Category Archives: sufferings of Christians

Humility, Sufferings, and the True Worship of God

True worship takes place in the invisible, spiritual place of the heart—a heart whose pride is broken. A broken and contrite spirit is the first step in worshiping our Father; He is near to those. He will only accept worship from a humbled heart and a surrendered mind. This is worshiping “in spirit.” But it must be tempered with the truth about God’s purpose and plan to reproduce Himself. Only after humility comes exaltation. The head is bowed before it’s crowned.

Humility is the only spiritual clothing we are to wear in our worship of the Father. In fact, without it there is no worship. Humility is a purified expression of gratefulness to our Father who has cleaned up our sin-stained hearts. It is like the white raiment that He clothes us with, a pure garment without spot or wrinkle (Rev. 3: 5). Humility is the spirit and attitude we must have in order to worship the Father “in spirit and in truth.”

Humility Not Man’s Forte

However, being humble is not one of mankind’s strong points. Humanistic hubris has replaced reverential awe of our Creator. Man is in awe of himself. Natural man is born with the world in his heart, along with its desires of the flesh and eyes, and the “pride of life” (Prov. 3: 11; 1 John 2: 16). And this pride seems to say, “Hey, world, it’s all okay because I am here and I have got it all figured out.” Man puts himself first, loves himself first, and generally centers in on his own abilities to solve the problems of life. Natural man basically worships himself. He gives little thought to a Supreme Being who is wiser and more powerful than himself.

But there is a reason that natural man is on the earth. God created him for His own specific purpose. God wants to use him to fulfill His purpose of reproducing Himself in man. But natural man is so full of himself that there is no room for God’s Spirit of love, joy, and peace to enter in and begin the reproduction process of Himself. God can’t live in the house of pride. There is no room for Him at Prideful Inn. God needs first for us human beings to become humble. He will not manifest Himself in vessels filled with pride because a man with no humility would take credit for the “glory to be revealed in us” (Rom. 8: 18). Just look down through history at the dictators, who were blessed with earthly power. Look how they heaped glory upon themselves, taking credit for their exalted station in life.

Humility Needed

In order for us to contain the Holy Spirit in His fullness, we need to be humble. But therein lies the problem. Man—even childish, immature Christians—are loathe to humble themselves. Even after the 30 fold baptism into Christ’s death and the public testimony of the new direction of one’s heart, we still need more and more humility in order to grow spiritually. We are told by the Spirit in scripture to humble ourselves. If this is not done, the Father, because He loves us, steps in and provides trials, tribulations, and sufferings that He uses to humble us.

The Answer to One of Life’s Great Questions

Why must Christians go through sufferings? Because God cannot dwell in a body filled with pride. So God allows us to go through sufferings which brings humility. And this, in turn, draws God closer to us because of His love for us. We then come to Him and worship Him with a humble heart and spirit.

This is why the Spirit through the apostle Peter tells us that there will come a “trial of your faith.” These trials purify our faith like fire purifies gold; they sharpen our belief in our great Father (I Pet. 1: 6-7).

These trials of your faith are called the sufferings of Christ in us. Peter tells us to “think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you; but rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when His glory shall be revealed, you may be glad also with exceeding joy” (I Pet. 4: 12-13).

Pride prohibits God from entering into us to reproduce Love (Himself). Trials, temptations, tribulations, and sufferings humble us that God may enter. When He does, we then feel His Spirit of Love inside our hearts, and Love begins to grow and manifests itself to others. We then go before His presence praising Him and thanking Him for His love and mercy upon us. This is how the reproduction process works. The diamond of love is produced through fiery pressure of sufferings. Knowing the truth about God reproducing Himself in us opens the doors of true worship. This is worshiping God in truth and in spirit.

When I Was a Child

When I first became a Christian, I did not understand about the sufferings of Christ. I did not want anything to do with the trials, tribulations and sufferings. I like most newborn Christians just wanted to bask in the newfound joy, love, and peace that I had found in Christ and His brotherhood. And it was a wonderful time in the swaddling clothes of Love. God’s servants held me close and nourished me spiritually, feeding me with the warmth of the milk of the word. And I grew, although I was mostly alive for what I could receive of my Father. But it was only later, through the trials and sufferings, that I understood these precious and painful truths that I now share. For these truths about sufferings can only be understood when we comprehend His purpose, which He will only reveal to a humbled soul.

We have been called unto a glorious walk with our Savior—a walk that leads to manifesting God’s full glory, replete with the “greater works” than even the Seed Son did. When He comes back, He will crown the faithful over comers with a “crown of glory that fades not away.” But to arrive at this 100 fold level of maturity, we must endure with great patience the trials that bring the humility needed to insure His visitation into our lives. As Peter tells us, “Be clothed with humility, for God resists the proud, and gives grace to the humble.” We are to humble ourselves “under the mighty hand of God.” God’s hand contains five fingers, a symbol of his five-fold ministry offices. These are His apostles, prophets, evangelists, pastors, and teachers (I Pet. 5: 4-6; Eph. 4: 11-12). Without them, there will be no “perfecting of the saints,” no “work of the ministry,” and no “edifying of the body of Christ.”

Kenneth Wayne Hancock


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Filed under apostles' doctrine, body of Christ, calling of God, children of God, eternal purpose, glorification, love, Love from Above, manifestation of the sons of God, perfection, repentance, Spirit of God, sufferings of Christians

What Christ Taught–The Kingdom of God

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We have learned that the anointing is “truth and is no lie.” And we know that Christ, the Anointed One, is the truth, for He said, “I am the way, the truth, and the life.” Christ expressed this with words; He is, after all, “the Word made flesh.” And this fact makes these words come alive: “Thy word is truth.” Consequently, to be anointed by God is to have God’s word of truth in one’s heart and pouring through one’s mouth. If preachers are operating in falsehoods, fabrications, and imaginations about God, then they are not anointed by Yahweh. Period. And they are legion. For the anointing is no lie (I Jn. 2: 27; John 14: 6; John 1: 1, 14; Dan. 9: 25-26 NIV).

Christ Is the Truth and the Word

So what did our Master, the greatest Teacher, teach? What words came out of His mouth when He was speaking? He is the Anointed King, so what truths came forth from Him? They were the Father Yahweh’s words. “The words that I speak unto you I speak not of myself: but the Father that dwells in me, He does the works” (John 14: 10).

And what exactly did Yahweh’s words coming out of Christ’s mouth say? In other words, what exactly did Christ teach? And by extension, what should we all be teaching?

  • “Repent: for the kingdom of heaven is at hand.” It is right here, right now on this earth (Mt. 4: 17). When He began to preach and teach, these were His first words.
  • “Seek first the kingdom of God and His righteousness, and all these things shall be added to you.” The very first thing in our search should be His kingdom and righteousness (Mt. 6: 33).
  • Christ came “preaching the gospel of the kingdom of God.” The good news is the kingdom.
  • Christ sent out His twelve disciples to preach, and He had them say, “The kingdom of heaven is at hand.” The kingdom message was multiplied through His disciples (Mt. 10: 7).
  • All of the parables that He spoke convey and conceal at the same time secrets and mysteries of His kingdom—what it is like, where it is, when it is to come, etc. Some of the parables are in Matthew 13: 3-52.
  • “…Thy kingdom come. Thy will be done in earth, as it is in heaven…” The Lord’s Prayer is the model prayer that our prayers should emulate. Having His kingdom come to earth is the first thing that we should ask for. His kingdom is the fulfillment of His purpose and plan and will be accomplished in the earth (Luke 11: 2).
  • Christ spoke constantly about the kingdom of God during His 3 ½ year ministry.
  • The kingdom was so important to Him that He was still teaching it after His death, burial, and resurrection! For forty days He was seen of His apostles. During that time, He was “speaking of the things pertaining to the kingdom of God” (Acts 1: 1-3).
  • After the resurrection, the very first question that the disciples asked was this: “Will you at this time restore again the kingdom to Israel?” They wanted His government to come for their time, in which the fleshly children of the Hebrew patriarchs would receive power to rule the nations. They must have been talking about this, for it to be the first thought and question out of their mouths. This question points to not only a religious government, but also a political one. They said, “to Israel.” And Christ had said, “I am sent only to the lost sheep of the House of Israel.” Meat to chew on (Acts 1: 6; Mt. 15: 24).
  • We could go on and on with quotes about Christ’s government coming to this earth. The word “kingdom” appears over 120 times in the four gospels alone. Christ spoke the Father’s words out of His mouth, leaving us an example. Yet, the vast majority of preachers today do not teach His kingdom. The word “kingdom” seldom escapes their lips. But they insist that they have the anointing, the truth, the word of God. They mention Christ, but they do not teach the same words that He taught. Therefore, the Father is not speaking through them, for they speak not His words. So one must ask, Has God anointed them? Short answer: No.

After they had received the Spirit of Truth, the disciples later realized that the kingdom of God is where the Spirit of God is residing. The kingdom is wherever the Truth is. Wherever the King is, the government of God is there. The kingdom of God was foremost in Christ’s mind. It was all about the kingdom. And we are to have the mind of Christ.

Having the Mind of Christ

In order to have the mind of Christ, we must reprogram our thinking. It does not happen overnight. It takes time and study and prayer.

There is a process. God’s little children, upon receiving a new heart, receive “an earnest of His Spirit,” which is a down payment portion of His Spirit. This allows them to see and enter the kingdom of God (John 3: 3-5). This will take them through the thirty fold realm of spiritual growth. This is a beginning part of the kingdom of God. Or better put, the Spirit begins to guide God’s little children.

And as they begin to grow, they are given trials to overcome, which purifies their walk. Then God begins to execute His plan within them. His Spirit grows in them to fulfill His purpose of reproducing Himself, which is multiplying love. We are told, “Do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.” It is all part of His plan and is part of the sufferings of Christ (I Pet. 4: 12-13). It can be difficult. To grow, there must be painful purging out of old leaven at times. Those who overcome all things will be the citizens of the kingdom of God upon the King’s return.  Kenneth Wayne Hancock


Filed under apostles' doctrine, children of God, Christ, eternal purpose, false doctrines, false prophets, false teachers, gospel, kingdom of God, Parables, repentance, resurrection, righteousness, Spirit of God, sufferings of Christians, The Lord's Prayer, Word

The Promise of the Holy Spirit

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God has not promised to fill us with His Spirit to make us feel good. He loves us, yes, but He created us for His pleasure. If He fills us with His Spirit, it will be for His own purpose. And that purpose is to fulfill His promise to Abraham and to his seed.

He promised Abraham that he would become the “heir of the world.” To inherit the world, one must have eternal life in order to be around for the inheritance. Abraham, the father of our faith, the believer of God’s promises, walked that faithful walk, never doubting God’s reasons for doing what He did. He knew of New Jerusalem and God’s plan to bring it to earth. He understood that it would be home to a “peculiar people, a royal priesthood, a chosen generation,” a people immortal, thanks to God’s granting them everlasting life.

Abraham realized this and searched for this great spiritual city, “whose builder and maker was God.” For he knew the King of this Kingdom and spoke with Him on several occasions. And so Abraham did not doubt the promises made to him by Yahweh-in-His-human-form.

We now, with the same faith of Abraham through Christ, must realize that nothing has changed. The promises are still valid, immutable. Though ancient, heroic edifices crumble under the sand-swept assault of time, and though very few humans are remembered forty years after their demise, God’s promise of filling His children with His Spirit remains a clean, shiny hope in the hearts of his people. For this hope is our silent prayer that we would be spared the indignity of a dark, black future where no one remembers our smile, our tears, our name.

Those who love Him will be spared, for He has promised them that He would shower them with Love and immerse them in His light. His promise to fill us is not to help us escape our lonely trials of these fleshly bodies, but rather to fulfill His purpose. This purpose is to reproduce Himself in us, thus multiplying Love, Joy, and Peace throughout eternity. He will grant the faithful like Abraham a new spiritual body and fill it with His Spirit of Love. That’s us, brethren. We are the children of Abraham.

And Yahweh will, with His residence within our new body, grant us everlasting life, a life that will endure forever, an immortal existence with Him in His kingdom. It is an eternal life, a life that is in His Son.

There we go, getting into the meat of the word again. Unfortunately, as a body of believers, we are not ready for all this just yet. God gives grace to the humble. He favors those with humility. We exercise a desire for humility when we without reservation humble ourselves by deliberately purging out the false teachings that we cling to. That is the humbling that we must endure for His sake. That’s part of the fellowship of His sufferings. We allow (or suffer) sometimes the wrenching pain of parting with doctrines that have been our “buddies” for a long time. It is a trial of our faith. It is in His plan. Only the pure of heart will see God’s way in this. Only those who are contenders and not pretenders will stay the course. It’s the parable of the sower in all three levels of growth.

But the attention span of many in the body of Christ is short. Most are lukewarm when it comes to their studies in His word. When you dig deep, you get blisters on  your hands and aches and pains in your shoulders. For this age of Laodicea, the seventh church age, this lukewarmness will not be welcomed by our King. He said that He would spue them out of His mouth.

And these are lukewarm for they are full of themselves, either because of physical riches or spiritual riches. God has blessed them materially. And, the many spiritual experiences that they have had over the years assure them that God is on their side and that they “have need of nothing.” And they do not know that they are “wretched, and miserable, and poor, and blind and naked.” And so Christ counsels these Christians to buy from Him “gold tried in the fire, that you may be rich,” and white raiment that you be not naked, and eye salve to cure the spiritual blindness. Then in verse 19 tells them, “Repent” (Rev. 3: 14-19). We can’t escape the first apostles’ doctrine: Repentance.

Question: Who reading this will get the concordances out and Strong’s and dig these things out? Those who do will show the King that they are for real and not just pretenders…

Nevertheless, some will continue on their weary way, the grains of time slipping through their fingers. And with death’s smirk lurking just around the corner of their fears, the treachery of the mirror betrays their trust in these fragile, fleshly bodies.

God has promised us His Spirit, which will fulfill His purpose of having righteous inhabitants in His Heavenly City. We are those citizens with everlasting life, His life, and we will once again walk those halls of New Jerusalem. But there I go getting into the meat of the word again.   Kenneth Wayne Hancock



Filed under apostles' doctrine, belief, body of Christ, church, elect, end time prophecy, eternal life, eternal purpose, faith, grace, hope, humility, immortality, integrity, kingdom of God, old leaven, repentance, sons of God, Spirit of God, sufferings of Christians

Why Must the Righteous Suffer?

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For Christ our King, it is all about His kingdom, which is the new government of God that He will set up worldwide after the Great Tribulation Period ravages the earth. Right now, He has established a beach head in the hearts of His followers, and they are sprinkled to the four corners of the earth. Their hearts hold a portion of His Spirit, and He reigns there in that soft citadel.

Moreover, Christ’s followers are growing, applying His teachings, waiting for the culmination of this current world age. They are the “children of the kingdom” growing up into mature wheat, as the wicked tares grow also (Matt. 13: 24-30, 37-43). But they are growing up in a savage landscape, fraught with fear and suffering.

And so, many have often wondered, If the God of peace and love is in                       control, then why all the suffering in the earth? Why does He allow mankind to suffer through thousands of years of man-ruling-over-man? Man’s overlords have financed brutal armies clashing on blood-soaked fields next to villages and towns and grand cities razed and burned to the ground, spawning enslavement, rape, and pillage for the few survivors.

Why? Why does the great merciful Hebrew God Yahweh allow all this? Why didn’t He just create us as mild-mannered righteous beings, incapable of making mistakes, placed in a world that never posed a trial or temptation? Why all the misery?

Short Answer

To accomplish His purpose of reproducing Himself (“God is Love”), mankind would have to suffer the fires of physical and spiritual affliction to purify within himself a spirit unto honor and love and gratefulness.

Let’s just call the condition of man-governing-man over the last 6,000 years for what it is. It is sin. It doesn’t matter which man or group of men rules, they are creatures of sin, which is the breaking of the Ten Commandments (I John 3: 4). And sin is rooted in the old Adamic nature that does not love God or his neighbor.

For instance, let us take Russia’s last 200 years. The Romanov family’s empire ruled over the people, keeping them in serfdom and deprivation. There was no love there. Sinful selfishness ruled. In 1917 the Russian revolution was commandeered by the Communist Party by lying to the people, saying that it was a dictatorship of the proletariat. In reality, three per cent of the population that were Communists would brutally rule, causing starvation, genocide, and famine for tens of millions.

When old man Adam rules other men, sinful atrocities abound, created by the innate selfish nature of unregenerate man. The same holds true for all manmade governments down through history. And it will only change when the Head of State is righteous. And this righteous and just government will only be established if the righteous Head of State has a cadre of righteous administrators who will carry out the King’s plan.

The Bible paints this final scenario like this. The Son of God, Jesus/Yahshua, will come back to Jerusalem and will meet the over comers. These are the first fruits, the 100 folders, the first group of Christians that will have grown to full maturity with Christ’s Spirit fully developed within them.

Christ will send these ambassadors out into the earth to establish His Kingdom of righteousness. They will stride forth into the four corners of the earth doing the greater works that Christ promised they would do (John 14: 12). No weapon formed against them by the survivors on earth during the 1,000 year reign of Christ will prosper, for they will have been changed from mortal to immortal. Their bodies will no longer be composed of moist dust, but spirit. For at Christ’s return, they will receive a new spiritual body, immortal and imperishable. Such is the apostle’s doctrine called “the resurrection of the dead” (Isa. 54: 17; I Cor. 15: 42-57).

Christ will regather a remnant of His Lost Sheep of the House of Israel, setting up His government. And of this “government and peace there shall be no end,” and He shall “establish it with judgment and with justice from henceforth even forever.” Here we find another of the apostles’ doctrine—eternal judgment. Throughout eternity righteousness shall reign through Christ’s judgments (Isa. 9: 7).

Christ’s return and the restoration of His kingdom/government will end the present corrupt world age headed by greedy rich men who pull the strings behind the curtain of lies out there. The politicians are their puppets, doing their bidding. This evil system that chains men down in the gutters will be judged and destroyed at Christ’s coming.

By enduring the sufferings, our hearts and minds are being prepared by God to be worthy princes and princesses in His Kingdom. It takes fire to forge the sword of the Spirit within us. That is the “fellowship of His sufferings” that we endure with our King (Phil. 3: 10). For “if we suffer, we shall also reign with Him” (II Tim. 2: 12).    Kenneth Wayne Hancock



Filed under apostles' doctrine, children of God, elect, end time prophecy, eternal life, eternal purpose, great tribulation period, kingdom of God, sufferings of Christians

The Apostles’ Doctrine Prepares Us to Go Inside the Veil

As I share these teachings on the apostles’ doctrine, I remember some 45 years ago when I received the seeds of this knowledge from my mentor. I thank God for him, for the patience he had with me as I exited for good the old life and entered the new life in Christ. I had help; I needed help. I was blessed to not be separated by hundreds and thousands of miles, desperately reaching out through a virtual reality atmosphere for the truth. We were family; we lived in our own community; we worked together every day for years and worked out our problems as a family. It was in this environment that I first learned of the apostles’ doctrine. My teacher with great joy and clarity taught us that and much more [When he passed away I published an elegy that you can read here: ].

After decades of study, which is the watering of those seeds that the Spirit planted by His teacher, I now share that harvest. The harvest of seeds is seeds. I now sow the seed. Never forget: “The parable is this; the seed is the word of God.”

We saw last time that doctrines are teachings. And the doctrine that the apostles had was Christ’s very doctrine. Some people have a big problem with the word “doctrine.” I have heard it said by preachers, “We don’t want doctrine; we just want Jesus.” That is so ignorant, in the pure sense of the word, because the word says, “Whosoever transgresses and abides not in the doctrine of Christ, has not God” (II John 9). We are to not only know what His doctrine is, but we are also to abide in it. “Abide” in the Greek here means “to stay in, to continue in, to remain in.” We are to stay in these teachings. That’s heavy, yet it shows just how important Christ’s teachings are. And the comforting thing is that His apostles have the same doctrine. And the apostles’ doctrine is the very bedrock foundation of God’s house for the latter days.

It is interesting that God uses many different metaphors and similes taken from the everyday life of a farmer, a peasant, a gardener, or a builder. He likens His word to a seed that is sown, which is spoken into the ground or into a person’s ear. And for some, it will take root in their hearts as we see in the parable of the sower in Matthew 13. And then He likens His word unto water, living waters delivered by His Spirit. Once a person has tasted the living waters–who has really taken a nice, huge gulp–nothing else on this planet will quench the thirst for the truth. Things of the earth, the material things that appease on a natural level will never suffice a human called by His Maker, for they are created to be the glory of God—a spiritual being.

But when the apostles’ doctrine is taught, many turn away. When repentance from sin is taught, then many begin to walk away. It is a tough one, especially if they believe that they are already in His good graces. And yet, “Repent” was the very first word that our Savior said to every one he met. He said over and over again, “Repent, for the…” For the what? For the “kingdom of heaven is at hand.” It is so near that its very King was standing in their midst, and He knew that repentance from sin was their ticket into His kingdom. For no cheats, liars, thieves, and adulterers will reside in His kingdom. Repentance takes care of that. Which is to say, the cross experience takes care of that (more on that later).

Christ’s doctrine solidly in our hearts is the foundation. Only those who are solid and grounded and do not waver when the test comes—these are the ones who will go on to perfection, which is full spiritual maturity. This is when Christ is fully formed in us. These teachings are to be a part of us, yet we will have to leave them eventually in order to go on unto perfection (Heb. 5: 12-14). After a foundation is completed, a builder has to put up the walls, rafters, and roof, and finish the job. He can’t keep monkeying around with the foundation; he will never complete the vision of the architect; he will never finish.

The First Principles

The apostles’ doctrine is the “first principles of the oracles of God.” These teachings are only the first teachings that the elect must have in their heart. They are the milk of the word and not the meat. Though they seem at first glance to be advanced, they really are elementary principles. It is like when we took pre-algebra in grade school, how we thought it was so hard, while it was only just a preliminary to the mathematical pain that would be coming in the next few years.

These teachings are for little children, even “babes in Christ,” who are mostly alive to see what they can receive from their new spiritual Father. But our destiny is not to be little children of God. No. For we have this hope that God will be reproduced within us. And this “hope we have as an anchor of the soul, both sure and steadfast and which enters into that within the veil” (Heb. 6: 18-20). Our Savior Yahshua (Jesus) has already entered into this 100 fold growth as our high priest to guide us on in.

Inside the Veil

“Entering into that within the veil” means going into the 100 fold growth, which is us fully matured spiritually with the Spirit of God manifested in us. It helps our growth to get a glimpse of just what is behind the veil. For the tabernacle in the wilderness, whose construction blueprint was given to Moses by God, serves as types and shadows of the spiritual house of God, “whose house are we.” The apostle escorts us on into these higher realms in Hebrews 6 and 7. Yet he encourages us to leave those very first principles in order to fulfill our calling as a “royal priesthood” (I Pet. 2: 9). We see our calling is to follow in Christ’s footsteps in being that kingly priest, “called after the order of Melchisedec.”

We do not enter this rarified atmosphere of knowledge without great humility, the kind shown in our service to our King Yahshua. He ever lives now to intercede for us when we come to Him with our petitions on this “walk through the valley of the shadow of death.” As our High Priest, we thank Christ for obtaining for us a better covenant that has purged our “conscience from dead works to serve the living God” (Heb. 9: 9-14). No more recriminations, nor guilt, nor shame. No more guilty consciences, for He has wiped the slate clean. This is the fruit of the very first apostles’ doctrine—repentance from sin.

There is much to see inside the tabernacle, which is “the example and shadow of heavenly things.” The old covenant of the blood of animals only purified the “patterns of things in the heavens…but the heavenly things themselves with better sacrifices than these” (Heb. 9: 23). What is a better sacrifice than the blood of animals? The blood of the Lamb of God “that takes away the sins of the world.” So Christ’s blood cleanses whom? Human beings, who are the “heavenly things themselves.”

We are heavenly things, brethren. With Christ’s Spirit now within us, we are heavenly beings, not carnal and of the earth. We are spiritual beings now. And we need to walk in this truth. For this truth is an example of what we will get into after the apostles’ doctrine is solid in our hearts. This is where the Spirit wants to take us. The question is this: Can we dispel our doubts long enough to hear His voice. Can we humble our human minds long enough to receive from a teacher, who really is the Spirit of Truth in a human body. But when the Spirit of Truth is come, He will teach us all things. He does not just mystically float around willy-nilly seeking whom He may inspire. He resides in His teachers, apostles, prophets, evangelists, and pastors.

Inside the Veil

“Let us go on to perfection” [spiritual maturity]. Let us go on to where Christ wants us—inside the veil, sitting with Him. Wait a minute—get this—sitting down with Him on His throne!

This is His vision, which will attack our meager belief system until we fully believe this: “All things are possible to him that believes.” Belief, which is faith, is the second of the apostles’ doctrine.  Kenneth Wayne Hancock



Filed under apostles' doctrine, eternal purpose, kingdom of God, manifestation of the sons of God, perfection, Spirit of God, spiritual growth, sufferings of Christians

Called, Chosen, and Predestined–Who Can Be Against Us?

It’s funny how we can read a verse of scripture for decades, thinking we understand it, and then one day, when it is pointed out, we “get the revelation.” We stared at it with open eyes, and we did not get it until it was time.

So it is with what Paul the apostle called “the manifestation of the sons of God.” “Manifestation” means “unveiling or revealing.” This unveiling, this making known of God’s sons for these last days is what this book is about. Certain people, in all likelihood living right now on the earth, have been chosen by their Creator to “overcome all things.”

These are the “elect” of the title of this volume. These have been elected or chosen by their Maker to sit with Him on His throne at the end of this age. They have a royal destiny to become kings sitting alongside Christ when He returns and sets up His kingdom.

They are described at length in Romans 8. They are “free from the law of sin and death” (v. 2). The righteousness of the law is fulfilled in them because they walk in accordance with the Spirit of God (v. 1, 4). They are spiritually minded and have the Spirit of God dwelling in them (vs. 5-9). They have received the Spirit of Christ, which is the Spirit of the Father; the Spirit has promised them that He will make alive their mortal bodies. They are “heirs of God and joint-heirs with Christ” if they endure the sufferings that will come because of this commitment. If they suffer with Christ, then they “will be glorified together” (vs. 10-17).

Paul continues to say that “the sufferings” that we endure “are not worthy to be compared to the glory which shall be revealed in us” (v. 18). The Spirit of God in Paul is telling these future chosen ones that God will reveal His glory in them! Furthermore, the whole creation is eagerly waiting for them to be revealed during these latter days. “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God” (v. 19 NKJV).

Every living thing in the creation is dying or will die. We all have bodies made of earth that will give up the ghost and melt back to clay. We are all slaves and are in bondage to this mortal fate. Why is the whole creation waiting for the revealing of the immortal sons of God? “Because the creation itself also shall be delivered from the bondage of decay into the glorious liberty of the children of God” (vs. 20-21).

In a harvest, there are always first fruits. A few human beings will be glorified first, thus showing the way for the rest of the creation. Paul likens it to the whole creation groaning in birth pains, how we are all groaning and travailing, waiting, waiting for somebody to transcend death and decay. We do not want to die, and we certainly do not desire our loved ones to wax cold as the ground that receives them. Impending death is so horrid, that we refuse to think on it. If only we had a  champion to show us the way to immortality. Even we who have the down payment of the Spirit are groaning right along with the whole creation, “waiting for the adoption, to wit, the redemption of our body” (v. 22-23). We are waiting for the antidote.

We now live and walk around in these aging, decaying bodies, but some of us can take comfort in that we have a measure of His Spirit within. But we “are saved by hope”—hope that though we do not yet see the immortal bodies that God has promised us, “we with patience wait for it.” It is a tough and sometimes lonely road, but the Spirit helps us to pray, and Christ our High Priest makes intercession for us (v. 24-27).

In the last few verses of Romans 8, we get to the meaning of the title of this book, The Royal Destiny of God’s Elect. We see that those that love God are the ones He has “called according to His purpose.” He has a definite purpose (v. 28). He foreknew these; He knew them from the beginning, and He gave them a destiny beforehand; He “also predestined them to be conformed to the image of His Son” so that Christ would be the firstborn among many sons and daughters (v. 29). The remainder of the chapter insures us of God’s love for us in seeing us through to the end. After all, it is His plan and purpose.

The premise of this book is that the future sons and daughters of God must go through a rigorous unlearning and learning. The false teachings fed to us by the world must be purged, and the thoughts of God, the mind of Christ, must be learned in their stead. For the wide highways of the world are paved with poisoned stones, smooth for the tread of the bygone masses. The way of the elect is a narrow path that winds its way up the mountain of God. It is rocky and rough, and few are able to finish the race. Those that do will overcome all the sufferings and sacrifices and will be the forerunners for the whole creation. They already are chosen and predestined to win. Their confidence is in their Father who created them for the fulfilling of His purpose. They will have a hunger for God’s purpose; they will long to get the truth about why we are here, and why we are dodging death during our earthly sojourn. They will learn of His plan and purpose, His thoughts, His ways. And the old teachings about God they will gladly shed, and they will marvel at how small and suffocating churchianity’s dogmas were.

For these overcomers, soon to be glorified and revealed to the world, will return and “build the old waste places.” They shall be “the trees of righteousness” and the “planting of the LORD.” They shall bring great glory to God through their humble service to Him.

This book speaks of the beginnings of the mind of Christ, the thoughts of God, which are some of the first lessons about God that these future sons and daughters must have “to make their calling and election sure.” They will ask, What is this purpose of God that Paul speaks of? What is His plan to implement His purpose? What are His thoughts that are not our thoughts? Why are we really here? What’s really happening?

[This article will serve as part of the Preface of the above mentioned book that I am finishing at present. Hopefully, it will be published next summer. Kenneth Wayne Hancock]




Filed under Bible, children of God, christianity, death, elect, eternal life, eternal purpose, false doctrines, glorification, hope, humility, immortality, mind of Christ, old leaven, righteousness, sin, sons of God, Spirit of God, sufferings of Christians, truth

Connecting the Dots–Starting With Agape Love

Revelation comes from the Spirit of Truth connecting dots–in us. The  “dots” are statements of truth found in the written word.

Anyone who has a Bible can memorize passages of scripture. But it is only the Holy Spirit that leads us into all truth (John 16: 13). And He leads us into more and more revelatory truth by tying things together–“…line upon line…precept upon precept.”

It has been said before and we all should take heed: If we are not receiving more and more truth and light in our Christian walk, then one of two things is happening. Either we have all the truth already or the Holy Spirit is not guiding us “into all truth.” I believe that it is the latter.

Only God can make the light bulbs come on, and He does it by connecting the dots of truth together into a bright wall of meaningful light, a light of Love.

Take the divine council of Yahweh that we see in the book of Job 1 and 1 Kings 18: 20-23. Upon seeing this we ask, What is the significance of this for my life right now?

Then other scriptures come to mind, tying in with them. We remember Peter miraculously being broken out of jail by an angel of God (Acts 12: 5-17). Peter was imprisoned by Herod. The church prayed for him, and God sent an angel that delivered him. Peter goes to the house where the body of Christ is praying for him. He knocks on the door. A young woman named Rhoda goes to the door, hears Peter’s voice, and turns and goes back and tells everyone that Peter is at the door. They, knowing the severity of Herod’s prison say, You are crazy. That could not be Peter; it is his angel (v. 15).

Connecting the Dots

Peter’s angel? There is deep truth here in Acts 12; we need to connect the dots. They did not believe that Peter could escape Herod’s prison. So in their minds there was only one explanation: The personage at the door had to be Peter’s angel. I mean, if it walks like Peter and sounds like Peter, and if Peter, who was with Christ for 3 1/2 years, is in Herod’s prison, then it must be Peter’s angel.

Why would they say that? There must have been a current teaching in the  early church that we don’t have today, saying that members of Christ’s church have a heavenly counterpart that can visit the earth. Each member has a heavenly spiritual body that looks and sounds like them and that can visit earth–an angel, if you will. [Wow. That just gave me a shiver.]

If this is not the case, then why did they think it and say it? They thought it and said it because they were taught it by the apostles and teachers in the body right after the resurrection. I know of no denominations that teach that. So either the early church was in error or today’s churchianity is. Very few Christians are going to take that leap. Why won’t they? Because their church don’t teach it.

Yet the apostle Paul confirms the above by speaking  about the two bodies that we have–an earthly one and an eternal heavenly one (II Cor. 5: 1). He calls it our “house which is from heaven.” The Spirit through him also writes that “there are also celestial bodies and bodies terrestrial” (I Cor. 15: 40).

Most preachers won’t touch this for fear of being ostracized by their denomination and congregation. They just won’t connect the dots–not on this one.

Can’t Help But Wonder

The question arises: If it be so that our spiritual body was in heaven with God before our life on earth began, then why should we have this earthly experience? Why go through all the pain and suffering? What is the point? Why could we not have just lived in our heavenly bodies, happy ever after?

This is an age-old question. Knowing His purpose gives us the answer. He desires to reproduce Himself–agape Love. Knowing this is the starting gate of all understanding and knowledge. To duplicate, to multiply, to reproduce Himself, sufferings must come to the vessels He is using for His reproduction. That’s us. We need to get over it; we are being used by Him. We must endure human sufferings, for they are the only experience that will shape and mold us into vessels of agape Love and mercy.

God cannot reproduce Love (Himself) without suffering. Suffering with Him is the crucible that forges us into becoming His kings and queens, vessels fit to reign. The scriptures declare as much. You have read them: “If we suffer, we shall also reign with Him…Joint-heirs with Christ; if so be that we suffer with Him, that we may be glorified together…Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice as you are partakers of Christ’s sufferings…” (II Tim 2: 12; Rom. 8: 17; I Pet. 4: 12-13). Paul welcomed sufferings knowing that they were his calling card to God’s throne room.

But human sufferings make no sense without the knowledge of His eternal purpose of reproducing Himself (Love). When we believe that they are a necessary to fulfill His purpose, then the sufferings become more comprehensible.

The only reason that Christianity has worked in the hearts of men for the past 2000 years is because of Christ’s love shown to human beings through Him sacrificing Himself for others. He said, “Greater love has no man than this, that a man lay down his life for his friends” (John 15: 13). He did not just say it; he did it.

That kind of love breaks up a hard heart. In our first earthly Adamic sinful state, we got beat up by others, betrayed and abused. And as a defense mechanism, we hardened ourselves and grew cynical. If we ever thought of God, we more than likely blamed Him for our spiritually destitute condition.

It was only the greatest love–the love that lays down his life for another–that will melt a cold bitter heart. That kind of Love is God, and He wants to sow it as a seed into the earth–through us. As we lay down our lives for others in following Him, the seed of agape love is sown into the hearts of other human beings. And that love for Him and His people will grow and grow, and it will become a great harvest of love in the earth at the end of the age. It will grow until Love “is all in all.”

God’s unselfish love in laying down His life is the first dot that we need to connect from. And the second is us laying down our lives for others. We are the offspring of Love and Light. In Him we are the light of the world, making manifest His Love to the world by letting love shine selflessly.

The Seed is the Love that we find in Christ, our example. And that Seed of Love is now within us, and we now have become the sower of that seed in the parable of the sower (Mt. 13). He now through us His body is sowing His love abundantly for the abundant harvest coming soon.

{Don’t sit on this article; share it.}

Kenneth Wayne Hancock















Filed under body of Christ, children of God, christianity, church, eternal purpose, glorification, light, love, Love from Above, mercy, resurrection, sons and daughters of God, Spirit of God, sufferings of Christians, truth