Category Archives: Yahweh

Knowing Him That Is from the Beginning–The First and the Last

[I could tell you that the following is food taken from the peak of God’s mountain, high above the clamoring of earthlings. I could plead with you to partake of this secret bread, that it will propel God’s growth in you to lustrous lakes of living water. But only the hungry and thirsty will eat and drink. This we know, and in this we will rest.]

As Christians we believe that we know God. We have been touched by the love of Christ, and we have experienced the love, joy, and peace that His Spirit has given us. But do we “know Him that is from the beginning”?

The apostle John is writing a letter addressed to followers of Christ. They fall into three levels of maturity. He writes unto “little children, young men, and fathers” (I John 2: 12-14).

He ministers differently to each spiritual growth group. “I write unto you, little children, because your sins are forgiven you for his name’s sake” (v. 12). We see here that little children of God are into receiving from God. They receive love, encouragement, hope, and faith from him after their salvation. But many remain children in their spiritual growth by staying in the receiving-from-God-mode. They desire to receive blessings from God, both spiritual and physical.

John writes a different message to the fathers. The “father” here is a growth, like when Paul “fathered” Timothy in the gospel. Paul was in this “father” category of spiritual growth—the same growth that the remnant, the elect of today, will aspire to. Those in the 100 fold “father” growth no longer want a blessing from God, they are the blessing to the world!  For it is Christ fully formed in them.

John addresses them. “I write unto you, fathers, because you have known him that is from the beginning.” “The beginning” is important to the apostle John. It is on his lips, and he includes “the beginning” in all his writings to us. John knows that “knowing Him that is from the beginning” is of the utmost importance.

He talks about “the beginning” in 1 John 1:1. “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life…” Of course, he is talking about the Messiah Himself, the Son of God. John’s greatest desire is to help the sons of God get to know Him that is from the beginning. And during John’s hardest trial as an aged apostle toward the end of his days, he teaches us just who this One from the beginning really is. To be like the early apostles, we must have this knowledge.

The apostle John is banished to the barren rock pile in the Aegean Sea called Patmos. It is around the turn of the first century A. D., and John does not have long to go on this earth. Sixty-five years ago he had walked with the Savior and had heard and seen firsthand the Master’s plan for His followers. The scene is set for the Son of God’s final recorded appearance to the beloved apostle. The apostle will now become a seer who, aided by the Spirit, looks through time and space to the end of this present age.

He will see the total mouth-stopping vision of the end time.   He will see and record for us the way the evil world system will finally come down.   He will witness its final destruction and also the establishment of the kingdom of God come to earth.

But the most important thing that he will see is the risen Savior again.   It is a sight that would dumbfound him and take him to a deathlike state. “I turned around to see the voice that was speaking to me,” John writes in Revelation 1: 12. “And when I turned I saw seven golden lampstands, and among the lampstands was someone like a son of man…His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead.”

And then the Master comforted John and said, “Don’t be afraid. I am the First and the Last” (v. 17). Fear had stricken John to the point that he didn’t know whether he was alive or dead. And the very first thing that the Savior said to him to get him up on his feet, to get himself ready to receive what the Master was about to tell him—the very first words were for him to not be afraid, that it is I, “the first and the last.”

Knowing that He is “the first and the last” must have a profound effect on Christ’s followers. It must have an extreme amount of comforting power. Upon first glance at this statement, however, one could wonder just what is the revelation about this statement—what makes these first few words that He spoke unto John so special—that He is “the first and the last,” the beginning and the end.

For those words sound familiar. In fact, the prophet Isaiah wrote down those same words no less than three times. Can we get the revelation about Christ being the “first and last” by going to the prophet Isaiah?

“The God of Israel; The LORD of hosts is his name” Isaiah 48:3. Capital “LORD” is the title that the translators inserted for the name “Yahweh.” This passage in Isaiah should read, “Yahweh of hosts is the name of the God of Israel.” The Spirit Yahweh continues to speak through Isaiah on down to verse 12: “Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.”

Here Yahweh, the great Creator, the great Father of Israel and all the prophets, is saying that He, Yahweh, is the first and the last! But I thought that the Son of God just told John that He, the Son of God, was the first and the last! How can this be?

If these two passages only appeared one time in Revelation and in the book of Isaiah, then they might be overlooked or forgotten. But the words “first and last” appear at least three times in each book! {Rev. 1:11, 1:17, and 22:13. And in Isaiah 48:12, 44:6, and 41:4}

The Problem

      The Son in Revelation says three times that he is the first and the last. And the Father Yahweh in Isaiah says that he is the first and the last. If there are two up there in heaven, then how can they both be “first”? Is not a father by definition before his son? Then how can the Son of God tell John that He is the first? If there are “two beings up there,” then which are we going to believe? Which is telling us the truth?

The Solution

      There can only be one plausible answer to this enigma. There is only One, and He is telling the truth. That is the mystery. We must look at this enigma after the spirit and not through natural thinking. It was Yahweh speaking through one “like the son of man.” Christ is the Son of man and walked with the sons of men.

It had to be Yahweh, the great eternal Creator Spirit who appeared in human form to John on that sun-bleached rock of an island 1900 years ago and comforted and strengthened him with the prerequisite revelatory truth of the day: “I am the First and the Last. I am the Alpha and the Omega. I am the Root and the Offspring of David.” Yahweh made the full circle from eternal Spirit, pouring Himself into human flesh, and taking that body on up to the full glorification of immortality. John saw the face of God that day on Patmos, and the Spirit spoke and encouraged John with this truth: “Don’t be afraid. I am the First and the Last.” That is all the nourishment John needed to receive the rest of the vision.

The Answer

The answer is that the Father and the Son are one. The Son said that they were one.   “I and my Father are one.” The Father is the invisible Spirit, who inhabits His body, the Son. It is Yahweh, the Spirit, the Father, speaking through Isaiah, and it is the invisible Father speaking through the Son in Revelation.

God spoke to us through His prophets in times past, but has in these last days spoken to us by His Son (Hebrews 1:1). God spoke to His people through the old prophets with the same Spirit that He spoke to the Israelites through Christ.

There is only one God; there is only one Spirit. And God, who is a Spirit, is invisible. Yet, He resides in a spiritual body, a human looking prototype form, and it was that form who we call the Son. And it was that form that John saw on Patmos in Rev. 1:11 and 17. And it was Yahweh Himself who spoke through the Son to John. For the Son is “the brightness of the Spirit’s glory and the express image of the invisible Spirit’s person.”

The Pharisees could not see past the flesh of the Son, the body of the Anointed One. They did not believe that the Father Yahweh was living in a human form fully. And that is what we all must do; we must see the invisible Father Spirit by seeing Him move through His form/His Son, which is His spiritual body. This is “knowing Him that is from the beginning.” Believing this will propel our spiritual growth into the 100 fold “father” realm.   Kenneth Wayne Hancock  [This is from Ch. 24 of my book The Unveiling of the Sons of God. Free copies with free shipping are still available. Details here:  https://immortalityroad.wordpress.com/donate/ ]

 

 

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Angels Are Under Our Authority–Part 1

The concept of angels has fascinated human beings for millennia. Man’s imagination is fertile ground for every conceivable manifestation of them. Angels come in every shape and size, from stylized little cupids hovering like hummingbirds to mysterious figures cloaked in the shadows of night or glistening with the rays of the sun.

Some Christians today even believe that these heavenly beings are to be feared and obeyed and held in worshipful pose. But what is the truth about angels? What are they scripturally, and what is our relationship with them really about?

Knowledge about them is revealed when we see how the angels interact with the Son of God. By exploring the springs of His authority, we may imbibe draughts of understanding concerning angels. We find this knowledge in the first chapter of Hebrews.

Authority = Power

As we have seen above, “authority” and “power” are translated from the same Greek word. Christ has promised to give power to His disciples, His disciplined ones. We read in the gospels about once flawed fisherman healing the sick and raising the dead. And these same men, moved by the Spirit of God, proclaim that we can do these things, too.

We are talking about power given to us from on high—power to be His witnesses that He is God, power to cast out evil spirits, power to heal, even power to raise the dead. The elect will be granted authority to do these things. And we will learn that it is the authority that He gives us that brings the power to do the mighty works. For He has promised the overcomers that we would do “greater works” than what He had done. Christ said, “He who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father” (John 14: 12).

Let us examine “authority”—what it is and where it comes from. Analyzing the first chapter of Hebrews shines much light on the subject. Back before Christ came, the great Yahweh spoke to mankind through the prophets. But during the last twenty centuries, He has spoken to us by His Son. Very important, for the Son is heir of all things, and it was by the Son that the world was created (v. 1-2).

The Son of God was invested by the Father with several wonderful attributes. The Son is “the brightness of His glory.” He is “the express image of His person.” The Son upholds “all things by the word of His power.” All this was fulfilled by Him “when He had by Himself purged our sins,” He “sat down on the right hand of the Majesty on high” (v. 3).

It was after He had “purged our sins” that all of these accolades were confirmed. It was at the cross through His death, burial, and resurrection that He proved that He is the greatest love.  “Greater love has no one than this, than to lay down one’s life for his friends” (John 15: 13).

In the next verse the apostle tells us that the Son was made “so much better than the angels.” And why was the Son made so much better than the angels? Because of His name. Because of His destiny pre-written and distilled in His name. The Son was made “so much better than the angels,” for He has “obtained a more excellent name than they.” The Son’s name is Yahshua which means: “Yahweh is the Savior” or Yah saves. It was by His laying down His life for others that He became the Savior and showed Himself to be agape love incarnate, thus fulfilling the meaning of His name (v. 4).

There’s Power in His Name

The Hebrew name for the Savior, Yahshua, is extremely important for many obvious reasons, especially when it comes to receiving power to be His witnesses {Be sure to order my book Yah Is Savior: The Road to Immortality. It is free with free shipping. Details at the end of this article}.

After Pentecost Peter and John were asked how they had healed the lame man “at the gate of the temple which is called Beautiful.” Peter praised Christ and said that “His name through faith in His name has made this man strong…” (Acts 3: 6, 16). Christ’s name through belief in His name is the key to the power [“faith” and “belief” are both translated from the same Greek word].

The power to heal came through the Savior’s name by believing in the meaning of His name—His Hebrew name, Yahshua. Christians are stymied in their spiritual growth because they either do not know about Christ having a Hebrew name, or they don’t believe it. And it is this unbelief that is short-circuiting them from ever becoming like Peter, Paul, James, and John. If we want to walk like them, we must believe what they believed.

Christ was given at birth the same Hebrew name as the patriarch Joshua, which means “savior.” “Yahshua” means “Yah is Savior” or “Yah is Salvation.” The angel told Joseph in a dream, “Thou shalt call His name JESUS (Yahshua in Hebrew) for He shall save His people from their sins” (Mat. 1: 21 KJV). The center column reference of the World Bible Publishers edition says “Savior.” They know.

So Peter and John knew of the power of not only knowing His name, but also knowing and believing the meaning of His name. Yahweh is the Savior. That is what Christ’s name means. The early apostles knew that Yah had come in the human form of Christ. The prophets declared it. “I am Yahweh (the LORD) and beside me there is no savior” (Isa. 43: 11). Peter and John knew that the great Creator Yahweh was walking around in human form. They knew that His Hebrew name contained this information, and they believed it. And that was the source of their power. Read many more scriptures declaring this (https://www.blueletterbible.org/search/search.cfm?Criteria=saviour&t=KJV&ss=1#s=s_primary_0_1).

The apostles knew. They knew that Christ had a “more excellent name” than the angels, which gave them power over the angels—all angels—the “good” and the “bad” ones.

[Ordering My Free Books in Paperback 

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest book is The Apostles’ Doctrine. Their doctrine was Christ’s teachings. And the early church walked in those teachings. This book reveals just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

God bless you and your family, and thank you for taking a stroll with me on Immortality Road.]

Kenneth Wayne Hancock

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The Way to the Abiding

What if there was a way to have God inhabit us, to take up residence in us. What if He were to have a prescribed procedure, which if followed, would create in us a welcoming habitation for our Savior and King. What if there was a way for Him to dwell in us—really make His abode in us, an everlasting presence, like the early church in the book of Acts.

The Abiding is a state of being where the Spirit of truth comes into us and abides or remains in us. The Son of God is the way for us to receive this state of being. Christ said that He is the Way. But the way to what exactly? The way to becoming His temple where He dwells, where He rules from, where He lives. The way for us to be His temple, the  place for our Father to hang His heart on. That is our destiny.

He is the Way forward toward this goal. How then do we follow the Way? He operates through His Spirit. It is through this auspice that He will inhabit us. But His Spirit is like the wind; it is invisible. So then, it takes faith—believing without first seeing.

But many have a problem with this invisibility. They don’t realize that you cannot please an invisible God if you don’t believe that He exists because you cannot see Him. It takes faith to see the fruit of the action of the Spirit. It is like believing that there indeed is a thing called “wind.” We believe that “wind” exists because we see its effects on the trees; we feel its coolness in summer and its frigidity in winter. We have also seen God’s effect on hearts, how he heals broken ones, how He encourages us with edifying words of love. You have seen humans touched by pure agape love.

“God is love” (I John 4: 8).  He has promised us the way to have Him, Agape Love, not only visit us on rare occasions, but also abide in us on a permanent basis. Christ is the Way to get there. He shows us the steps to take on the way to Him fully living in us. The way is the road we travel to get to that spiritual destination. He illuminates the path, for “God is light.” And the lighted pathway is His teachings, His pure unadulterated doctrines. Christ the grand and glorious Teacher has left us with His words. And it is His words that will show us how to be the temple of the Spirit, the place of His habitation, the place where He stays and remains. [The following is of utmost importance for us. Satan, an angel working through thoughts of the mind, has a job. It is to distract us—right now—to introduce other things for us to think about—things of this world and not the words of Christ to us. Remember this when your mind begins to wander away from the following. This subterfuge and distraction by Satan is ordained by God to test us, to give us a victory in Him when we overcome him and his distractions.]

How the Abiding Comes and Inhabits Us

One of Christ’s New Commandments is this: “Believe Me that I am in the Father, and the Father in Me” (John 14: 11). That is a command to us His disciples. If we obey this command, He has promised us that we will do even “greater works than” those He has done. “He that believes on Me, the works that I do shall he do also; and greater works than these shall he do…” (v. 12).

Verse 12 elucidates verse 11. Believing on Christ in verse 12 equals believing that the Son is in the Father and the Father is in the Son. When we believe that Yahweh, the invisible Spirit Creator, dwelt fully in the Son, then we believe on Christ. To say it plainly, Christ explains the way to have the Father abide in us. He commands us to believe that the Father Yahweh is in Him. This is believing on Christ. To believe on Christ is to believe His words about His relationship with the Father Yahweh. Yahweh, the Father, dwells inside the Son. “For in Him dwells all the fullness of the Godhead bodily” (Col. 2:  9).

This is the truth. Christ is the Anointed One by definition. He proclaimed that He is the truth. Truth is the anointing that remains or abides in us after we obey His commandments, His New Commandments. “But the anointing which you have received of Him abides in you…the same anointing teaches you of all things, and is truth…” (I John 2: 27).

The anointing of the truth comes to us by His Spirit. Christ our great Teacher has lined it out how to receive this anointing. First, we must believe on Him by believing that the Son was in the Father and the Father in the Son. After this comes the “greater works” (John 14: 11-12).

Second, the “greater works” come through answered prayers. “And whatsoever you shall ask in My name, that will I do, that the Father may be glorified in the Son” (14: 13). We pray, but not the kind of prayers we have sent up over the years. These prayers must be based upon His will, plan and purpose. Nothing for self; everything for Him. These prayers must be asked in the Son’s name. His original Hebrew name, not his English name. Asking in His name is acknowledging the meaning of His name.

For the meaning of the Son’s Hebrew name contains nothing less than the secret of the universe. The Son’s name is Yahshua, the same as the patriarch Joshua. Yahshua means “Yahweh Saves” or “Yahweh Is the Savior.” Remember this verse? “And you shall call His name Jesus [Yahshua], for He shall save His people from their sins” (Matt. 1: 21). The meaning of His name goes with us believing that the Father Yahweh is in the Son. For Yahweh is the Savior. The Spirit through Isaiah says, “I even I, am the LORD [Yahweh in Hebrew]; and beside me there is no savior” (Isa. 43: 11; 45: 21). Believing in the meaning of the Savior’s name is obeying Christ’s New Commandment to believe that the Son is in the Father and the Father is in the Son. The anointing in the form of the Spirit of truth teaches us all spiritual things. {Be sure to order my free book with free shipping Yah Is Savior. See end of article for details)

Third, keeping Christ’s commandments is loving Him. “If you love Me, keep my commandments” (John 14: 15). Especially believing that the Father Yahweh is in the Son, doing the works. And after we do this and keep His other commandments, He will give us a wonderful gift—the Comforter—“that He may abide with you forever” (14: 16). This Comforter is the Spirit of truth who “shall be in you.” This is the anointing/truth that will abide, stay and remain in us (v. 17).

In order for the Spirit of truth to abide in us, we must have the truth contained in His Spirit. Without the truth as to who God is and what He is doing in the earth, it is impossible to have His abiding presence which guarantees Him granting whatever we ask of Him. The truth is paramount—the truth of His purpose of reproducing Himself in us and His truth of His plan to get there.

And with this abiding, He wraps us all up into One. “At that day you shall know that I am in my Father, and you in Me, and I in you” (v. 20). We become one with Him. What an astounding promise. This promise is attainable now to His elect. It is not for the sweet bye and bye. His first fruit company of sons and daughters need this truth/anointing to accomplish the work He has scheduled for us in these latter days. We desperately need a closer walk with the Savior (John 14: 15-20).    Kenneth Wayne Hancock   (to be continued)

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If You Ain’t Knowin’, You Ain’t Growin’

A wise voice once spoke to me, “If you ain’t knowin’, you ain’t  growin’.”

And so later I asked myself, “Knowing what exactly?” And then a few scriptures came to me.

“Be still and know that I am God.” First, be still. Get out of the traffic of your life, slow down, and take that country road and pull over, and with a calm mind, know that He is God.

But which God, or rather which version of the God of the Bible? “What is His name?” Moses asked. “I AM THAT I AM” was God’s reply. YHWH in the Hebrew. And it was the same I AM that spoke through Christ when He said, “Before Abraham was I am.” Know that “the fullness of the godhead dwelt bodily in Christ.” “Be still and know that I am God” (Psm. 46: 10) [For much more on this subject, read Chapters 11-14 in Yah Is Savior: The Road to Immortality found here:  https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/ ].

Knowing and growing in Him. And then the much quoted passage from Christ’s lips came to mind: “You shall know the truth, and the truth shall make you free” (John 8: 32). But free from what exactly? He answers that two verses later. “Whoever commits sin is a slave of sin.”  I.e., if you are sinning, it is because you are Sin’s slave. Sin is your master. You do Sin’s bidding. You are not free from sin. You don’t know the truth that will free you from sin and sinning (the breaking of the Ten Commandments [I John 3: 4]).

To know the truth that will free us from having to sin. What is that knowledge that will liberate mankind from sin’s slavery? HalleluYah! This is gigantic information!

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin” (Rom. 6: 6-7). Same verses in the NIV: “For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.” We have got to know that our old sinful first nature “was crucified” with Christ on the cross. It is already accomplished! The only thing that we need to do is believe it. That is all. And through believing it, we know that it is done by Him. It just takes faith/belief.

I don’t get it. This is so fundamental. Why aren’t pastors and ministers preaching this in their churches? Oh, I don’t know. Could it be that they just do not believe it? And it is not a very popular message. Hey, people, repent of your sins and die with Christ on His cross! Not real popular. Probably it will get you fired. Hirelings get fired. God’s prophets and apostles and teachers don’t. They are not in it for the salary. And so, the pastors and ministers blather platitudes about Christ and never by His Spirit speak of this knowledge.

Brothers and sisters, we’ve got to know this: God gives us His word that if we submit our old sinful selves to spiritually die with Christ on the cross, that He will free us from sin and sinning. Because “he that is dead is freed from sin.” And now we also know that being spiritually buried with Him, and being raised up with Him secures a brand new life in Him, free from the bondage to sin and its consequences. It is all laid out there in the sixth chapter of Romans. This is where the knowledge of the truth that will free us from sin is crystallized.

Of course, there are many passages of scripture that deal with knowing. But I will close with one that seems to fit nicely here, again from Christ’s lips: “If you know these things, happy are you if you do them” (John 13: 17). And we are growing when we do Christ’s things. Knowing and doing equals growing. “If you ain’t knowin’ you ain’t growin’.”       Kenneth Wayne Hancock

[Order your free copy of any of my books—free with free shipping in the USA. Just email me your snail mail address, mentioning which book—the latest being The Royal Destiny of God’s Elect.  wayneman5@hotmail.com ]

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Belief–The Key to Growing into the Manifestation of the Sons of God

Life is all about love and belief. It is all about believing the love that God showed to us when He had His Son give up His life to ransom us from the darkness of sin.

The “Life” we speak of is not the selfish little mortal life we first knew here on earth. No, we speak now about the life that  is in the Son of God. We speak of life without end, eternal life, life everlasting. Eternal life is the only true life, for life is not really life if it can die.

In order to exchange our first natural, mortal life for the eternal life that God is and wants for us, He merely requires us to just believe Him and have faith in His word concerning all this.

Our belief in His death [the death of our old life], His burial [the burial of our old life], and His resurrection [our being “raised to walk in a newness of life“] is the key. God has ordained belief to be the spark of spiritual energy that surges into our hearts, igniting the fire of life, causing us to begin to grow spiritually.

Like sunshine in spring upon the moist earth energizes the seed to awaken to its potential, even so we now spring to life in the garden of the King. In believing Him, we become His plants, flourishing in watered terraces, bearing the fruits of love, compassion, and justice for all to enjoy. For we are those trees He speaks of, trees planted by the river of life. Oh, how we should thank Him! And the sincerest form of thanks is belief.

Belief of God Is Elemental

We humans are created beings. Our origin, therefore, comes not from our own volition, but from the mind of a Superior Being who wanted us to be, to have life. Consequently, our sole responsibility is to believe the One who says that He is the Word. We are to believe His words. Belief is elemental and seminal in this walk on earth.

Belief, rendered “faith” in many verses, is profound, yet simple. In fact, the profound things of God, the mysteries, riddles, parables, precepts, and the puzzling enigmas that have perplexed prophets and wise men, and beggars and kings–they remain profoundly simple.

Remember the simplicity of the innocence of a little child that Christ spoke about? Unencumbered by the adult mind, the child believes simply. But man’s wisdom blunts the human mind like the granite rock dulls the sword that dares to strike it. The rock and the sword are not for each other. They are out of place, out of time. Such is the mind of old man Adam when endeavoring to comprehend the things of God.

Such are the mysteries of the mind of God. But childlike belief opens them up to our understanding. It is like when a child of three years plucks the petals of his first daisy or smells his first red rose. He does not need the botanist to analyze their parts. He needs no chart or graph depicting how to cultivate them. As the flower’s fragrance enters the child’s nostrils, he understands, yea, believes in the beauty and simplicity of the rose. He inhales its grace and its love. Of such belief, is the kingdom of heaven.

In like manner, let us savor the truth about how the Spirit grows within us to the point of God reproducing Himself. But it will take a childlike belief of God’s word, free from all doubt.

The “Greater Works”

As Christians we have wondered how it would be to have the same power to do good as the apostles of the early church. Through the Spirit, they raised the dead and healed the sick and did many astounding miracles. Whole denominations today have as their main purpose a return to the power of those early days.

Did Christ ever speak about this kind of growth? Did He ever promise us that we could grow to this point in Him? to do what He and His disciples did?

Yes, He did. He said, “He that believes on Me, the works that I do shall he do also; and greater works than these shall he do…” (John 14: 12). There it is. “Belief” is right there. The person that believes on Him shall do not only the works of Christ, but “greater works” than what He did. It’s there in irrefutable black and white.

But wait. There’s a problem here. Hundreds of millions of believers of Christ are out there. Why aren’t we all raising the dead and healing the sick and doing these “greater works” that He promised? We believe that He not only existed as an historical figure, but that He also is the Son of God and that He arose from the dead. Why don’t we have the power of the early apostles?

To find out what the words “he that believes on Me” mean, we must back up to John 14: 1. Christ tells his disciples, You believe in God; believe in Me, also. In our Father’s house are many abodes, many dwelling places. I am going now to prepare a place for you to dwell. I’ll return and you will be with Me. You know where I am going. And you know the way (1-4).

Thomas then asks Him the famous question. We do not know where You are going, so how can we know the way to the Father (v. 5). Christ replies, “I am the way.” I am the way; I am the traveled road, that will get you to the Father. “I am the truth.” I won’t steer you wrong with bad directions on your road to the Father. I am full of grace and truth for all seekers of the divine. “I am the life.” Life dwells in Me. That is the truth. That is the way to the Father. In fact, “no man comes to the Father but by Me” (v. 6).

How to Believe on Christ

In John 14, Christ is, no less, telling us how to believe on Him so that we can do the “greater works”!

He is saying, You can’t get to the Father without Me. Besides, If you really knew Me, you would know My Father also. And from now on, after this teaching that I am giving you, you know the Father and you have seen Him (v. 7).

Christ is saying, Right now you are seeing the Father, who is an invisible Spirit, dwelling in the abode of His Son. Then Philip says to Him, If You will just show us the Father, we’ll be satisfied and contented (v. 8).

I am persuaded that Christ just shook his head and said, I have been with you for a long time and you don’t know Me? If you have seen Me, you have seen the Father. Don’t you believe that I am in the Father, and the Father is in Me? The Father dwells inside of Me, and He speaks the words through Me and does the works (vs. 9-10).

Christ in v. 11 is pleading with us, imploring us, commanding us: “Believe Me that I am in the Father, and the Father in Me.” Christ is “in the Father” because He is doing His will perfectly. The Son is a vessel, then, that is in the Father, in the Spirit. And the Father, in turn, is also in the Son as that same one invisible Spirit. Christ is saying, The miracles that I have been performing, only the Father can do, so believe what I am saying to you about the Father being now present with you in Me.

The above is the prologue to Christ’s promise to us that we will do greater miracles than what He and His disciples did (John 14: 12). This is an astounding promise that is predicated on our understanding of the following: “He that believes on Me, the works I do shall he do also, and greater works than these shall He do.”

“Believes on Me…” With the promise of growing up to become like–I am going to say it–like Christ, what do these three words mean? What kind of belief in Christ are we talking about here? We must believe that Christ is in the Father, and the Father is in Him. The invisible Spirit of Love, the Creator Himself, “dwelt bodily” in Christ. They are not sitting on two thrones; they are not a Twinity. Christ sits right now with the Father still inside of His vessel. The Father is invisible. The scriptures tell us this (Col. 1: 15; I Tim. 1: 17).

The question is this. Can we smell this rose as a little child? Can we simply believe, not my words, but Christ’s very own words: “The Father is in Me.” If we can believe on Christ this way, in child like faith, then our growth in Him is limitless.The great Yahweh, walking around in human form, left us with this commandment: Believe Me that I am in My Son. If we keep this commandment, nothing shall be impossible for us.      Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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The Word “HalleluYah”–Its Origin, Meaning, and Significance–Part Two

[Part Two of the tract “The Word HalleluYah–Its Origin, Meaning, and Significance” Part One can be found here: https://immortalityroad.wordpress.com/2016/11/12/the-word-halleluyah-its-origin-meaning-and-significance/ ]

Part Two

There is also a direct connection between the name of the Almighty and the name of His Son, our Saviour. In Psalms 72: 17, in the well known World Publishing Co. edition of the King James translation, the center reference gives the original Hebrew to read as follows: “His name shall be as a Son to continue His Father’s name forever: and men shall be blessed in him; all nations shall call Him blessed.” This is clearly a prophecy concerning the Saviour. And, of course, a son always bears his father’s, or family, name. The Saviour himself said, “I have come in my Father’s name…” (John 5: 43). And Eph. 3: 14-16 shows that the Father’s name is upon “the whole family in heaven and earth.”

Bible scholars know that our Saviour was not known by the name “Jesus.” The fact that many have come to accept the person of the Saviour while knowing only the name Jesus does not make that His actual name. He was born a Hebrew as prophesied in Isa. 9: 6, Micah 5: 2, and elsewhere. But the name “Jesus” is not Hebrew. It is, in fact, derived from the Greek name “Iesous” which is found in the Greek translations and copies which are remaining today of the original New Testament. According to the famous Liddel and Scott Greek Lexicon, “Iesous” is the Ionic masculine form of the name “Iaso” (the Greek goddess of healing–see under the word “Iaso”).

But be that as it may, the important thing is not what is not His name, but what is His name. It is in fact the same as Joshua, the successor of Moses. In the King James translation in Heb. 4: 8 and Acts 7: 45, the name “Jesus” is used when speaking of Joshua. If the “J” in Joshua is pronounced as in original English, and as accords with Hebrew which has no “J” sound, we have the correct pronunciation of the Saviour’s name. But to write it as “Yoshua” does not make the pronunciation clear and does not show the connection it has with His Father’s name. Therefore, the best way to write His name in present day English is Yahshua…

So our Saviour’s name is Yahshua. His name contains the divine, family name of YaH. He truly came in his Father’s name as He Himself said, and “His name shall be as a Son to continue His Father’s name forever” (Jn. 5: 43; Psa. 72: 17). He alone is the “Salvation of Yah.” “Neither is there salvation in any other, for there is none other name under heaven given among men whereby we must be saved” (Acts 4: 12).

This is not to deny that those who in the past have been unwillingly ignorant of His true name, have found salvation in the person of the Saviour. After all, the significance of any name is that it denotes a certain person. Some have therefore accepted the person of the Saviour while being ignorant of His true name, but in heaven it is recorded that they are saved by the blood of Yahshua the Messiah.

The reason this can be so is that Yah is the Father of grace and mercy. Therefore, He looks not on the outward appearance, but on the intention of the heart (I Sam. 16: 7). But He is also full of justice and truth. So his past mercy in no way justifies continuing in ignorance…When any truth is restored that men’s traditions have hidden, it becomes the responsibility of His true people to walk in that truth regardless of the cost…

According to Rom. 10: 13-14 and Acts 2: 21, 16, Whosoever shall call upon the name of Yahweh shall be delivered or saved is fulfilled by calling on the name of Yahshua the Messiah which contains the Father’s name, the family name YAH.

Perhaps you already know the Saviour. If so, we urge you to now start calling upon Him by His true name and ask Yah to “take the names of Baalim (LORDS) “out of” your “mouth.” If you are yet in your sins, having never really accepted the Saviour, put your trust in Him who died for our sins and who is now living at the Father’s right hand, who will also soon return to set up His kingdom on earth…For “as many as received him, to them gave He power to become the sons of Yah, even to them that believe on His name” (Jn. 1: 12).

And how do you receive Him and put your trust in His name? “Repent, and be baptized, every one of you in the name YAHshua Messiah for the remission of sins, and you shall receive the gift of the Holy Spirit” (which is His indwelling invisible presence and power in your life and body) “for the promise is unto you, and to your children, and to all that are afar off, even as many as Yahweh our Almighty One shall call” (Acts 2: 38-39). (See also Acts 8: 12, 16, 35-36; 10: 43, 48; 16: 31-33; 19: 4-5; 22: 16; Rom. 6: 3-4; Gal. 3: 26-27; Titus 3: 5; Heb. 10: 22; I Pet. 3: 21; Mark 16: 16)

[This tract opened up a door that Yah was wanting opened in my heart and mind. In fact, it led me to write my first book Yah Is Savior: The Road to Immortality, which gave birth to the title of this blog Immortality Road. You may read this book online found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/ . I have learned throughout this experience not to underestimate the power of the truth contained in one of those little tracts. When God has completed His preparation of the human heart to receive His word, even a little tract can take root and grow in that very heart and bring forth fruit.   Kenneth Wayne Hancock]

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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The Word “HalleluYah”–It’s Origin, Meaning, and Significance

My mother and I were waiting for the body of my stepfather to arrive from Ecuador. He died in a car accident a week before that September afternoon in 1997. To escape the heaviness of the moment, I went outside and strolled in the misty evening. It was eerily quiet; no birds were chirping and no cars passing. I was broken; a major milestone had arrived, the passing of one of those who had helped me find God in 1971.

I was getting wet, so I ducked into an old VW Rabbit that my stepfather had been fixing up. I looked up and saw a piece of paper under the visor. I took it down. It was a tract entitled “The Word HalleluYah–It’s Origin, Meaning, and Significance.”

I read it–devoured it, really, for my soul was hungry and ready for the next major revelation in my search for truth: the sacred name of God. I see now that it was at that particular moment in time, when my heart was broken and humbled, that God could reveal this precious knowledge to me. The irony? My stepfather had evidently been reading this tract and had inadvertently left it for me to find that grey misty day.

And so, I want to share it with you.

The Tract

“The word hallelujah, pronounced halleluYah, is the most ancient of all words of praise. It is used both on earth and in heaven to worship the Almighty (Rev. 19: 1-6). What is the origin, meaning, and significance of this word?

It is a pure Hebrew word and yet is found in almost every language under the sun. The first part of the word, “hallelu-” means “praise” or “praise ye-“. And the last part is YaH, which is the name of the one being praised.

YaH is the personal name of the Creator. It is found in the Bible in its original language, over 6,800 times. We also find it in the names of many men of the Bible such as Elijah (ELiYAH) which means “my Mighy One is YaH,” Jeremiah, Obadiah, Isaiah, Zechariah, etc.

YaH is the basic or short form of the divine name. The full form of the Heavenly Father’s name is YaHWeH. This name may be found in the Hebrew Scriptures, large Bible concordances, encyclopaedias and dictionaries, in many current writings of history and archaeology, etc.

Until recent years it was thought that this name was to be pronounced as “Jehovah.” But, as the Encyclopaedia Brittanica explains, “Jehovah” is an erroneous form of the divine name, of which the true form is “Yahweh”…All up to date dictionaries show the same. And we should not profane the divine name by using an erroneous or corrupted form. This wrong form came about when certain Bible translators mistakenly used the vowel sounds of the Hebrew word for master (adonai) and mixed them with the Hebrew letters that form the divine name.

The interesting part is how or why this happened. Originally the name YaHWeH was known and used in the whole earth when all men knew YaHWeH and there were no names of false deities. But after most of the world went into idolatry, YaHWeH made himself known again by name to certain men such as Abraham, Isaac, and Jacob (Gen. 12: 8; 26: 25; 28: 13) and later unto Moses (Ex. 3: 15; 34: 5).

Thus His name was revealed unto the Hebrew people who were instructed to use it. And for centuries it was freely used. But much later the religious leaders began to say it was too sacred to be spoken. They told the people to just say or read Adonai (LORD) when they came across the divine name in the reading of the Scriptures…As a result, in later years, when translators sought to translate the Scriptures into other languages, they became confused, and mixed the vowel sounds for adonai with the letters of the divine name, and came up with “Jehovah.”

The Importance of the Sacred Names

Now, some may ask what the importance of all this is. To me it seems strange that anyone should question the importance of their Creator’s name, especially if they know Him as their Heavenly Father. And the Bible itself does not leave us in doubt as to whether or not the Name of YaH, or YaHWeH, is important for us to know and use. When the true name is put back in the places where the translators have substituted the word “LORD,” the reading of the Bible makes it very clear that we should know and have the name of YaHWeH. Here are just a few examples:

Micah 6: 9 “Yahweh’s voice crieth unto the city, and the man of wisdom shall see thy name.”  Ezk. 39: 7 “So will I make my Holy Name known in the midst of my people Israel; and I will not let them pollute my Holy Name any more; and the heathen (Gentiles) shall know that I am Yahweh the Holy One in Israel.” Zech. 14: 9–“And Yahweh shall be King over all the earth; in that day shall there be one Yahweh, and His name one.” Joel 2: 32–“And it shall come to pass that whosoever shall call on the name of Yahweh shall be delivered” (saved). Ex. 20: 7–“Thou shalt not take the name of Yahweh thy Almighty One in vain, for Yahweh will not hold him guiltless that taketh His name in vain.” (To say it is unimportant or a vain thing is certainly one form of taking it in vain.) Mal. 3: 16–“Then they that feared Yahweh hearkened, and heard it, and a book of remembrance was written before Him for them that feared Yahweh, and that thought upon His name.”

The one verse in the King James translation which does bring this name over into English is the word “JAH” (pronounced YAH as in “halleluJah”). It is by itself enough for the obedient soul to see his responsibility to use this name. That verse is Psalms 68: 4 which in the King James reads, “Sing unto God, sing praises to His name; extol Him…by His name JAH, and rejoice before him.” So it is very clear that the name of YaHWeH is meant to be known and used by His people.

There is also a direct connection between the names of the Almighty and the name of His Son, our Savior…”

{Thus ends Part One of this tract, Part Two to be continued next time.  Note: The contents of this tract is by an Unknown Author and was printed by Kingdom Identity Ministries, of which I am not, nor ever have been associated. I am just grateful that it was waiting for me over that visor that day almost twenty years ago.  Kenneth Wayne Hancock}

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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