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“All You Need Is Love”–God Is Love

“Nothing you can do that can’t be done.” That famous line from the song “All You Need Is Love” flashed through my mind today.  I then thought of these biblical passages: “God is Love” and “With God all things are possible.”  With Love, then, all things are possible.  Or, with God’s Spirit (which is love personified) in us fully, all things are possible.

It’s possible for Christ’s Spirit (Love) to fully reside in us.  This is the “more excellent way” that Paul wrote about in I Corinthians 13, the “Love” chapter.  For this way is how God comes down and through us to others.  He desires to use us to spread His love.

As I wrote in my book The Unveiling of the Sons of God, this is agape love, from the Greek.  And Paul outlines just what God’s nature of love will look like in us in I Corinthians 13 (“charity” being from the Gr. word agape, which is “God is Love” [https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ ].

This agape love is all we need.  It is what every heart is hungry for–the unconditional love that can only come from the Unselfish One. The need to be loved is universal, and only one Being can satisfy that longing, and that is He who laid down His mortal life for us.  kwh

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Adding Agape Love to Our Faith–The Greatest Love

“Greater love hath no man than this, that a man lay down his life for his friends” *

Those Christians chosen by God to answer the “high calling” in being His manifested sons and daughters in these last days must add seven things to their faith “obtained” from Him. The apostle Peter clearly lines them out in his second letter. The last one is agape, the divine love that is God Himself [1].

When added, these seven attributes make us “partakers of the divine nature.” They insure that we will never be “barren nor unfruitful” in Him. Adding them is the way to “make [our] calling and election sure.” In other words, they are extremely important to study out and incorporate into our being.

Adding “godliness” is adding an increased love and appreciation of God. Adding “brotherly kindness” is loving your fellow man as God does. Adding agape love to them is when the very essence of God’s divine nature, which is Love, is placed by Him into His temple, you and me.

“Love, Love, Love”

The poets and writers know that “love is all you need,” that “love is the answer,” that “nobody gets too much” of it. They herald love’s necessity  today as they have since mankind first spoke of their inner feelings. They know that “what the world needs now is love, sweet love.” We hum the tunes and whisper the words of this ancient truth, but how do we tap into and receive into our hearts that divine entity, that attribute of the divine nature that eludes us?

We first look to family for love, to our dear mothers who innately gave of themselves to us. Then to friends and acquaintances we go searching for love and acceptance. Then on to our search for “the one,” the one we will marry, the one who will love us surely; surely they will.

Natural mankind is filled with this longing to be loved. But the very people that he wants love, respect, and admiration from do not know how to give it really. Unconditional love is not man’s forte because it is the divine love that mankind is really craving. For only divine love is strong and selfless enough to forgive  mankind’s sins and shortcomings. Besides, the very person that we seek unconditional love from is limited, also, and doesn’t have the capacity to love like that. Most are bogged down in their own pursuit of love for themselves from others in this world.

And so this unrequited love on all sides seethes oftentimes into a bitter bile of dissatisfaction and dismay. The swirl of perceived rejection and angst can begin to flush one’s mind down into the pit of despair.

Consequently, the real need for us all is to forgive those who have not loved us like we thought they should have. But forgiveness only issues from a heart of love.

Alexander Pope, the 18th Century English poet, was right. “To err is human; to forgive divine.” The water of forgiveness can only be drawn from the divine well of Love. Agape love is the fountain of forgiveness. I cannot forgive you unless I love you because forgiveness is fashioned only from a heart of love.

Where Is This Fountain of Love?

But where do we get that divine love? Where is that rarefied pool of love, the “living waters” that we sojourners may drink and fill our hearts for our journey through “the valley of the shadow of death”?

It comes from God, for “God is love” [2]. Everyone knows that; it’s been repeated over and over down through the millennia. Yet, repeating it will still not fill us with this most ethereal of elixirs, agape love.

The Key

The key lies in answering this question: How is it that “God is love”? How is He agape love? Why is He love? We begin to sip this life-giving love when we finally see it in action. But not just see it. We must believe it, believe in it, trust it, breathe it, and live it.

For God, who is Divine Love, poured His essence of love into a man. Agape love is the Word, and the Word was God, and Love “was made flesh and dwelt among us” [3]. This Divine Love was incarnated in Christ and dwelt with mankind in the form of our Savior.

When we believe Christ’s story of God’s great love displayed when Christ laid down His life for the salvation of the world, we begin to add His nature of divine love to our spirit. When we believe in His death, burial, and resurrection, then through faith (belief) in Him and this very action of love, we begin to tap into that flow of the Spirit of love. He begins to love that hard to love person in our life through us. It is God who is loving them through us. He is the actor, we are the medium.”

Our belief in His resurrection in us localizes God, who is love. Our belief in His resurrection raises up His Spirit of love in us, the divine Spirit of love. This is how God magnifies and multiplies Himself. He reproduces Himself through His spiritual nature of love manifested through us, His offspring.

Christ showed the greatest love in the universe when He willingly laid down His life for us. Meditating on this revelation of the greatest love witnessed on earth in Christ is the key to exponential spiritual growth. It is the key to understanding the Holy Bible. It is the key to solving all the mysteries of God.

It is when we follow Him in His baptism, when we willingly lay down our selfish lives on the cross with Him, when we are buried with Him, and when we believe that we are risen with Him–then that very same Love–the greatest Love of all–flows through us from Agape Love Himself. Our belief in the greatest Love of all is believing in Christ’s laying down His life and taking it back up again. When we follow Him in this, we tap into that Spirit of Love and add it to His divine nature in us [4].     Kenneth Wayne Hancock    [For more information on this topic, I invite you to peruse these articles found here: https://immortalityroad.wordpress.com/?s=additions ]

*John 15: 13

1. II Peter 1: 4-11; Eph. 1: 4.  [Agape is the Greek word that is translated in many versions as “charity.” Because of “charity’s” obvious modern connotation, it clouds the true meaning of the passage.]

2. I John 4: 8, 16.

3. John 1: 1, 14.

4. Romans 6: 1-12

*John 15: 13

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The Father’s Name Guards Us from the Evil–Do We Know It?

In Christ’s prayer recorded in John 17, the Father’s name takes center stage as to our relationship with the Father.

He said, “I have manifested thy name unto the men which thou gavest me out of the world…” (v. 6).  I have shown clearly thy name; I have made it apparent; I have made it known to them.  And they have believed that You have sent Me; they have kept My word, and they believe that it is You, Father, who is doing the works.  And they know that I came out of You, and that it is You who has sent Me (vs. 6-8).

Christ goes on to say that it is His followers that He is praying for and not the world because they are the Father’s, who has given them to Christ.  And the time has come, He is saying, for Him to depart out of the earth, leaving His followers.  So how will they remain in one mind and one accord with the Savior.  How will God keep them spiritually safe and sound after Christ departs?

The answer is through the knowledge of the Father’s name.  “Father, keep through thine own name those whom thou hast given Me…” There is keeping power in the name of Yahweh.  The Greek word for “keep” means “to attend to carefully, to attend, to guard,” and is translated in other places as “to preserve.”  So, He is guarding us from the evil for this purpose—“that they may be one, as we are one” (vs. 9-11).  One could then say that we are never be fully one with God without knowing His name.

He goes on to say that while He was walking with them here on earth, He “kept them in thy name,” and none of them is lost except Judas Iscariot.  He “kept” them; He guarded them.  How?  By teaching them and showing them and revealing to them the Father’s name.  For in His name is the whole plan of God (v. 12).

Christ goes on to ask the Father to not give them an escape hatch “out of the world,” but rather guard and keep them from the evil.  “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (v. 15, NKJV) {Side note: That speaks against the rapture theory}.

Now some will say that this prayer is only for His twelve disciples, His  followers of that era.  But it is for all of us down through the ages.  “Neither pray I for these alone, but for them also which shall believe on me through their word” (v. 20).  That’s us.  He was praying for you and me, so we can take these concepts to heart.

Consequently, if Christ is going “keep” and guard you and me from the evil by manifesting the Father’s name to us that we all may be one with Him, then how can that happen when very few Christians know that the Father’s name is Yahweh?

Christ’s desire is that all of us His followers “would be with Me where I am; that they may behold my glory, which You have given Me” (vs. 24).  He desires that we all “may be made perfect in one” (v. 23).  But we have to ask ourselves, How can this happen if a Christian doesn’t know the Father’s name Yahweh, which God uses to guard us from the evil?

And lastly in this prayer in John 17, Christ repeats, “And I have declared unto them thy name, and will declare it…”  For this specific reason: “That the love wherewith thou hast loved me may be in them, and I in them.”  Let’s savor this.  He is saying, I have made known, shown clearly, Your name, Father, and I will continue to make it known, for this reason: That the same love You have loved Me with may be in My followers.  And that My very essence and Spirit of love may be in them!

Here the very love and presence of God is tied into the knowledge of God’s name.  His name means “The Self-Existent One” and Yahweh is the Savior, which is what the Son of God’s Hebrew name means—Yahshua.

Inside, God’s name contains and reveals the very nature of Himself.  God is Love.  Him being the Savior of His creation reveals or unveils His essence, which is Love.  For “greater love hath no man than this than to lay down his life for his friends.”  This essence of the greatest love on earth, giving your life to save someone else is implicit in the name of the Savior.  This is the reason that our hearts are touched and moved when we hear of someone giving up their own lives to save someone else.  It touches us because it is the heart of God and shows us what He has done, whether we realize it or not.

He guards us from the selfishness of the evil one, when we think on His name and how He gave His life for us.

For the great invisible Spirit Yahweh poured Himself into a human form so that He could express fully the love that is His essence.  It is through realizing this knowledge of His love contained in His name that we can receive that same love—that God, who is Love, may dwell in our hearts, and that He and His love would thrive and grow in our hearts, so that  we could make known who God is by the love exhibited through us to others.

And thus fulfill Christ’s prayer.  “I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.”      Kenneth Wayne Hancock

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Conversations With the Seer–“I Am the Vine; Ye Are the Branches”

(Formerly in Israel, if a man went to inquire of God, he would say, “Come, let us go to the Seer,” because the prophet of today used to be called a Seer. I Samuel 9: 9)

“How can we tell a false prophet?”  I asked the Seer.  We were all sitting around the wood stove, enjoying a cup of hot tea.

He opened the door to the cast iron box heater and threw  in another log.  “This I can tell you; the Master said that they will end up like this log, ‘hewn down and cast into the fire.’   This is how you can tell them from the true man of God:  Christ said, You shall know them by their fruits.  A false prophet or a false teacher will not bear good fruit; they will bring forth evil fruit.  A good tree will bring forth good fruit.  A good tree cannot bring forth evil fruit (1).

“What is the fruit that He is talking about?”

“The words that Christ spoke were spirit, so it is spiritual fruit that a person brings forth, be it good or bad.  The good fruit is ‘the fruit of the Spirit,’ which is ‘love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance’ (2). ”

“How do we bear this good fruit of the Spirit?”

“It’s a walk with Him.  It takes time to learn to walk with Him.  After our death, burial, and resurrection experience with Him, He gives us a small portion of His Spirit as a down payment towards the purchased possession–us.  He urges us to grow, or rather, allow His Spirit to grow in our mortal bodies by means of prayer and study and putting into practice His way of life.  He frees us from sin and sinning; this is what allows us to grow.  This is when He tells us to abide in Him.”

“How do we abide in Him?”

“Christ likens Himself as being the true grape vine.  The Father is the Spirit, the invisible Sap that flows up through the vine Christ, and on into us the branches.  Christ commands us, Abide in me, and I in you.   He says that those of us who do this will bring forth much fruit–much love from above, much joy, and much peace, and much of all the rest.  We do this by being channels of His love, joy and peace.  We are not the objects.  That is the key (3).

“What’s the first step?”

“We must first reach out to Him and abide and remain in Him.  How?  In our thoughts.  We match our thoughts to His.  Remember: In the beginning was the Word, the Logos.  And the Logos is the Thought or the Concept that the Father had in the beginning.  And that Word/Logos/Concept/ Thought  is Spirit.  And the Word was made flesh and dwelt amoung us.  Christ is the living Thought and Plan of God.  We must make His Eternal Thoughts ours.  That’s the secret.  That’s the Truth.  He is the Truth, and we can handle the Truth because He has ordained us that we should bear this fruit of His Spirit.  And His Thought made flesh is the the Light of the world.  When we have His mind, then we are the light of the world, too, because His Spirit will be abiding and remaining in us for all to see (4).”

“Christ really wants this for us, doesn’t He?’

“He’s all about multiplying Himself throughout a body of people whom He has chosen and elected for this honor.  That’s grace.  But we’ve got to get a hold of what He’s offered to His followers.  We need to abide in Him by thinking on the Word/Logos/Thought of God, which is contemplating His love for us and the whole world.  We can start here: He forgave all of us our sins, so now we need to forgive those who have sinned against us.  This is how we continue in His love.   Christ gave His life, so now we give up our selfish old life and take on His life within our hearts.  He gave us another commandment: Love each other as I have love you (John 15: 12).  You cannot love someone with His agape love without forgiving them first.  Forgive everyone everything.  It is possible with His Spirit helping us.”

“And the bad trees won’t be able to do this?”

“A bad tree won’t be able in the end to forgive, for they will not truly have Christ’s Spirit.  They will come on in sheep’s clothing, looking very righteous, but they are still being motivated from their sinful, selfish hearts–hearts that do not have His Spirit.  Your powers of discernment will grow as you abide more in Him and He in you.  Just remember that we are the branches; He is the vine through which we receive His Spirit, and it’s His Spirit that makes it all possible to grow up into Him.”                               Kenneth Wayne Hancock   {For more on this check out my books here:  http://yahwehisthesavior.com/ }

(1) Matthew 76: 15-20   (2) Galatians 5: 22  (3) John 15: 1-14   (4) John 1: 1, 14

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“Forgive Us Our Debts”–Love Is All We Owe

     We owe mankind only one thing–love.  In the “Lord’s Prayer,” Christ is teaching us that loving others is all that we should owe anyone.  As the princes and princesses of the King, we are held to that high standard.  Owe no man any thing, but to love one another (Romans 13:8).

     God the King is Love, and we His children are born of His nature, which is love (I John 4:8, 16).  Loving others, then, is how we pay our debts. 

     So when the Savior, in teaching us to pray, tells us to say, “And forgive us our debts,” He want us to mean this: Forgive us Father, for the times we didn’t love others the way You love them.  And when Christ instructs us to say, “As we forgive our debtors,” He wants us to mean this: Father, grant us a forgiving heart to all who do not love us as You love us.  He did tell us, “Forgive and it shall be forgiven you” (Luke 6:37).

     To love one another–this is one of the “new commandments” Christ gave us.  “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another” (John 13:34).

     Loving one another is the sign that God resides in us.  “If we love one another, God dwells in us, and His love is perfected in us, because He has given us of His Spirit” (I John 4:12).  The caveat: we cannot love one another with the agape “love from above” if we do not have His Spirit within us.  Human love will only stretch so far and then it snaps ugly on somebody. 

     Love is the fruit produced from the sap (Holy Spirit) within us, the branches.  And we cannot be grafted in to the vine (Christ) until we go through the death, burial, and resurrection experience with Him {Read more on this in my book The Unveiling of the Sons of God at   http://www.yahwehisthesavior.com/sonsintro.htm }.  We must be “raised to walk in a newness of life” through faith in God’s promise to give us a new heart and a new spirit if we put to death our old sinful self on the cross with Christ (6:1-6).  When we receive His Spirit into our hearts, then the love will start flowing down and through us to others (See post, “Love From Above, Down and Through” at https://immortalityroad.wordpress.com/2008/01/22/love-from-above-down-and-through/ ).

     The “debts” spoken of in the “Lord’s Prayer” is much more than money or material things.  It is spiritual love that we owe each other.  We owe mankind a heart of love in gratitude to God for the love He showed us by providing the Sacrifice, the Lamb of God, and thereby giving us a way to escape sin and corruption.  It is now about Him channeling Himself (Love) through us on out to others. 

     These things should be in mind when we pray to our Father, “And forgive us our debts, as we forgive our debtors.”   Kenneth Wayne Hancock

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“God Is Love”–Agape Love from Above, Down and Through

     “Love from above–down and through” has turned into my motto or credo.  Some may wonder where I got it from. 

     Human beings have one major need: to be loved, especially someone who can give them sincere, pure “love from above.”  The love I’m talking about is agape love, or God’s love.  And so we humans are looking, looking incessantly for someone that can love us with the love from above.

     You take a group of people sitting around over there; they are a microcosm of the entire human race and its condition of “not being loved.”  And so we wait and wait–sometimes impatiently–for someone to love us.  Some wait their whole life for someone to really love them.  And I’m not talking about just romantic love here.  I’m talking about the loneliness and the longing solitude and the sadness it can entail.  I’m referring to the utter frustration of a friendless existence.

         But that is not how it works.  Someone in the circle must break out; they must break the cycle of self-centered-ness.  Someone must step out and stand up and not expect someone else to love them first!  Someone must start reaching out and loving others!   Someone must be that channel of love and appreciation that comes flowing down from above and comes on through them out to others.  Someone must believe and step out on the water and break the currently accepted law that “everyone should wait for someone to love them first before they give love to others.” 

     The old adage is true: “Give and it shall be given.”  In order to really be loved, we must love them first.  Give love to others, and love will be given to you.

     Why is that so universally difficult for humans to do?  Because the “love” we are talking about–the kind of love everyone is craving, is a spiritual thing that is not in a person’s natural state of existence.  Humans cannot love the way they want to be loved because their old nature is selfish.  And herein lies the frustration.  Mankind is subjected to this by their Creator in hopes that they will return to God for an operation (Romans 8:20).

     God is hoping that we will check ourselves into His spiritual hospital and get a heart transplant.  Humans in their original earthly state have an old selfish heart and mind.  It must be taken out and a new heart and a new spirit from must take its place. 

     The Great Physician has a stark operating table for this spiritual procedure.  And just like our hesitance to go “under the knife” in a physical surgery, so we are hesitant to submit to this spiritual procedure.  The operating table is the cross of Christ.  It is there that we die with Him, are buried with Him, and through belief in His resurrection, we receive a new heart and new spirit that keeps His laws. 

     This is how to get that “love from above” flowing on “down and through” us to others.  Every thing that blocks His love from flowing through us–every negative aspect like hatred, bitterness, revenge, fear, selfishness, greed, ungratefulness, desiring other people’s things–all these things must die out and be replaced with His Spirit.  In fact, in God’s eyes they already have died out.  “Knowing this that our old man is crucified with Christ” (Romans 6:6).  And God is raising up His sons and daughters, His princes and princesses, to be the channels of the “Love from above” for these last days–to be the channels of Himself, His very essence.   

Kenneth Wayne Hancock                                                                      

{If you have a moment, please make a comment below if this article was helpful}

                                               

 

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