Chapter 20 of Yah Is Savior: The Road to Immortality
The Master said that one parable is the key that solves the puzzle, that answers the riddles of the other parables. By understanding this one, all the other parables would yield their secrets. That parable is the parable of the sower. And he said unto them, Know ye not this parable? And how then will ye know all parables? Mark 4:13.
“The same day went Yahshua out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
“And he spake unto them in parables, saying, Behold, a sower went forth to sow; and when he sowed, Some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away.
“And some fell among thorns; and the thorns sprung up, and choked them; but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirty-fold. Who has ears to hear, let him hear.”
Three Levels of Spiritual Fruit Production
The Master speaks no idle words. He mentions three levels of fruit production—thirty, sixty and one hundred fold. Those who do receive the word, the seed, will produce fruit for Him at different levels of spiritual growth. We know that this 30, 60, and 100 fold He mentions is spiritual because “the words He speaks are Spirit and they are life.” All three of these fruit bearers are in His fold, in His kingdom. They are all “good ground,” with a “good and honest heart.” They are in, and yet, some bear more fruit than others. That is what it says.
First, He gives His understanding to some, and to some He does not. Now some of those who make it into His kingdom will bear more fruit than others. But some will say, What is going on here? That does not seem right. But, is God unfair? He did say that His ways are not our ways, and His thoughts are not our thoughts.
We just wouldn’t do it that way. And with that thought we are tempted to believe that we are more fair than the Father. The fact is that His ways are past finding out. He is the Creator, the Potter, sitting at His wheel. We are the clay. And can the thing formed say to Him that formed it, “Why did you make me like this? I wanted to be a vessel in the house of the king, and here you have made me an old pot that the washwoman uses.” Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? Romans 9:21. He is in control, and we need to look it all over.
Some will get it, and some will not
And so He is saying, I am speaking unto them in parables, and some will get it and some will not. And it is a gift. This knowledge is given to certain people in the earth. The Master goes on and says in v. 12, “For whosoever has to him shall be given.” “Has” is present tense, right now. If we are those to whom He has given these precious truths, then it is done. It may be lying dormant in there, but it is just waiting to come alive in us. We just may not realize that we are going to be the receptacle to receive this truth in its fullness.
“Whosoever has, to him shall be given.” Has what? Could it be that that person has their name written in heaven? “And he shall have more abundance: but whosoever has not, from him shall be taken away even that he has. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive.”
A person can look right at it and not see it. “For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed.” He knew that they would close. This is the reason that we don’t comprehend His plan and purpose. It is because our hearts and minds are in this condition. “Lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” So they are in trouble. He is talking about the multitudes at that time and projecting forth to our time.
He goes on to say to the disciples in v. 16, “But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.” You are seeing things that many righteous men, prophets and kings have desired to see in their natural life, but did not. The Master is saying, “You are seeing me talk to you. You are seeing Me, Yahshua, the Self-Existent One in human form talking to you. For my name means the Self-Existent-One-is-Savior. And you are seeing me speak to you right now lining out this kingdom.”
And that is what all the prophets, who had the Spirit of Yahshua within them, looked forward to and spoke about. It was only because of His Spirit within them that they were able to speak the things that they said.
The Master explains the “Parable of the Sower”
“Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.” Matthew 13:18-23.
He always alluded to what was next to them in nature—a field of wheat, barley, corn, trees. And we know that even in a well-prepared field of corn some of the ears will be bigger that others. That is all there is to it. It is a fact of life, of nature. It is His doing, and it is marvelous, and we are just grateful that we can eat of that corn. When we are eating that piece of cornbread, we don’t care if the ear that the grains were taken from was three inches long or a foot long. It is good corn. And that is the way that we should look at the little ears of corn in His kingdom, and the mid-size ears, and the big ears. We have to see the distribution of it with spiritual eyes.
In the concept of 30, 60, and 100 fold, the Master is talking about different distinct levels of fruit bearing in His kingdom. Some of his offspring will walk in His Spirit in a greater depth than others. This may be a new concept, totally new to our way of thinking.
Yet there are many other scriptures that confirm this. “First the blade, then the ear, then the full corn in the ear…Faith, hope, and charity (agape love)…Justification, sanctification, and glorification…”
The Apostle John Explains It Further
A 30, 60, and 100 fold precept is found in I John 2:12. “I write unto you, little children, because your sins are forgiven you for his name’s sake.” He is saying that I want to reassure you that your sins are forgiven because His name means Yah-is-Savior, and He has done it in your life. I don’t believe that if he were writing another apostle or prophet that he would have to reassure him about that point! The apostle Paul said, “I fathered you in the gospel.” Paul was a spiritual father, not a little child of God. And yet John is writing to all three levels of growth, children, young men, and fathers, for all three were growing together in the assemblies.
Verse 13: “I write unto you fathers, because you have known him that is from the beginning.” You have that knowledge, that depth and have gone on back into the Father’s heart and know the Father well. He’s not addressing little children “tossed to and fro and carried about with every wind of doctrine.” No. That is not a father in the gospel; that is not Paul, for sure. “I write unto you young men, because you have overcome the wicked one.” I want to encourage you in that, he is saying. In a 60 fold growth, followers of Yah will have overcome the devil.
So we see that John wrote to three different levels of growth in the Messiah here. This fits in perfectly with what Yahshua spoke of in the parable of the sower in Matthew 13. And although there is not one stone upon another in the house of Yahweh, there are three distinct levels of growth. And this is a secret and a mystery of the kingdom.
This does not set well with some people, and to some it is not a problem. If we have our own conception of the way things are in His kingdom that does not have this in it, then there could be some problems in receiving it. “Charity (agape love) rejoices at the truth.” We all must see that our job as His creation, His “create-ture,” is to believe the truth. We are not to formalize the truth in our imagination, but rather be open to it and just receive it.
Most of what John admonished in I John 2 was written to little children. He would not have written, for example, “Keep yourselves from idols,” to a Peter, Paul, or James. That was to little children who needed that exhortation.
The three levels found in another parable
Furthermore, this same concept of differing abilities, different levels of spiritual fruit-bearing in Christians, can be found in the parable of the talents in Mt. 25:14. Yahshua likens Himself unto a man who was traveling into a far country and delivered all his goods to his servants. He did not give all his servants an identical amount of goods to take care of. He entrusted five talents to one, two to another, and one to another—according to their ability. The servants with the five and two did well and were rewarded accordingly. The servant with one did not do so well. The point is that the Master makes a distinction in responsibility. The ones who were faithful, were rewarded accordingly.
If we are all the same and are going to bear the same amount and kind of fruit, why does He say, “To whom much is given, much is required”? If He gives us much responsibility in His kingdom to do, He will require much. He says of Himself, “I am an austere man, reaping where I did not sow” (His apostles have been sowing all this in us through the scriptures).
He said that there are different harvest production rates, different levels of spiritual fruit production. The word, the seed, falls into a good and honest heart. And the result is that some will bear 30 fold spiritual fruit. They are in, and it is a wonderful thing. And that may be all this writer ever does. If 30 fold is what He has for me, that is fine. I just want to be in the harvest.
And yet, some will bear 60 fold fruit; the Spirit will come into them, and they will have overcome the wicked one. And then some will be 100 fold fruit bearing offspring of the living Yahweh. They will be strong and do exploits in the land. And if I am not called to be one of these one hundred fold fruit bearers, then that is okay. I do not have a problem with it. I just want to help them do it, if that is the case. I just want to be a part of it. KWH
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