The Cross, Repentance from Sin, and the New Birth

You are a Christian. You want to win souls to Christ. But what is the exact message that you need to deliver? Christ is our example. What did He say to them?

Christ did not mince words. The first words out of His mouth were these: “Repent, for the kingdom of heaven is at hand.” Abrupt, perhaps. Straight to the point. Yet that short message is packed with meaning. He is saying, You must repent of your sins because God’s kingdom is right here, right now, waiting for you to enter. But you must make a spiritual entrance. If you do not change your old ways, you will miss this opportunity to be with Me in My kingdom, for I am its King.

The Spirit of Christ in the apostle John continues explaining what He is talking about. Unless you are born from above—born again—you cannot see nor enter the spiritual kingdom of God. This is being born of the Spirit. Except a man be born again [born from above], he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3: 3-5.

Everybody has heard that, but few know what it means. In order to be born of the Spirit, thereby guaranteeing your entrance into His kingdom, there must be a dying of the old seed within us. And that old seed is the old heart, the old Adamic sinful nature. “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24).

Our old sin nature is like a bad seed that keeps producing sinful actions. And there is only one way to rid ourselves of it, and that is to surrender it to the death of the cross with Christ. That will bring the change of heart when we believe that He plants a new righteous seed in our hearts. This new seed germinates by faith in His resurrection. It sprouts forth love, joy, and peace. This is the born again experience. It comes out of repentance from sin. When a man gets this right, then he will have seen and entered the kingdom of God.

The Cross Experience

Many preachers speak about Christ suffering and dying on the cross for us. They say that He was our substitute; they say to just believe in His death and resurrection and you are saved. Many speak of this, but few explain what God requires of us concerning the cross. Just acknowledging Christ’s death is not enough to get rid of the old sinful nature. The old nature that we are born with has to die, or it will keep sprouting up. That’s why so many people back slide into sin. They back slide because their old sin nature is still there.

What the preachers fail to realize is that when Christ died on the cross, mankind’s old sinful nature died with Him. We are to examine ourselves. God is now asking, Has your old sin nature died on the cross with Christ? As professing Christians, have you laid down willingly your old sinful life, letting it die with Christ? Or have you just felt sorry for your sinful ways and “walked the aisle” like they encouraged you to do? Most mistake this experience as being “born again.” It is good to feel sorrow for the sinful way we have lived. “Godly sorrow leads us to repentance.” However, it is not repentance from sin (II Cor. 7: 10).

To the Cross

Godly sorrow leads you to the cross, the spiritual place of your repentance, which is the first of the apostles’ doctrine. Next, you must realize that Christ took upon Himself the sins of all mankind, and He died as a lost man. For He has made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. II Cor. 5: 21.

When Christ died on the cross, the sin of all mankind died with Him. In God’s eyes, everyone’s  old sinful self died when He died. He could take all the sins of the whole world on Himself because He is the only man in history who was perfect–a perfectly sinless human being. He was the only One pure enough to be the sacrificial “Lamb of God that takes away the sin of the world” (John 1: 29). He was the only One pure enough to wash away your sin and mine.

This is how the shedding of His blood cleanses us of all sin. The life is in the blood. When Christ bled out on the cross, the life of sin, the strength of sin, the force of sin died. That is the power of the blood of Christ—because sin’s life force, sin’s blood, drained out, leaving sin lifeless within us. God just requires us to believe it, to believe His word about it. It is through belief that we become new creatures whose life force is restored by the power of His resurrection.

Our old nature died with Him on the cross. It is a spiritual death, not a physical one. Our old selves are already dead in God’s eyes. Why would any one knowing this continue to go on sinning? “Light is come into the world, and men loved darkness rather than light, because their deeds were evil.” And they won’t come to the light lest their “deeds should be discovered” (John 3: 19-20).

But I Am Baptized

Yet, some believe that after they are baptized in water, somehow mystically they are okay. But baptism is an outward symbol of a spiritual event called the cross experience. Do you not know that so many of us as were baptized into Jesus Christ were baptized into His death? We are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6: 3-6.

Our sin nature died on the cross. We are free! Free from the guilt, the shame, the mental torture, the indignity, the pain, and the fear. Free!

Sin is the breaking of the Ten Commandments, and it is the written record of what the old sinful nature can and will do (I John 3: 4). Sinning is the old nature still manifesting itself through actions that break the law. “And we know that He was manifested to take away our sins; and in Him is no sin” (I John 3: 5). By dying with Him, we are freed from the bondage of sinning!

Free! Free from sin and sinning! Free now to grow spiritually to the point where we will bear much fruit like Peter, James, John and Paul. Free! Are you kidding me? Believe this truth in Christ, and you’ll be walking in a new life, freed from sin, for He has given us a new heart (Ezek. 18: 31).

This is true repentance. This is being born again of His incorruptible seed, the word of God (I Peter 1: 23). By faith we have to reckon our old self dead and gone with Christ on the cross, and also reckon ourselves alive unto God by faith in Christ’s resurrection. He said it; we believe it, and now we walk in its light. He gave His word on this. He is way ahead of us. He already sees us as righteous before Him. He is just waiting on His elect to believe His word, to believe like He believes. He with great patience waits for His chosen ones to awake unto righteousness, thus fulfilling His purpose of reproducing Himself.

This freedom from sin and sinning is the fruit of repentance wrought at the cross. It is the key to being born again and entering into His kingdom. This is why, to win souls, Christ spoke these words: “Repent, for the kingdom of heaven is at hand.”      Kenneth Wayne Hancock

{If this article helped you, hit the “like” button. Comment, share if the Spirit moves you. And be sure to send for my book The Apostles’ Doctrine. It is free with free shipping. Just send your name, mailing address, and the name of the book you desire to my email: wayneman5@hotmail.com }

Eating Christ’s Flesh—Pre-requisite to the Abiding

Eating Christ’s flesh? Uh, that is some heavy stuff, Wayneman. Especially when you use the verb “eat.” That word triggers my mouth into getting involved with ingesting food. But eating Christ’s flesh? And drinking His blood? Really? How are we supposed to do that?

Well, Christ does say, “Except you eat the flesh of the Son of man, and drink His blood, you have no life in you” (John 6:53). It is this everlasting life that defines Christ’s abiding in us. He promised that He would abide and dwell in us if we ate His flesh and drank His blood.

Some people today will react to this statement the way many did 2,000 years ago. It was this very teaching that separated the sheep from the goats. “From that time many of his disciples went back and walked no more with Him” (6:66). How serious was this situation? After witnessing many miracles and just being with Him, they could not handle the eating of His flesh and the drinking of His blood. They thought that He had gone too far with His mysterious sayings.

What was their problem? Christ said that it was their unbelief (6:64). But unbelief of what exactly? It was unbelief in anything that their eyes could not see. All they saw was the flesh of His body. They were looking after the flesh and not after the spirit. To understand this enigmatic passage, we must look on his “flesh” and “blood” after the spirit. Christ said as much: it is the spirit that quickens” (6:63). We must catch the “spirit of the thing” to understand it.

What spiritual action is taking place with His earthly body and blood? Ironically, we must look at Christ’s flesh body and blood after the spirit. The spirit makes His teachings come alive. Eating His flesh and drinking his blood are metaphors, not literal, material things to do. We must look to the spiritual applications of what His flesh and blood did on the cross.

The Flesh and the Blood—What Did They Do at the Cross?

Christ made an extremely important statement. “Except you eat my flesh and drink my blood, you have no life in you.” Obviously, we cannot consume the flesh of His physical body cannibalistically. What then does his “flesh” signify? It is a metaphor for the final act that His physical body performed. That act was Christ laying down his physical body unto death. The eating of his flesh is us believing what the sacrifice of His body did for us all. It is believing that His death on the cross and His subsequent resurrection of that physical body, served to take our sins totally away. His flesh dying as a sacrifice for the sins of the whole world is the bread of life. It is what we are to take in/eat/and digest—spiritually.

Christ is called the Lamb of God for this very reason. All our sins were laid upon His body. Our sins were placed upon the Lamb. He was our scapegoat offering. When His flesh body died, our sins died with Him. When His blood was shed, the life of sin died that day on the cross.

“Without the shedding of blood there is no forgiveness of sins” (Heb. 9:22). “He was made to be sin for us, who knew no sin, that we might be made the righteousness of God in Him” (II Cor. 5:21). He was our pure Passover Lamb, crucified, and with his crucifixion, sin died that day. All we must do is just believe it. When His flesh body died, our old sinful selves died with Him. And “he that is dead is freed from sin.” The lifeblood of our sin is drained away with Christ’s blood.

When we were baptized in water, “we were baptized into His death.” When Christ’s sacrificial flesh and blood died, our old sinful self died with Him, “that the body of sin might be destroyed.” We are free! We are new creatures in Christ (Romans 6:1-12).

When we believe what the death of His flesh body and the shedding of His blood did for us, then we will have eaten and drunk His blood. These figures of speech mean that we have taken into our hearts the love that He expressed to us. We must not corrupt the “simplicity that is in Christ” (II Cor. 11:3). Beware of those who would beguile you to follow the path of transubstantiation. God is Spirit, not material and physical. He does not live in a lifeless wafer and a sip of wine.

[What are your thoughts on this subject? Please leave them in the comment section. Subscribe and give us a “like” if we have helped you. May Yah continue to enlighten your steps.] Kenneth Wayne Hancock  

Forgiveness Is at the Heart of Repentance

(from Journal,  5-11-15)

Repentance is the first step on the path of righteousness. “Unless you repent you shall all likewise perish,” (Luke 13:5). Repentance is a grave concept, not to be misunderstood. A seeker of God must not get this wrong.

Nevertheless, the way to repentance is guided by the warm arms of forgiveness. For had not Christ forgiven us all, we would never be able to come to the altar of repentance from our sins.

Many believe that past sins are forgiven them by God, but they don’t believe that the sin nature within them—the old nature that produced the sin—is gone away for good. And therein lies the problem—the recurrence of sin in a person’s life. Why does sin keep cropping up? It is because of unbelief that our old sinful self has died with Christ on the cross. Through this unbelief, the old heart will still produce sin, the breaking of the Ten Commandments.

Sins Sent Away

The word “forgiveness” is translated from the Greek word aphiemi, a verb which means “to send away or depart.” Christ has sent our sins away.

We see this in the types and shadows of the old Mosaic law. One remembers how the Aaronic priest laid his hands on the scapegoat, transferring the people’s sins onto the goat. And then the goat was sent away into the wilderness, taking their sins with it. The scapegoat was a type of the Lamb of God “who takes away the sins of the world.” Christ had the heavy responsibility of being that Sacrifice. Christ took upon Himself all the sins of humanity. Shockingly for some, He died as a lost man that day; I say, in the similitude of a lost man. “For He was made to be sin for us who knew no sin that we might be made the righteousness of God in him” (2 Cor. 5:21).

He was our scapegoat offering. He has forgiven us in that He has sent our old selfish heart away. He is saying to us, Thy sins are forgiven. Your sins are sent away; they are departed and gone. They are no longer there. “Go and sin no more” (John 8:11).   

Forgiving the Debt

The Greek word translated “repentance” has another nuance of meaning. It means to “to forgive a debt.” When we owe someone money, for example, we have a debt until either it is paid or until the debt is forgiven. When forgiven, the debt is gone, poof! It is no longer a reality; it no longer exists.  

It is the same with the old heart that sins. That person has a debt to love his fellow man, for God has said, “Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law” (Rom. 13:8 NIV). That is our debt: to love our neighbor as ourselves.

And yet, sin is the opposite of love, and it resides in unregenerated man. These are those that Christ has commanded us to love. We are to love the unlovable, those who have hurt us. We love them by forgiving them. This is how our debt is paid.

But our debt can never be paid by trying to do good works in our own strength. Yahweh takes away our sin through the sacrifice of His Son. We can repent through His grace to us.  This happens when we identify our sinful nature with Christ. Then the sin dies with Christ, and by belief/faith in His resurrection in us, we now walk in a “newness of life” (Rom. 6:4).

Once this revelation sinks in, then we can say as Paul did that it is no longer I that lives but Christ that lives in me (Gal 2:20). We need only read and believe Romans 6:1-15 and not question it.

When we do this, the sin will depart forever. The debt is paid. Our sins are forgiven. For good. All gone. Departed. Christ is big enough to make this happen. No more sin in our lives. It is a wondrous thing. This is His doctrine, and it is astonishing!

Kenneth Wayne Hancock

Forgetting, Reaching Forth, and Pressing

The mind is a funny thing. It seems to have its own, well, mind. It seems to have a keen desire to dwell on the past—either to lounge in nostalgia or shudder in regret and shame.

We will never be transformed into the image of the invisible Yahweh if we dwell on our past actions. As long as guilt, regret, and shame are the fruit of the garden of our minds, we will never bear the “much fruit” that Christ foresees for us.

That is why our Father has provided the way to put a finality to all sins, faults, and recriminations sourced from our old lives. This finality Christ has already done for us at the cross. When we acknowledge and believe that our old selfish nature died with Christ, then we are freed from all negativity and become new creatures in Him.

This is the preliminary step that triggers not only real spiritual growth, but also clarifies our minds today as we walk with Him. The cross experience is the end of our old adamic nature; it also is our beginning a new life when we believe that we are raised from the dead with Christ.

Remembering these things cleanses our mind. It is deliberately thinking on things that are true, honest, just, pure, lovely, of good report, virtuous and praiseworthy, “think on these things. Those things, which you have both learned and received and heard and seen in me [Paul], do, and the God of peace shall be with you” (Phil. 4:8-9). It is thinking on His eternal purpose that will drive our mind’s thoughts out of the  garden of our mind.

This subject is the lifeforce of the apostle Paul’s being. In all humility, he knew that he was not “there” yet. He, therefore said, “but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus [Yahshua]”. Forget the past and embrace the things to come in the future. That’s past and future.

What about the present? What do we do now? We keep on pressing; keep on growing spiritually through studying the apostles’ doctrine, through adding the seven attributes of the Spirit to our faith, and obeying Christ’s New Commandment to love like He loves. Doing all these is how we love Him. We must “cast our care on Him.” We do this by caring about what He cares about. It is all about Christ.    Kenneth Wayne Hancock

Our Hope of Immortality–Chapter 1 of My Book, The Apostles’ Doctrine

To live on.  To not have to die.  It is the common thread tying almost all cultures, religions and philosophies together.  Is it not what every nation has clamored for?

The furtive longings of a billion souls from a thousand civilizations have whispered their desire for it.  The baked clay tablets of Mesopotamia speak of it.  Fragments of Egypt’s fragile papyrus pages still share the dream.   The Gilgamesh Epic of Babylonia around 2,200 B.C. chronicles the hero’s quest for immortality.  The ancient Greeks thought that immortality was attained through courageous effort on the battlefield.  Shakespeare imagined immortality coming through the longevity of the lines he wrote.  The Philosopher’s Stone, with its lead-into-gold alchemic dream, symbolized transcending our leaden mortal existence into a golden immortal elixir of life and rejuvenation.  Time would fail us to include the Egyptians’ mummies, the Indians’ nirvana, and on down to our present day where actors and directors try to immortalize themselves in celluloid.

Each of these attempts have flickered and failed.  But the thirst for immortality will not be quenched.  Is it not the most important possession one could ever attain in this life?  To live on and silence the tears shed at your passing.  To trump and triumph over Death.  To laugh at Death’s rude intrusion into all you hold dear.  To negate Death’s mayhem.  To expose him to be a liar when he says that your expiration date is a welcomed conclusion to the human condition, and his boast that he is a friend to the infirm and decrepit.

And Then a Man Came on the Scene

Though a universal longing, all these attempts have collapsed in the dusty halls of darkness.  And then a man came on the scene some 2,000 years ago–a man said to have “brought life and immortality to light.”  He brought good news, announcing the way to conquer death.  He would know, for He defeated Death.  For He was raised from the dead Himself after “three days and three nights” in the grave, seen by hundreds of witnesses.

“After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God” (Acts 1: 3, NIV).  He taught them during that time how to become citizens of His immortal kingdom.  In a word, He taught them how to become immortal.  He, of course is the Savior of mankind, known to the English speaking world as Jesus Christ and known to those very early disciples as Yahshua, which means in the Hebrew, Yah is the Savior.

He shared His Hebrew name with the Hebrew patriarch Joshua, the Anglicized rendition of Yahshua.  Many biblical scholars admit that their names are interchangeable [http://www.blbclassic.org/lang/lexicon/lexicon.cfm?Strongs=G2424&t=KJV].

In fact, the angel of Yahweh told Joseph to name Him  “Yah is Savior” because “He shall save His people from their sins.”

The Words He Spoke…

Now many have a problem with Him, but all that know of Him will at least say that He is a wise man, a great teacher, and a prophet.  If He was such a great prophet and spiritual teacher, then why don’t those same people believe His words?

And it is the words He spoke about life and immortality that tests us in our search.

What did He teach?  He taught us that the Father Creator is an invisible Spirit, that He is Love, that the Father has a kingdom and a government, that there is a way to enter that kingdom of God and become the children of the Father God, and that He and only He is the way to eternal life, which is immortality.

He said, “I am the way, the truth, and the life.  No man comes to the Father but by Me” (John 14: 6).  Anybody who comes up another way is a “thief and a robber.”

He also taught a duality–that there was an enemy Satan, who has a kingdom here on earth, and that he and his evil spirits are warring against God and His children’s kingdom.

Christ taught that sin is the breaking of the Ten Commandments (I John 3: 4-6).  And we humans break the law early on in our lives because of the old nature we are born with.  And He taught that it is this sin nature in us that causes our death.  We are mortal because of the sin within our hearts.  Sin brings on death.  Plain and simple.  “But you know that He appeared so that He might take away our sins. And in Him is no sin” (v. 5).

“He shall save His people from their sins,” said the angel.  He “takes away our sins,” says the apostle John.  So if Christ takes our sins away, then we are free from sin, which opens up the way to immortality because it is sin that brings on our death.

Summing up, Christ “has abolished death and has brought life and immortality to light” (II Tim. 1: 10).  He has “abolished death.”  He has abolished death by abolishing sin in our lives, and thus, He brings immortality to us.

He came to “save His people from their sins” by destroying sin in their lives.  But how does He do this?  It is through His death, burial and resurrection.  He took on our sins upon His sacrificial body, and He died.  He died, we died; our old sinful self died.  He was buried; we were buried.  He raised from the dead; we are raised from the dead–by faith in His resurrection [for much more on how He takes away our old sinful heart, see Romans 6: 1-12 and https://immortalityroad.wordpress.com/2010/08/21/life-out-of-death-the-ultimate-paradox/ ].

So the Savior destroyed the sin in our life, and thereby destroyed death, thus bringing “life and immortality to light.”  He destroyed sin and death, “for the wages of sin is death.”  Destroy sin and you destroy its after effects–death.

But He also said that most would not comprehend and do His teachings.  He said that broad is the way that leads to destruction and many will enter that wide gate.  But narrow is the way to eternal life, and few will find it.

And that last clause–“and few will find it”–should give us great pause.  He said, “Many are called, but few are chosen.”  Oh, to be one of His chosen, chosen to sit with Him on His throne, helping Him rule the nations during the greatest reign of peace this earth has ever seen–ruling alongside of Him for 1, 000 years, ruling as one of the immortal princes and princesses in His kingdom.   Kenneth Wayne Hancock

[My book is free, with free shipping to all who request it. Just send your name, mailing address, and the name of the book to my email: wayneman5@hotmail.com ]

Secrets of the Sabbath, Part Two

In Part One, we saw what man’s conception of the Sabbath is not. Reviewing, the sabbath commandment is not made for a righteous man (I Timothy 1: 8-9). This goes for the other nine commandments called the Law. [Much more on this in my latest book, The 11^th Commandment. Yours free. See end of article for ordering info.]

The sabbath is not a hoop to jump through to prove that we are righteous before God. Trying to keep the sabbath day holy is not the way for us to become righteous in God’s eyes.

Yet, an awakening Christian keeps on trying to keep the sabbath, always looking over their shoulder at the guilty conscience lurking close by, never knowing for sure if they have sinned or not. “Will it be a sin if I don’t go to the sabbath meeting?” many have wondered.

But God sees all; He sees the trepidations, but He is weary and tired of the lack of faith/belief. He sees those struggling in vain to obey the law that only His Spirit can keep.

He cries out to us through Isaiah: “Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies—I cannot endure iniquity and the sacred meeting.” Yahweh considers the sacrifices of “trying to keep the sabbath” of no profit. All the physical accoutrement that man uses in trying to keep the Law is an abomination in His sight (1:13-15).

As our High Priest, we thank Christ for obtaining for us a better covenant that has purged our “conscience from dead works to serve the living God” (Heb. 9: 9-14). No more recriminations, nor guilt, nor shame. No more guilty consciences, for He has wiped the slate clean. We are new spiritual creatures in Christ.

What the Sabbath Is

And with new clarity, we now see what the sabbath really is in God’s sight.

First, the sabbath, as we know it in this earthly dimension, is a shadow. This is mankind’s conception of the sabbath. It is not the reality. It is a physical metaphor for a spiritual reality. The sabbath day was instituted under the Old Covenant, which is a physical representation to lead us to the spiritual reality.

The sabbath is a shadow. It has never been the real deal.  Shadows are made from a lack of light.  Shadows are in the shape of things or people, but they are not the real thing; they are not a part of reality. Shadows merely imitate reality; they simulate what is real; they intimate that which is true; they suggest obscurely as to what or who made their image possible. But they are not the real thing.

The Spirit of truth tells us that the sabbath is a shadow. After believing our cross and resurrection experience with Christ, the Spirit says to us, “Let no man therefore judge you… in respect of a holy day, or of the new moon, or of the Sabbath days: which are a shadow of things to come…” (Col. 2:11-17). They will judge you concerning the feasts of Yahweh and for using or not using the lunar calendar. And they will judge you for keeping or not keeping the seventh day sabbath (the way they would have you keep it). Pay them no mind. The sabbath is a shadow. [See more about this here: Feasts, New Moons, Sabbaths–Mere Shadows of Christ in Us | Immortality Road (wordpress.com)].

So, What Then is the Real Sabbath?

The real sabbath is Yahweh’s sabbath. “Sabbath” means “rest.” So, the true sabbath is Yahweh’s rest. We first see His rest in Genesis 2:1-3. “And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had made.”

And He has promised us that we can enter into His sabbath rest, too. However, we must not do what the children of Israel did. They could not enter into His sabbath rest because of their unbelief. Christ appeared several times to them, led them, performed many miracles, and yet their hard heart of unbelief prevented them from joining God in His rest (Heb. 4:1-2).

We keep Yahweh’s Sabbath when we believe the gospel good news that Christ’s sacrifice has washed away our sins. Gone. And that only happens when our old self dies with Christ, is buried with Christ, and is resurrected with Christ (Romans 6:1-12). When we believe that, then “there remains therefore a rest [“a keeping of the sabbath,” a sabbatismos in the Greek] for the people of God. For he that is entered into His rest, he also has ceased from his own works, as God did from His” (Hebrews 4:9-10).

Yahweh entered into His sabbath rest after completing His work. We enter into Yahweh’s “rest” when we “cease from our own works, as God did from His” (v. 10). We “cease from our own works” when we complete the cross, tomb, and resurrection experience IN OUR OWN HEARTS. That was our old sinful selves up there on that cross. Christ took our sin upon himself. And when He died, we died. “And he that is dead is freed from sin” (Rom. 6:7).

Many professing Christians believe that Christ died, was buried, and was raised from the dead. But in order to be like Him, we have to do what He did. And that is to “present our bodies a living sacrifice.” We “are risen with him through the faith of the operation of God, who has raised him from the dead” (Col. 2:12).

We cease from our own works when it is “no longer I that lives but Christ that lives in me.” We must let it go and surrender to the cross experience. That is the key. And that is the message to both Non-Christians and Christians. The cross experience is where the old self ends and where Christ’s Spirit begins to reign in our hearts. Ceasing from the actions of self and then entering into the dimension of His rest and peace—this is walking with Christ. This is doing His will. This is holding His hand and walking through this corrupted earth. This is us crying to Him, asking Him to lead and guide us and speak through our vessels the Word of life. This is entering into His Sabbath Rest. This is one of His precious secrets. Embrace it. Never let it go.      Kenneth Wayne Hancock

[To further study this, I recommend my second book The Unveiling of the Sons of God, pp. 1-20. It is free with free shipping to all seekers of the truth. Ordering info below.]

[Ordering My Free Books in Paperback]

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest books are The Apostles’ Doctrine and The 11^th Commandent. Their doctrine was Christ’s teachings. And the early church walked in those teachings. These books reveal just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com 

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Secrets of the Sabbath, Part One

Men have fought and died over which day is the Sabbath day and how to keep it holy. They died not knowing the spiritual secrets of the sabbath.

Most denominations say it is Sunday. Several claim that it is on Saturday, most notably of which are the Jews. Saturday is the 7th day of the week, after all. But their angst is misdirected; sadly, they are all missing the boat.

Most Christians will tell you that the Sabbath day is important, for God gave the 4th Commandment to men: “Remember the Sabbath day to keep it holy” (Exodus 20:8). Christians endeavor to keep all Ten Commandments the best they can. But they fail, and by their own volition declare that after their conversion to Christ, they still sin, which is breaking the Ten Commandment law (I John 3:4). God, of course, knew that natural man could not keep the law; He made him that way. And yet, spiraling down through the centuries, sincere men and women have tried unsuccessfully to keep the law in their own strength.

The Law Is for Lawbreakers

Nevertheless, despite all their ruminations, there is a curious passage of Scripture that the followers of Christ have not discovered nor understood: “The law is not made for a righteous man” (I Tim. 1:8-9). The Ten Commandment Law was given by God to man, to reveal the sin in his heart, to show man his sin. “The law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners…” It is just like the law against murder in the natural sense; it is for murderers, not you and me. The Sabbath is for sinners–to show them, along with the other nine commandments, of their sins and their need for the Savior.

The Law, the Ten Commandments, is a good thing, if it is used lawfully and properly (v. 8). The way that we use the 4th Commandment lawfully and properly is to know that it was instituted for sinners. The Sabbath commandment is not a hoop that we are to jump through to prove that we are righteous before God. Nor is it a way for us to become righteous in God’s eyes. Believing Him is the only way. Believing His word that says our old sinful nature has died with Christ and that now we have a new heart that beats in concert with the rhythm of the Spirit of truth now residing in us (Romans 6:1-12).

Ironically, every denomination says that they believe every word of God. But do they believe the previous paragraph. But “without faith (belief) it is impossible to please Him.” Us working keep the sabbath law in order to please God is a bondage wrapped in a cloak of well-meaning. And it is work, not rest.

Being Made Free from Sin

Understanding the secrets of the sabbath weaves together three threads: the Ten Commandments which includes the sabbath commandment; sin, and the cross of Christ. One who has died with Christ on the cross, been buried with Him, and have risen with Him by believing in His resurrection—is “freed from sin” (Rom. 6:7). We are resurrected with Him. We believe His promises that by faith His Spirit now lives within us, and our faith in Him is counted for being right with Him.

“Abraham believed God, and it was counted unto him for righteousness” (Romans 4:3). Yahweh imputed, reckoned to Abraham the ability to live in an upright manner, keeping Yahweh’s laws and not sinning, by just believing His word! God accounted righteousness to Abraham because of his belief–before he was righteous. This is how our old nature is put to death on the cross. We must “reckon also yourselves to be dead indeed unto sin but alive unto God” (Romans 6: 11). [See pp. 154-159 in my book Yah Is Savior: The Road to Immortality available free with free shipping. See details at the end of this article.]

We have seen what the sabbath commandment is not, and how it is impossible to keep through man’s own strength. In Part Two we will see scripturally just what the sabbath is and how to enter God’s sabbath rest. It is a beautiful secret that will make the chains of worldly wisdom drop to the stone floor of the Sure Foundation.

[I know that this is new wine for many of you. Christ said that one who drinks this new doctrine will at first say that the old teachings are preferred. I implore you: Go by the scriptures of truth. Study these truths out. They will make you free.] kwh

[Ordering My Free Books in Paperback]

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest books are The Apostles’ Doctrine and The 11^th Commandent. Their doctrine was Christ’s teachings. And the early church walked in those teachings. These books reveal just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com 

Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

 

Christ Says, “Repent!” Repent from What? “Sin.” How Do I Do That?

Imagine yourself in a small town, and Christ Himself began to preach in the town square. His message would be the same: “Repent, for the Kingdom of heaven is at hand.”

Now some in the crowd would think that they would need to quit drinking beer on Friday night and go to church with their girlfriend Sunday morning. Some would take his short message to mean that they must straighten up. And some would take the word “repent” a little deeper to mean stop lying and cheating and doing bad things.

The latter is a step in the right direction, but it goes much deeper–way down into the selfish heart of the hearer of Christ’s command, “Repent.” Repent from what? Repent from sin. But it is difficult to repent from sin when there are so many different definitions of it. What does the Bible say?

Sin Defined

What is sin?  Sin is the breaking of the law.  Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. I John 3:4. “But which law?” someone will ask. There are hundreds of laws in the Bible and hundreds more made by man.  Which law is John talking about?  It is the Ten Commandments. How can we be sure?  Paul clears up the matter irrefutably.  I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. Romans 7:7. “Thou shalt not covet” is one of the Ten Commandments.  Coveting or desiring your neighbor’s possessions is prohibited in the Ten Commandments, given to Moses on Mt. Sinai.  Therefore, sin is  breaking one of the Ten Commandments.

And we have all broken them.  “All have sinned and have come short of the glory of God.”  Our old carnal fleshly nature is corrupt and sinful and depraved.  A person cannot please God if they are led around by its selfish ways.  Paul flashes back to this sordid state in Romans 7, letting the reader know that someone out there does understand what it means to be a slave to the sinful nature.  When we were in the flesh…You mean when you were in that old carnal nature?  You mean, Paul, that you are not now in the flesh?  …the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. Romans 7:5. For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. Romans 7:5, NIV. He goes on in that chapter to relate the utter confusion and frustration that a sinner feels when they want to do good, but the sin within them prevents them from being the righteous person they really desire to be.

Preachers for ages have erroneously taught that Paul was talking about his sinful present state at the time of the writing of the letter to the Romans.  No!  The apostle Paul had seen  the  risen Savior, had been on at least two missionary journeys over the space of twenty-four years, had written much of the New Testament, had raised the dead, healed the sick, and cleansed the lepers—no, we had better get this right—Paul in Romans 7 was not speaking about himself in 57 A.D!  He was flashing back to that time when he was a slave to sin.  He was sharing in the sinner’s sad plight, with great empathy.  He was feeling a sinner’s seemingly hopeless condition without the Savior.  He is explaining in Romans 7:14-24 just how hellish it was to be in the bondage to sin.  He has flashed back and writes in the present tense for the reader to feel the immediacy of the horrendous bondage the sinner is in.  He mentions what it was like being in bondage to sin, a slave to sin and sinning twenty-four years earlier.  The thing that he hates to do (sin) is the thing he does.  In this sinful state he has no power in and of himself to stop sinning, even though he knows that it is wrong and wants to stop it.  That is bondage; that is a slave to the sinful nature.

But just before Paul’s description of a sinner caught in the bondage to sin, he contrasts two states of being.  When we were in the flesh, the motions of sins which were by the law, did work in our members to bring forth fruit unto death.  But now we are delivered from the law…Romans 7:5-6. He contrasts the two states. “When we were” in bondage to sin, and “now we are delivered”—these are the two contrasting conditions of a human being.  One is before the Spirit of God comes into a life, and the other is after.

Somebody wants to tell me, “My pastor has never taught this.” And I’ll say to them, “Look, I’m just teaching what Paul taught. That is my job. Welcome aboard.”

Our Old Nature Must Die on the Cross

So how does one get out of the bondage of sin and sinning?  How do we deal with this sin problem in our lives?  The scriptures say that “He shall save His people from their sins.”  How does this happen?  Can we ever get in a “right” state with God?  What must we do?  There is only one thing to do with the carnal sinful self and that is to confess our depraved state, identify it with Christ on the cross, and let it die with Him, our sin sacrifice.  There is only one way for sin to be destroyed; it must be crucified.  But we cannot really do anything to bring this on.  It is a total work of God that has already been done—at the cross.  We cannot do anything to deserve this wonderful deliverance from this death caused by sin and sinning.  All He wants us to do is believe what He has already done to deliver us from the bondage of sin.

First, we must know this one thing: our old man, our old ego, our old self, our old nature, our old heart, our old carnal nature, the flesh, the depraved body of sin within us—it is put to death with the sacrificial Lamb.  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Romans 6:6.

This death is not a physical death, but it is a spiritual death. Paul did not say that our old sinful nature was going to be taken care of some day when we all get to heaven.  No!  He said that it is dead, already put to death on the cross! That is not a misprint or a mistranslation.  The sacrificial Lamb of God took our sins upon Him at the time of His death.  He was our scapegoat, as when the Levitical priest laid hands on the goat transferring the sins of the people onto it.  Christ died as a sinful lost man that day, for He “was made to be sin for us, who knew no sin that we may be made the righteousness of God in Him” (II Cor. 5:21).

He wants us to believe this—that our sinful nature died with Him on the cross, and that we were buried with Him, and that we were raised up with Him as well.  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Romans 6:5.

Is this hard for us to believe?  Is it hard to have faith in this teaching?  Yet the elect will believe this word.  The others will fall as the children of Israel did through unbelief.  For you see that God is not asking us to do anything except believe what He has already done for us.  He first believed in His work in us long before we got here on this earth.

Repentance from sin is the first of Christ’s teachings/doctrines. It is the foundation upon which the rest of His teachings are laid. His sons and daughters will humble themselves and make the sacrifice.

To read much more on this topic, click here: Ebook: The Unveiling | Immortality Road (wordpress.com) .

{This is an excerpt from my book The Unveiling of the Sons of God. Order a copy; it is totally free with free shipping to my readers. Just send your mailing address to my email: wayneman5@hotmail.com Include your name and the title of the book.}  

The Secrets in the 90% of the Verses They Don’t Teach

Preachers only teach a few Bible verses that support their company line.

But let’s face it: Everything we know about Christ is from words written down by a few of His followers. These disciples became apostles, sent forth to spread the good news of His Royal Government come to earth. Christians the world over count their words as the scriptures of truth, inspired by the Spirit of God.

Almost all denominations say that they believe the apostles’ words. They say that they go by every word of God found in the Bible. Yet each denomination uses very few of the apostles’ words, yet still claiming to have the whole truth of God.

Although many congregations are sincere, they still, in essence, are saying, “Join us, walk the aisle, be baptized, come to church, enjoy the fellowship, pay your tithes and offerings and you are in. You’re going to heaven.” They patchwork a few verses of the Bible, yet never dig deep into those very apostles’ words about Christ’s plan and purpose. Their sermons recount others’ interpretations. They are in a straitjacket, bound by doctrines based on 10% of the Bible.

But you won’t hear about how the cross puts sin to death in our lives. You won’t hear Romans 6 preached. Why? The people in the pews don’t want to hear it, and they might just leave and not come back when they do hear it. Roman 6 is about our crucifixion with Christ, our death, burial, and resurrection with Him. Can’t have a resurrection without a death. It is about the death of our old sinful self and our resurrection with Christ. These are somber, yet joyful words, but you won’t hear it preached.

Furthermore, you won’t hear the apostle John’s gospel, except for John 3:16 and maybe John 1:1. What about the rest of the Gospel of John? What holy mysteries await us in the 90% of the apostles’ words that they don’t teach?

What They Wrote

What did the apostles write down for us? They wrote about Christ’s Kingdom, which is the gospel, the good news (Mark 1:14). They recorded Christ’s words about the Kingdom in parables, which contain the mysteries of God “which have been kept secret from the foundation of the world” (Matt. 13:35). They wrote about the way to become like Christ, which is the “riches of the glory of this mystery…Christ in you, the hope of glory” (Col.1:27).

They wrote about God’s eternal purpose: the reproduction of Himself–in us! They wrote about God’s plan to fulfill His purpose. And a portion of His plan is presented in one of His new commandments: “Add to your faith” certain attributes of God’s divine nature, hence the title of this book, The Additions to the Faith.

These additions have been written down plainly in the Bible for us by none other than the apostle Peter in his second letter to us. Peter walked with Christ. He was privy to many of Christ’s secrets and mysteries. But, alas, you won’t hear about those mysteries in church on Sunday because those mysteries are hidden, to be revealed to those whom God has chosen for that honor. The mysteries that Peter speaks of are contained in the 90% of the writings not taught today.

The Additions to the Faith explains Peter’s words as to what those additions are and how they work together to help His elect grow spiritually. When all seven are added, Christ’s Spirit will be living in us fully. Thus, fulfilling the Father’s eternal purpose.  

This and much more are contained in the 90% of the verses that they don’t teach. Christ said that the Spirit of Truth “will guide you into all truth” (John 16:13). He will show us what is in the 90%.

[This is part of the Introduction of my new book due out next year. Thought I would share it with you. It is extremely important knowledge for those called to bear “much fruit.” Don’t be dismayed that you have not heard some of these things. They are found in the 90% of the verses I was talking about, and Yahweh is revealing more about them each day.]

Be sure to order my previous books, free with free shipping, found here: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)

Kenneth Wayne Hancock

Apostles’ Doctrine Explains How God Reproduces Himself—In Us

God is reproducing Himself. This is His eternal purpose that has been “kept secret from the foundation of the world.” He revealed His purpose to His holy apostles and prophets in the early rain era, and now He is revealing His plan to us in the latter rain era. The seven teachings of Christ that became the apostles’ doctrine explain how the Father will accomplish His purpose—in us. [For much more on this, order your free copy with free shipping of my latest book, The Royal Destiny of God’s Elect. Send your snail mail address to my email wayneman5@hotmail.com  No gimmicks, no follow up, just love from above, down and through. You need this book].

Yes, His purpose is to multiply Himself. He likens the process to the law of harvest where a man plants a grain of corn in his garden. After harvesting that lone seed, hundreds of seeds—just like the original—are ready to be either eaten or replanted. Quite elementary are these teachings of Christ, and yet they are profound. Christ’s doctrine spoke of the growth cycle in nature, a metaphor of the spiritual growth that transforms natural man into the “manifestation of the sons of God.” In fact, it is through viewing nature’s “seed time and harvest” cycle that we get our first glimpse of Christ’s doctrine of “the resurrection of the dead.”

In nature, a tiny seed loses its identity by being buried in the earth, and then the resurrection power from God surges into that seed, causing it to spring to life. It is a rebirth, a classic type of life out of death. It is from this matrix that we may extrapolate the spiritual life cycle of man. It is all about life out of death.

God is Love, and He is reproducing Himself through you and me. We have seen that “the seed is the word of God.” And seeds are created by God to grow. And they grow until harvest, when His word in our hearts comes to full fruition. This is when His word is magnified, and through it He is glorified when He sees Love expressed one to another through us. Our destiny is the harvest of many sons and daughters just like Christ.

Christ’s Doctrines Explain How God Is Reproducing Himself

Using this truth as a jumping off point, we look to Christ’s doctrine that He taught His early apostles. They learned from the Chief Apostle and High Priest Yahshua. His doctrine became His apostles’ doctrine. These seven specific teachings are extremely important, for they explain how God reproduces Himself. Each one of the seven sheds light on a facet of how He produces light out of darkness. Through the apostles’ doctrine, Christ shows us how He takes the dark heart of a selfish wretch and transforms him into a shining minister of light. “Let there be light,” is the seed/word from God in Genesis. And sure enough, that scripture is fulfilled in our hearts. He earnestly wants this for us all. But, if we do not have thorough knowledge of His doctrine, then it is doubtful that He will use us to fully reproduce Himself. I.e., we will lose our opportunity to become a member of God’s first fruits, the first to have Christ fully formed in us.

It was asked, “I understand, but what if we follow this way and die before Christ returns, and Christ is still not fully formed in us?” Then we join the other apostles and prophets awaiting Christ’s return to earth. He has promised that He will resurrect His followers upon His return. Those who are alive when He returns to earth will be changed “in a twinkling of an eye.” So whether we live, we are living His plan, and whether we die, we expire having lived and worked for His plan to come to fruition.

It All Begins with the Seed

It starts with the Seed, the word of God, being planted in our hearts. The sower sows the seed by telling others about Christ’s love for us all. The Seed is the Word, and in that word is a promise of a new clean life, free from the sin that has darkened our actions toward others. When we believe in Christ’s resurrection, He energizes that very word, and like a seed, it begins to grow. Seeds grow. That is their destiny. And now that the Seed of God in the form of Christ has taken root in our hearts, we begin to grow.

But like any seed, the new spiritual man inside of us needs good soil, water and sunshine to grow to its potential. Good soil is earth that is free from contaminants. The problem with quick spiritual growth is that our new man sits in a mind that has been contaminated. What are the contaminants? Erroneous concepts concerning God’s purpose and plan and kingdom, salvation. You name it. Almost anything you have heard about God needs some straightening out. All of the apostles and prophets of the Bible warn us incessantly about false prophets, false teachers, and false pastors.

But you rarely hear a word on Sunday morning about it. The people in the pews are told to accept Jesus, go to church, pay your tithes and offerings, pray, support your local communities, and just be a better you. All of which sounds so correct and good.

Especially the last one. Be a better you. What’s wrong with that one? You may ask. Christ did not tell you to be better. He said that there was no one righteous, no not one. He said, Take up your cross and follow Me. Back in the day, that meant only one thing. You would be dying very soon on that cross. Be a better you? No. In fact, He says that “you” must spiritually die with Him in revelation on the cross, the place where your sinful nature finally expires. There is no “cleaning up your old self.” No. For He says that “our righteousness is as filthy rags.” To be better, we must submit to death on the cross and then receive His Spirit into the new heart that He gives us. Our vessel gets “better” when we are no longer there [we must decrease] and when He is growing in us [He must increase] (John 3: 30). That is the message. Everything else is just smoke and mirrors and falls woefully short of what the Master requires.

Nevertheless, “Be a better you” sounds so right to the natural man. However, we must get rid of the old concepts about Christ. The truth found in the apostles’ doctrine contains the nutrients that we need to grow spiritually into Him.

For we see that Christ is the Seed, the Word that was made flesh and that walked among us (John 1: 14). And He fell into the ground and was raised up the third day. His resurrection power now courses through our mortal flesh. “God is a Spirit,” and He now lives in us, and through Him we are raised up with Him and now walk in a brand new life (John 4: 24; Rom. 6: 4).

The early apostles stayed in Christ’s doctrine, making it their own. They continued in His teachings because they knew that they contained the secrets of sonship. Christ’s teachings explain how God will reproduce Himself in us. If we are serious about going all the way and being like the early apostles, then we must do what they did. They studied Christ’s seven doctrines and got rid of false teachings. That is the bottom line.      Kenneth Wayne Hancock

{Brothers and sisters, you made it through the 1,300 words to this short addendum, proving that you, like me, are hungry for the meat and are tired of playing church house games. The Spirit is going deeper and deeper, explaining His plan and guiding us into all truth. The above is a chapter in the new book The Apostles’ Doctrine. I am writing it to leave to you, that you would have a guidebook that will afford you comfort and instruction for the long journey to the end of this age. It is for you who desire to overcome all things and sit down with Christ on His throne. This calling of manifested sonship (and daughtership) is a rare spiritual commodity, and it takes a rare breed of cat (a Lion, perhaps) to enter through its doors into the Father’s good graces. I have great respect for the future manifested sons and daughters who will “rule and reign with Christ” right here on earth upon His return. It is my privilege to be able to share with you a little milk and meat of the word to strengthen you on your quest. Keep studying. Dig deep, for only those who do will be approved by God to do great things in the earth. Can you hear Him knocking? Can you hear His voice?}