteorites upon them. And he will do it again through the trumpets and vials of wrath in Revelation (I Chronicles 14:10-11; Joshua 10:10). David and Joshua had Christ as their “sure foundation.”

Now we, like them, are “lively stones,” a part of Him, and He in us. A huge part of Christ’s foundation is having the true knowledge of His purpose and His plan to fulfill it. His purpose is to reproduce Himself, for He is agape Love. And He has a plan to do that. His purpose and plan are sure; nothing can prevent Him from carrying out His plan. Our part is to surrender to Him and learn of His purpose and plan.

Kenneth Wayne Hancock

The Invisible Dimension–How Do We Enter?

Christ turned the water into wine at the marriage at Cana. That is another dimension. Christ raised up Lazarus from the dead after four days.  That is a different dimension than the one we wake up in every morning.

Peter and John healing “a certain man lame from his mother’s womb”—that miracle came out of a dimension that the public had never seen nor experienced before. The apostles took no credit, for they had crossed over into that new, heavenly dimension. They said that the miracle was from “the Holy One and the Just.”

How, then, did they do it? They said, “His name through faith in His name has made this man strong.” Faith/Belief had allowed them to enter this new, invisible, powerful, and spiritual dimension (Acts 3:1-16).

[Faith/Belief in His name? What does that mean exactly? Christ’s Hebrew name is Yahshua, which means  Yahweh is the Savior. That is the message encrypted into His name. We believe in His name by believing the message in His name. “I, even I, am Yahweh; and beside Me there is no savior” (Isa. 43:11; 45:21)].

So, we see that Peter and John crossed over into the spiritual dimension through “faith in His name.”  Or, believing in the message contained in His name. The miracles came from an invisible dimension. One of faith/belief, not sight. In fact, show me a miracle, and we will see it ushering forth from this invisible dimension. A few humans have walked in that spiritual dimension where miracles were on the menu. Think of Elijah, Moses and all the apostles and prophets whose walks on earth intersected with the heavenly dimension. The Holy Bible is record of their spiritual journeys into the heavenly dimension.

But how do you and I enter this dimension? That is the question.

[Share your thoughts on this by leaving a comment. I would love to hear your take on “dimensions.”]

Kenneth Wayne Hancock

Patience, Godliness, and Wisdom—Their Relationship

Our spiritual growth in God does not happen accidentally. We have a part to play. A seedling plant must strive to break free from the clutches of the clods of hardened earth to get to the light.

So it is with God’s offspring, you and I. To grow and to fulfill God’s purpose for each of us, we must first gain knowledge of his plan, and then execute it. He is “bringing many sons [and daughters] unto glory.”

How is he doing this? He has several spiritual programs to accomplish His will. They are laid out in black and white in the Holy Bible. The programs for our growth are hiding in plain sight. But you won’t hear about them in the church houses, even though the early apostles wrote glowingly about their secrets. Their pastors, priests and preachers have closed their eyes and ears to anything new. Yet God’s programs are full of “new creatures, new testament, new hearts, new lives, where all things are become new.”

Some of the Programs

We should not think that once we profess Christ, it is all done. The Apostles’ Doctrine, the title of my 2019 book, expounds on one of God’s programs that shows us how to become like the early church. The apostles walked in the seven teachings that Christ taught them. Their doctrine was Christ’s doctrine/teachings. To be like the early apostles, we need to do what they did; they “continued steadfastly in the apostles’ doctrine,” and then power was given to do mighty works in the land.

Another of Christ’s programs to help us grow spiritually is what I am writing now–The Additions to the Faith. We must add, through much study and prayer, certain facets of God’s divine nature to His faith that now resides in us. But we cannot add them if we have no knowledge about these attributes of God.

We have seen that in order to fulfill God’s purpose of fully walking in his divine nature, we need to add to our faith certain attributes of that very divine nature. We see that we are to add patience to temperance. The problem has always been understanding these English words. We are dealing with three words: patience, godliness, and wisdom.

They are all scriptural, taken from the King James Version. All three are difficult to comprehend because of man’s traditional definitions and connotations placed on them. To get a clearer picture of their meaning, we go to the Greek texts.  “Patience” means endurance. “Godliness” means to love and revere God. Wisdom is to fear Him, or to be in reverential awe of Him.

We can all agree that we need more wisdom. “Wisdom is the principal thing; therefore, get wisdom…” (Proverbs 4:7). God has made it seemingly simple for us to get wisdom. Just ask Him for it, the apostle James tells us (1:5). But we cannot waver in unbelief (verse 6).

Why would we waver? Those that waver will not get wisdom (verse 7). I always thought that the wavering happened because of our weak faith in not believing at the outset that God would give us wisdom. But now I see that we waver when we don’t understand how overcoming trials produce wisdom. God tests our faith; going through these trials shows us just how awesome our great Creator is. We will see his great love for us in correcting us, getting us ready to sit with him on his throne. We have a lot of changing to do. Trials bring those changes about.

We still are talking about adding patience, and to patience godliness. Many early Christians had, no doubt, complained to James about the trials that they were going through. He gets straight to the point. “Consider it pure joy, my brothers, whenever you face trials of many kinds” (1: 2 NIV). Joy? The heathen are hunting us Christians down like dogs. How do we see this as bringing happiness? At first glance, it is difficult to see, but a profound revelation hides in the shadows of our disbelief.

How Trials Bring Joy

How do trials bring joy? These trials test our faith. This testing of our faith “develops perseverance” (verse 2, NIV). It “works patience.” Trials of the faith develops endurance/patience/perseverance (verse 3). Overcoming trials develops spiritual muscle needed for us to endure all things thrown our way.

When our Father tests, chastens, and corrects us, we tend to not understand just how blessed we are. That is why we are admonished to “let patience have her perfect work.” In other words, we must allow endurance and perseverance do the job of bringing us to spiritual maturity. This is what the additions to the faith is all about: The spiritual maturity of becoming like Christ and his apostles. “Perseverance must finish its work so that you may be mature and complete” (verse 4 NIV).

It is here at verse five that we receive an astounding revelation. The previous four verses show us  how  God gives us wisdom. “If any of you lack wisdom, let him ask God who gives liberally…”

But we must ask, “What does wisdom have to do with patience/endurance? What’s the tie-in?” First, we are admonished to ask for wisdom, not knowing how or from where it comes to us. God then gives us wisdom through orchestrating trials for us to overcome in our lives. These trials, as we have seen, produce endurance/patience. Then, on the other side of the testings and trials, we see that it produces in us a love and reverence for God in all His marvelous ways of creating us in His image. Love and reverence for Him is the very definition of wisdom. “The fear of the LORD, that is wisdom.” “Fear” in the Hebrew means “reverential awe.” Reverential awe of Yahweh, that is wisdom. Wisdom and patience/endurance combine to bring godliness to be added to patience. And the kicker is this: Godliness in the Greek means “a love and reverence for God.”

[See https://immortalityroad.wordpress.com/donate/ to order one of my books}

Kenneth Wayne Hancock

Banishing the Ghosts of Egos Past

In a moment of weakness, Christians will say that their “flesh” just took over, and, well, they sinned. This is not the whole spiritual story. It is old leaven teaching that is false and contradicts what the scriptures say. The Word says, “They that are Christ’s have crucified the flesh….” Crucified flesh is dead flesh. Let’s look a bit deeper into “flesh” because it is not our epidermis.

Sarx is the Greek word that is translated “flesh.” Thayer’s says that sarx is “the animal nature of old man Adam. It is the earthly nature of man apart from divine influence and, therefore, prone to sin…” It is the whole lost Adamic man, body and soul, that St. Paul refers to [See Gal. 5:16-19 and Rom. 6 & 8].

After we come to Christ and give our heart to Him, vestiges of the old nature, or rather ghostly memories of the old life come into our new life. It often is through a thought or an imagination or a reaction to certain stimuli that reminds us of what we used to be. These negative thoughts are whispered into our ears by a dark angel. Instead of standing on the word that says we have a new life where “all things have become new,” the spirits of egos past come back to haunt us to see if we really believe His word. They come by our adversary, the devil.

Temperance, then, is that aspect of the divine nature where we overcome these thoughts through cleaving to the truth of His word. The self-control that it brings is a result of the presence of the Spirit in our hearts. Temperance is the addition to the faith that dispels the vestiges of our old life. The truth as to what is taking place makes us free of the confusion.

If we “walk in the Spirit, we shall not fulfill the lust of the flesh.” The Spirit and the sarx, which is represented in vestiges of our old life, are opposites. The flesh is rooted in appeasing the old self. The Spirit is rooted in selflessness.

Many people teach that after receiving Christ, these two natures are at war in the Christian. This is not true. Again, many say that this old carnal nature still lives in a Christian. But the Bible says  just the opposite. “They that are Christ’s have crucified the flesh with its affections and lust.” (Gal. 5: 24). Furthermore, Christ said, “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit” (Matt. 12:33).

The old carnal sinful nature has been put to death in Christ. We may not feel like it at times, but in God’s eyes our old nature is dead with Christ on the cross–whether we feel it or not. There are still some habits and faults, to be sure, that must be dealt with as we add temperance to the seedling of faith now planted in our hearts. These spiritual attributes come with maturity in Christ “till Christ be formed in us.”

The Spirit of God says that our “old man is crucified with Christ.” Just like the subjects of a natural king did in the days of old, we rather have surrendered to the truth expounded to us by the apostles and prophets of God–that God has in these last days “spoken to us by his Son,” the “Prince of peace.” God’s Son, the Christ, is “the heir of all things,” and by him God made the worlds (Heb. 1:2). Christ is the “King of kings.” He is the Logos, “the Word,” the Plan and Purpose of God. If we get in line with the King and His thoughts, then we will be right with God. It is His sovereign word that has spoken: Our old life has died on the cross with Christ. Period. Whether we accept the fact or not. Lost man becomes found when he believes it.

The Modern Ego

The angst of the modern ego erupts from this molten thought: There is Someone else who is over us, in charge of us, more powerful than us, more knowledgeable, wiser. In a word, we humans must come off our high horse and surrender to the King of the universe, known in English as Jesus Christ, but whose Hebrew name more closely resembles the Hebrew name Yahshua.

If you could boil down man’s spiritual problems, you would scrape off the bottom of the pot a spoonful of humility. Humility comes when we realize that there is a Supreme being who is immortal, and we are mere human beings, frail and, oh, so mortal. He knows all things, and it is our privilege to be privy to some of His secrets and mysteries. When He says that our old sinful nature, with all its selfish, egotistical carelessness, is dead, then it is gone. We need to believe Him! He says that our old nature died with Christ. In His eyes and in His mind, we have obtained from Him a new life. He has spoken His word about the matter. It has come to pass. Since He believes that we have a new life, then our new life in Him is the truth. Believing Him transforms us into the answer to all our problems. We start there in what His word says. Our feelings and imaginations must conform with what He says about our spiritual condition. Always remember this: Our feelings and emotions will let us down.

Our spiritual walk must show that we believe Him–that He is all powerful and is everything good in this world, and we are but “a vapor, that appears for a little time, and then vanishes away” (James 4:14). Without Him we are doomed to wander in our lowly estate, destined to inhabit the dusty chambers where no cry escapes. This should change mankind’s direction.

But what do most humans do? We strut and preen the feathers of our pride which has deluded us into thinking that our mean and insignificant thoughts surge from an intelligent mind. We believe that we are in control, that we are the captains of our own fates…until we first peer directly into Death’s empty eyes and realize that the time of our departure is imminent. This crushes and grinds our thoughts to powder, now mixed with tears, which makes a merciful balm-of-Gilead that anoints our eyes that we may finally see another face, the royal countenance of our King.

And what will we encounter? We will see Him as the sovereign King, first in all things, but humble and merciful to us His people. When our hearts truly look at Him this way as our King, then we will have come home like the prodigal son did, and He will deal with us as family. And He will say to us, “Well done thou good and faithful servant…”    Kenneth Wayne Hancock

[From Journal entry dated 12-9-12. This will be used in a chapter in my new book that I am working on now entitled The Additions to the Faith, to be published in 2023]

The Cross Experience, Repentance, and the Kingdom of God

You are a Christian. You want to win souls to Christ. But what is the exact message that you need to deliver? Christ is our example. What did He say to them?

Christ did not mince words. The first words out of His mouth were these: “Repent, for the kingdom of heaven is at hand.” Abrupt, perhaps. Straight to the point. Yet that short message is packed with meaning. He is saying, You must repent of your sins because God’s kingdom is right here, right now, waiting for you to enter. But you must make a spiritual entrance. If you do not change your old ways, you will miss this opportunity to be with Me in My kingdom, for I am its King.

The Spirit of Christ in the apostle John continues explaining what He is talking about. Unless you are born from above—born again—you cannot see nor enter the spiritual kingdom of God. This is being born of the Spirit. Except a man be born again [born from above], he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3: 3-5.

Everybody has heard that, but few know what it means. In order to be born of the Spirit, thereby guaranteeing your entrance into His kingdom, there must be a dying of the old seed within us. And that old seed is the old heart, the old Adamic sinful nature. “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24).

Our old sin nature is like a bad seed that keeps producing sinful actions. And there is only one way to rid ourselves of it, and that is to surrender it to the death of the cross with Christ. That will bring the change of heart when we believe that He plants a new righteous seed in our hearts. This new seed germinates by faith in His resurrection. It sprouts forth love, joy, and peace. This is the born again experience. It comes out of repentance from sin. When a man gets this right, then he will have seen and entered the kingdom of God.

The Cross Experience

Many preachers speak about Christ suffering and dying on the cross for us. They say that He was our substitute; they say to just believe in His death and resurrection and you are saved. Many speak of this, but few explain what God requires of us concerning the cross. Just acknowledging Christ’s death is not enough to get rid of the old sinful nature. The old nature that we are born with has to die, or it will keep sprouting up. That’s why so many people back slide into sin. They back slide because their old sin nature is still there.

What the preachers fail to realize is that when Christ died on the cross, mankind’s old sinful nature died with Him. We are to examine ourselves. God is now asking, Has your old sin nature died on the cross with Christ? As professing Christians, have you laid down willingly your old sinful life, letting it die with Christ? Or have you just felt sorry for your sinful ways and “walked the aisle” like they encouraged you to do? Most mistake this experience as being “born again.” It is good to feel sorrow for the sinful way we have lived. “Godly sorrow leads us to repentance.” However, it is not repentance from sin (II Cor. 7: 10).

To the Cross

Godly sorrow leads you to the cross, the spiritual place of your repentance, which is the first of the apostles’ doctrine. Next, you must realize that Christ took upon Himself the sins of all mankind, and He died as a lost man. For He has made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. II Cor. 5: 21.

When Christ died on the cross, the sin of all mankind died with Him. In God’s eyes, everyone’s  old sinful self died when He died. He could take all the sins of the whole world on Himself because He is the only man in history who was perfect–a perfectly sinless human being. He was the only One pure enough to be the sacrificial “Lamb of God that takes away the sin of the world” (John 1: 29). He was the only One pure enough to wash away your sin and mine.

This is how the shedding of His blood cleanses us of all sin. The life is in the blood. When Christ bled out on the cross, the life of sin, the strength of sin, the force of sin died. That is the power of the blood of Christ—because sin’s life force, sin’s blood, drained out, leaving sin lifeless within us. God just requires us to believe it, to believe His word about it. It is through belief that we become new creatures whose life force is restored by the power of His resurrection.

Our old nature died with Him on the cross. It is a spiritual death, not a physical one. Our old selves are already dead in God’s eyes. Why would any one knowing this continue to go on sinning? “Light is come into the world, and men loved darkness rather than light, because their deeds were evil.” And they won’t come to the light lest their “deeds should be discovered” (John 3: 19-20).

But I Am Baptized

Yet, some believe that after they are baptized in water, somehow mystically they are okay. But baptism is an outward symbol of a spiritual event called the cross experience. Do you not know that so many of us as were baptized into Jesus Christ were baptized into His death? We are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6: 3-6.

Our sin nature died on the cross. We are free! Free from the guilt, the shame, the mental torture, the indignity, the pain, and the fear. Free!

Sin is the breaking of the Ten Commandments, and it is the written record of what the old sinful nature can and will do (I John 3: 4). Sinning is the old nature still manifesting itself through actions that break the law. “And we know that He was manifested to take away our sins; and in Him is no sin” (I John 3: 5). By dying with Him, we are freed from the bondage of sinning!

Free! Free from sin and sinning! Free now to grow spiritually to the point where we will bear much fruit like Peter, James, John and Paul. Free! Are you kidding me? Believe this truth in Christ, and you’ll be walking in a new life, freed from sin, for He has given us a new heart (Ezek. 18: 31).

This is true repentance. This is being born again of His incorruptible seed, the word of God (I Peter 1: 23). By faith we have to reckon our old self dead and gone with Christ on the cross, and also reckon ourselves alive unto God by faith in Christ’s resurrection. He said it; we believe it, and now we walk in its light. He gave His word on this. He is way ahead of us. He already sees us as righteous before Him. He is just waiting on His elect to believe His word, to believe like He believes. He with great patience waits for His chosen ones to awake unto righteousness, thus fulfilling His purpose of reproducing Himself.

This freedom from sin and sinning is the fruit of repentance wrought at the cross. It is the key to being born again and entering into His kingdom. This is why, to win souls, Christ spoke these words: “Repent, for the kingdom of heaven is at hand.”      Kenneth Wayne Hancock

{If you liked this article, hit the “like” button. Please make a comment. I will answer them all. And be sure to send for my latest book The Royal Destiny of God’s Elect; it is totally free. Just send me your mailing address to my email: wayneman5@hotmail.com If you appreciated this article, you will be thrilled with the new book. I wrote it for you. You need this book if you want to grow spiritually and be like Peter, James, John, and Paul.
“Greater works” we will do with His help and guidance. Order it now, my brothers and sisters.}

Knowing Christ as He Was in the Beginning

We now realize that God wants to glorify a certain group of Christians for the last days. They will have grown into full maturity; they will no longer act like little children of God who are mostly alive for what they can receive from the Father. They are His first fruits. They are called the manifested sons of God; they are the ones for these last days that will fulfill the Father’s purpose of reproducing Himself.

They are the over comers in the church ages of Revelation 2 and 3. They will bear 100 fold spiritual fruit. They will rule with Christ in the Kingdom of God upon His return to earth. They are the “kings” in the phrase “King of kings.”

John refers to spiritual Christian growth levels when he writes to “children, young men, and fathers.” These mature Christians are the fathers. And John writes to the fathers “because you have known Him from the beginning” (I John 2: 13-14).

Knowing Christ as He Was in the Beginning

Brethren, if the Father has laid on our hearts to answer this high heavenly calling and election to be His sons, then we need to know Him that is “from the beginning.” In the gospels, we see the Son of God, the Father clothed in human flesh, loving the people, healing them and teaching them.

But to know Christ “from the beginning,” we must know of His actions and deeds in the beginning. We must go back to that primeval epoch, when on the earth everything “was good” in the Garden of Eden. We must see Him during the Exodus, communing with Moses and sitting on the mercy seat in the old tabernacle. We must see Him in the fiery furnace of Babylon with the Hebrew children and in so many other scenes.

When we know of Christ’s literal exploits on earth in OT times, we are one step closer in being what He wants us to be—one step closer in being His friend like Abraham—one step closer in knowing Him that is from the beginning—one step closer in being a spiritual father—one necessary step closer in becoming a vessel God will use to reproduce Himself in. That is what it is all about. We must decrease so that He can increase in us.

And just who was this Holy Entity that appeared and communed with the prophets and patriarchs hundreds of years before the Son would be born in a manger? That Holy One that was from the beginning, that we believe was made flesh and dwelt among us, we call God.

The Hebrew scriptures declare Him to be Yahweh. Over 6,700 times His name Yahweh appears in the Old Testament. He came to this earth many times bodily, taking a personal interest in His eternal purpose and plan in reproducing Love.  This God, this great Spirit of Love, who poured Himself into a human body and laid down that life willingly, has proven by His resurrection that He is worthy of our praise.

The First and the Last

Christ said that He is the first and the last. The Father Yahweh also said that He is the first and the last (Rev. 1: 11; Isaiah 48: 12). This is the great mystery of the Godhead. This is the one that we must get right in order to grow to full maturity. We must get this in order to “know Him that is from the beginning.”

The Son said that He is the first and the last, and the Father said the same thing. They both cannot be the first and the last. A father by definition is first and then the son is last. How do we solve this mystery? The answer is that the Father and the Son are one. The Son said that they were one.   “I and my Father are one.” The Father is the invisible Spirit, who inhabits His body, the Son. It is Yahweh, the Spirit, the Father, speaking through Isaiah, and it is the invisible Father speaking through the Son in Revelation.

God spoke to us through His prophets in times past, but has in these last days spoken to us by His Son (Hebrews 1:1). God spoke to His people through the old prophets with the same Spirit that He spoke to the Israelites through Christ. There is only one God; there is only one Spirit. And God, who is a Spirit, is invisible. Yet, He resides in a spiritual body, His Son.

On the road to Emmaus, Christ after His resurrection appeared unto two men with little faith. They talked to Him, and “beginning at Moses and all the prophets, He expounded unto them in all the scriptures the things concerning Himself” (Luke 24: 27).  These scriptures are the Old Testament, and Christ says that they speak of Him! This proves that the OT scriptures speak of Yahweh-in-human-form—in other words–Christ.

Christ delivered His people many times in the Old Testament; His mercy endures forever. His love carries the same power to heal in every era of time–past, present, and future. Christ’s deeds give universal comfort to all who just believe His report. When we believe that He is the Word made flesh, and contained the Father Yahweh inside His vessel, when we really see Him as He is—then we have seen the Father. We then will know Him that is from the beginning.   Kenneth Wayne Hancock

The Light of Love from Above

[ Full article found here: https://immortalityroad.wordpress.com/2016/10/15/the-light-of-love-from-above/ ]

Light is that ephemeral miracle we take so much for granted. It physically exposes the dark corners of our rooms, and it also spiritually makes known the hidden recesses of our hearts and minds.

Light is that essence of the divine that heals our blindness and ends our vain gropings to make meaning of the hopeless darkness of our first earthly estate.

Of course, God is Light, and He is Love which casts out the fear of remaining in the dungeon of despair. God’s Son is the way out of that calamitous corridor of personal corruption. Through Christ’s Spirit we no longer inflict collateral damage to all who crossed our path. We now shine the light of love.

We who are called and chosen by the Redeemer to escape this dungeon of darkness have laid hold of His outstretched hand. He has snatched us up out of that selfish march to death that we were on and has shined the truth of His words into our hearts. His thoughts are like the early morning rays of the sun that sharpens our perception of just what our world can be.

Instead of the coarse commonality of our selfish old nature, our Creator has now enlightened our eyes as to His desire to use us to reproduce Himself in us. Astounding as it may seem, He is now shedding more light onto His plan to “bring many sons (and daughters) unto glory.” And this glory is the unearned privilege to sit with Christ on His throne when He returns to set up on earth the 1,000 year reign of His kingdom. He is, after all, the “King of kings” [1].

In a word, His purpose is to reproduce, like a seed, His Love in us. Since God is Love, when we love others with His Spirit of Love, God is reproducing Himself [2].

God has a plan to make all this happen. He has written it down on how to walk in the light of His love. He has left us instructions as to how people will act when God’s Spirit of love is leading them.

These instructions are called in the holy scriptures “the law.” The “testimony” is the witness of one who through God’s Spirit follows the instructions as to what Love looks like walking around in a human being.

Love–agape love–the love from above–this love is God. And this love, when poured into the heart and mind of man, fulfills all the descriptions of what love is. We look to our example, the Son of God. He is Love incarnate. And the Love that He is, now resides in His children’s hearts. And we are growing in His plan and purpose as He grows in us.

This love from above follows the instructions of the law as to our actions. In a nutshell, the ten commandment law requires that we love our neighbor as ourselves. Therefore, the Spirit of Love-from-above-within-us fulfills the law [3].

God’s Love is the Light that now shines into and through our hearts and minds to others.

Christ has left us teachings to help us fulfill His purpose. They are like a treasure map with footsteps leading to a throne room. He has entrusted the map to His apostles. The apostle Peter exhorts us: “We have also a more sure word of prophecy; which you do well to heed, as a light that shines in a dark place, until the day dawns, and the morning star rises in your hearts” [4].

1. Rom. 8: 18-19, 28-31; Rev. 3: 20-21; I Tim. 6: 15
2. 2. I John 4: 8-12
3. Romans 13: 9-10
4. II Peter 1: 19; Rev. 22: 16

 

 

 

 

 

 

“To the Law and to the Testimony”–Being the Witness of God’s Love

God is Love, and He is Light. Therefore Love is Light, for agape Love makes known God’s plan to carry out His purpose, which is to reproduce Himself, to magnify His nature of Love in and through us. He will accomplish His purpose  of reproducing Himself, and He will use us humans to do it. Consequently, mankind has an extremely important part to play in God’s purpose and plan. After all, God did say in His word that “man is the glory of God.” And God is glorified when His Love, His nature is reproduced in us.

God’s plan to accomplish this reproduction of Himself, then, centers on man as the environment where it will take place. And His plan has been written down in words, called the Logos, the Word, which was “made flesh and dwelt among us” in the form of the Son of God (for more see the previous four essays).

Instructions

The Holy Bible is this library of books comprised of the written down word of God that gives us instructions on how He will accomplish this reproduction of Himself (Love). [The Spirit in this moment is giving us precious secrets as to what He is doing–secrets so rare that some may never have heard them before. His servants do not know these secrets; His friends, however, are privy to them, for He reveals the mysteries of His will, His purpose and His plan to His friends, His confidants, His followers chosen to walk in the “high calling” (John 15: 15; Phil. 3: 14).

These instructions are called the law. In the OT Hebrew, the word is torah, meaning “instruction, doctrine”               (https://www.blueletterbible.org/lang/Lexicon/Lexicon.cfm?strongs=H8451&t=KJV). It is from an old root verb meaning “to teach.” Teach what? Instruct us in what? The law instructs us as to God’s purpose and plan and how we can be a part of it.

The reader will notice the words above in bold print. There is an enigmatic passage of scripture containing all of these words and more. “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isa. 8: 20). If they do not speak concerning the law (the standard of God’s reproduction of Himself) and the testimony (the Spirit of Christ, which is the Spirit of Love)–if they do not speak according to this word, it is because there is no light in them. They just will not know what they are talking about.

“No light in them…” But in Christ “was life and the life was the light of men. And the light shines in darkness and the darkness comprehended it not.” Love is the light shining into the dark, lost hearts of this world. Love loves the unlovable (John 1: 4-7). The Word (Logos) was God. The Word contained life, and this life was the light of men.  The Word was made flesh and became the Light that lightens every man who comes into the world.

The words we speak should agree with the law and the testimony. If someone speaks a word not in agreement with them, then there is no light in them. And because the light makes known as to who God is (Love) and what He has done for us in including us in His plan of reproducing Himself, those with “no light” are in trouble. They do not know God nor His purpose, plan, nor vision of sharing His nature of Love with His creation.

The “law” instructs us as to what Love will do when present in the human being. The “testimony” is the witness of the presence of the Spirit of God operating and loving through a person. It all goes back to the nature and heart of God, which is the Spirit of love. His eternal purpose of sharing love and His plan to reproduce Himself (Love) in us is prelude in seeing clearly the kingdom of God as the vision of God in the past, present, and future.

The law is what Love demands. It is the standard by which we may know who has the Holy Spirit of Love and who does not. The testimony is that Spirit of Love in action through a human being because of God’s presence in them.  God’s Spirit of Love in a person is the witness (testimony) of God in the earth. The Love that Christ showed the world when He laid down His life for us–when that same Spirit of Love abides in us, the law is fulfilled. “For he that loves another has fulfilled the law.” For all of the Ten Commandments “is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself…therefore love is the fulfilling of the law” (Rom. 13: 8-10; Gal. 5: 14).

I cannot say, “In conclusion…” because this is just the beginning. It is all about Love, which is to say, God. He wants to share Himself, multiply Himself, reproduce Himself–in us. This knowledge is paramount , for we cannot spiritually grow properly without this knowledge. Without it we are as Martha of Bethany, who was satisfied with being a servant of earthly things to the Master. With this knowledge we become as Mary of Bethany, who sat at the Master’s feet, soaking in the glorious mysteries of His love. And when Martha complained to Christ that Mary wasn’t helping serve, He said to her, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her” (Luke 10: 38-42 NKJV).   Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

The Law and the Testimony of Love That Fulfills It–How to Prevent Backsliding

“Love is the fulfilling of the law.” Which law? The Ten Commandments, the breaking of which constitutes the definition of sin (I John 3: 4; Rom. 13: 8-10).

Which “love” is it then? It is the love from above–agape love. It is only through agape love that the law can be kept. Natural man without this love cannot keep the law, no matter how hard he works to keep it. It is spiritual, and it takes a new spirit from a brand new heart to keep it.

This divine law is the standard that man can and must attain unto, but it will be only through God’s Spirit helping him. In fact, that is precisely the point. The only way that a man stops breaking the Ten Commandments–stops sinning, in other words– is by receiving a new spirit from God.

The Greatest Love

In order for this to happen, one must visit the source of agape love. The source is God Himself and what He did for us. He gave us His Son. Yahweh was in Christ, “reconciling the world unto Himself” (II Cor. 5: 19). It is the laying down of His life on the cross that is the greatest love. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15: 13).

When we believe this love that Christ showed, when we are grateful and appreciative for this selfless act, and when we do what Christ did, then this great agape love that He exhibited in dying for us is transferred into and through us to others. We then become a channel of God’s love, which is His essence, for “God is love” (I John 4: 16).

This agape love is the essence of His Spirit, which He gives to us. And this love inside our new hearts in the form of His Spirit, now courses through us.

We must see that Christ “was made to be sin for us, who knew no sin, that we might be made the righteousness of God in Him” (II Cor. 5: 21). And we must identify our old sinful law-breaking selfish nature with Christ on the cross. We must believe that when He died, our old sinful nature died with Him. Same goes with His burial. And–HalleluYah!–when we believe that He rose from the dead, we rise, also, to walk in a newness of life! He is not our substitute; He is our example.

It is all lined out in Romans 6. Our old sinful Adamic nature must die with Christ on the cross. And be buried with Him. And through belief that He arose from the dead, God will raise us up with a new heart! For which is easier for God to perform–raising Christ from a three day death or giving us a new heart that is free from sin and sinning?

This is the crux of the matter. This is the rock solid foundation that will never be shaken. Just feeling guilty about the sin in one’s life and walking down to the front of a church building will not sustain a young convert to Christ. How many have we seen “back slide” into the slop and vomit of their old lives?

The crux? Do we believe that Christ was raised from the dead? Not just the historical resurrection some 2,000 years ago. It is believing that Christ, when He arose then, now arises IN US. Do we believe that? For that is the crux of the matter. Even the devils believe in one God and tremble (James 2: 19). So believing that Christ’s historical resurrection is not enough. It is believing that His Spirit is resurrected in us–that is the important thing. That is the solid Rock in us that cannot be moved. That is what prevents backsliding into the old life of sin.

When this Spirit of agape love, now in us, begins to flow through us to others, then the law is fulfilled in us. Love fulfills the law in us. This is the testimony of God’s Spirit incarnate once again in us.

And now the old scripture passage becomes clear. “To the law and to the testimony; if they speak not according to this word, it is because there is no light in them” (Isa. 8: 20). Those that speak of this law and the testimony that keeps the law through divine love, have the light of God. If they don’t speak in agreement with the law and this testimony of what fulfills it, then beware of them, for there is no light in them.     [For much more on this visit here: https://immortalityroad.wordpress.com/category/light/ ]

Kenneth Wayne Hancock