Oneness, the Abiding, and God’s Gift of Healing

(From a journal entry, 1-12-18)

Healings are a gift from God. God is that Spirit in the phrase “gifts of the Spirit.” Or we could say, “The Spirit’s gifts to us.” One of them is the gift of healing. It is God giving health to a person. It is a miracle-gift from the Father to a human being.

We usually envision God, the Spirit in heaven, shining down this gift upon mankind. But we must ask, Where is the Spirit when He gives the gift of healing to someone? The Spirit is in us, His body. He is in us, flowing through us on out to the sick by the laying on of His hands–our hands now being His hands. That is the way it goes down.

For the gift of healing to flow, we must realize that we are dead, and our life is hid with Christ in God. We must see that He lives in us in the form of His Holy Spirit, which is the Father. The Father resides in us!

A Call to Oneness–One, One, One

We must get past the “us and Him” duality and begin walking in the Oneness that Christ prayed for. “Neither pray I for these alone [the twelve disciples], but for them also which shall believe on me through their word [that is us!]; that they all may be one [That includes us!]; as you, Father, are in me and I in you that they also may be one in us that the world may believe that you have sent me, and the glory which you gave me I have given them; that they may be one even as we are one” (John 17:20-22). Christ has already given to us the glory that the Father bestowed upon Christ. In His thinking, it has already happened.

We must have the sensation that it is the Father, the Spirit, looking out through our eyes with compassion and love upon the sick. This is the reason why we must Get a clear picture of the godhead. It is not us running around, being still in the picture, laying our hands on the sick. It must be His love, His mercy, His Spirit, His compassion, moving through His hands that are laid upon the sick. This is the gift. The gift is Him! Soundness and wellness are anywhere He is.

Just ask the poor demoniac who was naked and tearing himself, torturing himself, crying out for someone to help him. After Christ gave him the gift of healing, he sat there in utter tranquility at the feet of his Savior in his right mind.

Someone will ask, Why aren’t more real healings being done by Christians today? The answer has to do with not seeing ourselves as God sees us. Most Christians see themselves as recipients of God’s blessings, instead of channels. They think that God is up there; we’re down here, and we need that blessing.

But that’s not the way God’s apostles saw us. They saw us as “more than conquerors through Christ.” They saw us the way that God sees us–spiritual powerhouses that by faith in Christ can move the mountains of doubt. And through His Spirit, our eyes will witness the crushing of the kingdoms of this world. And by His Spirit, He will establish His righteousness throughout the earth.

God sees us having overcome all things; He sees us having secured a seat upon His very throne (Rev. 3:21). That’s His faith that He has given us. With that gift we will be used to bring healing to the nations (Rev. 22:2).

However, there is a growth involved in being used by the Father to heal others. Many sincerely long for this power, with less than apostolic results. That’s okay. But before miracles can come through us, we must grow spiritually. It takes time and much patience as we “purge out the old leaven” of false concepts of Christ and His work in the earth. The “healing” is done by the Father’s presence in us. We then must realize that He is the Spirit of truth. We cannot fully have the truth in the form of the Spirit of truth, until the Father makes His abode in us. We must surrender ourselves as a “living sacrifice.” We must decrease; He must increase in us (John 3:30).  

Christ makes it plain about how the Father makes us His dwelling. “If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). This is a major tenet in my soon-coming book, The Abiding. 

Kenneth Wayne Hancock

The Father Abiding in Us

God wants to inhabit us and abide and dwell in us. This is how He fulfills His purpose: To reproduce and multiply Himself, which is agape love. We know that we are His temple. He made us for Him to dwell in. Many times, we see Yahweh meeting Moses and Joshua [Yahshua the Savior, same name]. They met in the tabernacle in the wilderness. They carried on conversations there. This is His will, His desire that all God’s people be prophets (Numbers 11:29).

It is first the Father who dwells/abides in Christ; the Father speaks the words and does the works through the Son (John 14:10). [Newsflash! We are “members in particular” of the Son’s body; we are the “body of Christ.” Since we are a part of Christ’s body, then the Father, the Spirit of truth, is in us, too!

Can we believe this? Christ believes it. He has faith in the word of the Father. And, of course, we can believe it! It is His faith in operation here. We are dead and our life is hid with Christ in God, (Col. 3:3). Our life is Him now. And that Him is the Spirit of truth that has come into you and me.

If anyone knew God this way, it was the apostle John, “the man whom Jesus [Yahshua] loved.” For John leaned on His chest and was literally comforted by Christ. Let us now lean on Him as John did. He is right there by you and me in spirit. Lean into Him and be encouraged that we all have this opportunity to draw close to Him. For the Holy Spirit through the apostle James said, “Draw nigh to God, and He will draw nigh to you” (James 4:8).

Nevertheless, some of us have thought, “If only we had the Father dwelling in us, then He would speak and work through us.” If. There are no if’s nor but’s. It is all “Yes!” The power is there at hand. “The works were finished from the foundation of the world” (Heb. 4:3). We are not talking about the Father being way out there somewhere, but rather, closer than close.  He is inside of us.

[All these things written down by Christ’s apostles are maddeningly difficult to grasp while held hostage by a trinitarian three-God conception of the godhead. Yahweh dwelt in His Son; Yahweh is the Father and is an invisible Spirit, the Holy Spirit. Once that is straightened out in one’s heart and mind, then eyes see more clearly as to what God desires and how He wants to make it happen. ]

The Comforter, the Spirit of Truth

He has given to us another Comforter, which is the Spirit of truth “that He may abide/dwell” with us forever” (John 14:16). His presence is already promised and prepared.

The Comforter is the Spirit of truth. And the Spirit of truth is the Father who has promised to dwell/abide with us. Now, since we have that promise—that the Father will be in us—then by the Father’s presence within us, He will do the same works as He did through the Son of God. It is all in His timing, of course.

Final thought: Faith is the key. For His spiritual offspring, the Father abides in us when we believe that the Father dwells in us. We have to reckon it so by faith in His word. It is already done in His mind. He is waiting on us with great patience/endurance. He now wants us to be a witness here on earth of His magnificent glory. That is not just to witness His glory, but to be the witness. Remember this enigmatic concept? Man is the glory of God (I Cor. 11:7). And the good man will be humbled by this love that His Creator has bestowed upon him. And he will realize that he is only a speck of dust floating in a brilliant ray of light that is God’s mercy.   Kenneth Wayne Hancock

God’s Will Is His Desire

“I just want to do His will…Only if the Lord wills…Seek His will…The will of God…” The use of “God’s will” is ubiquitous. Christians speak of His will all the time; they know that it is important. But it is used so much that the original meaning of “will” gets lost in the shuffle. The meaning of the word “will” has been shrunk down to a feeble, man-derived concept.  

God’s “will,” however, cannot be understood by squeezing it out of man’s wisdom. God’s will is vast; it is like going from a grain of sand to the cosmic energy of a billion suns. God’s will is galactic. Nevertheless, He has predestinated some of us “to be filled with the knowledge of His will.” How does He fill us? “Through all the wisdom and understanding that the Spirit gives” (Col. 1:9). That should be our prayer for each other: That you “be filled with the knowledge of His will.”

The Greek Word Translated “Will”

This “knowledge of His will” starts with this question: What does the word translated “will” mean in the Greek? The Greek word is thelema. It means “what one wishes” or desires. Simply put, His will is His desire. It is what God desires to do in heaven and earth (Blue Letter Bible – Lexicon (blbclassic.org).

What’s special about exactly doing His desires? Only those who do the will/desire of the Father will enter the kingdom of heaven. “Not everyone that says unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that does the will [desire] of my Father which is in heaven” (Matt. 7:21). Doing the Father’s will, then, is extremely important. Our standing with Christ—our growth, our service—is determined by how much of His desires we do. I am not referring to working for salvation; that is a gift from Him. But to grow spiritually, we must work because He has saved us.

But first, we must know His will/desire before we can do it.

On our search, of this we can be sure; whatever the Father desires, He will bring it to pass. So, we should ask ourselves, “What does God desire?” Most will say that it is something about salvation. Yes, salvation is the first step, and He desires to save us (Gal. 1:4). The Father’s desire/will is that Christ will lose none of His disciples, but will resurrect them in a new spiritual body (John 6:39-40).   

But the scriptures expound more deeply things concerning His “will.” First, His desire/will is a mystery. But God has revealed it to us. God has “made known to us the mystery of His will…  which he purposed in Christ.” God’s will/desire is to “gather together in one all things in Christ” in heaven and in earth (Eph. 1:9-10). That bears repeating. God desires to “gather together in one all things in Christ.” 2,200 different denominations is not bringing all things into one in Christ.

God’s desire/will is to have our hearts filled with His presence—that we grow to full maturity and bring our exiled King back to earth. We do this by preparing for His arrival. How? By feeding His lambs and sheep. By obeying His commands. By doing and teaching His doctrine. “If any man will do His will, he shall know of the doctrine, whether it is of God or not” (John 7:17). Do you know of His doctrine? His doctrine teaches us of His will, His desire. [Send for my book, The Apostles’ Doctrine. It is free with free shipping because Christ took “money” off the table. To order, go here: https://immortalityroad.wordpress.com/donate/ ] More on His will coming soon.

Kenneth Wayne Hancock

He Shall Be Called the Everlasting Father

Christ has many titles and names: A few of them are the Savior, the King of kings, the Lamb of God, the Son of God, and the Everlasting…Father? The Son shall be called the Father? How can that be? Let’s all hold on a minute and let the Spirit explain.

Every December hundreds of millions of Christians all over the world quote from Isaiah the prophet. The Spirit through him is announcing the coming of the Christ child: “For unto us a child is born, unto us a son is given…” The “child” here is universally believed to be the Son of God. Most stop there. They see that it is talking about the babe in the manger. But some go on reading: “…and the government shall be upon his shoulder…” Here they see a grown-up Christ becoming the King of the kingdom of God during the Thousand Year Reign of Christ! All but a few will stop there. But the overcomers will read on to the end of the verse. Speaking of Christ: “…And his name shall be called Wonderful, Counsellor, The mighty God, The Everlasting Father, The Prince of Peace” (Isa. 9:6).

In one verse, the Spirit shows us a vision of the incarnation of Christ, from His birth to His death. We see His Resurrection and His ascension to the throne. And finally, we are given this nugget of golden knowledge: The Son’s “name shall be called the “Everlasting Father.” That bit of information is revelatory truth hidden in a mystery.  

And it is here that a chosen few will scratch their heads and ponder what they have just read.

How can the Son of God be the Everlasting Father?

Those who dig deep will immediately desire to know other scriptures that back this up. Christ’s own words bring up this idea of oneness. “I and my Father are one” (John 10:30; 17:11). Philip asked to be shown the Father. Christ replied, “He that has seen Me has seen the Father” (John 14:9). “He that sees me sees him that sent Me” (John 12:45). And we know the Father Yahweh sent the Son. Christ’s most fervent prayer is “that they [His followers] may be one, as we are…That they all may be one; as thou, Father, art in me and I in thee, that they also may be one in us (John 17:11, 21-22). Christ is praying for us, that we can become one with Him and the Father that dwells inside of the Son.

To know Christ as the Everlasting Father is to really know Him. And it is the key to the second part of this verse: “That I may know Him, and the power of His resurrection…” (Phil. 3:10). Knowing Him through the lens of Oneness opens the door into becoming responsible stewards of His resurrection power. In other words, believing in Oneness comes before channeling the power of God.  

We are talking about the power that Christ and His apostles wielded—the power to speak words that transforms a drug addict into a disciple. It is the power to heal people trapped in the prison of cerebral palsy, to regenerate their nervous system with the resurrection power of God. It is the power to raise the dead. He promised us this: “Whatsoever you shall ask the Father in my name, He will give it to you…Ask and you shall receive” (John 16:24). It is a wide-open promise with no limitations for those in that level of spiritual growth.

Solving the Mystery

So how do we become one with the Father and the Son? How do we obtain the same understanding that Christ had about oneness? It starts with His word about the Father. First, the Father is the invisible Spirit Yahweh. The Spirit through the apostle Paul said that the Son of God “is the image of the invisible God” (Col. 1:l 5). The Son is the vessel that contains the Father. The Son is now comprised of several beings, not just “the man from Galilee.” Christ is the head, and we Christians are part of His body, His spiritual body. The Son is the body, the church; the fulness of Him that fills all in all…” (Eph. 1:23).

It was the Father that did the miracles through the Son. The Son said as much. “The Father that dwells in Me, He does the works” (Jn 14:19). The “works” are the miracles that the Son performed.

So then, when we see the Son, we are seeing both the Son and the Father, who is an invisible Spirit dwelling in the Son. And through God’s great grace and mercy, He has delivered on His promise to include us in being a part of the corporate body of the Son, the true church (ecclesia). This all happens by believing what He believes about each of us. It is all by faith. It is all about believing the tenets He has given to us about the oneness of the Godhead. When we believe His word on this, then His promises are activated, enabling us to walk through the door into “the power of the resurrection.”

That is how important these words are. For those who reject all of this will fade back to their theory-cluttered lives. And they will be like the archaeologist who stands on a Honduran jungle mound, dismissing it as an ancient dump site. Yet three meters below his feet, the bones of a Mayan prince begin to turn over in a gold laden grave.   Kenneth Wayne Hancock

Moses Wrote about Christ–How “He Opened to Us the Scriptures”–Chapter 12 of the Book, YAH IS SAVIOR

Let’s take a little quiz at this time.  Moses wrote the first five books of the Bible, the torah.  He penned down many proper nouns, which are names of particular persons, places and things.  Now the question: Which proper noun did he write down over 1,700 times in the first five books of the Bible?                              

     Answer: Yahweh.  He wrote the proper noun Yahweh down hundreds and hundreds of times.  Yahweh in the Garden of Eden.  Yahweh at the Tower of Babel.  Yahweh communing with Abraham, Isaac and Jacob.  Yahweh face to face with Moses himself.  And many more appearances.

     And we learned in Chapter 11 that the Pharisees were searching the scriptures, which included the law and the prophets, or Moses’ writings and the writings of the prophets.  The Messiah continues on confronting their unbelief.  He tells them that they are hinging all their hopes onto the sayings and writings of Moses, and they are rejecting Him.  And the  irony  is  that  Moses  wrote  about Yahweh, the Savior.   He  wrote about the very One that the Phar-isees had written off.  “But do not think I will accuse you before the Father.  Your accuser is Moses, on whom your hopes are set.  If you believed  Moses,  you  would  believe  me,  for  he wrote about me.  But since you do not believe what he wrote, how are you going to believe what I say?” John 5:45-47. 

     He was telling them, You believe what Moses wrote when you believe what I say.  Just that simple, for He wrote about Me! Every type and shadow points to Me, Yahweh-in-human-form!  The Master is speaking about the hardest unbelief there is—not believing that it is Yahweh dwelling within His human form.  They did not believe Moses; they said they did, but they had deceived themselves in their own concepts of what Moses was saying in the torah.  Moses wrote of me.  Moses wrote down Yahweh’s name 1,700 times!  That’s how much Moses wrote of the Savior. The revelation is this: Moses wrote about Yahweh, who is the same Spirit that dwelt fully in Yahshua, the Messiah.

How the scriptures will open    

     The Master mentions Moses’ writings again.  After His resurrection He joins two of His followers walking dejectedly down the road to a village named  Emmaus. They were prevented from recognizing Him as they spoke. He asked them what they were so down about.  And they basically said that the prophet they had been following had been killed by the chief priests and rulers.  And besides, it had been three days now and they had not seen hide nor hair of him.

    And then He said this unto them. How foolish you are, and how slow of heart to believe all that the prophets have spoken!  Did not the Messiah have to suffer these things and then enter his glory?  And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. Luke 24:25-27.  He has just said that all of the writings of Moses and the prophets were writings about Himself.  And we know that they wrote of Yahweh.

     What Moses and all the prophets were writing about was Yahweh’s glorious coming to this earth in a flesh body to become the Savior of His creation.  That’s what the scriptures are about!  That is what the Master just said. 

     The Master, to finish the story, went on to the next village with them.  Still not recognizing Him, they encouraged Him to stay with them and eat.  During the meal they finally recognized Him, and then He disappeared. Then they asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” Luke 24:32.  The scriptures open when we realize that they speak of Yahweh coming in human form!

     Many do not understand and therefore do not read the Bible because it is closed to them.  He will open the scriptures to us just like He did to those two on the road to Emmaus, when we believe that Yahweh of the “Old Testament” is clothed in human flesh and is really the Messiah of the “New Testament.” {The previous sentence will only be revealed to us if He opens the scriptures to us—if He shows us who He really is.}

For Those Weaned from the Milk of the Word and Want the Meat

God’s great eternal plan is this: He is bringing many sons and daughters unto Himself.  They will do the ‘greater works’ that Christ promised some of His followers would do. 

  That is His purpose and plan, to multiply Himself.  After all, He is the Seed, the Word, made flesh, and falling into the ground and dying, and thereby bringing forth much fruit.  That is what the Son {the Father/Spirit Yahweh clothed in a human form} said, and He is the Seed.

Two things stand out on this quest for the truth.  First: Oneness, not a Trinitarian concept.  There is Father, yes, Son, yes, and Holy Spirit, but they are not three distinct persons.  In other words, there are not three of them sitting up there in the throneroom.  The Father is the Holy Spirit, and He is invisible, and He dwells now in the glorified heavenly body [I Cor 15: 35-50], which is our destiny upon His return to earth.

Second: Knowing His true name unlocks the door to answered prayer.  But just knowing that the God of the ancient Hebrew partriarchs was Yah or Yahweh and the Son Yahshua is not enough.  We must know what the names mean.  Utmost importance. 

Beware of this one thing:  Most who are finding out about the sacred names of God are being led away into “Hebrew roots movement.”  This is a trap because they are seduced away from the oneness of God;  they are taught that there is a ‘twinity’ and not a trinity.  They are also led away by teachers of the law.  Now this sounds noble and good, but we humans cannot work real hard to ‘keep the law’ and thereby be more accepted by God.  No.  We must die with Christ, receive a new heart and the Spirit, grow in grace, walk in His word, and grow up into the sons and daughters of God who will do the ‘greater works’ that the Savior Yahshua did!  This will not be done by very meticulous sincere people trying in their own strength to keep the laws of God.  The Law [10 commandments] ‘are not made for a righteous man, but the unrighteous.’  His Spirit in us is quite capable of keeping the law by us believing He can.  Faith.  It is elemental to our walk with Him…Just a heads up on your walk.  Kenneth Wayne Hancock….[for more read my books found here at the top of my blog].

The Oneness of God–Christ Said, “The Father Is in Me”

Believing in the meaning of His name is of utmost importance.  To ever fulfill our God-given calling of becoming His sons and daughters with His power flowing through us, we must believe on His name.

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12).  And in John 3:18 we discover that “believing on Him” is “believing in the name of the only begotten Son of God.”  And conversely, he that “believes not is condemned already” for only one reason: “because he hath not believed in the name.”

Not believing in the meaning of His name carries a catastrophic result.   The condemnation is “that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).  Because that same apostle wrote, “God is light,” in I John 1:5, we might read the above passage, “God is come into the world, and men loved darkness rather than God, because their deeds were evil.”  He did say that He was “the true Light” in John 1:9.

The Savior’s name, Yahshua, which means in Hebrew, “Yahweh is the Savior,” has within it God’s truth as to what His very nature is.  That nature is that He is One.  One Spirit, one expressed image called the Son, One, One, One.  The invisible Father is in the Son, which is God (Spirit) in human form.

Let us get this teaching from the Master’s own lips.  In John 14:10, it is like the Savior is speaking to us today.  Don’t you believe that I am in the Father, and the Father is in Me?  The Father that dwells in Me speaks the words through me and does the works.  The Father is omnipresent.  He is everywhere.  The Son is a vessel, then, that is in the Father, in the Spirit.  We, then, since God is everywhere, we are in the Father, too. And the Father, in turn, is also in the vessel as that same one invisible Spirit.

In verse 11, He commands us.   “Believe me that I am in the Father, and the Father is in me: or else believe me for the very works’ sake.”  This is a commandment.  In fact, this is one of his new commandments that John tells us about.  He is saying, The things I do only God can do, so believe what I am saying to you about the Father being now present right now with you (in me).  These miracles done through me—it is the Father in me that is doing them.

Believing on Him as the Scripture has just said

In verse 12 He says that those who “believe on Him” will do the same works that He does.  Now, most assume that this means “accepting Him as their personal Savior.”  But it does not mean this.  It means, “to believe on Him” in the same manner that He just expounded on in the previous two verses.  I repeat—those that “believe on Him” will believe on Him as He has just expounded—believing that the Father, the great wonderful invisible Spirit-Creator is in the Son.  There is only one way the Father could be in a human vessel, and that is by the Father being an invisible Spirit.

Let us not forget already what He taught about belief in them.  First, He said that “ if you have seen me, you have seen the Father.”  Second, He said, “Believe me that I am in the Father and the Father is in me.”  This was His teaching on “believing on me.”  That is what He meant when He commanded, “Believe on me.”  It was that we believe that He was in the Father and the Father in Him, as opposed to the idea of the Father in some other vessel.  For the Son is the “expressed image of the invisible God.”

He emphasized this truth by prefacing it with, “Verily, verily.”  This means, “In truth,” and He said it twice to make sure we got it.  And that truth about believing on Him means believing that He was in the Father and the Father was in Him.  And if we get this right, there is a ton of promises He makes to us.  One of them is that we will do the same works that He did.  And “if we believe on him as the scripture has said,” the Spirit will flow out from our depths.  KWH