The Ebb and Flow of the Abiding

I have noticed that there is an ebb and flow of the Spirit’s presence in my life. I say this not as a criticism of our merciful Savior, for He does all things well.

But I have observed that after a wonderful welling up of His presence within me, His Spirit subsides. Of course, it is I that backs out of the light that He shines. The rays of understanding engulf me, and then, I must back away a bit. I realize that it is “line upon line, precept upon precept, here a little, there a little.”

It is as if this old wine skin of my mind and body cannot stand the constant pressure of the new wine, so I recede a bit. It’s like being in the heavenlies for a while, and then needing to return to the earth’s atmosphere where I may breathe again the accustomed mixture of gases suitable for my current mortal tabernacle. I ponder this ebb and flow of His Spirit, or rather, my drifting away from His rarefied heavenly atmosphere.

I recall passages of scriptures describing what happens to his children who abide in him and not ebb and flow, but rather stay in him.

Our Savior said much about the abiding that we are to maintain. He believes that it is possible and necessary for us to have His Spirit remain, stay, dwell, and continue in our vessels.

Oh, how we need our new spiritual bodies that He has promised us! He knows our frailties, our weaknesses, and our faults. But He has promised us that He would raise us up at the end of this earth age. If we are alive upon His return, He will change us, as “mortality is swallowed up” by  our new spiritual body. If we expire before He returns, He will change us when He sweeps down to earth. We are coming back with Him, our Captain and leader. The ebb and flow will be no more, for we will be full of His Spirit. A glorious time is coming. Now we must wait until our time. “If a man die, shall he live again? All the days of my appointed time will I wait, till my change come” (Job 14:14).     Kenneth Wayne Hancock

(From a Journal entry, 3-29-19)

From Death to Everlasting Life—From Earthly Bodies to Heavenly Bodies

(from Kenneth Wayne Hancock, Journal entry, 9-20-21)

Mankind’s trouble is traced from his realization that the earthly body that he walks around in will one day die. It is dissolving even now in a slow march to the grave. Ashes are its destiny. Unless he is a child or a fool, man knows that his body will melt back into the earth.

Our “days are consumed, like smoke” (Psalm 102:3). When the dawn of death’s reality shrouds are minds, we groan under its weight. For we know that in a few short years our earthly body will succumb to our Creator’s will. For He has subjected all humans to the “bondage of corruption (decay unto death)” in hope that we will see the futility of living only for ourselves in this earthly life (Rom. 8:20-23).

The aging visage we see in our mirror is a witness to these things. But then we see Him! High and lifted up, waiting for the few, the remnant, the first fruits to realize the Answer to all their trepidations.

In Adam, all will wither and fade to dust and ash, but “You, Yahweh, shall endure forever” (Psalm 102:12). And because of your great mercy, You see our plight of impending doom, and you reach down and help us live.

“Yahweh looked down from His sanctuary on high; from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” And why does He save us? “So the name of Yahweh will be declared in Zion and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Yahweh” (102:19-22).  

But now the whole of creation groans with us, waiting for “the manifestation of the sons of God.” (Rom. 8:19). We all wait for the unveiling of the sons and daughters of God. This body of humans will have received their new, spiritual bodies, like the body that the Son of God resides in now. That kind of spiritual body is an everlasting body.

These 100-fold fruit bearing followers of the Lamb will come on the scene at the appointed time of the end. God’s Spirit through them will govern the earth. God will “restore all things” that He prophesied through His prophets. He will establish his kingdom and all peoples and nations will praise his name. But now, He humbles us as we learn that only He will endure. The heavens and the earth “shall perish, but You shall endure” (Psm. 102: 26-27). As we await the appointed time when our earthly body will be “swallowed up” with our new celestial body, we have joy knowing that He will deliver. This vision is the “law [the instruction] and the testimony,” which is “the spirit of prophecy” (Isa. 8:20; Rev. 19:10).   Kenneth Wayne Hancock 

Thoughts on Death and Life–He Is Trustworthy

(From a journal entry, 5-30-19)

Humans are the only beings that contemplate their fate after death. Even the self-described atheist fears death. If it is not a door to another destination, why fear death?

Of all the living, it is mankind that wonders about eternity and their place in it. Where do I fit in, he asks himself. Why did I as a youth believe I would live forever and never die? Why did I act like I was an immortal one—only to splash down into the mud of mediocrity?  This dethrones our high thoughts—thoughts of a Christless immortality, which come from the good/bad cycle and the wretched throes of war and peace and abundance and famine.

Of all the living, only humans ponder eternity. The human is the only species that is wired with waves of eternity’s thoughts. The singsong cadence of the lives of mortals—living today, dying tomorrow—confuses them when clothed in their first earthen body. They do not know when mortality’s final trip is scheduled.

But we who have died and have risen with Christ have taken the first step on the way to immortality. He has promised us passage into His immortal kingdom. He has promised us a new spiritual body, free from the physical decay of our weakening “mortal coil.” HalleluYah! Praise Yah for His “way, truth and life.” He is the answer to all questions.

The Father plans to “gather together in one all things in Christ.” That means things in the heavens and earth. He has predestinated you and me to fulfill His purpose of spreading His love in a sublime oneness. He is working it all out through His will (Eph. 1:10-11).

It is all Him, brothers and sisters. Christ is the head; He is running the whole shebang. It is His feast and festival; we are the invitees. He is “the feature; we are just the trailer.”

All Human Beings Should Trust Him

The earth we stand comfortably on is hurling through space around the sun at 67,000 miles per hour. We are spinning at about 1,000 miles per hour (How fast is Earth moving? | Space). Yet we do not feel it; we do not see nor hear anything about these astronomical speeds. It is a well-planned miracle that our Creator has done for life on earth. He has provided the perfect amount of gravity to counterbalance the speeds we travel. We trust Him to continue providing for us.

Death and eternal life. There is no death without first a life being taken. And there is no eternal life without death being conquered. Christ is the “resurrection and the life.” He is trustworthy. It is our honor to serve Him. 

Kenneth Wayne Hancock

“The Sure Mercies of David”

(from journal entry, 9-11-16 and 9-13-16)

Yahweh through His prophet Nathan spoke to David. “And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” What promises! What enduring love and steadfastness Yahweh showed to David, and by extension, 1000 years later, to Christ.

It is by God’s mercy that He saves us from sin and sinning. In so doing, He saves us from sin’s major consequence—death. We enter oneness with Christ, encouraged by His promise of immortality through Him.

In Acts 13:34 we see the “sure mercies of David” equated with the granting to us of eternal life—the opposite of death. He speaks of the resurrection of Christ and how Christ’s body did not see corruption [decay]. Believing in Christ’s resurrection will bring to us that same incorruptibility of the body when we receive our new spiritual body at the end of this age. Christ’s body not falling into decay insures for us that same future in Christ, to wit: We will receive from Him the “sure mercies of David,” mercies that He has promised us, also.

It is God’s mercy to extend to us and provide the way from utter destruction caused by sin in our lives to the eradication of sin on into the immortality of our spiritual body.

This promise of immortality in our new spiritual bodies that we receive at the end of this age is called the “sure mercies of David.” We are assured the same spiritual grace and mercy that was given to David. Hence—the “sure mercies of David.” God is inviting us to hear His words and to come to Him, to draw near to Him, trusting Him. We hear these same words from the Savior. “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Mt. 11:28). The rest comes to us when we believe in the “sure mercies of David,” when we believe we shall be blessed with a new spiritual body.  

He continues in Isaiah 55:3 by stressing the importance of listening to His words. “Hear and your soul shall live.” Take in the truth that I am saying, and your soul will live and not die. “And I will make an everlasting covenant with you, even the sure mercies of David.”

Only those with immortality can partake in an everlasting agreement. God is saying, I am making this agreement with you that if you hear my words and believe Me, that you will live forever. It is an everlasting covenant, for you will be around forever to enjoy the life I give you.

This is the “sure mercies of David,” when Christ, David’s son, makes all this possible. It is for this reason: Yahshua is “the root and the offspring of David” (Rev. 22:16). The “root of David” is Yahweh; the “offspring of David” is the Son of God incarnate, with the Father residing within Him. The Son of God is “the image of the invisible God [the Father] …for by Him was all things created…all things were created by Him and for Him. And He is before all things, and by Him all things consist.” And now, through Him and his mercies toward us His body, we have everlasting life in Him (Col. 1:15-17).

The Key of David

The promise of immortality granted to believers is at the root of God’s mercies. I believe that these mercies correlate with the “key of David” in Revelation 3:7. It also goes with the “open door” given to overcomers—”doors of the shadow of death” (Job 38:17). Yahshua the Anointed frees the prisoners who are locked up behind the doors of death. I believe that it is the key [the sure mercies] of David that unlocks them.

The door was shut at the marriage feast. Those not ready were locked out. They obviously did not have the key to unlock the door; they did not have the key of David, a “man after God’s own heart.” Yahshua is the door. Enter through Him and you shall be saved (John 10:7,9; Acts 16:26-27).

After Receiving the Mercies and the Key of David

When you receive from Him the Key of David, you receive David’s power as an anointed king—the power to open doors and to shut doors.

Power. But the power that God will give to His “kings and priests” will be awarded to the sons and daughters on their merit according to their study and prayer and seeking His perfect will for their era.

At the beginning of the 1,000-year reign of Christ, the earth will lay desolate. Even a casual reading of Revelation of the events of the Tribulation Period confirms this. He will send out His spiritual offspring, resplendent in their new spiritual bodies. They will go out to the furthest reaches of the globe to help the survivors, to heal them, to feed them, to get them on their feet. They will comfort them, for most will have lost everything dear.

This is a new age, for these sons and daughters sent forth by the “King of kings” will have received their spiritual bodies. They will stride forth as immortals amongst the needy. They will walk in the full authority of the King Yahshua; they will serve their King as His viceroys and heralds, ministering in His stead.

They will attain this position, not through hubris, but through humility and brokenness and mercy and love for the unfortunate and needy. They will bring peace to the ravaged land and joy to the saddened faces. They will grant strength to the feeble and righteousness and justice to all those who long for them. They will be touched by the feelings of their infirmities.

They will, consequently, share with them the “sure mercies of David.”

The “Deep Things of God”—Knowledge That Will Change Your Life

We are commanded, “Add to your faith.” The seven additions to the faith are “the deep things of God.” Knowledge is one of those deep things.

Man’s wisdom teaches us that knowledge comes as we get to know God better. But knowledge is not us knowing him or us knowing about him. It’s what he alone knows. It is proprietary knowledge—God being the Proprietor. For knowledge is an attribute of God. Knowledge emanates out of Him–not us. Knowledge is part of his “divine nature.”

And God has hidden His knowledge and wisdom from the eyes of natural man. The disciples inquired of Christ about the hidden knowledge. And He responded, “The knowledge of the secrets of the Kingdom of heaven has been given to you, but not to them” (Matt. 13:11 NIV).

Example of Hidden Knowledge

The irony is rich. We were drowning in sin, and we reached for the lifeline. But we found that God’s lifeline does not save our old way of living; it puts it to death. His lifeline is the cross. Being crucified with Christ is God’s way of putting to death our old selfish heart. Then we are buried with Him, and then we are resurrected with Him by believing in Christ’s resurrection (Rom. 6:6-12). This is part of the hidden wisdom. It is a secret that natural man’s wisdom does not comprehend.

By this belief, we receive the Spirit of God into our hearts. Our old sinful life is dead and gone, whether we feel it or not. As we seek Him and grow, the Spirit now within us seeks and searches and shares with us the “deep things of God” (1 Cor. 2:6-16).

The knowledge to be added to our faith is an attribute of the Spirit of God. It can only be attained through a gift from God to us; only the Spirit can teach us His knowledge. It is in the heart of God. It is the kind of knowledge that only God has. It’s the knowledge that is of Him and by Him and for Him, to be channeled through us out into the world.

The Spiritual World Contains Secrets and Mysteries

His divine nature is painted in secrets and mysteries, to be meted out to those who seek Him with all their heart. Only God can give his own secrets and mysteries and knowledge to us. Therefore, we must ask Him for wisdom and knowledge. It is His to give. He is the Great Giver of His own secrets of hidden wisdom. And He “has freely given us all things” (Rom. 8:32).

To be in reverential awe of Yahweh is the first step in attaining knowledge. “The fear of Yahweh is the beginning of knowledge” (Prov. 1:7). Fearing Him, being in awe of Him—that is the start of knowledge and wisdom. When His omnipotence floods the heart and mind, then we begin to know Him and the power that He wields in His universe.

It Is All God’s Doing

Comprehending all this is having “the mind of Christ.” Paul speaks of “the wisdom of God in a mystery,” a “hidden wisdom.” God ordained it so. He ordered His plan to unfold in the very beginning. He planned it that there would be a wisdom and knowledge hidden from the eyes of the unregenerated ones. And God ordained the hidden wisdom, revealed along the way, as steps toward our glorification. “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory” (1 Cor. 2:7).

He planned everything—all the secrets and mysteries—to bring us into a glorified state. He ordered it; it was part of His plan. Our glorification is His way to reproduce Himself. He does it by sharing Himself. That is what agape Love does. It shares His glory with us. After all, He did say that man is the “glory of God” (I Cor. 11:7).

The Crucifixion—Hidden Knowledge

The crucifixion of Christ is an example of this “hidden wisdom,” which leads to our glory, culminating in us sitting with Him on His throne. The rulers of this world system did not know the “hidden wisdom.” Paul wrote, “We declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory” (1 Cor. 2:7-8).

This is secret knowledge that is only attained by the Spirit revealing it to us. Natural man cannot give us secret wisdom; only God can give it. Millions of souls all over the earth are “destroyed for lack of  knowledge” (Hosea 4:6).

We are talking about knowing the mind of Christ (1 Cor. 2:16). This knowledge is indispensable, for we must know His thoughts before the Spirit will enable us to act according to that knowledge. Knowing comes before doing.

There is only one way for us to know the secret, hidden wisdom, and that is for the Spirit to reveal His knowledge to us (v. 10). Natural man’s eye, ear and heart cannot see, hear, nor feel the secret things and blessings that “God has prepared for them that love him (v. 9).

Once we receive the Spirit, then He will begin to “search all things, yea, the deep things God” in and through us! I repeat. The Spirit of God inside of us will search. The Spirit will be the driving force that leads us in our search for His truth. The hidden wisdom was this: God used hate and evil, that led to murder, to accomplish the crucifixion. It was the very thing that had to take place on the very day of Passover. The Pharisees and the Romans were serving God’s purposes, trying to wipe out the Savior through hateful murder. Their sin took the Savior’s human life but enabled the resurrection to become our lifegiving source of power. We will see that the “deep things of God” help us grow into powerhouses that bear much fruit for the King. Being in awe of Him will lead us into much more hidden knowledge and wisdom.

What Prevents Us from Going Deeper?

Later in chapter 3, Paul explains how he could not go further into the deep things of God with them. He could not teach them the “meat of the word” because they were “carnal” or worldly (3:2). And why were they worldly? Because of their “envying, strife, and divisions.” Think denominations and their thoughts of being the only true church. Christ is not divided. But that is for another time…

Kenneth Wayne Hancock

I Have Chosen You

Chosen to Be Free from Sin

As Christians, God has chosen us “to proclaim liberty to the captives and the opening of the prison to them that are bound” (Isa. 61:1). That is our goal.

“I have chosen you.” These are Christ’s very words. And we need to decide right now if we believe these words. If we do not believe them, then, like in The Matrix, we can go back to the inevitable, heart-sickening drone of our old lives, never to sniff the sweet air of freedom…

Somebody just squeaked up in back. “I am already free,” they say quite indignantly.

Really? Free? Everybody quotes John 8:32: “You shall know the truth, and the truth shall make you free.” But very few know what the “truth” is or how it frees you. Everybody seems to have their own “truth” and their own definition of “free.” So, I must ask: Free from what exactly? What was Christ talking about here?

He answers our questions two verses later. “Whosoever commits sin is the slave of sin” (8:34). [Sin is breaking the Ten Commandment law [1 John 3:4]. He who sins is the slave; he is the one who is not free. He is the one who obeys the old sinful nature’s commands.

The truth that makes us free from sin  

Christ is talking about being made free from sin and sinning. Sin is the slave master of him who sins. And, “No man can serve two masters…” (Matt. 6:24).  It is the truth that shall make them free.

So, what is the truth that frees someone from sinning? Christ said, “I am the way, the truth, and the life” (John 14:6). He is the Truth, the Deliverer and Savior, and He has provided the way to put an end to sin in a person’s life, thereby making them free. That is good information. But how does Christ make us free from sin?

Through either ignorant or uninformed preachers and pastors, the church has foolishly perverted the truth that will deliver the sinner.  Preachers proclaim that they “sin every day”! They say, “I am a sinner saved by grace.” And, sure enough, they continue sinning. Worse yet, they teach their congregations that they will always sin. According to Christ’s words, which they claim to go by every word, they are telling them that they will always be in bondage to sin, that they will always be a slave.

Pastors need to teach their flocks this truth

Here is the truth that “makes us free,” written down for us by our apostle Paul: “For we know that our old self was crucified with Him so that the body of sin might be done away with, that we should no longer be slaves to sin—because anyone who has died has been freed from sin (Romans 6:6-7  NIV).

When Christ died, our old self died! When He was buried, our old self was buried. And when He was raised from the dead, so were we. And Christ gave us a new heart, a heart that is free. We are freed from sin and sinning, folks! It is already done; we just need to believe it! This truth will transform your life. It will slay the old dragon Sin and place Christ seated on the throne of your heart. This is the truth that Christ was talking about, the truth that makes us free! “Now if we be dead with Christ, we believe that we shall also live with him” (v. 8).

The Missing Ingredient

What is the missing ingredient that makes all this happen? It is faith. Belief. Believing without concrete visible evidence. It is believing His word when He says that our old sinful life is dead and gone. Our belief starts when we reckon it so. We must reckon our old spiritual nature dead. This is not a natural death of the earthly body. “Reckon you also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Rom. 6:11).

To complete our initial spiritual transformation, we count (reckon) ourselves to be “buried with him in baptism, wherein also you are risen with Him through the faith of the operation of God, who has raised Him from the dead” (Colossians 2:12). HalleluYah!

This is the truth! But they will not believe this truth that frees them from sin and sinning. They do not believe that anyone can do what Christ and his apostles say we can do! They don’t understand that it is the Spirit of Christ that lives within us now. We could not walk a righteous life before. Now it is Christ who lives within us. This is repentance from sin, the first of the seven doctrines of Christ and His apostles. [Order my book The Apostles’ Doctrine, free with free shipping. You need it. It gives much more information. Info here: https://immortalityroad.wordpress.com/donate ].

Oh, that the pastors and preachers all over the world could get this message! Then they could free the precious members of their congregations, who are slaves and don’t even know it.

But a few will respond. Would you help me get this message out to a preacher or pastor or someone hungering for the truth—truth that will make them free from sin? You can share this article with anyone and everyone on any platform. Let us become the “fishers of men” by casting the truth out into the sea of mankind, thus giving the people a chance at freedom.

I’m talking about freeing the slaves with the truth. The truth is Christ’s life now residing in our hearts. There’s no greater calling than to be used by Christ to free the captives.

“I have chosen you.” He has chosen you to share the truth that will make the people free from sin. And he has “ordained (appointed) you, that you should go and bring forth fruit, and that your fruit should remain” (John 15:16).

What kind of fruit is He talking about? It is the good fruit that we bear after our cross and resurrection experience. (Matthew 7: 18).

“I have chosen you and appointed you to bear fruit”

Understanding His message in Romans 6 is believing Him when He declares, “I have chosen you.” His chosen ones are not slaves to sin. They have been made free by knowing the truth of Christ’s death, burial and resurrection in us.

One caveat: The people do not believe they are slaves to sin, and they will fight you all the way. But they are really fighting Christ. So, “do not be dismayed at their faces”.

Kenneth Wayne Hancock

[What do you believe Romans 6 to mean? What are your thoughts about the truth that Christ spoke of? Make a comment, share and hit that like button if you appreciate the content.]

The Seed, Repentance, and the Cross

You are a page out of “the book of life.” God is the author of this book. He wrote it eons ago, long before your mom and dad brought you into the world. For God knew you before you were born. You were in His heart before the earth was ever formed and before the stars began to burn (Jer. 1:5).

This book of life is the record of the who, what, when, where, how and why of God’s plan and purpose. His purpose is to reproduce Himself. His plan to fulfill His purpose will be witnessed here on earth. When you walk by faith in Christ’s life, you are a part of the witness of the record in heaven. It bears repeating: The book of life is the record of what God has done/is doing/and will do to accomplish His purpose of reproducing Himself (Love).

It all begins with a seed. And “the seed is the word of God.” And the word of God is truth. When error is found in preachers’ mouths, the seed is blighted and will not reproduce.

But His seed is “the incorruptible seed.” It takes root in our hearts through the sacrifice of the Lamb, our Savior. Only it must be our own spiritual death with Christ. The seed must die before it springs to life in a heart. At the time of any harvest, the original seed brings forth and bears more seed just like the original.  

We members of Christ’s body today are living in the day of harvest, the time of the end. There is and will always be seed time and harvest. Seed time is seen in the book of Genesis, the book of beginnings. The “harvest is the end of the world,” as seen in the book of Revelation.

The word is made up from the words of the plan on how God will reproduce himself in us. In fact, the “book of life” is made up of the word, which gives us clues on how to proceed in God’s reproduction process.

The book of life mentioned in the scriptures is the plan on how he will use us to divinely love through us. This reproduces agape love, which is God. That is why you are a page out of the book of life.

The Cross Experience

Christ said, “Except a seed fall into the ground and die, it abides alone. But if it die, it brings forth much fruit.” Christ is that seed. “Christ is the seed, the word of God.” He is the Word made flesh.

God’s elect is the “good ground.” To get this growth process moving within us, His word, the seed, must germinate in our hearts. We surrender to him by submitting our old self to his spiritual growth process. Christ surrendered his body to death. God placed our sinful hearts on that sacrificial body, and when He died, our old sinful heart died with Him. When He was buried, our sinful self was buried. And when He was raised from the dead, we too were raised to walk in a newness of life.

This is the true cross experience. To lead someone to repentance is the first of the apostles’ doctrine. It is where you lead them to the mirror of their soul. And you tell them to look way past the simple facial skin tones and to peer into hearts. And ask them if they can see the dark place of their existence, the selfish and careless way they are. If they can and want to change, then you teach Romans 6 to them. It is the truth that will make them free. If they won’t look into that mirror, then they cannot receive the truth at that time. Maybe another day.

The Quiz

I gave you a one question quiz on August 5. It asks, “Can you explain in detail how one repents from sin?” It is about how to lead someone to true repentance, which is the first apostles’ doctrine. Christ’s death on the cross, His burial, and His resurrection is where we found our freedom from sin and sinning. It is here at the resurrection in our own hearts that the growth of the Seed in us will begin. And each seed bears its own kind.

When he perished, our old sinful selves died with him. When he was buried, our old selves were buried. And when he was resurrected—Hallelujah!—we “were raised to walk in a newness of life.” He that is dead is freed from sin. Free! But this freedom is only for those who know that they are in bondage to sin and know that they have a need to be freed. Those righteous in their own eyes will think that all of this is nonsense.

Repentance, Romans 6, and the Cross

Paul opens that chapter of his letter to the Romans with this thought: “Shall we continue in sin that grace may abound?” In another translation we read, “Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ were baptized into his death?” Immersed into His death. Water baptism is only a symbol of the baptism into Christ’s death. Which preacher/pastor/priest/or prophet teaches these thoughts of the apostle Paul? They pontificate on most every passage except Romans 6.

This is where true repentance starts; it’s at and after the cross. Christ is not our substitute; he is our example. He laid it on the line through His death, and we need to die with him. And then through belief/faith in the operation of God, we also can walk in a newness of life (Col. 2:12).

This truth will make a huge difference in people’s lives. But you won’t find Romans 6 preached in many churches. Just go ask the pastors their take on it.  I wish they would teach this truth because it is the gateway to all truth. Unless we repent, we’ll “all likewise perish” and be forgotten in the dusty tombs of the earth. This is paramount in being saved from the sea of death, where nobody remembers your name.

Kenneth Wayne Hancock

Chapter 25 Virtue Is Moral Strength and Power—Where Does It Come From?

God has given you and me power and authority over Satan. I know. I know. You’ve heard this all before, heard it through powerless, well-meaning lips. Nevertheless, you and I are the recipients of power from God to change this world.

Because we have taken our old sinful self to the cross and have received a new heart from our Father, He has given us “the faith of the Son of God.” And now He commands us to add virtue to that faith. We have received His faith, which is Him believing in His own word. And virtue is that moral strength, vigor and power of God’s divine nature, now given to us to add to faith (II Peter 1: 1-10).

And through His virtue in us He has given us the power to share with others the goodness of our King. We now have power to liberate those who remain captives of carnality, to those still struggling with sin in their lives. Through His Spirit within, we have power to help the brokenhearted through their trials. He has given us now the strength and power to free those who are bound like prisoners in dungeons of despair. He has sent us “to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called the trees of righteousness, the planting of the LORD, that He might be glorified” (Isa. 61: 1-3).

But before divine power will flow through us to achieve all these things, evil must first strike. Why? You cannot be a savior if there is no one that needs saving. You cannot be a healer if there is no one who needs to be healed. Before a resurrection miracle, there must be a death. The ultimate show of moral strength and power is resurrecting someone. That can only happen through the death of the one to be raised up.

Christ said it best. “Sufficient unto the day is the evil thereof.” I scratched my head for 45 years on those enigmatic words. Translated: Every day has its own ration of “evil” for us to overcome or deal with. Let’s not add to it.

Adding Virtue

That is why those chosen for this auspicious calling will add the seven additions to the “faith once delivered to the saints.” They have no choice really. “For the gifts and calling of God are without repentance.”

But this power is not given to Tommy Thomson or Larry Lansing or any other human being. This power is given to Christ in Tommy, Larry, you, and me. For it is “Christ in you, the hope of glory.” And it is glorious when the anointed Spirit in us flows through our bodies, surging through and into the soul in need, thus proving Yahweh’s love and mercy.

But how is this power exercised in us? How does God work miracles through us? First things first. It starts out by understanding and then walking in the early apostles’ teachings. They had the power and authority from God, and they left us a roadmap to intense spiritual growth.

That roadmap is the teachings of Christ passed on to the early apostles. Luke called them “the apostles’ doctrine,” the teachings of the apostles. Christ’s doctrine became the “apostles’ doctrine.” Some people today are averse to the word “doctrine,” but it only means “teachings.” The early apostles “continued steadfastly in the apostles’ doctrine.” The fruit of that brought “many wonders and signs…done by the apostles” (Acts 2: 42-43). Power was given to the apostles because they were faithful to the teachings of Christ. And His teachings became theirs. And His power became theirs, also.

If you are seeing what I am saying, then “blessed are your eyes, for they see: and your ears, for they hear.” If you have seen through the shallowness of churchianity and long and hunger for the true living waters, then perhaps He has chosen you to “bear much fruit” and to walk with the patriarchs, prophets and the apostles, along with the King Himself.

Realizing all this brings a moment of gravity and humility. “For to whom much is given, much is required.” Think about it.  Of all the billions living on this planet, the Creator has chosen us to reveal His secrets and mysteries to. And the secret and mystery is this: “Christ in you, the hope of glory.” The Spirit of Christ in you and me! This is where the virtue power comes from.

The following is very important. The amount of the Spirit in us depends on how much understanding and knowledge we have about the Father’s ways and means. We must know Him as the instigator of all things in this life—both good and bad—for our perfection. When we know Him as our “Prince of peace” and our “Prince of pain,” our Savior and the Supplier of our sufferings, then we will be closer in “knowing Him and the power of His resurrection.

Kenneth Wayne Hancock

[Order my book The Apostles’ Doctrine. It is free with free shipping. Just email me. Include your name, address, and the title of the book. To:  wayneman5@hotmail.com  ]

“Abide in Me and I in You”–What Does It Mean? How Does It Happen?

One of Christ’s New Commandments is, “Abide in Me, and I in you” (John 15: 4). This is not a polite request. It is a command. It is simply put in plain English, but what does it mean exactly? How does He abide in us, and how do we abide in Him? In order to obey this command, what exactly do we need to do?

First it helps to go to the Greek. “Abide” in the KJV is translated from the Greek word meno 61 times. It is also translated “remain” sixteen times, “dwell” fifteen times, “continue” eleven times, and “tarry” nine times. “Abide, remain, dwell, and continue” gives us a picture of how the word is used.

The Vine and the Branches

The verse “Abide in Me, and I in you” comes in the middle of a metaphor Christ was using to give us a picture of how the abiding of His Spirit takes place. Back in John 15: 1, He likens Himself to a grape vine, “the true vine.” He says that the Father is the husbandman or the vinedresser. Every vine has branches. But He says that if a branch does not bear fruit, the Father purges it or cuts it off and takes it away. He then prunes those branches that are bearing fruit so that they may bear more fruit (v. 2).

We need to pause here a moment. “Purges” the fruitless branch. “Cuts it off? Takes it away? Whoa. This is some serious sentiment here. The Father’s not fooling around. He’s all about bearing more and more fruit by pruning those of us who are supposed to bear fruit.

Then Christ the Great Teacher explains this new commandment. “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in Me.” He is the Vine and we are the branches of that Vine. He is saying, Dwell in Me, and let Me dwell in you. Remain there free from false concepts. Continue in my plan and purpose. You can do this by believing Me that the Father, who is the Spirit, dwells first of all in Me. Since He is in Me, He can be in you.

Christ commands us to abide in the vine. How does a branch abide in the vine? It is an extension of the trunk of the vine. It is merely a conduit of the same sap (Spirit) that runs through the vine. Branches of the vine are where the fruit is borne. But they will only bear if they surrender to being a channel for the rising sap of the vine (v. 4).

Christ clears it up. “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned” (verses 5-6).

How Do We Abide/Dwell/Remain/Continue in Christ and He in Us?

We abide in Christ when we remain (abide, dwell) in His plan to accomplish His purpose. When it is “no longer I that lives, but Christ that lives in me.” This will take place after our trek to the cross where we surrender to His way and spiritually die with Christ and resurrect with Christ. It is never preached, but it is the only way to the Father. Do this and then He will abide in us. But that won’t happen if we believe that there are two distinct Gods up there, for the Father is the invisible Spirit abiding in the Son of man, which He earnestly desires to be us, too.

It is by believing that the Father dwells in the Son. That’s what the Son said. “Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works” (John 14: 10). Christ said that the Father Yahweh dwells in Him, and it is the Father/Spirit that is doing the miracles. You want to be a miracle worker like the early apostles? This is our ticket to enter that spiritual world that they walked in.

Then in the next verse comes another crucial New Commandment. “Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves” (v. 11). This one is paramount to obey because if we cannot obey and believe that the Father/Spirit abides/dwells in the Son, then He won’t abide in us either. Not fully, so that we can bear “much fruit” like the early apostles and Christ.

But…If we do obey and believe Christ when He says that the Father abides in Himself, then look what happens. “He who believes in Me [believes His word that the Father dwells and abides in the Son], the works that I do he will do also; and greater works than these he will do…” (v. 12). The Father will dwell in us and do the same miracles that the Son of God did—if we believe Christ’s words about the Father/Son relationship.

The Abiding is when the Father, who is the Holy Spirit of Truth, comes into us and walks around in us and performs the works that He has always done.

To be continued…

Kenneth Wayne Hancock

 

Reviewing the Plans for Your Perfection

Our minds are finite, poorly attuned to the Infinite One’s thought. Our Father said as much. “For my thoughts are not your thoughts, neither are your ways my ways…” (Isa. 55: 8).

Even when a heart yearns for the truth, when new light dawns, often that heart refuses to believe. And even if the new truth is not rejected by us, it can fade in the darkness of trials and temptations. Such is the word about God’s purpose and His plan to fulfill it. We all need a review of what matters the most to our Father, according to His own thoughts.

His purpose for His creation is to reproduce Himself. You have heard it here before, but until it becomes the lyrics to the song our heart sings, we must hear it again. God is in the process of reproducing agape Love—in us. He will use the human being to do this—not an animal or vegetable or carved pillar of stone.

Because He does all things well, He has an exact plan to accomplish His purpose. He is sovereign and knows what He is doing. To fulfill His purpose, He will fill certain human beings with His Spirit, which is unselfish divine love.

They will be led by His Spirit to seek Him. First, He will place a desire in them to know the truth about our existence on this planet. They will seek for the meaning of life and will give up their old selfish life in exchange for a ticket to join this spiritual quest. Little by little, their new spiritual Father will answer their questions of Who? and What? and How? and When? and Where? and Why? He will eventually lead them into all truth and help them solve all the mysteries of God.

The Initiation

Their initiation into this new spiritual family will begin at the cross where they will willingly yield up their old sinful selfish life. And from there He may use direct revelation to unveil His plan. But most often He will reach them through His teachers of truth. For they, like the apostles and prophets, are offices of God. They are God’s gifts to His body of believers “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ”  (Eph. 4: 12). They not only teach true concepts, but also help those coming up to purge out false concepts about the Father and Son.

This relationship concerning the Father and the Son is the key ingredient of knowledge that we need to fulfill God’s purpose in the earth. He will fulfill His purpose of reproducing Himself when He fills you and me with His Spirit of agape Love.

Unlike what many Pentecostal and charismatic voices teach, this filling us up with His Spirit comes slowly and deliberately. First, His presence will only come into a clean temple. He will arrive after a proper foundation of sound teachings is laid. These teachings are called “the apostles’ doctrine.” They are the teachings that the early rain apostles had in their hearts. They were Christ’s teachings; His teachings were His doctrine. And His became theirs. [Send for my latest book The Apostles’ Doctrine. It is free with free shipping. Just send me an email requesting it by name with your mailing address in the USA. If you live overseas, I will send you a pdf. Send to wayneman5@hotmail.com ].

The Spirit Growing

Once we are fed the “milk of the word, which is Christ’s teachings, we begin to grow into inquisitive spiritually healthy children, growing day by day. “Growing” signifies that the Spirit is growing in us, whereby, if we continue through much study and prayer, we will grow up to become strong men and women of God, just like the apostles and prophets.

So, how does the Spirit grow within our hearts? Christ, the Master Teacher, gives us the answer. He has given us several commandments. The first one is the first word He spoke to the crowds. “Repent.” All must go to the cross and let our old self die with Him. And then we are raised up with Him by believing in His resurrection, now within us. Our belief in His resurrection brings our own resurrection in Him. [All of this is explained in The Apostles’ Doctrine.]

After we get this solid in our hearts, Christ gives us several “new commandments” to obey [See https://immortalityroad.wordpress.com/?s=new+commandment+commandments ].  Many of these are found in the four gospels. These will trigger the growth of the Spirit in our hearts. Obeying these “new commandments” is like when you feed your garden rich compost. It jump starts the growth of the Spirit within us. And this Spirit is the Father, and is Love, and is the fulfillment of His purpose of us becoming like the early apostles and prophets and Christ Himself. He said that we would do “greater works” than the miracles that He had performed.

Finally, obeying Christ’s commandments insures His growth in us through His abiding presence in us. “For without [Him] we can do nothing.” [https://immortalityroad.wordpress.com/2019/10/]

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Kenneth Wayne Hancock