Our Hope of Immortality–Chapter 1 of My Book, The Apostles’ Doctrine

To live on.  To not have to die.  It is the common thread tying almost all cultures, religions and philosophies together.  Is it not what every nation has clamored for?

The furtive longings of a billion souls from a thousand civilizations have whispered their desire for it.  The baked clay tablets of Mesopotamia speak of it.  Fragments of Egypt’s fragile papyrus pages still share the dream.   The Gilgamesh Epic of Babylonia around 2,200 B.C. chronicles the hero’s quest for immortality.  The ancient Greeks thought that immortality was attained through courageous effort on the battlefield.  Shakespeare imagined immortality coming through the longevity of the lines he wrote.  The Philosopher’s Stone, with its lead-into-gold alchemic dream, symbolized transcending our leaden mortal existence into a golden immortal elixir of life and rejuvenation.  Time would fail us to include the Egyptians’ mummies, the Indians’ nirvana, and on down to our present day where actors and directors try to immortalize themselves in celluloid.

Each of these attempts have flickered and failed.  But the thirst for immortality will not be quenched.  Is it not the most important possession one could ever attain in this life?  To live on and silence the tears shed at your passing.  To trump and triumph over Death.  To laugh at Death’s rude intrusion into all you hold dear.  To negate Death’s mayhem.  To expose him to be a liar when he says that your expiration date is a welcomed conclusion to the human condition, and his boast that he is a friend to the infirm and decrepit.

And Then a Man Came on the Scene

Though a universal longing, all these attempts have collapsed in the dusty halls of darkness.  And then a man came on the scene some 2,000 years ago–a man said to have “brought life and immortality to light.”  He brought good news, announcing the way to conquer death.  He would know, for He defeated Death.  For He was raised from the dead Himself after “three days and three nights” in the grave, seen by hundreds of witnesses.

“After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God” (Acts 1: 3, NIV).  He taught them during that time how to become citizens of His immortal kingdom.  In a word, He taught them how to become immortal.  He, of course is the Savior of mankind, known to the English speaking world as Jesus Christ and known to those very early disciples as Yahshua, which means in the Hebrew, Yah is the Savior.

He shared His Hebrew name with the Hebrew patriarch Joshua, the Anglicized rendition of Yahshua.  Many biblical scholars admit that their names are interchangeable [http://www.blbclassic.org/lang/lexicon/lexicon.cfm?Strongs=G2424&t=KJV].

In fact, the angel of Yahweh told Joseph to name Him  “Yah is Savior” because “He shall save His people from their sins.”

The Words He Spoke…

Now many have a problem with Him, but all that know of Him will at least say that He is a wise man, a great teacher, and a prophet.  If He was such a great prophet and spiritual teacher, then why don’t those same people believe His words?

And it is the words He spoke about life and immortality that tests us in our search.

What did He teach?  He taught us that the Father Creator is an invisible Spirit, that He is Love, that the Father has a kingdom and a government, that there is a way to enter that kingdom of God and become the children of the Father God, and that He and only He is the way to eternal life, which is immortality.

He said, “I am the way, the truth, and the life.  No man comes to the Father but by Me” (John 14: 6).  Anybody who comes up another way is a “thief and a robber.”

He also taught a duality–that there was an enemy Satan, who has a kingdom here on earth, and that he and his evil spirits are warring against God and His children’s kingdom.

Christ taught that sin is the breaking of the Ten Commandments (I John 3: 4-6).  And we humans break the law early on in our lives because of the old nature we are born with.  And He taught that it is this sin nature in us that causes our death.  We are mortal because of the sin within our hearts.  Sin brings on death.  Plain and simple.  “But you know that He appeared so that He might take away our sins. And in Him is no sin” (v. 5).

“He shall save His people from their sins,” said the angel.  He “takes away our sins,” says the apostle John.  So if Christ takes our sins away, then we are free from sin, which opens up the way to immortality because it is sin that brings on our death.

Summing up, Christ “has abolished death and has brought life and immortality to light” (II Tim. 1: 10).  He has “abolished death.”  He has abolished death by abolishing sin in our lives, and thus, He brings immortality to us.

He came to “save His people from their sins” by destroying sin in their lives.  But how does He do this?  It is through His death, burial and resurrection.  He took on our sins upon His sacrificial body, and He died.  He died, we died; our old sinful self died.  He was buried; we were buried.  He raised from the dead; we are raised from the dead–by faith in His resurrection [for much more on how He takes away our old sinful heart, see Romans 6: 1-12 and https://immortalityroad.wordpress.com/2010/08/21/life-out-of-death-the-ultimate-paradox/ ].

So the Savior destroyed the sin in our life, and thereby destroyed death, thus bringing “life and immortality to light.”  He destroyed sin and death, “for the wages of sin is death.”  Destroy sin and you destroy its after effects–death.

But He also said that most would not comprehend and do His teachings.  He said that broad is the way that leads to destruction and many will enter that wide gate.  But narrow is the way to eternal life, and few will find it.

And that last clause–“and few will find it”–should give us great pause.  He said, “Many are called, but few are chosen.”  Oh, to be one of His chosen, chosen to sit with Him on His throne, helping Him rule the nations during the greatest reign of peace this earth has ever seen–ruling alongside of Him for 1, 000 years, ruling as one of the immortal princes and princesses in His kingdom.   Kenneth Wayne Hancock

[My book is free, with free shipping to all who request it. Just send your name, mailing address, and the name of the book to my email: wayneman5@hotmail.com ]

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The Father’s Name Guards the Way for Agape Love

Christ said to dig deep. To find the vein of gold we must study thoroughly. The gold here is putting on Christ in the form of divine love. Christ’s prayer recorded in John 17 comes from the depths of the Father’s heart. It reveals how we will receive the seventh addition—agape love. And it is the Father’s name that takes center stage in our relationship with the Father.

At first, we flinch and say, “Huh? What does the Father’s name have to do with adding agape love in our spiritual walk?

Christ did say, “I have manifested thy name unto the men which thou gavest me out of the world…” (v. 6).  I have clearly shown thy name; I have made it apparent; I have made it known to them.  And they have believed that You have sent Me; they have kept My word, and they believe that it is You, Father, who is doing the works.  And they know that I came out of You, and that it is You who has sent Me (vs. 6-8).

Christ goes on to say that it is His followers that He is praying for and not the world because they are the Father’s, who has given them to Christ.  And the time has come, He is saying, for Him to depart out of the earth, leaving His followers. So how will they remain in one mind and one accord with the Savior?  How will God keep them spiritually safe and sound after Christ departs?

Love and the Knowledge of His Name

He said to continue in His love. We continue in it through the knowledge of the Father’s name. “Father, keep through thine own name those whom thou hast given Me…” There is keeping power in the name of Yahweh.  The Greek word for “keep” means “to attend to carefully, to attend, to guard,” and is translated in other places as “to preserve.”  So, He is guarding us from the evil for this purpose: “That they may be one, as we are one” (vs. 9-11). We could then say that we will never be fully one with God without knowing His name.

He is the fountain of love. He wants us to be one with Him. It happens through the knowledge of His name. He goes on to say that while He was walking with them here on earth, He “kept them in thy name,” and none of them is lost except Judas Iscariot.  He “kept” them; He guarded them.  How?  By teaching them and showing them and revealing to them the Father’s name.  For in His name is the whole plan of God (v. 12).

Christ goes on to ask the Father to not give them an escape hatch “out of the world,” but rather guard and keep them from the evil.  “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (v. 15, NKJV) {Side note: That speaks against the rapture theory}.

Now some will say that this prayer is only for His twelve disciples, His followers of that era.  But it is for all of us down through the ages. “Neither pray I for these alone, but for them also which shall believe on me through their word” (v. 20). That’s us. He was praying for you and me, so we can take these concepts to heart.

Consequently, if Christ is going to “keep” and guard us from the evil by manifesting the Father’s name to us that we all may be one with Him, then how can that happen when very few Christians know that the Father’s name is Yahweh?

Christ’s desire is that all of us His followers “would be with Me where I am; that they may behold my glory, which You have given Me” (vs. 24).  He desires that we all “may be made perfect in one” (v. 23).  But we have to ask ourselves, How can this happen if a Christian doesn’t know the Father’s name Yahweh, which God uses to guard us from the evil?

And lastly in this prayer in John 17, Christ repeats, “And I have declared unto them thy name, and will declare it…”  For this specific reason: “That the love wherewith thou hast loved me may be in them, and I in them.”  Let’s savor this.  He is saying, I have made known, shown clearly, Your name, Father, and I will continue to make it known, for this reason: That the same love You have loved Me with may be in My followers.  And that My very essence and Spirit of love may be in them!

What His Name Means

Here the very love and presence of God is tied into the knowledge of God’s name.  His name means “The Self-Existent One” and Yahweh is the Savior, which is what the Son of God’s Hebrew name means—Yahshua.

Inside, God’s name contains and reveals the very nature of Himself.  God is Love. Him being the Savior of His creation reveals or unveils His essence, which is Love. For “greater love hath no man than this than to lay down his life for his friends.”  This essence of the greatest love on earth–giving your life to save someone else–is implicit in the name of the Savior.  This is the reason that our hearts are touched and moved when we hear of someone giving up their own lives to save someone else.  It touches us because it is the heart of God and shows us what He has done, whether we realize it or not.

He guards us from the selfishness of the evil one, when we think on His name and how He gave His life for us. For the great invisible Spirit Yahweh poured Himself into a human form so that He could express fully the love that is His essence.  It is through realizing this knowledge of His love contained in His name that we can receive that same love—that God, who is Love, may dwell in our hearts, and that He and His love would thrive and grow in our hearts, so that we could make known who God is by the love exhibited through us to others. And thus fulfill Christ’s prayer.  “I have declared unto them thy name and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.”  The addition of His love into us is realized through the remembrance of the meaning of His name. Kenneth Wayne Hancock

“Love Makes Known the Plan of God”

[Please read the whole article. It’s just four minutes. “Mysteries of the Kingdom” await you, “things which have been kept secret from the foundation of the world,” things that will change your life (Matt. 13:35).]

We know that God is Love and God is Light. Therefore, Love is Light. Since light makes things known, then Love makes manifest as well. Love sheds light on what and who God is. Where agape love is present, the Spirit of Love makes God known. We see God when we see love–true selfless love from above, as we see in Christ’s laying down His life for His friend [1].

Christ said, “I am the light of the world.” In this He was saying, Through my life, death, and life-after-death, I make known the Father’s purpose and plan of reproducing Love. If you believe in Me and the love that I showed when I laid my life down for you, then that same Spirit of Love will engender in you a new life that will, in turn, enlighten others who now sit in darkness. He will give us His own Spirit of love. Consequently, we will become the light of the world because He will be living His life through us, His body [2].

In a word, in a seed thought, God is Love. He is the greatest thing in the universe. Everyone will agree. All the poets and writers of song down through the ages confirm that Love–selfless love–is a divine thing and that it should be emulated by mankind.

Man knows this, even down into his DNA. He knows that he should love his fellow man. The truth is that God created him to be the “glory of God.” Man is designed to contain the Spirit of Love, which is God. Man was created as a temple for the Spirit of Love (God) to dwell in. Man knows that this kind of love is what we should strive for [3].

We are moved by the soldier who fell on a grenade to save the lives of his buddies, or the stranger who died in a house fire saving a little child. And millions are touched by the selfless love shown by our Savior on the cross.

God is Love and is the greatest and most powerful thing in the universe. And because Love by its very nature shares with others and gives, God could not but create a plan to share Himself with His creation.

He purposed it and being all-powerful was able to implement His purpose and plan of duplicating and reproducing Himself. He planned this all out in His mind. He thought it into existence. Thoughts are comprised of words that occupy first His mind. And He has given us the power to think His very same thoughts. First we must have the knowledge of the thoughts about His purpose and plan. Then we must choose to surrender our restless minds to His thoughts. When we start thinking His thoughts, then “the peace that passes all understanding” will come upon us.

His purpose is to reproduce Himself, to reproduce Love throughout His entire creation. He is the Seed of Love that will reproduce itself. He became the Seed, which is the Word, which is the Logos, which is comprised of the thoughts of His Mind. And this “Word was made flesh and dwelt among us.” His plan was to pour this reproductive energy into a human vessel that could “fall into the ground and die” and through the resurrection, would “bring forth much fruit” at the harvest.  The much fruit is the thousands of manifested sons that will sit as kings with Him on His throne upon His return to this earth.

Those that overcome all things in this era have a royal destiny. They are chosen; they are elected by God for this honor. They do respond; they do study and pray that they be counted worthy for this honor, but it is all through His grace. For it is God that gives them the strength and power to continue against the gainsayers, the unbelievers, the worldly, and the ones with precious little faith. God gives them the determination to get up and face the spiritual enemy who lurks in the halls of minds. God helps their unbelief and sees them through to the finish line.

For they serve their great invisible Father Yahweh, who resides in His Son, who is the Head of the body of an organism called the church. And when this vision becomes as crystal in their hearts and minds, they will realize that all scriptures that pertain unto Christ pertain unto them, for they are His body. When we abide in Him, the scriptures speak of us.   Kenneth Wayne Hancock

1.   I John 1: 5; I John 4: 8; Eph. 5: 13
2.  John 8: 12; John 15: 13; Matt. 5: 14; Col. 1: 18
3. I Cor. 11: 7; I Cor. 3: 16, 6: 19

Why Christ Said, “Love Your Enemies”

We all have enemies.  We all have people who have wronged us, and it is so easy to be bitter against them.  But I never could understand until now why God admonishes us to pray for our enemies. 

    Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you (Matthew 5:44).  That is a tough assignment.  That stretches the abilities of our humanity.  It is too difficult for our earthly passions to do.  We in all our human frailties are being asked by the Master to do the impossible: Love, bless, and pray for those who hurt us.

     Why would He put that on us? It’s in the very next verse: That you may be the children of your Father which is in heaven.  His spiritual offspring, His sons and daughters, His princes and princesses–they will overcome and do just that.  Because each seed bears its own kind, we, born of His seed, will become just like Him.  For He makes His sun to rise on the evil and on the good, and sends rain on the just and on the unjust.  He loves the whole world and knows that they “know not what they do.”  We, too, will realize that our calling is to be just like Him, and with His Spirit abiding within, we will overcome.

     Vengeance will be taken, but not by His sons and daughters.  We were created by Him as vessels of mercy.  He will show His mercy through us.  That’s why He emphasized, “Vengeance is mine, saith the LORD (Yahweh); I will repay.”

     Why did He want us to not rail on our enemies?  Because He knew that the moment we do, we will have given into a dark spirit, which entering into our heart and mind, will poison us spiritually.  Bitterness as gall will well up and sully our complete being.  He does not want this for us because we are not built by Him for revenge, hatred, and cursings.  We are not “wired” that way by the Creator.  We self-destruct if we hate others.  We are created to be channels of love, His love.

     So, we are told to “pray for them that persecute you.”  By doing this, the dark, spiritual acid of bitterness is neutralized, and then His love and peace begins to once again flow down and through us to others.               Kenneth Wayne Hancock

(If this has been helpful to you, please like, comment and/or share)

God’s Gift of Power

When we begin to believe what Christ believes, we are ready to add virtue, which is moral goodness that leads to moral vigor or power. We begin to feel it in our bones. That is a good thing, but that feeling does not know how to come in or go out.

True knowledge about God’s plan to fulfill His purpose must be added to give direction to our newfound desire to do the Father’s will. We know that He wants us to walk in power and strength. But how? Where does the power come from? What is the key?

The answer is found in the second addition, knowledge. We are to add knowledge to the virtue, which has been added to the one faith. This knowledge is holy and divine, yet it is attainable with the study of the scriptures of truth. If we seek knowledge as we would for hidden treasures of gold and silver, we will “find the knowledge of God” (Prov. 2:3-6).

But we cannot know Him until we know what He knows, at least in part. Can we really know somebody if we do not know their thoughts, goals, plans, and aspirations?

The Spirit of Yahweh speaks of His knowledge frequently. Knowledge is His gift to us and constitutes an attribute of his “divine nature.”

Where does knowledge come from? It comes from the Holy Spirit as a manifestation of His love. For we are “to know Him and the power of his resurrection” (Phil. 3:10).

Knowledge Is Like…

Knowledge is like being on a 100-mile pilgrimage. You stop halfway to have a nourishing meal that will get you to the finish line. The food and drink are wonderful. But the meal is not your goal; it is not the end of your journey. It serves to help get you to the end of your goal. Knowledge of the holy things is the meal. Knowledge is the spiritual food that will sustain you on your pilgrimage.

Knowledge is not the end-all, be-all. Knowledge helps you get to the goal of being a mature manifested son and daughter of God. “Knowledge shall vanish away” (I Cor. 13:8). But the agape love that knowledge helps us to attain—it lasts forever.

Knowledge—A Gift of the Spirit

I will give you power over all the power of the enemy (Luke 10:19).

This power that He speaks of is a heavenly gift, for “every good gift and every perfect gift is from above and comes down from the Father of lights” (James 1:17). The power begins with the gifts of the Spirit—the word of wisdom and knowledge. Without these first two gifts, the other seven linger, waiting for the wise and knowledgeable to appear on the scene (I Cor. 12:7-11).

Many aspire to receive the fourth and fifth gifts—healing and miracle working. But few know the scriptural definition of wisdom and knowledge. Most have not been taught this knowledge. Their leaders have “caused them to err.” The pastors have not clothed the laity with wisdom and knowledge, that they might “not be found naked” (II Cor. 5:3).

I will give you power over all the power of the enemy. Healing is the fourth gift which is brought on by the exercise of the first gifts.

Wisdom is being in reverential awe of Yahweh. The word of knowledge illuminates the way of understanding, which is “to “depart from evil” (Job 28:28). It is then that we are armed with the Spirit, ready to war with the evil spirits that will come our way. Kenneth Wayne Hancock

[If this has helped you, give it a like, share it, or comment. Thank you and God bless you and yours.]

Loving Like Christ Loved Us–Impossible?

Christ’s New Commandment issues organically out of God’s purpose. Every thought and action has a purpose. God’s purpose is the reproduction of Himself. “God is love.” Therefore, His purpose is to reproduce agape love.

God has a plan to accomplish His purpose. It is to use human beings to reproduce Himself in. Because it takes time, His plan has been written down and has come to us in the Holy Bible. But unfortunately, it is a closed book for most readers. It is full of mysteries because people do not know God’s purpose in creating the earth and the human beings teeming on its surface.

Christ said, “A new commandment I give unto you, that you love one another, as I have loved you, that ye also love one another” (John 13:34). In short, we are commanded to love each other like He loved us.

So, how do we obey His command? We have been taught that we cannot be like Christ. Yet, He tells us to be like Him, to love like Him. Do we look at John 13:34 and turn our backs and say, He really didn’t mean what He said? Or do we ask Him to open our eyes and hearts to solve the mysterious command?

We better obey Him. He is the great Teacher. He created all things, so surely, He will show us how to obey His New Commandment (Col. 1:16). He does this by giving us a series of specific commands, or commandments, that we can study out and apply in our lives.

For example, He commanded us to forgive each other (Mark 11:25). When we forgive, God’s Spirit grows within us, much like our muscles grow when we use them. God’s purpose is for Him to grow in us to a point that it is all Him inside of us. This is how God will reproduce Himself in us.

His New Commandment is to love each other the way He loved us. Under this overarching Commandment are many other commandments. When we obey them, we will have loved each other with Christ’s love. Christ knows that it is a big order to fill for us. So He breaks it down into smaller steps. We ask Him for more of His Spirit in order that we may forgive, thus loving that person who has offended us. For it is only His Spirit now growing in us that does the loving.

The first section of this book will give more background information. The second section will address several of Christ’s new commandments in detail. We will not attempt to elucidate all of the new commandments of Christ. They are like pearls just under the sand, waiting for the pilgrim to discover them. It is our hope that this book will bring awareness of the new commandments and their importance for our spiritual growth, that it may be used to carry us all on down the road to immortality, that God may reproduce Himself in each of us.

{This is the Prologue of my latest book, The Eleventh Commandment. Our job as Christians is to help each other grow till it is fully “Christ in you, the hope of glory” (Col. 1:27). Be sure to order your copy. Because Christ literally took money off of the table at the temple, it is free with free shipping in the USA and a pdf to requests from overseas. Send your name, mailing address, and name of the book to my email: wayneman5@hotmail.com

God’s Plan: Spiritual Growth, the Law of Harvest and the Gifts of the Spirit

How God Fulfills His Purpose

We must always start at God’s purpose when seeking Him. His purpose is to reproduce Himself in a group of human beings. He is Love; He multiplies Himself when we love with the love that He is.

That is a growth! To take the likes of us and turn us into powerful apostles like Peter, James, John, and Paul. But that is the point: To walk like they did after Pentecost, we must grow spiritually from a humble beginning. For God will reproduce Himself in us using the immutable Law of Harvest. His plan to fulfill His eternal purpose is to use the Law of Harvest. “Whatsoever a man soweth, that shall he also reap.” You reap what you sow.

“He is bringing many sons to glory.” These will have grown through the stages of spiritual growth exhibiting the Law of Harvest. It is “first the blade, the ear, the full corn in the ear. It is the Seed within itself–some “thirty-fold, some sixty, and some one hundred-fold” [1]. These are the levels of growth of the Holy Spirit within the sons and daughters of God.  John refers to these degrees of growth as “children, young men, and fathers” [2].

When “Christ be formed” in them, signs will follow [3].  Gifts of the Spirit will flow, which includes healings, miracles.  Right now, God’s timing calls for the first of the gifts of the Spirit to be given through the elect to others: “the word of wisdom” and “the word of knowledge” [4]. Without the truth contained in those first two gifts, a brother or sister cannot “come out from among them and be separate” [5].  This foundational truth helps to purge the “old leaven” teachings (contained in the parable of the woman putting leaven in three measures of meal or flour–leaven meaning the hypocrisy and insincerity of the Pharisees and their ilk [6].

I have wrestled with this question: God, why aren’t there more legitimate healings and miracles being done like what happened in the first few chapters of the book of Acts of the Apostles.  Answer:  We need some true men of God like them who have all their ducks in a row spiritually speaking and have “purged out the old leaven from their thinking, which includes all of the old false concepts and teachings and doctrines we all grew up with. Then I realized how important it is to let the word of wisdom and knowledge flow unrestrained. True knowledge will not live with false doctrines.

When the time comes, God will do something special in the elect’s lives–something absolutely astounding in the power-giving category.  All the way through the Bible He did just that.  There is no reason to believe that it will be any other way in these latter days.  After all, He said, “I am the same yesterday, today, and forever…I change not…” [7].

The sons-of-God-to-be, the elect, which means “the chosen ones,” may not at present know their destiny that has been pre-ordained by God. Right now, they may only know that there is this pull to know the truth.  There is this longing for justice and truth that won’t let them go. Other things of this present world system may tug at them, but a hook is in their jaw, and they are being reeled in by the Great Fisherman, who right now is teaching some, how to be “fishers of men” [8].

And they do look just like everyone else.  But to themselves, they are learning to look “after the Spirit” and not the “outward appearance” [9].  By faith they are looking upon the “things that are not seen,” which is the Spirit [10].  And yes, they will be transformed, but they will go through a spiritual growth cycle as referenced above.

Knowledge of this growth process is lacking in Churchianity today.  The people in the pews want “It” right now.  They are used to instant pudding and mashed potatoes, instant messaging and internet input.  But growth in Him is His growth in us.  It takes time for the seed “to fall into the ground and die” and germinate, and pop through the ground as a perfect little blade of grass, a perfect little “babe in Christ” [11].  And this babe in Christ needs the “sincere milk of the word” that it may grow [12].  But this takes humility in giving up the old life and thoughts and habits.

That is why the Master told us, If you are going to follow Me, you better “count the cost.”  For it costs everything.  It is easier to sell your earthly possessions; it is much more difficult to sell or get rid of your self with its personal materialism, which is idolatry [13].  The gifts of the Spirit will feed us that we may grow into 100-fold fruit bearing for Christ. We all need to embrace His plan for spiritual growth   Kenneth Wayne Hancock

[1.] Matt. 13: 23; Mark 4: 8; 4: 28 [ 2.]  I John 2: 13 [3.]  Gal. 4: 19 [4.]  I Cor. 12: 4-11 [5.]  II Cor. 6: 17

[6.] I Cor. 5: 7; Matt. 13: 33; Luke 12: 1 [7.[ Heb. 13: 8; Mal. 3: 6 [8.] Matt. 4: 19 [9.] I Sam. 16: 7; Rom. 8: 1-4

[10.] II Cor. 4: 18; Heb. 11:1 [11.]  John 12: 24 [12.]  I Pet. 2: 2 [13.] Col. 3: 5; Luke 14: 27-33

Adding Patience–Enduring Spiritual Growing Pains

We are told to “make our calling and election sure” (2 Peter 1: 10). We do that by adding seven attributes of the divine nature of God to the faith of the Son of God now in us. Then the door will open into the “everlasting Kingdom of our Savior” (verse 11). God’s elect will take heed and make these seven additions.

The fourth one is patience. But what is it exactly? It is not the “patience” that we grew up with. Most of us thought that it was waiting, willing to stand by stoically until things improved. That is man’s concept of patience.

The biblical “patience” is God’s patience, translated from the Greek word hypomone meaning “endurance” or “perseverance” in some translations. Patience/endurance is a facet of God’s Spirit; it is a piece of His very Being that He transfers into us. God’s patience is His enduring all things.

Endurance only happens when we overcome a resisting force. We “partake of His divine nature” when we channel and show forth patience. For God has great patience as He endures until the harvest of the evil vine of the earth is complete. And He with great endurance waits for us to bring forth the spiritual fruit that we are destined to bear.

We need to add patience/endurance because we are called to add godlike qualities directly from His divine nature. His purpose is to multiply Himself—in us. Since endurance is a part of His nature, we need to add it to our faith, which is His faith (There is only one faith: Eph. 4:4-5).

Where do we get patience/endurance?

Since we are to be like our Father in full spiritual maturity, we are to endure like our Father endures. And He endures to bring His purpose and plan to pass. So we must endure to be like Christ who was all about doing the Father’s will. So, where do we get patience/endurance? How do we obtain it?

In order to endure, there must be something to endure. It is not any old “something.” It is not enduring a brain freeze caused by that bowl of vanilla ice cream. The endurance that God desires for us is the kind that Christ overcame—betrayals, temptations, sins against you, insecurities, fears, loneliness, deceit—real trials of the heart. Just think of the way everyone treated Christ; Peter denied Him three times. Paul killed His followers before his conversion. Trials can come before or after receiving Christ into our heart.

Trials can come through our own thoughts. I remember when I first became a Christian at 24. That first night a dark thought thrust through my mind. “You don’t really believe that He was raised from the dead, do you?” A frozen chill pierced my heart and shook me to the core. That was my first temptation. I brought the experience to my mentor, and he helped me get me back into His word.

Where does patience come from? “Tribulation works patience” (Rom. 5:3). Or “Suffering produces perseverance”/endurance (NIV). Or affliction and oppression bring forth endurance. It is tribulation that brings forth patience. In other words, one must go through the sufferings of Christ for tribulation to bring forth patience in our life. Patience is developed within us by enduring hardships in our Christian walk.

“The trying of your faith works patience” (James 1: 3). “The testing of your faith develops endurance” (NIV). These trials and tribulations bring about endurance, which we must have. For patience/endurance is a key spiritual component of the divine nature. We must endure like God endures in order to be like him. This patience/endurance is important, for only those who “endure to the end” will be saved (Matt. 10:22). Hard times are coming, brothers and sisters.

Adding patience/endurance is the catalyst that brings us to full maturity. Enduring the testings and trials is the rough road to agape love. “But let patience have her perfect work” [completed works of maturity]. We are to “go on to perfection.” And it is patience that brings about this spiritual growth to maturity in God’s life cycle in his people.

Agape love endures all things. Agape is the seventh addition. And it is patience/endurance that paves the way for God, who is Agape, to be fully formed in us.     Kenneth Wayne Hancock

Adding Agape Love Produces the Abiding

I am working on my next book. The working title is The Additions to the Faith. Longtime readers have seen several articles here on the Additions.

When writing a book, hitting a roadblock to the flow is the greatest frustration. But there is no greater joy than to have God connect the dots for you. I was lying awake at 2 a.m. a few weeks back. Couldn’t sleep at all. But my eyes were closed. And then, in a moment of clarity seldom experienced, a missing ingredient, needed to advance the book, flew like an arrow of light into my brain. It concerned the additions and the abiding.

The Premise of the New Book

The Spirit through Peter commands us to “add to your faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, and to godliness brotherly kindness, and to brotherly kindness agape love” (II Peter 1:5-7). This is one of Christ’s “new commandments.” [For more on this, be sure to order my current book; it’s free with free shipping. Here’s the link: Free Copy of The Eleventh Commandment | Immortality Road (wordpress.com) ]

As I have reported before, these additions are facets or aspects of God’s “divine nature” (v. 4). When added, these will insure that you will bear “much fruit” as a manifested son or daughter of God, and that you will “make…your election sure.” Also, the additions are the key unlocking the “entrance…into the everlasting kingdom of our Savior” (v. 10-11). They are extremely important and are the thesis of the upcoming book due out late 2022 or early 2023.

I knew that the Abiding that Christ speaks of in many places has a place in the Additions to the Faith. But how to explain it?  

This morning God whispered in my ear the revelation. The last addition is to add agape love. “God is agape love” (I John 4:8). The Abiding is when the Spirit comes into us and abides/remains/stays/continues in us.

When God—the Spirit of Truth—makes His home in us, that is the addition of agape love into our being. For He is agape love.

When we incorporate the Spirit and have Him abide in us, then this abiding is the addition of agape love in our hearts. The abiding of the Spirit within us is the seventh addition to the faith. The seventh addition is fulfilled by the abiding of His Spirit within us.

Visually it looks like this:

The Holy Spirit Abides in us

The Abiding = The 7^th addition

The 7^th Addition = Agape Love

 Therefore,

The Abiding = Agape Love

Connecting dots…

Kenneth Wayne Hancock

Nothing in It for You and Me–All for Him

There was an old saying at the mission that rings true now some 40 years later.  “There’s nothing in it for you.”

I didn’t really understand then just how profound that simple statement was.  But Time is a faithful teacher.  And as I look now in the mirror and see a much more wrinkled image with a head laden with a heavy hoary frost, I take more time to contemplate the increasing fragility of my physical state.  It seems that the reality of my own mortality crowds daily into my thoughts.

In that mirror I also see in my own eyes how the years have neutralized the “piss and vinegar” that I was so full of back then in my 20’s and 30’s.

As my earthly frame grows weaker, that old saying–how that there’s nothing in this walk with God for you–rings truer.  It is making so much more sense now as I am staring down the time when I just may have to depart this old earthly body before Christ returns to this earth to set up His kingdom.

For, you see, in those younger years I thought that surely I would be alive when the LORD would come back.  Christ did say that “whosoever lives and believes in Me shall never die” (John 11: 26).  And, that “there be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom” (Mt. 16: 28).  Those destined not to taste death would have to be the generation of believers alive when He returned to earth.  Anyway, I always thought that I would be one of them.

But now, as the years tick on, and my body creaks with age more every day, I must take this into real consideration–this “falling asleep,” this “shuffling off of this mortal coil.”

And, yet, I now realize that God has this death of the physical body hanging over us for a reason.  We know that He gives life and He takes life.  Our very breath is in His hand.  And it is this impending destiny with dust that helps us understand the futility of living for one’s self.  The self just cannot see us through, for our earthly bodies must betray us, for that is the very nature  of the physical body formed of the dust of this planet.  The house of dirt was made for us by God on purpose not to last.  It is temporary housing.

God fashioned our bodies to be as ephemeral as butterfly wings.  He deliberately formed them to be fragile in hope that we might sense someday our own vanity before death came knocking.  As we see our bodies decay and crumble with age, He hopes that we will see the futility of living for the self.

Our fragility betrays our pretentious egos that always seem to shout, “Hey, everybody, seriously, I really am something!”  But that self-centered imagination breeds the ultimate deception, for “when a man thinks himself to be something, when he is nothing, he deceives himself” (Gal. 6: 3).

And we have all been guilty of that thought; it is in the spiritual genes of old man Adam and his offspring.  Yes, we are initially made that way by the Creator in hopes that we would see the purposelessness of selfish thinking and be humbled so that we could all realize one truth: Every man is created for only one thing, and it is not for self-glorification; it is for God-glorification.

And if we are blessed to be chosen by Him to reveal this truth to, then we are coming much closer to where we need to be in our walk on earth before our Creator.

There’s nothing in it for you.  For everything in the vastness of the universe and here on earth is for God and His pleasure.  This is the great sticking point with natural-minded man, who earnestly believes that he is the center of the cosmos.  Secular humanism is the new many-headed false god.  “Thou shalt not have any other gods before Me.”  Especially our self.

“For of Him, and through Him, and to Him are all things” (Rom. 11: 36).  Breaking it down, all things are of Him; they came from Him, and through His creative power all things (including us) exist.  And in the end, all things are created by Him for His pleasure and glory.

For instance, Him delivering us from utter degradation and destruction, and us returning and thanking Him and telling others about His saving love and power–He loves that and gets glory out of it.

“All things were created by Him, and for Him” (Col. 1: 16).  But God does not become a pompous little jerk like natural man when he gets power.  No.  God is LOVE.  He created us so that He could bring us to a place spiritually, where His essence and nature (which is Love) could be multiplied–eventually to fill the whole universe with LOVE!  Our gratitude toward Him for our deliverance from sin is the fertile soil where the seed of Love can grow.

And God-in-human-form is our example and showed us the way.  Jesus (Yahshua) tasted death for us all so that we would not be banished to the dusty tombs of oblivion.  “For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons unto glory” (Hebr. 2: 9-10).

That’s the plan.  It is all for Him, so that He may glorify those who realize that it is all for Him.  He will share Himself and all His glory with the overcomers, even to the point of sharing His throne with them (Rev. 3: 21).

It is all for the Creator.  When we turn that page in the book of our minds, then joy and serenity will overtake us, for we will have embraced the heart of God with arms of humility, born of His true nature, Love.

{For more on this subject, check out this article:  https://immortalityroad.wordpress.com/2012/02/11/gods-endgame-where-this-life-on-earth-is-leading-us/ }

Kenneth Wayne Hancock