Category Archives: resurrection

The Resurrection of the Dead–The Many Levels of the Fifth Doctrine of the Apostles

When someone first hears of the “resurrection of the dead,” they think of Christ’s resurrection. And rightfully so, for without His resurrection from the dead, our faith, our preaching, and our hope of eternal life are all vain and utterly of no profit. And like Paul said, if there is no resurrection, “…we are of all men most miserable.” However, Christ is alive; He is risen, and He is our only hope of immortality (I Cor. 15: 12-19).

And yet, Christ’s doctrine, The Resurrection of the Dead, which became the apostles’ doctrine, encompasses a vast array of miraculous pulsating life, from the smallest garden seed to the new heavens and a new earth that He has promised.

Belief in His resurrection opens the door to the light of His resurrection power. Belief in Him raising from the dead after three days and three nights in the tomb—that is the seed beginning of our yearning “to know Him and the power of His resurrection.” For His power commands light to spring out of darkness, creating a new heart in us where once the darkness of selfishness dwelt.

Back to 1971

I remember when I was twenty-four, I went through a life-changing experience, and Christ’s resurrection was at the center of it all. As a child I had heard many times the story of the Savior and how He rose from the dead. I had walked the aisle at ten, being swiftly baptized into that Baptist church. But later as a teen I left the church after my parents’ divorce. I surmised then that something was terribly amiss; there was no love and peace in Big D. In my tortured teenage angst, I figured that the message the church was teaching was not strong enough to hold my parents together, so I moved on.

Yet, everyone at the church had said that I was “born again,” but booze and cigarettes and Playboy magazines became my cheap little gods. I realized later that I had never risen with Him from the state of being dead in sin. By 1971 my old nature had grabbed the steering wheel of my life and was drunkenly crashing into everything. It was then that I first heard that my old sinful nature “is crucified with Christ.”  And that I am buried with Him, and by believing in His resurrection, I, too, am raised from the dead (in sin). I was raised to “walk in a newness of life.”

I had skin in the game this time. I was presenting my body as a “living sacrifice,” trusting in the power of His resurrection to sustain me in this new sinless walk of life. I had a great teacher who told me that “he that is dead is freed from sin…and in Him is no sin.”

Powerful truth is found in His word. But, first, someone’s got to stand on the wall and proclaim it in the face of the gainsayers. And then it must be believed. It is by faith in His resurrection that the surge of new life comes into our mortal bodies.

So, I went home and tried to think upon these things. But the first thought that came piercing into my mind like a sharp arrow was this: You don’t really believe that Christ was actually raised from the dead, do you?

This thought shattered me. My existence fell like shards of glass to the floor. I felt the terror of one who was hopelessly lost, rudderless, adrift in an empty sea of nihilism.

The next day I related all this to my mentor. He told me that the voice was Satan’s and that Satan knows that belief in the resurrection is the crux of the whole matter. If he gets you to doubt the resurrection, he wins, and you lose. I have not forgotten that day so many years ago. I was blessed; I had someone who loved me and helped me to overcome the first of Satan’s assaults.

From Personal to the Universal

The early apostles continued in the doctrine of the resurrection of the dead. They had the ultimate mentor, the “Author and Finisher of our faith,” Christ. He taught them that the resurrection has many levels, from the personal level on up to the universal level. Christ’s resurrection power is shown when a humble little garden seed sacrifices its identity and yields to that invisible creative power that is God, and then life bursts from that seed. Such is the word of the Spirit; such is the Seed, the Word of God, when it springs forth in our hearts.

From the personal the “resurrection of the dead” grows into a national scope. Remember how Christ was always teaching about the “lost sheep of the House of Israel”? For forty days after His resurrection, Christ taught them “the things pertaining to the kingdom of God”?  And the foremost question on their minds was this: “Lord, will you at this time restore again the kingdom to Israel?” The national restoration of the lost tribes of Israel was on their minds, and they continued speaking on this theme because it was one of the main doctrines of Christ (Acts 1: 3-6). This restoration of the lost tribes of Israel is a resurrection of their nation spoken by the Spirit through the “mouth of all of His holy prophets since the world began.”

The next level of the apostles’ doctrine of the resurrection of the dead is worldwide. The earth will have gone through the Great Tribulation Period; the world system will be destroyed. The earth will have gone through a devastation that the world has never seen. The earth and its inhabitants are the walking dead by the end of this horrendous seven year period. This is when God will resurrect the whole earth through the establishment of His government and kingdom.

But there is another resurrection that takes place on a galactic scale. The Spirit speaks of a planting of the heavens. “For, behold, I create new heavens and a new earth…And of the increase of His government and peace there shall be no end…We look for new heavens and a new earth, wherein dwells righteousness” (Isa. 51: 16; 65: 17; Dan. 2: 44; II Pet. 3: 13). God will sow His seed, planting us with life giving power to resurrect cold dead planets, translating them into the gardens of God.

This resurrection of the universe is so grand and glorious, that my small mind struggles to taste it. It brings to mind Paul’s quote of Isaiah: “But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him. But God has revealed them unto us by his Spirit: for the Spirit searches all things, yes, the deep things of God” (I Cor. 2: 9-10).            Kenneth Wayne Hancock

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Christian Growth Is Stunted by False Teachings

Growth. That’s what every living thing needs—especially Christians. To grow spiritually, we need clean spiritual food and water.

But Christians are being fed false food and fetid water, if we are to believe the apostle Peter: “There will be false teachers among you, who will secretly bring in destructive heresies.” And “many shall follow their destructive ways…In their greed these teachers will exploit you with fabricated stories” (II Pet. 2: 1-3). Who are these false preachers? It is important to know, for many Christians are following them.

The apostle Jude warns us of them, also. “For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people”(v. 4). They secretly slither in to the congregation, sharing their tainted teachings. The apostle Paul warns us that in the latter days, many will leave the true faith and will be deceived by “seducing spirits and doctrines of devils” (I Tim. 4: 1). In our time false teachers in sheep’s clothing are teaching doctrines about Christ that are straight from Satan. And these are so-called “Christian” teachers, preachers, pastors, evangelists, priests, and prophets!

Sadly, “many” are following these false teachings about Christ and what He is doing here on the earth. The word of God says that many are being fed false spiritual food and are being deceived.  Where are “the many” today? The lambs and sheep of God have been herded into corrals with names like Catholic, Baptist, Methodist, Episcopal, Presbyterian, Pentecostal, Charismatic, et al. Funny thing. The vast majority of these denominations believe that they are just about the only ones with the truth.

Hundreds of millions meet together. But Christ said to be careful not to follow the masses. He commands us to “enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” (Mt. 7: 13-14).

Most just read over these words, never taking the time to let them sink way down into their hearts. The “wide” and “broad” way is the easy way. The wide, easy way has you to just “accept Christ as your personal Savior,” be baptized, and you are good to go. Conversely, the narrow gate is the cross experience where we place our old sinful selfish heart on the cross with Christ and let it die with Him. Then by believing in His resurrection, we receive His Spirit that raises us up to walk in a “newness of life.” Few get this deep, for they are seduced by false teachings about salvation. And until the day that my lips and fingertips fall silent, I will continue to testify for Christ, whose truth has translated me from darkness to light (Rom. 6).

Why Do We Hold on to the False Doctrines?

How do human beings get stuck in the mire of false teachings? First, no one’s pride encourages them to admit they were wrong. And there is a tendency in human nature to cling to the traditions taught them by their elders. However, going through the “cross experience” cures all this. For when we “die” spiritually with Christ on the cross, we abdicate our own will and desire and fling ourselves into His embrace. We, like a babe in arms, trust Him to care for us. We have faith in Another who is much wiser than we are. And we believe that He will raise us up and give us of His Spirit to lead us and guide us through this new spiritual landscape. This is being “born again” or “born from above.” And thereby the sin nature is gone. And He gives us the Spirit of Truth that “leads us into all truth.” It is His Spirit now within us that helps us know what is false and what is true.

This “cross experience” is there for all of us, whether we came to Christ yesterday or forty years ago. This experience is the narrow gate that allows us to enter into His kingdom. Without it, we cannot see nor enter the kingdom of God (John 3: 3-6).

So dig deep. If gigantic waves of people are following a certain teaching, it is probably a false doctrine. The cross is the starting point for Christian growth. If a person is still breaking the Ten Commandments, then how are they growing spiritually in Christ? Just remember: With God all things are possible—even to be free from sin and sinning.

False teachings are bad food for the flock of God, which stunts their growth. The true doctrine of Christ is a portion of the “hidden manna” that Christ promised to those of us who purge out the “doctrine of Balaam” (Rev. 2: 14). This spiritual bread from heaven is hidden from those who have not entered the kingdom of heaven. But it is being revealed to you and me. It has long been hidden and “kept secret from the foundation of the world” (Mt. 13: 35).

[Be sure to order my new book The Royal Destiny of God’s Elect. It discusses these things and will be a help to you and your spiritual growth. It is free with free shipping. Just send your mailing address to my email, and I will get it right out to you. wayneman5@hotmail.com ]

Kenneth Wayne Hancock

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Thirty Fold Understanding of the Seven Teachings of the Early Apostles

The early church “continued steadfastly in the apostles’ doctrine,” which was Christ’s doctrine or teachings (Acts 2: 42). This truth is greatly neglected in the churches because they fail to recognize that the teachings of the early apostles were Christ’s doctrine, found in Hebrews 6: 1-2.

Seven doctrines are mentioned. Each of them are seen in three levels of spiritual growth. This mystery of three levels was inserted in the parables, insuring that only those who were predestined to understand the truths hidden therein, would. The disciples asked Christ why He spoke unto the masses in parables. He replied, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given” (Matt. 13: 11, 1-10). And now He has given them to you and me.

In the Parable of the Sower, He mentions the three levels of spiritual growth—30 fold, 60 fold, and 100 fold (v. 8).

Tying the two concepts together, we have seven doctrines with three levels of understanding in each. The seven doctrines found there in Hebrews 6 are “repentance from dead works…faith toward God…baptisms…laying on of hands…resurrection of the dead…eternal judgment…perfection.”

In each of these there is a knowing (30 fold), a doing (60 fold) and a being (100 fold). Right now I want to touch on the 30 fold “knowing” in each of these doctrines. I say “touch on” because we are dealing with the unsearchable riches of Christ here.

  1. The first teaching of Christ is repentance from dead works. The 30 fold fruit of that doctrine in one’s life is the crucifixion of the old self on the cross with Christ. It is the getting rid of the sin nature we are born with. Our old self is dead already in God’s eyes. We must reckon it so. This is true repentance from sin and sinning; it frees us. “For He that is dead is freed from sin” (Rom 6: 6-11). This speaks of a spiritual death of our old sinful nature. When we really believe this way down deep in our hearts, then we will experience the chains of sin falling off of us. Before we are slaves to Sin; now we are free. Why? Because our old sins died with Christ the sin sacrifice. This is the cross experience. The early church continued in this teaching. We should be doing the same.
  2. Faith toward God” is the second apostles’ doctrine. In the 30 fold child-of-God context, we then believe that Christ was raised from the dead, and that we are raised with Him. He had faith that He would be raised. Now we have faith that we are raised up along with Christ—raised from the death that sin had held us in. [For much more on these first two doctrines, read online Chapters 26-32 of Yah Is Savior: The Road to Immortality found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/  Or better yet, order your free hard copy with free shipping by sending your mailing address to wayneman5@hotmail.com Mention the book]
  3. Doctrine of Baptisms” is the third teaching that the apostles stayed in. There are several baptisms, but for a 30 fold child of God it is their immersion into Christ’s death. When He died, our sin nature died with Him. “Don’t you know that all of us who were baptized into Christ Jesus were baptized into His death” (Rom. 6: 3-4)?
  4. The Laying on of Hands is the fourth doctrine of the early church. There are many instances where hands of the righteous are laid upon people. What would constitute the 30 fold level of growth in this teaching?

To answer this, we must cross connect other things we know about the theme of “being children” in the faith. “Becoming a child of God” is an extremely important milestone in a Christian’s life. It is when Life enters into our hearts. Before, we are one of the “dead” burying our dead.

So 30 fold fruit in this context would tie in with “laying on of hands.” Hands are laid upon a person at the baptism into water, symbolizing being immersed into “Christ’s death.”

There is also the concept of “putting one’s hand to the plow.” In the passage, our Master says, “Follow me.”

The first one said, “Let me go bury my father.”

Christ replied, “Let the dead bury the dead.”

The next man said, I will follow you, but I need to go home and say goodbye to the family.

To which Christ said, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God”  (Luke 9: 57-62).

These two men could have become children of the kingdom. They could have begun their new Christian lives as 30 fold children. But they looked back to their earthly family. To be worthy of our new life in God, we must lay our hands to the plow and not look back to the old earthly life. Christ also said for us to take His yoke upon us. The world is the field in the parables. And this field needs to be plowed up and then planted with the see, the word of God. We are His yokefellows. We are to be equally yoked together with His Spirit intent to do his plan to accomplish His purpose. We need to be working with Him to accomplish Christ’s goal. When we pull together with Christ we will bring in the Kingdom of God (Matt. 11: 29-30).

  1. The Resurrection of the Dead is the fifth teaching. 30 fold understanding is a child of God believing that Christ was raised from the dead and that we also are raised up with Him into a new life with His Spirit now living within our hearts (Rom. 6).
  2. Eternal Judgment is the sixth doctrine that the early church continued in. We need to reckon our new life in Christ as a done deal, secured eternally with Him as our Savior and King. We must judge it so and not look back. “Remember Lot’s Wife.”
  3. And the seventh doctrine is “Perfection.” This word in the Greek is “maturity.” Thirty fold is the knowledge about this maturity concept.

Of course, there is so much more to all of these as the Spirit leads us into the 60 and 100 fold understanding. I know that some of these things are new. I offer these thoughts to you as a jumping off place in your own studies. We all have the responsibility to study Christ’s teachings. A teacher sent from God plants the seed in the  hearts and minds, but to grow, it must be watered through study and prayer.

After doing all that, most importantly, His children will have earned God’s approval and a promotion. He will look upon us no more as spiritual children, but as young men and women. We will have grown to be trustworthy heirs of the King, ready for more responsibility, ready to not just know about his purpose and plan, but to “be strong and do exploits.”

This is our calling and election, brothers and sisters. He has chosen a few to reveal the whole shooting match to. Christ is passing out his goods, His truth, to us. Will we hide it? Or will we use it to become “fishers of men”? Will we hear Him say to us, Well done thou good and faithful servant. You were faithful in a few things; I will make you ruler over many. Or will we hear a doleful and heartbreaking rebuke like the one He gave to him   who was afraid and hid the pound that was given to him? (Matthew 25: 15-30).

Kenneth Wayne Hancock

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Repentance and the Spiritual Growth Cycle

The early apostles continued steadfastly in the doctrines that their Savior had laid out for them in the three and one half years that He taught them. We will do the same thing if we sincerely desire to walk in that same power that they did. The first teaching was “repentance from dead works” (Heb. 5: 12-14; 6: 1-2).

Our whole walk in God is all about the first of His doctrines, and then by extension all of them. All things have become new because we have turned from our old ways for self, and we have by God’s grace and mercy turned on to the path of Light.

Our new life in Christ is a life of growth. Our old physical life was one of growth to adulthood. Then sadly it is marred by decay and eventual death of the earthly body. The good news is that Christ has overcome death and has brought immortality to light. “Repentance from dead works” is a process in our spiritual life cycle that gets rid of the old thinking that brought forth death; it then takes on His thoughts that brings life.

Our new walk is a continuing development, much like a garden seed that goes through its growth cycle. We, too, are growing. Upon germination, we spring forth as a seedling through simply believing His word on all of this. Christ said that the kingdom growth cycle is like a man sowing seed in a field and the seed came up—first the little blade spearing its way to the sunlight, then it heads out, and then the grain fills out in the head and matures and dries, and then you have seed to be made into bread or replanted for a future harvest. “The seed is the word of God (Luke 8: 11).

Our life in Christ grows into new and stronger stages. Repentance must be accomplished at each level, in order to grow into the next stage. In other words, we must repent from being a seedling in order to eventually grow into a full grown plant with the strength to hold the fruit that the Spirit of Truth is bringing. For a seedling cannot bear–physically nor spiritually–the fruit that’s borne by a mature plant. It is just not strong enough. Besides, He said that He would not put on us more than we could bear.

Consequently, we as the seedling/children of God must repent of whatever is hindering us from growing into a mature Christian. “That we be no more children, tossed to and fro by every wind of doctrine…” We must rather “purge out the old leaven” concepts that we brought into Christ. Errors about Him in our thinking taint the bread of life. Yes, Christ in us is the bread of life that spiritually raises those that are dead in their sins. We have the awesome responsibility to get it right. When we do this, the same spiritual fruit–the same love, joy, and peace that Christ Himself bore—will come, along with its power to touch lives around us.

A Continuing Process

This is not a “one and done” process. As in all of the apostles’ doctrines, many layers are to be unfolded. We enter into Christ by repenting of our sins through the cross experience in our own hearts. We die with Christ by believing that our old sinful nature dies with Him on the cross. And “he that is dead is freed from sin” (Rom. 6: 5-7). In God’s eyes our old life is already dead and gone, for He calls things that are not as though they already were (Rom. 4: 17). That’s an example of “the faith of the Son of God.” When we think like He does about the sin question, then we are free from sin and sinning. We then are ready to walk on by repenting of faults in our life. Sin is defined as “the transgression of the law,” the Ten Commandments (I John 3: 4). We cannot keep them on our own strength. Consequently, we rely on Christ’s Spirit that we receive by faith in His resurrection to keep the law. He is Love, and “love is the fulfilling of the law” (Rom. 13: 10).

This is a continuing process. However, we are not talking about fighting the dragon of sin in our personal lives every day. There is nothing more pathetic than to see a long-faced pastor stand up and tell his congregation, “I am a sinner saved by grace and I always will be a sinner.” That’s his testimony. Are you serious? I am glad he is speaking for himself. We have all sinned—yes, in the past. But all are not sinning in the present. Has he never read what the Spirit wrote through the apostle John? “And you know that He was manifested to take away our sins; and in Him there is no sin. Whoever abides in Him sins not: whoever sins hath not seen him, nor known him” (I John 3: 5-6). Wow! That is not harsh; that’s love speaking. Tough love. And it is time we wake up and smell the righteousness that comes by believing His word.

For we have died on the cross with Christ, and our sin nature died with Him. Therefore, sin has no more dominion over us (Rom. 6: 12-14). Settle it. Believe it. Once and for all. Furthermore, once sin has been repented of by believing in Christ’s resurrection in us, we are free to work on our faults. Our faults consist of erroneous thoughts about God and the bad habits they encourage.

I’ll close this my letter to you here. There is much to absorb. May Yahweh bless you with spiritual understanding. If you are comprehending what the Spirit is saying to us all here, then blessed are your eyes for they see. We simply must do what is necessary to grow into “the fullness of God in Christ.” That is the vision that He has for us—to become exactly like Christ. There—I have said it again. Next time we shall explore how to get rid of our faults. Once this happens, the sky is the limit!           Kenneth Wayne Hancock

[Be sure to order your free copy of my latest book, The Royal Destiny of God’s Elect. It explores our rich destiny as the princes and princesses of God. It is free with free shipping. Just send me your mailing address to my email:  wayneman5@hotmail.com   I will get it right out to you. You need this book if you are serious about growing up to be like Peter, John, James, and Paul and the rest of the apostles.]

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The Cross Experience, Repentance, and the Kingdom of God

You are a Christian. You want to win souls to Christ. But what is the exact message that you need to deliver? Christ is our example. What did He say to them?

Christ did not mince words. The first words out of His mouth were these: “Repent, for the kingdom of heaven is at hand.” Abrupt, perhaps. Straight to the point. Yet that short message is packed with meaning. He is saying, You must repent of your sins because God’s kingdom is right here, right now, waiting for you to enter. But you must make a spiritual entrance. If you do not change your old ways, you will miss this opportunity to be with Me in My kingdom, for I am its King.

The Spirit of Christ in the apostle John continues explaining what He is talking about. Unless you are born from above—born again—you cannot see nor enter the spiritual kingdom of God. This is being born of the Spirit. Except a man be born again [born from above], he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3: 3-5.

Everybody has heard that, but few know what it means. In order to be born of the Spirit, thereby guaranteeing your entrance into His kingdom, there must be a dying of the old seed within us. And that old seed is the old heart, the old Adamic sinful nature. “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24).

Our old sin nature is like a bad seed that keeps producing sinful actions. And there is only one way to rid ourselves of it, and that is to surrender it to the death of the cross with Christ. That will bring the change of heart when we believe that He plants a new righteous seed in our hearts. This new seed germinates by faith in His resurrection. It sprouts forth love, joy, and peace. This is the born again experience. It comes out of repentance from sin. When a man gets this right, then he will have seen and entered the kingdom of God.

The Cross Experience

Many preachers speak about Christ suffering and dying on the cross for us. They say that He was our substitute; they say to just believe in His death and resurrection and you are saved. Many speak of this, but few explain what God requires of us concerning the cross. Just acknowledging Christ’s death is not enough to get rid of the old sinful nature. The old nature that we are born with has to die, or it will keep sprouting up. That’s why so many people back slide into sin. They back slide because their old sin nature is still there.

What the preachers fail to realize is that when Christ died on the cross, mankind’s old sinful nature died with Him. We are to examine ourselves. God is now asking, Has your old sin nature died on the cross with Christ? As professing Christians, have you laid down willingly your old sinful life, letting it die with Christ? Or have you just felt sorry for your sinful ways and “walked the aisle” like they encouraged you to do? Most mistake this experience as being “born again.” It is good to feel sorrow for the sinful way we have lived. “Godly sorrow leads us to repentance.” However, it is not repentance from sin (II Cor. 7: 10).

To the Cross

Godly sorrow leads you to the cross, the spiritual place of your repentance, which is the first of the apostles’ doctrine. Next, you must realize that Christ took upon Himself the sins of all mankind, and He died as a lost man. For He has made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. II Cor. 5: 21.

When Christ died on the cross, the sin of all mankind died with Him. In God’s eyes, everyone’s  old sinful self died when He died. He could take all the sins of the whole world on Himself because He is the only man in history who was perfect–a perfectly sinless human being. He was the only One pure enough to be the sacrificial “Lamb of God that takes away the sin of the world” (John 1: 29). He was the only One pure enough to wash away your sin and mine.

This is how the shedding of His blood cleanses us of all sin. The life is in the blood. When Christ bled out on the cross, the life of sin, the strength of sin, the force of sin died. That is the power of the blood of Christ—because sin’s life force, sin’s blood, drained out, leaving sin lifeless within us. God just requires us to believe it, to believe His word about it. It is through belief that we become new creatures whose life force is restored by the power of His resurrection.

Our old nature died with Him on the cross. It is a spiritual death, not a physical one. Our old selves are already dead in God’s eyes. Why would any one knowing this continue to go on sinning? “Light is come into the world, and men loved darkness rather than light, because their deeds were evil.” And they won’t come to the light lest their “deeds should be discovered” (John 3: 19-20).

But I Am Baptized

Yet, some believe that after they are baptized in water, somehow mystically they are okay. But baptism is an outward symbol of a spiritual event called the cross experience. Do you not know that so many of us as were baptized into Jesus Christ were baptized into His death? We are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6: 3-6.

Our sin nature died on the cross. We are free! Free from the guilt, the shame, the mental torture, the indignity, the pain, and the fear. Free!

Sin is the breaking of the Ten Commandments, and it is the written record of what the old sinful nature can and will do (I John 3: 4). Sinning is the old nature still manifesting itself through actions that break the law. “And we know that He was manifested to take away our sins; and in Him is no sin” (I John 3: 5). By dying with Him, we are freed from the bondage of sinning!

Free! Free from sin and sinning! Free now to grow spiritually to the point where we will bear much fruit like Peter, James, John and Paul. Free! Are you kidding me? Believe this truth in Christ, and you’ll be walking in a new life, freed from sin, for He has given us a new heart (Ezek. 18: 31).

This is true repentance. This is being born again of His incorruptible seed, the word of God (I Peter 1: 23). By faith we have to reckon our old self dead and gone with Christ on the cross, and also reckon ourselves alive unto God by faith in Christ’s resurrection. He said it; we believe it, and now we walk in its light. He gave His word on this. He is way ahead of us. He already sees us as righteous before Him. He is just waiting on His elect to believe His word, to believe like He believes. He with great patience waits for His chosen ones to awake unto righteousness, thus fulfilling His purpose of reproducing Himself.

This freedom from sin and sinning is the fruit of repentance wrought at the cross. It is the key to being born again and entering into His kingdom. This is why, to win souls, Christ spoke these words: “Repent, for the kingdom of heaven is at hand.”      Kenneth Wayne Hancock

{If you liked this article, hit the “like” button. Please make a comment. I will answer them all. And be sure to send for my latest book The Royal Destiny of God’s Elect; it is totally free. Just send me your mailing address to my email: wayneman5@hotmail.com If you appreciated this article, you will be thrilled with the new book. I wrote it for you. You need this book if you want to grow spiritually and be like Peter, James, John, and Paul.
“Greater works” we will do with His help and guidance. Order it now, my brothers and sisters.}

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What Christ Taught–The Kingdom of God

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We have learned that the anointing is “truth and is no lie.” And we know that Christ, the Anointed One, is the truth, for He said, “I am the way, the truth, and the life.” Christ expressed this with words; He is, after all, “the Word made flesh.” And this fact makes these words come alive: “Thy word is truth.” Consequently, to be anointed by God is to have God’s word of truth in one’s heart and pouring through one’s mouth. If preachers are operating in falsehoods, fabrications, and imaginations about God, then they are not anointed by Yahweh. Period. And they are legion. For the anointing is no lie (I Jn. 2: 27; John 14: 6; John 1: 1, 14; Dan. 9: 25-26 NIV).

Christ Is the Truth and the Word

So what did our Master, the greatest Teacher, teach? What words came out of His mouth when He was speaking? He is the Anointed King, so what truths came forth from Him? They were the Father Yahweh’s words. “The words that I speak unto you I speak not of myself: but the Father that dwells in me, He does the works” (John 14: 10).

And what exactly did Yahweh’s words coming out of Christ’s mouth say? In other words, what exactly did Christ teach? And by extension, what should we all be teaching?

  • “Repent: for the kingdom of heaven is at hand.” It is right here, right now on this earth (Mt. 4: 17). When He began to preach and teach, these were His first words.
  • “Seek first the kingdom of God and His righteousness, and all these things shall be added to you.” The very first thing in our search should be His kingdom and righteousness (Mt. 6: 33).
  • Christ came “preaching the gospel of the kingdom of God.” The good news is the kingdom.
  • Christ sent out His twelve disciples to preach, and He had them say, “The kingdom of heaven is at hand.” The kingdom message was multiplied through His disciples (Mt. 10: 7).
  • All of the parables that He spoke convey and conceal at the same time secrets and mysteries of His kingdom—what it is like, where it is, when it is to come, etc. Some of the parables are in Matthew 13: 3-52.
  • “…Thy kingdom come. Thy will be done in earth, as it is in heaven…” The Lord’s Prayer is the model prayer that our prayers should emulate. Having His kingdom come to earth is the first thing that we should ask for. His kingdom is the fulfillment of His purpose and plan and will be accomplished in the earth (Luke 11: 2).
  • Christ spoke constantly about the kingdom of God during His 3 ½ year ministry.
  • The kingdom was so important to Him that He was still teaching it after His death, burial, and resurrection! For forty days He was seen of His apostles. During that time, He was “speaking of the things pertaining to the kingdom of God” (Acts 1: 1-3).
  • After the resurrection, the very first question that the disciples asked was this: “Will you at this time restore again the kingdom to Israel?” They wanted His government to come for their time, in which the fleshly children of the Hebrew patriarchs would receive power to rule the nations. They must have been talking about this, for it to be the first thought and question out of their mouths. This question points to not only a religious government, but also a political one. They said, “to Israel.” And Christ had said, “I am sent only to the lost sheep of the House of Israel.” Meat to chew on (Acts 1: 6; Mt. 15: 24).
  • We could go on and on with quotes about Christ’s government coming to this earth. The word “kingdom” appears over 120 times in the four gospels alone. Christ spoke the Father’s words out of His mouth, leaving us an example. Yet, the vast majority of preachers today do not teach His kingdom. The word “kingdom” seldom escapes their lips. But they insist that they have the anointing, the truth, the word of God. They mention Christ, but they do not teach the same words that He taught. Therefore, the Father is not speaking through them, for they speak not His words. So one must ask, Has God anointed them? Short answer: No.

After they had received the Spirit of Truth, the disciples later realized that the kingdom of God is where the Spirit of God is residing. The kingdom is wherever the Truth is. Wherever the King is, the government of God is there. The kingdom of God was foremost in Christ’s mind. It was all about the kingdom. And we are to have the mind of Christ.

Having the Mind of Christ

In order to have the mind of Christ, we must reprogram our thinking. It does not happen overnight. It takes time and study and prayer.

There is a process. God’s little children, upon receiving a new heart, receive “an earnest of His Spirit,” which is a down payment portion of His Spirit. This allows them to see and enter the kingdom of God (John 3: 3-5). This will take them through the thirty fold realm of spiritual growth. This is a beginning part of the kingdom of God. Or better put, the Spirit begins to guide God’s little children.

And as they begin to grow, they are given trials to overcome, which purifies their walk. Then God begins to execute His plan within them. His Spirit grows in them to fulfill His purpose of reproducing Himself, which is multiplying love. We are told, “Do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.” It is all part of His plan and is part of the sufferings of Christ (I Pet. 4: 12-13). It can be difficult. To grow, there must be painful purging out of old leaven at times. Those who overcome all things will be the citizens of the kingdom of God upon the King’s return.  Kenneth Wayne Hancock

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Why Most Christians Need the Milk of the Word and Not the Meat

We have been talking about a few concepts considered the meat of the word in the last two or three articles. The meat of His word is the deep things of God. They are difficult to discern and comprehend by minds clogged with worldly thinking. We have seen things about the Kingdom of God and its capital city New Jerusalem, the city of God, literally coming out of heaven and setting down where Old Jerusalem now sits upon Christ’s return.

These are rare things, deep things, that only the Spirit of truth deals with and reveals to whomsoever He will. These rare things are the meat that we should be digesting and assimilating into our spirit and heart.

But most professing Christians cannot digest the meat because they do not have the “first principles of the doctrine of Christ” firmly planted in their hearts. The Spirit of God through His apostle says that because of the dullness of their hearing, he could not expound on the more glorious things of God. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that uses milk is unskillful in the word of righteousness: for he is a babe. But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil (Heb. 5: 11-14).

Why Professing Christians Choke on the Meat of the Word

They are dull of hearing because they do not know the “first principles of the oracles of God.” These are none other than the “principles of the doctrine of Christ,” which is the foundation of the temple of God–us (Heb. 6: 1-2). And Christ’s doctrine is the apostles’ doctrine, and it is listed in vs. 1 and 2.

The devil does not want us talking about and studying the doctrine of Christ. The devil works subtly; your eyelids will get heavy and begin to close, and your mind will wander to earthly things. It is not by accident that this happens. Satan wants to prevent us from attaining our royal destiny.

Nevertheless, God wants to take us into the deep waters where the treasures of His heart lay like gold doubloons on the bottom of the sea. In this natural world, many would train rigorously to dive for this gold if given an opportunity by the treasure hunter and his company. Many would go all in to get a cut of the massive shipwreck. But few will get serious and train to become the manifested sons and daughters of God, the future princes and princesses of God’s Kingdom.

Trouble with the Green Tree

God wants to take us there. But as was the case 2,000 years ago, the apostle cannot go into the more glorious things of God, the meat of the word. Can we blame God? If a brother still persists in putting up a green tree in his home every winter solstice, how can he expect God to trust him with the more precious, deeper truths?

Most denominations affirm that the Bible is the written word of God and that they go by it. And yet, in the plainest description in the KJV we read, “Thus saith the LORD, Learn not the way of the heathen…for the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not” (Jer. 10: 2-4). Come on. It’s the Christmas tree. It is a heathen custom, and it is vain to decorate it and “ooh and ah” over it. God Almighty is against it. Period. Yet, take a poll of the 2,400 sects and denominations, and the vast majority of them not only condone, but justify the green tree as part of their winter celebrations.

How can God entrust these participants in this gross error with His pearls of holy knowledge? “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you” (Matt. 7: 6). These people need the milk of the word and not the meat. They need the foundational teachings on repentance, faith, and the baptism into Christ’s death, for starters.

That is why Christ told us to forsake all things from our past—where nothing comes before His way. “Whosoever he be of you that forsakes not all that he has, he cannot be my disciple. (Luke 14: 26-33). That “all” includes not only material things but customs and traditions of men that one follows. Then a brother will say, “My spouse would leave me if I made a stand on these things!” If he or she loves you, they’ll come back. I know. And if they do not love you…Well,  the greatest revivals often happen when an unbelieving spirit in your midst walks out.

Christ’s Promise to Sup with Us

A few of us have been given a whiff of this savory meat of the word, causing us to hunger for more. Christ has promised to eat supper with us. “Behold, I stand at the door and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him and he with me.” He is knocking right now on the elect’s doors. He is calling us. If we can discern His voice speaking His word and not some manmade traditions, then He will come into that door we open to Him. And then, He promises to sup with us, or to eat supper with us (Rev. 3: 20-22). Do we think that we are going to just have a glass of milk (of the word) with Him? No, He will be expounding on the meat of the word, and we will be ready to partake, or He would not have knocked and entered. Like after the crucifixion and resurrection, Christ will be “speaking of the things pertaining to the kingdom of God” to us (Acts 1: 3). Christ is promising a spiritual supper, where He in person will share with us like He shared His vision with the early apostles.

After we partake the spiritual meat with Him, having overcome the worldly traps, He then will grant that we sit with Him in His throne! This is what the Spirit is saying. “To him that overcomes will I grant to sit with me in my throne…” (Rev. 3: 21).

That’s the meat! No more milk! The milk was important for our growth, but we need the meat now, not baby formula. No more baby cereal! It is on to the throne!

A throne. Wait a minute. Thrones are where kings and queens sit. Monarchs sit as the sovereign heads of governments. God will be sharing this power with a few thousand of His sons and daughters because He can trust them. After all, He has been over for supper. But can He trust you and me?     Kenneth Wayne Hancock

 

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Filed under apostles' doctrine, belief, Bible, calling of God, Christ, elect, kingdom of God, pagan holidays, princes and princesses of God, repentance, resurrection, sons and daughters of God