Tag Archives: faith

Be Established in the Present Truth by Faith–Walking in the Heavenly Dimension

The body of Christ, the church, is admonished to “be established in the present truth.”  We are to be in a stable walk with God that is called “the present truth.”

But what is this “present truth”?  To find the answer, we have to go back to Pilate’s question, “What is truth?”

Of course, the answer to that question was looking back at Pilate.  The Son of God said, “I am the way, the truth, and the life.”  He is the “Word made flesh” dwelling among us.  Truth is expressed in words, and Jesus/Yahshua is the living Word, the living expression of God’s thought, “the expressed image of the invisible God.”  He is the embodiment of the expression of the will and Word/Logos of God.  He is the truth.  He is “full of grace and truth, and we are to be established in “the present truth.”  We are to be stable in Him, the Truth, and we are to be stable in Him in the present–right now.

Since Christ is the truth, then how are we to be established in Him presently–right now?  We arrive at spiritual stability right now by faith.  For it is all by faith, by belief.  But the word “faith” is one of those worn-out words that mean so many different things to people that its original meaning is lost.

Now faith is…”  Can we believe right now what He said without first seeing the evidence of its ultimate fruition?  Can we believe His words when He said, “Lo, I am with you always, even to the end of the world” (Matt. 28: 20).  His Spirit is with us though we cannot see it, for it operates like the wind which leaves behind evidence of its presence.

You can feel your skin cool as the wind breathes across your face.  You can see the leaves murmur and quiver at its presence.  So it is at this very moment with the Spirit–Him.  He is breathing in and even through  us.  Yet we cannot see Him, for He is an invisible Spirit with great power to move things like the wind.  “I am with you always,” He said.  It takes faith to walk in this knowledge.

For He is in another dimension called the Kingdom of God, the Kingdom of Spirit. It is invisible, and therefore difficult to peer into. Although the Bible is a record of those who have seen. It is a dimension where “all things are possible.” Paul and John and, well, most all of the patriarchs, prophets, and apostles have seen and walked in this other heavenly dimension. Please share your favorite examples in the comments.

[This is an excerpt from Chap. 31 of my book, The Apostles’ Doctrine. It is totally free with free shipping to all who ask for it. Details here: https://immortalityroad.wordpress.com/donate/ ] Kenneth Wayne Hancock

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Chasing Your First Experience with Christ

Many young Christians get entangled in the trappings of the first flush of Christian love that they experience. Christ’s amazing, selfless love many times overpowers them. They experience tremendous joy and love. And then, a bit later, the rush of that first, fine feeling of the love from above subsides and seemingly leaves them.

Instead of seeking more of His plan and purpose and seeking the “unsearchable riches of Christ,” the babe in Christ stays there in that congregation or circle, glued to a belief that if they stay right there, the Spirit will return and give them that same feeling again, just like what happened before. It is as if they are a prisoner of their own experience with God; it is just the first step.

I am not putting anyone down here. I speak from personal experience. A babe in Christ is like the thrill seeker going after that first high. But that first experience with God is when He calls us. The second will not be like the first. They don’t realize that spiritually young children of God are mostly alive to what they can receive of the Father. It is not about us feeling good. It is about His Spirit growing in us and manifesting His love through us. The rest of the journey is about how God works out His growth within us

In the above scenario, we see a picture of a child of God, a “babe in Christ.” They are held in the “play pen” of the music and activities of the church house or the study group. The pastors and teachers do not feed them with “the sincere milk of the word that they may grow thereby.” They learn about Christ having existed and some of the things that He did. They are not taught about how His Spirit grows and lives in us. They are not taught the “cross experience” (Romans 6) whereby we are crucified with Christ, which allows our old sinful nature to perish through belief in Christ’s death and resurrection. This is the seed beginning of His growth in us. And without this knowledge, “babes in Christ” will wither on the vine. Their pastors and teachers will be held accountable.

God wants us all to grow, and we cannot grow like He wants us to grow spiritually if we persist in trying to recapture those first few experiences that God called us with. Paul said that we must leave them in order to grow to full potential. “But this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” (Phil. 3: 13-14). The “high calling” is not being a child of God; it is becoming a manifested son and daughter of the living God.  God wants us all to grow up spiritually and become like the early apostles and prophets.

Kenneth Wayne Hancock

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Who Are the Future Manifested Sons and Daughters?

The Holy Scriptures speak of a group of Christians who will grow to become like the early apostles. Paul, John, and Peter wrote eloquently about them.

But who are these future immortal ones? The time in history is right for them to appear on the scene; it is the time of the end. Most Christians have read that “He is bringing many sons unto glory” (Hebrews 2:10). And they have read that He has given us power “to become the sons of God” (John 1:12). But most say that we cannot be like Paul, Peter and John. Who are the few who do believe, who are grown from the same seed as the apostles?

One major trait that they all have is an unsatiable appetite for the truth. They want the absolute, unadulterated truth as to why we are here on earth. Who is this Creator? What is His plan for us? What’s the timetable for coming events? What about the evil in the earth? Who inhabits Satan’s kingdom? Who is calling the shots, running the show, pulling the strings of the puppet politicians? How will the world end?

They want to know the truth about the things that touch all our lives. And when they hear it,    they are quick to lay the idols of their own prior understanding on the burn pile.

You can tell who they are by their ability to discern what is truth and what is a lie. God has given them this ability, and that is what sets them apart. That is what makes them different from other human beings. God has chosen them and ordain them for His mission. And he will not allow them to be deceived any longer.

It is this humility, this dependence on God’s Spirit, that allows them to seek and find the truth. Yes, God intervenes and creates a hunger in their hearts for truth. That is the beginning of God calling them to Himself. It’s the start of the Quest, when the hero awakens out of his selfish slumber. And he is made aware that there is something greater than his anemic little desires for vainglory. Something much greater than himself is afoot here. He begins to realize that something earth-shattering and then, earth-reshaping, lies in the prophetic pages soon to come to life for those who seek.

But it all starts when God instills the thirst for truth. It is all Him. He is behind everything. He is the “Author and Finisher of our faith.” He arranges our lives from desperation to the first steps on this pilgrimage to find the Source of love and peace. He injects our lives with desire to know Him who is the Truth. And then we learn that it is His ballpark—His bat, ball and gloves. He invites all to play. Those who show up for the meaningful and sometimes strenuous practices, will be learning to play by His rules. Those who learn them will be the starters at game time.

Kenneth Wayne Hancock  

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Filed under additions to our faith, calling of God, end time prophecy, humility, manifestation of the sons of God

Patience, Godliness, and Wisdom—Their Relationship

Our spiritual growth in God does not happen accidentally. We have a part to play. A seedling plant must strive to break free from the clutches of the clods of hardened earth to get to the light.

So it is with God’s offspring, you and I. To grow and to fulfill God’s purpose for each of us, we must first gain knowledge of his plan, and then execute it. He is “bringing many sons [and daughters] unto glory.”

How is he doing this? He has several spiritual programs to accomplish His will. They are laid out in black and white in the Holy Bible. The programs for our growth are hiding in plain sight. But you won’t hear about them in the church houses, even though the early apostles wrote glowingly about their secrets. Their pastors, priests and preachers have closed their eyes and ears to anything new. Yet God’s programs are full of “new creatures, new testament, new hearts, new lives, where all things are become new.”

Some of the Programs

We should not think that once we profess Christ, it is all done. The Apostles’ Doctrine, the title of my 2019 book, expounds on one of God’s programs that shows us how to become like the early church. The apostles walked in the seven teachings that Christ taught them. Their doctrine was Christ’s doctrine/teachings. To be like the early apostles, we need to do what they did; they “continued steadfastly in the apostles’ doctrine,” and then power was given to do mighty works in the land.

Another of Christ’s programs to help us grow spiritually is what I am writing now–The Additions to the Faith. We must add, through much study and prayer, certain facets of God’s divine nature to His faith that now resides in us. But we cannot add them if we have no knowledge about these attributes of God.

We have seen that in order to fulfill God’s purpose of fully walking in his divine nature, we need to add to our faith certain attributes of that very divine nature. We see that we are to add patience to temperance. The problem has always been understanding these English words. We are dealing with three words: patience, godliness, and wisdom.

They are all scriptural, taken from the King James Version. All three are difficult to comprehend because of man’s traditional definitions and connotations placed on them. To get a clearer picture of their meaning, we go to the Greek texts.  “Patience” means endurance. “Godliness” means to love and revere God. Wisdom is to fear Him, or to be in reverential awe of Him.

We can all agree that we need more wisdom. “Wisdom is the principal thing; therefore, get wisdom…” (Proverbs 4:7). God has made it seemingly simple for us to get wisdom. Just ask Him for it, the apostle James tells us (1:5). But we cannot waver in unbelief (verse 6).

Why would we waver? Those that waver will not get wisdom (verse 7). I always thought that the wavering happened because of our weak faith in not believing at the outset that God would give us wisdom. But now I see that we waver when we don’t understand how overcoming trials produce wisdom. God tests our faith; going through these trials shows us just how awesome our great Creator is. We will see his great love for us in correcting us, getting us ready to sit with him on his throne. We have a lot of changing to do. Trials bring those changes about.

We still are talking about adding patience, and to patience godliness. Many early Christians had, no doubt, complained to James about the trials that they were going through. He gets straight to the point. “Consider it pure joy, my brothers, whenever you face trials of many kinds” (1: 2 NIV). Joy? The heathen are hunting us Christians down like dogs. How do we see this as bringing happiness? At first glance, it is difficult to see, but a profound revelation hides in the shadows of our disbelief.

How Trials Bring Joy

How do trials bring joy? These trials test our faith. This testing of our faith “develops perseverance” (verse 2, NIV). It “works patience.” Trials of the faith develops endurance/patience/perseverance (verse 3). Overcoming trials develops spiritual muscle needed for us to endure all things thrown our way.

When our Father tests, chastens, and corrects us, we tend to not understand just how blessed we are. That is why we are admonished to “let patience have her perfect work.” In other words, we must allow endurance and perseverance do the job of bringing us to spiritual maturity. This is what the additions to the faith is all about: The spiritual maturity of becoming like Christ and his apostles. “Perseverance must finish its work so that you may be mature and complete” (verse 4 NIV).

It is here at verse five that we receive an astounding revelation. The previous four verses show us  how  God gives us wisdom. “If any of you lack wisdom, let him ask God who gives liberally…”

But we must ask, “What does wisdom have to do with patience/endurance? What’s the tie-in?” First, we are admonished to ask for wisdom, not knowing how or from where it comes to us. God then gives us wisdom through orchestrating trials for us to overcome in our lives. These trials, as we have seen, produce endurance/patience. Then, on the other side of the testings and trials, we see that it produces in us a love and reverence for God in all His marvelous ways of creating us in His image. Love and reverence for Him is the very definition of wisdom. “The fear of the LORD, that is wisdom.” “Fear” in the Hebrew means “reverential awe.” Reverential awe of Yahweh, that is wisdom. Wisdom and patience/endurance combine to bring godliness to be added to patience. And the kicker is this: Godliness in the Greek means “a love and reverence for God.”

[See https://immortalityroad.wordpress.com/donate/ to order one of my books}

Kenneth Wayne Hancock

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Adding Godliness to Patience

To bear the spiritual fruit that we are to bear in these last days, to be found worthy to sit with Christ on His throne, we must add to our faith certain spiritual attributes (II Pet. 1).

We are to add patience to temperance. And patience is endurance, as seen in the Greek text. We must “endure unto the end,” enduring persecution and tribulations, enduring “hardness as a good soldier” of Christ (Matthew 24:13; II Thes. 1:4; II Tim. 2:3). We must “endure all things for the elect’s sake,” especially “sound doctrine,” which are those Christ-borne teachings that attack man’s traditions that we have all been taught since childhood (II Tim. 2:10; 4:3).

And perhaps the most difficult thing to endure is the chastening of God. We must endure His correction when He begins to purge out the false teachings about Him and the immature ways we carry ourselves.

God will scourge us and prove us. He forewarns us: “My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him.” For He chastens those He loves. “If we endure [this is the adding of patience/endurance] chastening [correction, disciplining], then God deals with us as sons and not bastards. When we have passed the tests, He receives us as his heirs, “that we might be partakers of His Holiness” (Heb. 12:5-10).

God endures our immaturity and our weakness and we, in turn, endure the maturing process. Understanding, accepting, and finally, welcoming these things that we must overcome—this brings spiritual maturity.

The Beginning of Godliness

Adding patience/endurance to our faith is the maturing process. Going through this maturing process brings about a reverence for God. We begin to revere Him for what He is doing and how He is including us in his plan of reproducing himself. Revering Him is adding godliness to patience/endurance.

Many say that “godliness” means “God-like-ness. It sounds good, but the word “godliness” is translated from the Greek word eusebeia (G2150), meaning reverence or respect. This Greek word is derived from eusebes (G2152), which comes from sebo (G4576), a verb meaning “to revere, to worship” (Strong’s).

We now are living by the faith of the Son of God (Gal. 2:20). There’s only one faith—Christ’s (Eph. 4:5). We are now building on His faith as we endeavor to add to it. Belief first, yes. But faith/belief alone is not enough. For “even the devils believe in one God and tremble.” Virtue and then knowledge must be added, then tempered, and then endurance is added as we overcome hardships.

As we begin to comprehend the magnitude of this heaven-directed spiritual life cycle that God has called us to, then love, devotion, awe, and reverence begin to grow in our hearts toward our Father. This is the beginning of us adding godliness/reverence to our faith. We do love Him because He first loved us. And the love of God is “shed abroad in our hearts by the Holy Spirit.”

This reverence for God comes when we first know about his plan. And then, as we walk in it, we endure the tribulations and chastening on the road to sonship and daughtership. Then we begin to see that we [are] receiving a Kingdom which cannot be moved.” He is favoring us with this knowledge that “we may serve God acceptably with reverence and godly fear” [reverential awe] (Heb. 12:28).

Who Will Add Godliness/Reverence to the Faith?

So, all of this creates questions: Who is going to step up? Who are these people who will do the seven additions that the apostle Peter wrote to us about? They are out there. These articles are a tiny light flashing faintly in the ocean of mankind. I believe that “this little light of mine” is shining. Its rays will reach whomsoever He directs them to. Who are they? How will we know them? We will know them by their fruits. More next time.   Kenneth Wayne Hancock

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Adding Patience–Enduring Spiritual Growing Pains

We are told to “make our calling and election sure” (2 Peter 1: 10). We do that by adding seven attributes of the divine nature of God to the faith of the Son of God now in us. Then the door will open into the “everlasting Kingdom of our Savior” (verse 11). God’s elect will take heed and make these seven additions.

The fourth one is patience. But what is it exactly? It is not the “patience” that we grew up with. Most of us thought that it was waiting, willing to stand by stoically until things improved. That is man’s concept of patience.

The biblical “patience” is God’s patience, translated from the Greek word hypomone meaning “endurance” or “perseverance” in some translations. Patience/endurance is a facet of God’s Spirit; it is a piece of His very Being that He transfers into us. God’s patience is His enduring all things.

Endurance only happens when we overcome a resisting force. We “partake of His divine nature” when we channel and show forth patience. For God has great patience as He endures until the harvest of the evil vine of the earth is complete. And He with great endurance waits for us to bring forth the spiritual fruit that we are destined to bear.

We need to add patience/endurance because we are called to add godlike qualities directly from His divine nature. His purpose is to multiply Himself—in us. Since endurance is a part of His nature, we need to add it to our faith, which is His faith (There is only one faith: Eph. 4:4-5).

Where do we get patience/endurance?

Since we are to be like our Father in full spiritual maturity, we are to endure like our Father endures. And He endures to bring His purpose and plan to pass. So we must endure to be like Christ who was all about doing the Father’s will. So, where do we get patience/endurance? How do we obtain it?

In order to endure, there must be something to endure. It is not any old “something.” It is not enduring a brain freeze caused by that bowl of vanilla ice cream. The endurance that God desires for us is the kind that Christ overcame—betrayals, temptations, sins against you, insecurities, fears, loneliness, deceit—real trials of the heart. Just think of the way everyone treated Christ; Peter denied Him three times. Paul killed His followers before his conversion. Trials can come before or after receiving Christ into our heart.

Trials can come through our own thoughts. I remember when I first became a Christian at 24. That first night a dark thought thrust through my mind. “You don’t really believe that He was raised from the dead, do you?” A frozen chill pierced my heart and shook me to the core. That was my first temptation. I brought the experience to my mentor, and he helped me get me back into His word.

Where does patience come from? “Tribulation works patience” (Rom. 5:3). Or “Suffering produces perseverance”/endurance (NIV). Or affliction and oppression bring forth endurance. It is tribulation that brings forth patience. In other words, one must go through the sufferings of Christ for tribulation to bring forth patience in our life. Patience is developed within us by enduring hardships in our Christian walk.

“The trying of your faith works patience” (James 1: 3). “The testing of your faith develops endurance” (NIV). These trials and tribulations bring about endurance, which we must have. For patience/endurance is a key spiritual component of the divine nature. We must endure like God endures in order to be like him. This patience/endurance is important, for only those who “endure to the end” will be saved (Matt. 10:22). Hard times are coming, brothers and sisters.

Adding patience/endurance is the catalyst that brings us to full maturity. Enduring the testings and trials is the rough road to agape love. “But let patience have her perfect work” [completed works of maturity]. We are to “go on to perfection.” And it is patience that brings about this spiritual growth to maturity in God’s life cycle in his people.

Agape love endures all things. Agape is the seventh addition. And it is patience/endurance that paves the way for God, who is Agape, to be fully formed in us.     Kenneth Wayne Hancock

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Banishing the Ghosts of Egos Past

In a moment of weakness, Christians will say that their “flesh” just took over, and, well, they sinned. This is not the whole spiritual story. It is old leaven teaching that is false and contradicts what the scriptures say. The Word says, “They that are Christ’s have crucified the flesh….” Crucified flesh is dead flesh. Let’s look a bit deeper into “flesh” because it is not our epidermis.

Sarx is the Greek word that is translated “flesh.” Thayer’s says that sarx is “the animal nature of old man Adam. It is the earthly nature of man apart from divine influence and, therefore, prone to sin…” It is the whole lost Adamic man, body and soul, that St. Paul refers to [See Gal. 5:16-19 and Rom. 6 & 8].

After we come to Christ and give our heart to Him, vestiges of the old nature, or rather ghostly memories of the old life come into our new life. It often is through a thought or an imagination or a reaction to certain stimuli that reminds us of what we used to be. These negative thoughts are whispered into our ears by a dark angel. Instead of standing on the word that says we have a new life where “all things have become new,” the spirits of egos past come back to haunt us to see if we really believe His word. They come by our adversary, the devil.

Temperance, then, is that aspect of the divine nature where we overcome these thoughts through cleaving to the truth of His word. The self-control that it brings is a result of the presence of the Spirit in our hearts. Temperance is the addition to the faith that dispels the vestiges of our old life. The truth as to what is taking place makes us free of the confusion.

If we “walk in the Spirit, we shall not fulfill the lust of the flesh.” The Spirit and the sarx, which is represented in vestiges of our old life, are opposites. The flesh is rooted in appeasing the old self. The Spirit is rooted in selflessness.

Many people teach that after receiving Christ, these two natures are at war in the Christian. This is not true. Again, many say that this old carnal nature still lives in a Christian. But the Bible says  just the opposite. “They that are Christ’s have crucified the flesh with its affections and lust.” (Gal. 5: 24). Furthermore, Christ said, “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit” (Matt. 12:33).

The old carnal sinful nature has been put to death in Christ. We may not feel like it at times, but in God’s eyes our old nature is dead with Christ on the cross–whether we feel it or not. There are still some habits and faults, to be sure, that must be dealt with as we add temperance to the seedling of faith now planted in our hearts. These spiritual attributes come with maturity in Christ “till Christ be formed in us.”

The Spirit of God says that our “old man is crucified with Christ.” Just like the subjects of a natural king did in the days of old, we rather have surrendered to the truth expounded to us by the apostles and prophets of God–that God has in these last days “spoken to us by his Son,” the “Prince of peace.” God’s Son, the Christ, is “the heir of all things,” and by him God made the worlds (Heb. 1:2). Christ is the “King of kings.” He is the Logos, “the Word,” the Plan and Purpose of God. If we get in line with the King and His thoughts, then we will be right with God. It is His sovereign word that has spoken: Our old life has died on the cross with Christ. Period. Whether we accept the fact or not. Lost man becomes found when he believes it.

The Modern Ego

The angst of the modern ego erupts from this molten thought: There is Someone else who is over us, in charge of us, more powerful than us, more knowledgeable, wiser. In a word, we humans must come off our high horse and surrender to the King of the universe, known in English as Jesus Christ, but whose Hebrew name more closely resembles the Hebrew name Yahshua.

If you could boil down man’s spiritual problems, you would scrape off the bottom of the pot a spoonful of humility. Humility comes when we realize that there is a Supreme being who is immortal, and we are mere human beings, frail and, oh, so mortal. He knows all things, and it is our privilege to be privy to some of His secrets and mysteries. When He says that our old sinful nature, with all its selfish, egotistical carelessness, is dead, then it is gone. We need to believe Him! He says that our old nature died with Christ. In His eyes and in His mind, we have obtained from Him a new life. He has spoken His word about the matter. It has come to pass. Since He believes that we have a new life, then our new life in Him is the truth. Believing Him transforms us into the answer to all our problems. We start there in what His word says. Our feelings and imaginations must conform with what He says about our spiritual condition. Always remember this: Our feelings and emotions will let us down.

Our spiritual walk must show that we believe Him–that He is all powerful and is everything good in this world, and we are but “a vapor, that appears for a little time, and then vanishes away” (James 4:14). Without Him we are doomed to wander in our lowly estate, destined to inhabit the dusty chambers where no cry escapes. This should change mankind’s direction.

But what do most humans do? We strut and preen the feathers of our pride which has deluded us into thinking that our mean and insignificant thoughts surge from an intelligent mind. We believe that we are in control, that we are the captains of our own fates…until we first peer directly into Death’s empty eyes and realize that the time of our departure is imminent. This crushes and grinds our thoughts to powder, now mixed with tears, which makes a merciful balm-of-Gilead that anoints our eyes that we may finally see another face, the royal countenance of our King.

And what will we encounter? We will see Him as the sovereign King, first in all things, but humble and merciful to us His people. When our hearts truly look at Him this way as our King, then we will have come home like the prodigal son did, and He will deal with us as family. And He will say to us, “Well done thou good and faithful servant…”    Kenneth Wayne Hancock

[From Journal entry dated 12-9-12. This will be used in a chapter in my new book that I am working on now entitled The Additions to the Faith, to be published in 2023]

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Adding Agape Love Produces the Abiding

I am working on my next book. The working title is The Additions to the Faith. Longtime readers have seen several articles here on the Additions.

When writing a book, hitting a roadblock to the flow is the greatest frustration. But there is no greater joy than to have God connect the dots for you. I was lying awake at 2 a.m. a few weeks back. Couldn’t sleep at all. But my eyes were closed. And then, in a moment of clarity seldom experienced, a missing ingredient, needed to advance the book, flew like an arrow of light into my brain. It concerned the additions and the abiding.

The Premise of the New Book

The Spirit through Peter commands us to “add to your faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, and to godliness brotherly kindness, and to brotherly kindness agape love” (II Peter 1:5-7). This is one of Christ’s “new commandments.” [For more on this, be sure to order my current book; it’s free with free shipping. Here’s the link: Free Copy of The Eleventh Commandment | Immortality Road (wordpress.com) ]

As I have reported before, these additions are facets or aspects of God’s “divine nature” (v. 4). When added, these will insure that you will bear “much fruit” as a manifested son or daughter of God, and that you will “make…your election sure.” Also, the additions are the key unlocking the “entrance…into the everlasting kingdom of our Savior” (v. 10-11). They are extremely important and are the thesis of the upcoming book due out late 2022 or early 2023.

I knew that the Abiding that Christ speaks of in many places has a place in the Additions to the Faith. But how to explain it?  

This morning God whispered in my ear the revelation. The last addition is to add agape love. “God is agape love” (I John 4:8). The Abiding is when the Spirit comes into us and abides/remains/stays/continues in us.

When God—the Spirit of Truth—makes His home in us, that is the addition of agape love into our being. For He is agape love.

When we incorporate the Spirit and have Him abide in us, then this abiding is the addition of agape love in our hearts. The abiding of the Spirit within us is the seventh addition to the faith. The seventh addition is fulfilled by the abiding of His Spirit within us.

Visually it looks like this:

The Holy Spirit Abides in us

The Abiding = The 7th addition

The 7th Addition = Agape Love

 Therefore,

The Abiding = Agape Love

Connecting dots…

Kenneth Wayne Hancock

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The Seed, Repentance, and the Cross

You are a page out of “the book of life.” God is the author of this book. He wrote it eons ago, long before your mom and dad brought you into the world. For God knew you before you were born. You were in His heart before the earth was ever formed and before the stars began to burn (Jer. 1:5).

This book of life is the record of the who, what, when, where, how and why of God’s plan and purpose. His purpose is to reproduce Himself. His plan to fulfill His purpose will be witnessed here on earth. When you walk by faith in Christ’s life, you are a part of the witness of the record in heaven. It bears repeating: The book of life is the record of what God has done/is doing/and will do to accomplish His purpose of reproducing Himself (Love).

It all begins with a seed. And “the seed is the word of God.” And the word of God is truth. When error is found in preachers’ mouths, the seed is blighted and will not reproduce.

But His seed is “the incorruptible seed.” It takes root in our hearts through the sacrifice of the Lamb, our Savior. Only it must be our own spiritual death with Christ. The seed must die before it springs to life in a heart. At the time of any harvest, the original seed brings forth and bears more seed just like the original.  

We members of Christ’s body today are living in the day of harvest, the time of the end. There is and will always be seed time and harvest. Seed time is seen in the book of Genesis, the book of beginnings. The “harvest is the end of the world,” as seen in the book of Revelation.

The word is made up from the words of the plan on how God will reproduce himself in us. In fact, the “book of life” is made up of the word, which gives us clues on how to proceed in God’s reproduction process.

The book of life mentioned in the scriptures is the plan on how he will use us to divinely love through us. This reproduces agape love, which is God. That is why you are a page out of the book of life.

The Cross Experience

Christ said, “Except a seed fall into the ground and die, it abides alone. But if it die, it brings forth much fruit.” Christ is that seed. “Christ is the seed, the word of God.” He is the Word made flesh.

God’s elect is the “good ground.” To get this growth process moving within us, His word, the seed, must germinate in our hearts. We surrender to him by submitting our old self to his spiritual growth process. Christ surrendered his body to death. God placed our sinful hearts on that sacrificial body, and when He died, our old sinful heart died with Him. When He was buried, our sinful self was buried. And when He was raised from the dead, we too were raised to walk in a newness of life.

This is the true cross experience. To lead someone to repentance is the first of the apostles’ doctrine. It is where you lead them to the mirror of their soul. And you tell them to look way past the simple facial skin tones and to peer into hearts. And ask them if they can see the dark place of their existence, the selfish and careless way they are. If they can and want to change, then you teach Romans 6 to them. It is the truth that will make them free. If they won’t look into that mirror, then they cannot receive the truth at that time. Maybe another day.

The Quiz

I gave you a one question quiz on August 5. It asks, “Can you explain in detail how one repents from sin?” It is about how to lead someone to true repentance, which is the first apostles’ doctrine. Christ’s death on the cross, His burial, and His resurrection is where we found our freedom from sin and sinning. It is here at the resurrection in our own hearts that the growth of the Seed in us will begin. And each seed bears its own kind.

When he perished, our old sinful selves died with him. When he was buried, our old selves were buried. And when he was resurrected—Hallelujah!—we “were raised to walk in a newness of life.” He that is dead is freed from sin. Free! But this freedom is only for those who know that they are in bondage to sin and know that they have a need to be freed. Those righteous in their own eyes will think that all of this is nonsense.

Repentance, Romans 6, and the Cross

Paul opens that chapter of his letter to the Romans with this thought: “Shall we continue in sin that grace may abound?” In another translation we read, “Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ were baptized into his death?” Immersed into His death. Water baptism is only a symbol of the baptism into Christ’s death. Which preacher/pastor/priest/or prophet teaches these thoughts of the apostle Paul? They pontificate on most every passage except Romans 6.

This is where true repentance starts; it’s at and after the cross. Christ is not our substitute; he is our example. He laid it on the line through His death, and we need to die with him. And then through belief/faith in the operation of God, we also can walk in a newness of life (Col. 2:12).

This truth will make a huge difference in people’s lives. But you won’t find Romans 6 preached in many churches. Just go ask the pastors their take on it.  I wish they would teach this truth because it is the gateway to all truth. Unless we repent, we’ll “all likewise perish” and be forgotten in the dusty tombs of the earth. This is paramount in being saved from the sea of death, where nobody remembers your name.

Kenneth Wayne Hancock

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Filed under church, cross, crucified with Christ, death of self, elect, eternal purpose, love, old self, resurrection

God Is Doing a New Thing, and It Starts with a New Heart after Repentance

If doubtful thoughts are arising in your mind, like, “I don’t know if I can believe the teachings on this website because I have not heard it before.” If that is happening to you, don’t jump ship. Stay in the ship. Take some time to sail away from the bustling crowd and the yap, yap, yapping of the different birds of religion who flap their Raven wings, fluttering, garbling His word into imaginations that sour the mind. Stop. Rest in Him.

Take in the new things that you are hearing here. You feel that they are right. You would not even be reading this far if you did not believe that. So, just take it easy. The concept of new things is all the way through the scriptures. God said, “I will do a new thing in the earth.” But you will not want the new wine because you will say that the old wine is better. No, it is not. God is doing a new thing with new concepts. Oh, it is in the written word. But these new concepts are sometimes directly opposed to the organized churches. If it is not happening, then someone is stuck in the mud of old churchianity. Very few plants can grow in mud. So, He says to us, “Come out from among them and be ye separate, saith the Lord.”

When the “Spirit of truth is come, He will guide you into all truth.” Make no mistake about it. If you are not being led into more truth, one of two things is happening in your life. Either you already have all truth or the Holy Spirit is not working with you at this stage of your life.

We must believe that He has teachers. He has apostles, prophets, evangelists, pastors, and teachers. They are humble and not exalted. They are not egoistic narcissists clamoring for money. They are part of the mighty hand of God, and they are very, very rare in the earth. Please listen to me. Very rare. You will not find them on every church corner. God is inviting us to turn the droning music of our existence off. Meditate upon His word. If you do not get it, go back and reread it. Study it. He’s the one that is giving us this new truth. It will make more sense if you know His purpose is. For all truth after the knowledge of His purpose explains how He will fulfill His purpose.

The problem with many modern Christians is that they think that they must be the star of the show. They think that they’ve already arrived.  But they don’t realize that God has a plan. They don’t understand that there is much knowledge that must be received from his offices. We are told in the scriptures to “humble ourselves under the mighty hand of God that in due time he may exalt us.” Growing to full maturity is part of this humbling process.

Quiz Time

If you would like to know where you’re at in spiritual growth, answer this question: Can you explain in detail how one repents from sin. Repentance is the first of the apostles’ doctrines. Life or death stuff. Remember? “Except you repent you shall all likewise perish.” That’s our Savior talking. If you want to be like Peter, James, John and Paul, then you must have this knowledge in your heart. It must be a river of living water. But first comes the knowledge of the cross. There, I gave you a hint. The offices of God will know this answer. So will the prophets and the evangelists and the pastors and the teachers. That’s your test. And it is any preacher’s test. Go ahead. Ask them if they can explain repentance to you.  

Try to answer the question with a closed book. Write down what you know  about repentance. Then go back to Romans 6 and check your work. And then study it until it’s in your heart. Then share it with others. That is how the word is made flesh and dwells among us. You then will become the word. This is the basic teaching of how to repent, which was the very first word that Christ spoke when he went out to preach in the villages: “Repent and believe the gospel.” When you get this–and there is only one place to get it–you will be sharing with me the wonderful deliverance He has done in your life! [See pp. 83-124 in my book The Apostles’ Doctrine. Also, pp. 138-150 in Yah Is Savior; also, pp. 10-19 of The Unveiling of the Sons of God. It is all there; I wrote it down for you.]

And so God tells his fivefold ministry offices: I am going to use you to perfect the Saints, to teach them maturity, to show them the way to become like Me. They will not come to full maturity without you, My teachers. My little children will not accomplish perfection without My fivefold ministry offices (Eph. 4:11-15).

There are many preachers and teachers who do not have the message. If you see somebody walking around, crowing, yearning to be a great man of God, he doesn’t have it. Take money out of the equation and the landscape clears up fast. Christ would not even be recognized if he were to walk into a church service today. He would have “no form nor comeliness that they would desire Him.” He wouldn’t be recognized. His teachings would not be believed. Most are not going to listen to him. In fact, that is what happened to the prophet Ezequiel. Yahweh appeared to him magnificently, and told him, “I want you to go to my people. But they are stiff necked, and they will not hear you. They will not listen to you because they will not listen to Me.” All part of the plan. But first we need to know His doctrines–backwards and forward–if we want to get a place on the front row so we can see His face up close.

 Kenneth Wayne Hancock

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Filed under apostles' doctrine, body of Christ, children of God, cross, death of self, eternal purpose, false teachers, kingdom of God, knowledge, perfection, repentance, spiritual growth