The Ebb and Flow of the Abiding

I have noticed that there is an ebb and flow of the Spirit’s presence in my life. I say this not as a criticism of our merciful Savior, for He does all things well.

But I have observed that after a wonderful welling up of His presence within me, His Spirit subsides. Of course, it is I that backs out of the light that He shines. The rays of understanding engulf me, and then, I must back away a bit. I realize that it is “line upon line, precept upon precept, here a little, there a little.”

It is as if this old wine skin of my mind and body cannot stand the constant pressure of the new wine, so I recede a bit. It’s like being in the heavenlies for a while, and then needing to return to the earth’s atmosphere where I may breathe again the accustomed mixture of gases suitable for my current mortal tabernacle. I ponder this ebb and flow of His Spirit, or rather, my drifting away from His rarefied heavenly atmosphere.

I recall passages of scriptures describing what happens to his children who abide in him and not ebb and flow, but rather stay in him.

Our Savior said much about the abiding that we are to maintain. He believes that it is possible and necessary for us to have His Spirit remain, stay, dwell, and continue in our vessels.

Oh, how we need our new spiritual bodies that He has promised us! He knows our frailties, our weaknesses, and our faults. But He has promised us that He would raise us up at the end of this earth age. If we are alive upon His return, He will change us, as “mortality is swallowed up” by  our new spiritual body. If we expire before He returns, He will change us when He sweeps down to earth. We are coming back with Him, our Captain and leader. The ebb and flow will be no more, for we will be full of His Spirit. A glorious time is coming. Now we must wait until our time. “If a man die, shall he live again? All the days of my appointed time will I wait, till my change come” (Job 14:14).     Kenneth Wayne Hancock

(From a Journal entry, 3-29-19)

The Bread from Heaven—Doing His Will

(From Journal, 3-11-18)

Christ said, “I have food to eat that you do not know about” (John 4:32 ESV). The disciples knew about earthly food. Therefore, Christ was speaking of a spiritual bread, a bread from heaven. So, we see that food = bread = manna. That food is the “hidden manna,” the invisible heavenly bread.

What is this bread from heaven? Let Christ teach us: “My food/bread/manna is to do the will of Him that sent Me, and to finish His work” (John 4:34). In other words, the heavenly food, the bread of God, is the doing of the Father’s will and finishing His work. This is what will sustain us on our pilgrimage.

Our trek here on earth is to do His will. Christ prays: “Thy kingdom come, thy will be done in earth as it is in heaven.” Most speak these words but have no knowledge of what they mean. His will for this earth is for His Kingdom to literally come and for His throne to be established in Jerusalem, the city of the great King. Yahshua is Yahweh in human form; He is the Anointed One. He is the “King of kings.” Most do not know of His will, yet. When this stone Kingdom arrives, and when the King prescribes orders to establish righteousness throughout, then He will have finished the works. The kicker: He is using us to fulfill His will.     

His will is extremely important. “Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.” Those entering the kingdom of heaven are doing His will; they obey Christ’s directives on how His government will spread throughout all the earth.

“Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (John 4:4). Doing-what-His-word-says is the food we are nourished by.

But many are not being fed, though they go to the church buildings every week. Notwithstanding, a few at present are learning what His will is and the word that explains His plan. The word that God speaks tells of His purpose, and His plan to accomplish it. His will is His intention to fulfill His purpose, which is to reproduce and multiply agape love, which He is. His word is the logical explanation [the logos] of how He will accomplish it. His word through the Spirit of Truth leads us into all truth. His word is the spiritual bread of life that feeds us and gives us overcomers strength to make it to His throne. 

Prayer that Fulfills His Will

Prayer is communing with God, who is our Creator, our Father, the great Spirit of love and truth. We enter His courts with praise and thanksgiving, acknowledging that He is “our Father,” that we are only one member of His royal family.

The loins of our mind must be girded with truth, for He is the Spirit of truth. Prayers uttered in error fail to move Him, but prayers founded in His truth works with Him and His plan and purpose, and those prayers penetrate the brazen dome of heaven and enter into His ears.

Prayers that exalt His will for His creation are answered. And what is His will? It is His intention to bring it all into Christ, that love be multiplied, that He who is love, would be reproduced throughout the universe. If we ask Him with this in mind, He will answer and give us what we need to finish the Father’s work.

(For more on this see purpose | Search Results | Immortality Road (wordpress.com)

Enter Through the Narrow Gate

How do you and I enter the spiritual dimension that Moses, Elijah, Peter, John, and Paul walked in? Being freed from sin and being born from above is peeking into this dimension, but walking in it is a much more powerful glory. They performed the impossible with God’s help. And yet, they were human beings like you and me. They walked and talked on this earth as you and I do. Yet, they entered the Dimension of Miracles, where “all things are possible.”

I do not speak of every day small miracles of life on this planet—the complex, intricate beauty of a butterfly, the perfect mix of atmospheric gases that we breathe, a Big Sur sunset, a baby’s smile. Those are beautiful things, but I speak of God’s spiritual dimension, with its stupendous, dumbfoundingly impossible miracles like raising the dead and healing cerebral palsy and leprosy—the kinds of miracles that tax incredulous eyes.

Again, how do we enter this realm? We enter it through the “narrow gate.” To get through it, we must repent of false teachings about Christ.  And then as we incorporate the seven additions to the faith, “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior…” (2 Peter 1:11). Christ has promised us that by adding the seven attributes of His divine nature, we walk through the entrance into the spiritual dimension, the dimension of miracles that is called the Kingdom of God.

The Narrow Gate

How do we enter the spiritual realm that Moses, Elijah, and Peter and John walked in?   Christ said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it” (Matt. 7:13). “Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7:13-4). “Few,” not many.

The Narrow Gate does not allow for baggage. There is just enough room for a Christian to barely squeeze in. “Baggage” is a symbol of the false doctrines that are stored throughout the old life and the false teachings about Christ attained after we first come to Him.

Take Moses for example. He lost everything. He was raised in the courts of Pharaoh as an Egyptian prince. He was educated in the pagan religion of Egypt. But God was calling him to “a better country,” a heavenly country (Heb. 11:16). But to get into the Dimension of Miracles he would have to totally lose his old life and position. Banished from Egypt, he went from a prince to a peasant in the desert, herding sheep and goats for forty years. He was learning to wait on Yahweh. He waited forty years and purged out the old false doctrines while learning of God’s ways. Then in his 80th year, Yahweh appeared to him in the burning bush. There he received his marching orders to fulfill his heavenly calling.

During those forty years in the desert, Moses had to get rid of old concepts about God. He had to repent and turn from the wisdom of the world and the religions of the world. He had to repent of anything that was in error concerning God’s plan [The book of Jasher].

Moses was entering God’s miraculous dimension through a process of repentance and faith toward God. Moses was entering by the narrow gate. It was difficult. Moses was one of the few to find it. He grew spiritually into a vessel that God could use to free and to lead His people.

Strive to Enter

But it took toughness. Christ commands us: “Strive to enter in at the narrow gate.” To strive is to struggle and fight to enter the Kingdom [the Dimension of the Spirit]. It’s not easy. Just ask Moses or any of the prophets and apostles. They were rejected by the world as their concepts of God were purified.

We also must struggle, “For many, I say unto you, will seek to enter in and shall not be able.” At the last moment, many will be trying to get through the narrow gate, but they won’t be able to. Time has run out because the master of the house has closed the door. They will knock, but He will not open the door, the narrow gate. He will say, I don’t know who you are, and then they will say, “We’ve eaten and drunk in your presence and you’ve taught in our streets.” And we have taught in your name. But the master will say, I don’t know you. “Depart from Me all you workers of iniquity. There shall be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the Kingdom of God and you yourselves thrust out” (Luke 13:24-28). That will be a sad day.

To approach the narrow gate, we must repent of false teachings and false doctrines. Then by adding the seven additions to the faith—by faith—we will enter through the narrow gate.  Then He will bid us to come and learn of Him.

When we add these seven attributes to our faith, “an entrance shall be ministered unto you abundantly into the everlasting Kingdom” (II Pet. 1:11). God will teach us His way into the full orbed shekinah glory of His very presence within us. Hallelujah! Praise Yah!

Kenneth Wayne Hancock  [Order your free copy of one of my books with free shipping: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)

Renewing Our Minds Changes Us

To renew our mind—how do we do it? We do it by adding Christ’s divine thoughts to our faith.

Peter tells us to “gird up the loins of your mind” (I Peter 1:13). The first item of the armor of God is to stand, “having your loins girt about with truth” (Eph. 6:14). Every Christian knows that the truth is in Christ. But the young Christian [and the old as well] has thoughts and concepts about Christ that are not Christ’s thoughts.

The apostles were writing to Christians who evidently needed to have their concepts of Christ’s gospel straightened out. Or they would not have been receiving those letters to the churches. It is the same today. The spiritual battleground is in the mind. We are led by our thoughts.

And God has given us the power to chase negative thoughts away and banish false concepts out of our minds. When our thinking has been purged and cleansed, then we will have been transformed, or changed. How is one transformed? “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove [discern, reckon as genuine] what is that good, and acceptable, and perfect, will of God” (Rom. 12:2). We will be able to know what God’s perfect will is and how to walk in it. But our minds must be free from false doctrines. That is how the renewal begins.

Definition of Renew

To renew means “to make new again.” You mean, our minds were new once upon a time, and then they got sullied, and now they await a cleansing and a restoration to the purity they once held?

Could this “renewing of our minds” entail us thinking what Christ thought? We are admonished to let Christ’s mind be in us (Phil. 2:5). Think like Christ thinks. Let Christ’s mind be in you. You mean we must allow it to reside in us? We do this by moving out our old thoughts to make room for the new thoughts, which are Christ’s thoughts, thoughts that require faith/belief.

So what did he think about?  He thought of the invisible heavenly things, not the things consumed by the five senses. “Take no thought for your life,” your visible earthly life (Matt. 6:25-31). He was submissive to the father in all things and taught us to do the same. In so doing, he was humble, giving glory and praise to the Father.

We must “let” His mind take over our mind. To do this we must know the plan and purpose of God. Christ always said, “I must be about my Father’s business” (Luke 2:49). He always did those things that pleased the Father.

Knowing the true plan and purpose of God is a big chore, but what is bigger is eliminating the old desires we had for our lives– our plans and schemes, our dreams for our own little futures. And they are little “compared to the glory that shall be revealed in us.”  Our old lives are but “dung” compared to eternally being at His side.

The Cross

Christ always taught His followers to repent from sin. This is the first step in getting rid of the false concepts about Christ. It is the cross that puts to death our old sinful selves, along with its desires, and enables us to “be raised to walk in a newness of life.” This shows us where our old thoughts were leading us and where the thoughts of God now bid us come.

First, we must get to that place of submission. We must leave the old life at the cross and take on Christ’s mission, which is establishing His Kingdom of love and righteousness throughout the earth and sharing his throne with his elect. That takes much study and prayer.

All this is for those human beings who renew their minds with Christ’s thoughts and are changed from selfish sinners into compassionate monarchs, soon ruling with Christ in His Kingdom right here upon earth. “To him that overcomes will I grant to sit with me in my throne…” (Rev. 3:21).

The “Deep Things of God”—Knowledge That Will Change Your Life

We are commanded, “Add to your faith.” The seven additions to the faith are “the deep things of God.” Knowledge is one of those deep things.

Man’s wisdom teaches us that knowledge comes as we get to know God better. But knowledge is not us knowing him or us knowing about him. It’s what he alone knows. It is proprietary knowledge—God being the Proprietor. For knowledge is an attribute of God. Knowledge emanates out of Him–not us. Knowledge is part of his “divine nature.”

And God has hidden His knowledge and wisdom from the eyes of natural man. The disciples inquired of Christ about the hidden knowledge. And He responded, “The knowledge of the secrets of the Kingdom of heaven has been given to you, but not to them” (Matt. 13:11 NIV).

Example of Hidden Knowledge

The irony is rich. We were drowning in sin, and we reached for the lifeline. But we found that God’s lifeline does not save our old way of living; it puts it to death. His lifeline is the cross. Being crucified with Christ is God’s way of putting to death our old selfish heart. Then we are buried with Him, and then we are resurrected with Him by believing in Christ’s resurrection (Rom. 6:6-12). This is part of the hidden wisdom. It is a secret that natural man’s wisdom does not comprehend.

By this belief, we receive the Spirit of God into our hearts. Our old sinful life is dead and gone, whether we feel it or not. As we seek Him and grow, the Spirit now within us seeks and searches and shares with us the “deep things of God” (1 Cor. 2:6-16).

The knowledge to be added to our faith is an attribute of the Spirit of God. It can only be attained through a gift from God to us; only the Spirit can teach us His knowledge. It is in the heart of God. It is the kind of knowledge that only God has. It’s the knowledge that is of Him and by Him and for Him, to be channeled through us out into the world.

The Spiritual World Contains Secrets and Mysteries

His divine nature is painted in secrets and mysteries, to be meted out to those who seek Him with all their heart. Only God can give his own secrets and mysteries and knowledge to us. Therefore, we must ask Him for wisdom and knowledge. It is His to give. He is the Great Giver of His own secrets of hidden wisdom. And He “has freely given us all things” (Rom. 8:32).

To be in reverential awe of Yahweh is the first step in attaining knowledge. “The fear of Yahweh is the beginning of knowledge” (Prov. 1:7). Fearing Him, being in awe of Him—that is the start of knowledge and wisdom. When His omnipotence floods the heart and mind, then we begin to know Him and the power that He wields in His universe.

It Is All God’s Doing

Comprehending all this is having “the mind of Christ.” Paul speaks of “the wisdom of God in a mystery,” a “hidden wisdom.” God ordained it so. He ordered His plan to unfold in the very beginning. He planned it that there would be a wisdom and knowledge hidden from the eyes of the unregenerated ones. And God ordained the hidden wisdom, revealed along the way, as steps toward our glorification. “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory” (1 Cor. 2:7).

He planned everything—all the secrets and mysteries—to bring us into a glorified state. He ordered it; it was part of His plan. Our glorification is His way to reproduce Himself. He does it by sharing Himself. That is what agape Love does. It shares His glory with us. After all, He did say that man is the “glory of God” (I Cor. 11:7).

The Crucifixion—Hidden Knowledge

The crucifixion of Christ is an example of this “hidden wisdom,” which leads to our glory, culminating in us sitting with Him on His throne. The rulers of this world system did not know the “hidden wisdom.” Paul wrote, “We declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory” (1 Cor. 2:7-8).

This is secret knowledge that is only attained by the Spirit revealing it to us. Natural man cannot give us secret wisdom; only God can give it. Millions of souls all over the earth are “destroyed for lack of  knowledge” (Hosea 4:6).

We are talking about knowing the mind of Christ (1 Cor. 2:16). This knowledge is indispensable, for we must know His thoughts before the Spirit will enable us to act according to that knowledge. Knowing comes before doing.

There is only one way for us to know the secret, hidden wisdom, and that is for the Spirit to reveal His knowledge to us (v. 10). Natural man’s eye, ear and heart cannot see, hear, nor feel the secret things and blessings that “God has prepared for them that love him (v. 9).

Once we receive the Spirit, then He will begin to “search all things, yea, the deep things God” in and through us! I repeat. The Spirit of God inside of us will search. The Spirit will be the driving force that leads us in our search for His truth. The hidden wisdom was this: God used hate and evil, that led to murder, to accomplish the crucifixion. It was the very thing that had to take place on the very day of Passover. The Pharisees and the Romans were serving God’s purposes, trying to wipe out the Savior through hateful murder. Their sin took the Savior’s human life but enabled the resurrection to become our lifegiving source of power. We will see that the “deep things of God” help us grow into powerhouses that bear much fruit for the King. Being in awe of Him will lead us into much more hidden knowledge and wisdom.

What Prevents Us from Going Deeper?

Later in chapter 3, Paul explains how he could not go further into the deep things of God with them. He could not teach them the “meat of the word” because they were “carnal” or worldly (3:2). And why were they worldly? Because of their “envying, strife, and divisions.” Think denominations and their thoughts of being the only true church. Christ is not divided. But that is for another time…

Kenneth Wayne Hancock

Patience, Godliness, and Wisdom—Their Relationship

Our spiritual growth in God does not happen accidentally. We have a part to play. A seedling plant must strive to break free from the clutches of the clods of hardened earth to get to the light.

So it is with God’s offspring, you and I. To grow and to fulfill God’s purpose for each of us, we must first gain knowledge of his plan, and then execute it. He is “bringing many sons [and daughters] unto glory.”

How is he doing this? He has several spiritual programs to accomplish His will. They are laid out in black and white in the Holy Bible. The programs for our growth are hiding in plain sight. But you won’t hear about them in the church houses, even though the early apostles wrote glowingly about their secrets. Their pastors, priests and preachers have closed their eyes and ears to anything new. Yet God’s programs are full of “new creatures, new testament, new hearts, new lives, where all things are become new.”

Some of the Programs

We should not think that once we profess Christ, it is all done. The Apostles’ Doctrine, the title of my 2019 book, expounds on one of God’s programs that shows us how to become like the early church. The apostles walked in the seven teachings that Christ taught them. Their doctrine was Christ’s doctrine/teachings. To be like the early apostles, we need to do what they did; they “continued steadfastly in the apostles’ doctrine,” and then power was given to do mighty works in the land.

Another of Christ’s programs to help us grow spiritually is what I am writing now–The Additions to the Faith. We must add, through much study and prayer, certain facets of God’s divine nature to His faith that now resides in us. But we cannot add them if we have no knowledge about these attributes of God.

We have seen that in order to fulfill God’s purpose of fully walking in his divine nature, we need to add to our faith certain attributes of that very divine nature. We see that we are to add patience to temperance. The problem has always been understanding these English words. We are dealing with three words: patience, godliness, and wisdom.

They are all scriptural, taken from the King James Version. All three are difficult to comprehend because of man’s traditional definitions and connotations placed on them. To get a clearer picture of their meaning, we go to the Greek texts.  “Patience” means endurance. “Godliness” means to love and revere God. Wisdom is to fear Him, or to be in reverential awe of Him.

We can all agree that we need more wisdom. “Wisdom is the principal thing; therefore, get wisdom…” (Proverbs 4:7). God has made it seemingly simple for us to get wisdom. Just ask Him for it, the apostle James tells us (1:5). But we cannot waver in unbelief (verse 6).

Why would we waver? Those that waver will not get wisdom (verse 7). I always thought that the wavering happened because of our weak faith in not believing at the outset that God would give us wisdom. But now I see that we waver when we don’t understand how overcoming trials produce wisdom. God tests our faith; going through these trials shows us just how awesome our great Creator is. We will see his great love for us in correcting us, getting us ready to sit with him on his throne. We have a lot of changing to do. Trials bring those changes about.

We still are talking about adding patience, and to patience godliness. Many early Christians had, no doubt, complained to James about the trials that they were going through. He gets straight to the point. “Consider it pure joy, my brothers, whenever you face trials of many kinds” (1: 2 NIV). Joy? The heathen are hunting us Christians down like dogs. How do we see this as bringing happiness? At first glance, it is difficult to see, but a profound revelation hides in the shadows of our disbelief.

How Trials Bring Joy

How do trials bring joy? These trials test our faith. This testing of our faith “develops perseverance” (verse 2, NIV). It “works patience.” Trials of the faith develops endurance/patience/perseverance (verse 3). Overcoming trials develops spiritual muscle needed for us to endure all things thrown our way.

When our Father tests, chastens, and corrects us, we tend to not understand just how blessed we are. That is why we are admonished to “let patience have her perfect work.” In other words, we must allow endurance and perseverance do the job of bringing us to spiritual maturity. This is what the additions to the faith is all about: The spiritual maturity of becoming like Christ and his apostles. “Perseverance must finish its work so that you may be mature and complete” (verse 4 NIV).

It is here at verse five that we receive an astounding revelation. The previous four verses show us  how  God gives us wisdom. “If any of you lack wisdom, let him ask God who gives liberally…”

But we must ask, “What does wisdom have to do with patience/endurance? What’s the tie-in?” First, we are admonished to ask for wisdom, not knowing how or from where it comes to us. God then gives us wisdom through orchestrating trials for us to overcome in our lives. These trials, as we have seen, produce endurance/patience. Then, on the other side of the testings and trials, we see that it produces in us a love and reverence for God in all His marvelous ways of creating us in His image. Love and reverence for Him is the very definition of wisdom. “The fear of the LORD, that is wisdom.” “Fear” in the Hebrew means “reverential awe.” Reverential awe of Yahweh, that is wisdom. Wisdom and patience/endurance combine to bring godliness to be added to patience. And the kicker is this: Godliness in the Greek means “a love and reverence for God.”

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Kenneth Wayne Hancock

Adding Godliness to Patience

To bear the spiritual fruit that we are to bear in these last days, to be found worthy to sit with Christ on His throne, we must add to our faith certain spiritual attributes (II Pet. 1).

We are to add patience to temperance. And patience is endurance, as seen in the Greek text. We must “endure unto the end,” enduring persecution and tribulations, enduring “hardness as a good soldier” of Christ (Matthew 24:13; II Thes. 1:4; II Tim. 2:3). We must “endure all things for the elect’s sake,” especially “sound doctrine,” which are those Christ-borne teachings that attack man’s traditions that we have all been taught since childhood (II Tim. 2:10; 4:3).

And perhaps the most difficult thing to endure is the chastening of God. We must endure His correction when He begins to purge out the false teachings about Him and the immature ways we carry ourselves.

God will scourge us and prove us. He forewarns us: “My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him.” For He chastens those He loves. “If we endure [this is the adding of patience/endurance] chastening [correction, disciplining], then God deals with us as sons and not bastards. When we have passed the tests, He receives us as his heirs, “that we might be partakers of His Holiness” (Heb. 12:5-10).

God endures our immaturity and our weakness and we, in turn, endure the maturing process. Understanding, accepting, and finally, welcoming these things that we must overcome—this brings spiritual maturity.

The Beginning of Godliness

Adding patience/endurance to our faith is the maturing process. Going through this maturing process brings about a reverence for God. We begin to revere Him for what He is doing and how He is including us in his plan of reproducing himself. Revering Him is adding godliness to patience/endurance.

Many say that “godliness” means “God-like-ness. It sounds good, but the word “godliness” is translated from the Greek word eusebeia (G2150), meaning reverence or respect. This Greek word is derived from eusebes (G2152), which comes from sebo (G4576), a verb meaning “to revere, to worship” (Strong’s).

We now are living by the faith of the Son of God (Gal. 2:20). There’s only one faith—Christ’s (Eph. 4:5). We are now building on His faith as we endeavor to add to it. Belief first, yes. But faith/belief alone is not enough. For “even the devils believe in one God and tremble.” Virtue and then knowledge must be added, then tempered, and then endurance is added as we overcome hardships.

As we begin to comprehend the magnitude of this heaven-directed spiritual life cycle that God has called us to, then love, devotion, awe, and reverence begin to grow in our hearts toward our Father. This is the beginning of us adding godliness/reverence to our faith. We do love Him because He first loved us. And the love of God is “shed abroad in our hearts by the Holy Spirit.”

This reverence for God comes when we first know about his plan. And then, as we walk in it, we endure the tribulations and chastening on the road to sonship and daughtership. Then we begin to see that we [are] receiving a Kingdom which cannot be moved.” He is favoring us with this knowledge that “we may serve God acceptably with reverence and godly fear” [reverential awe] (Heb. 12:28).

Who Will Add Godliness/Reverence to the Faith?

So, all of this creates questions: Who is going to step up? Who are these people who will do the seven additions that the apostle Peter wrote to us about? They are out there. These articles are a tiny light flashing faintly in the ocean of mankind. I believe that “this little light of mine” is shining. Its rays will reach whomsoever He directs them to. Who are they? How will we know them? We will know them by their fruits. More next time.   Kenneth Wayne Hancock

Adding the Knowledge of Good and Evil to Faith

The Spirit of Truth tells us to add knowledge to virtue in order to be partakers of the divine nature” (II Pet. 1:4). But which knowledge? Knowledge of what exactly? There are many knowledges.

Christ commands us to “Be perfect, as your Father in heaven is perfect.” He also commands us to “Resist not the evil” and “Turn the other cheek,” and “Love your enemies,” and “Bless them that curse you,” and “Pray for them that despitefully use you,” and “Do good to them that hate you” (Matt. 5:38-48). We are not to just observe Christ doing these things. We are to obey them. But we don’t know how to do the impossible. There must be a hidden knowledge about how to do this.

We know that we cannot obey the above commands by using our own strength. It must be His Spirit working in us that brings us to perfection. “Perfection” in the Greek means “maturity.” To grow spiritually to full maturity takes knowledge.

Knowledge from the Garden

The first mention of “knowledge” is in Genesis, which contains the seeds of all knowledge. It speaks of a knowledge of good and evil. Knowing the source of both good and evil helps us grow to the maturity that God has for us.

Yahweh said, “I form the light and create darkness. I make peace and create evil” (Isa. 45:8). Since He has created both good and evil for His purposes and pleasure, then we must believe that He is the originator and instigator of both good and evil in our lives. He has prescribed a certain amount of “good” for our lives and a certain amount of “bad” for us to deal with. Remember Christ saying, “Sufficient unto the day is the evil thereof”? We like the “good,” but loathe the “evil.”

It is like growing a seed in a garden. Rain is good, and a certain amount of rain is needed. But the ground needs a certain amount of manure to build the soil, to nourish the seed. Good rain is not enough. The seed needs a proper portion of composted manure to bring the seed to full, healthy maturity. To mature, we need the “evil” as well as the “good.”

Believing this knowledge is paramount in understanding how the Gardener works. We must believe that God is sovereign and in total control of both the good and the evil that comes our way. Then we will be able to “love our enemies.” How? By knowing that certain troubles are appointed unto us to develop His divine nature in our hearts. We can begin to “resist not the evil.” How? By knowing that God sanctions a daily amount of evil for us to overcome, thereby growing stronger. To be like Him, we need someone to forgive. It is difficult to do with a whole heart. But that is what He requires for His children. And we are to “think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you. But rejoice because you are partaking of Christ’s sufferings” (I Pet. 4:12). When we believe that all power is of God, then that person persecuting us has received power from God. “All things are of God.”

Christ realized that all of the suffering inflicted upon Him by the haters was ordained by the Father. So when He says, “Resist not the evil,” He is telling us that the evil is from the Father. When we understand that the Father doles out doses of evil for us to overcome, then we will know Him on a more intimate level. In fact, knowing this enables us to ask, “Forgive them, Father, for they know not what they do.”

“The ability to perceive God in all things is required before He can transfer any power to you. You must come to understand that every good and every evil thing is the result of His will” (G. Russell, SonPlacing, p. 109). Evil is used and comes from God’s wisdom and is “used to accomplish His pleasure.”

Virtue is moral strength. And we are to add “knowledge” to that—the knowledge that God uses both good and evil to accomplish His will. Just ask Pharaoh. God says to him: “I raised you up…that I might display my power in you and that my name might be proclaimed in all the earth. Therefore, God has mercy (good) on whom He wants to have mercy, and He hardens (evil) whom He wants to harden” (Rom. 9:17-18). God showered “good” on the children of Israel coming out of Egypt. He also hardened Pharaoh’s heart crashing down disaster upon him and his kingdom (evil). Why? God did this “to make the riches of His glory known to the objects of His mercy, whom He prepared in advance for glory—even us.”

What mercy He has bestowed upon us! He brought evil destruction upon Egypt so that His story would be told throughout the ages, so that we would know about His love and devotion for us, the objects of His mercy!

Kenneth Wayne Hancock [Be sure to subscribe, like, and order my books which are free with free shipping found here: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)

Predestination Versus “Free Moral Agency”

Many are clamoring to know the secrets of the universe. They want to know the deep mysteries of life. Questions arise in the hearts of seekers and non-seekers alike: “What’s it all about? Why am I here? Is it just to live, die, and go to heaven? Is that all there is?

The answers to these questions are written down in a book found in hundreds of millions of homes around the world. But few crack the Holy Book. When they do open it, they try to understand it, but they get discouraged when comprehension does not come. It is as if God is saying: You do not realize that I “have poured out upon you the spirit of deep sleep, and have closed your eyes…And the vision of all is become unto you as the words of a book that is sealed” (Isa. 29:10-11). [There is your sealed book, the same one found in Revelation 5 and 6. Only Christ can loose the seals.]

The writings in the Bible are the words of the Spirit of God. Their purpose is to teach us the answers to the questions above. They explain God’s plan to accomplish His purpose to reproduce Himself in certain human beings.

God Is Sovereign

First, we must understand that there is a Creator/Supreme Being, and He is sovereign. He has created everything as it has pleased Him. We exist according to His pleasure. “You have created all things, and for your pleasure they are and were created” (Rev. 4:11). This earth and its inhabitants are not here by accident. We exist to please Him, whether we know Him or not.

He has a plan, and it pleases Him to use us to fulfill it. His plan to reproduce Himself (Love) in us will come to pass, whether we, mere specks of dust, believe it or not.

It pleased Him, the Scriptures of Truth say, to use certain humans in our dispensation to complete His purpose. It is like a movie director casting actors and extras for a film. He has a vision of what he is looking for in an actor. In fact, he has an actor in mind. Another actor may audition for the role, and may be accomplished, but the director has already chosen an actor since the conception of the film project. He makes his choice according to his pleasure. We get it; he is the director.

Chosen Ones

Likewise, God has known those whom He has chosen, before they were ever conceived in their mother’s womb. He has “foreordained them to be conformed to the image of His Son.” They are “predestinated” for this glory. He knew of us before we were born (Jer. 1:5). He knew we would respond to His pulling us out of the quagmire of sin and degradation. He foreknew us and gave us a destiny before time on earth began. And that destiny is to be just like His Son—same glorious likeness. Christ is the firstborn, and those whom He has chosen will be like Him (Rom. 8:29-30).

And so, He calls those whom He has predestinated. Then He justifies them, making them righteous in His sight. Those whom He has justified He then glorifies. Through believing this, we realize that God is for us! And with God for us, “who can be against us (v. 30-31)?

It is to us that He shall reveal the great mysteries of God. His chosen ones He calls His “elect.” He will crown them, and they will take a seat upon His throne at the establishment of His soon coming kingdom/government (Rev. 3:20). These are His elect, the first fruits, the remnant. Their destiny is to be His cadre of rulers who will have overcome all things—“after they have suffered a while.”

They Have No Choice

God is sovereign. His word is law. He says that He has chosen certain people to fulfill His purpose. Their destiny to be like Christ is sealed. It is pre-determined. They do not have a choice. It may seem to them that they have a choice when they are first called. But they do not. God’s will is stronger than the waves and currents in the sea of man. His desires for His elect are irrefutable. His goals for us are pre-destined to be ours. He is omnipotent.

If we are chosen for the 100 fold fruit bearing role, He will call us, making Himself real to us. If we become lazy and stay too long at the fair, He will create material and physical challenges that will make us industrious for His things.

Free Moral Agents?

But many followers of Christ have declared themselves to be “free moral agents.” Free? The Scriptures only speak of “being made free from sin” (Rom. 6:18). Christ said, “Whoever commits sin is a slave of sin” (John 8:34). But in Christ we are free from sin and sinning because “we are buried with him by baptism into death.” We then believe that Christ was raised from the dead and rose the third day. Through this belief, our sin nature dies on the cross with our sin sacrifice Christ, thus freeing us from sin. Then through His grace, we become “the slaves of righteousness.” We willingly lay down the old life and take on us the form of a servant [“slave” in the Greek and most English translations].

But, I agree that it seems like we humans are “free moral agents.” We have been told that we are “the captains of our fate,” that we choose our own destinies, that we call the shots. They have trained us to be good little existentialists, thrashing out our own destinies. They tell us that everything hinges on you. They say that your destiny remains to be seen, that it is still to be determined—by you.

There is one major problem with this existentialist philosophy. A Supreme Being does not enter the picture. Humans are left to flounder around trying to be their own god that can solve life’s bitter trials. But that is not what the Good Book declares. Not at all. Just the opposite, in fact.

“Free moral agency” has you being your own god, your own savior. But the written word of God declares Him to be omnipotent (all powerful), omniscient (all knowing), and omnipresent. Most of us Christians will agree that He has these qualities. If these qualities faithfully describe Him, then is it a big stretch to believe that He can and does choose whomsoever He wills, to bring them into His great house, making them vessels of honor?

Since He is all knowing of future things, His foreknowledge of our destinies secures them in His book of life. If we are predestined to be His elect, the ones that He has chosen to reveal His Son in—then He will put it in our hearts to seek Him out.

If you are still reading this and wanting more, then you have come to a clear pure stream, where God does not want your money, but rather your heart. It is a spiritual place far from material things and away from phony philosophies, theories and fears. It’s a place cradled in the bosom of Omnipotence and sheltered in His unfathomable omniscient Love.     Kenneth Wayne Hancock

Nothing in It for You and Me–All for Him

There was an old saying at the mission that rings true now some 40 years later.  “There’s nothing in it for you.”

I didn’t really understand then just how profound that simple statement was.  But Time is a faithful teacher.  And as I look now in the mirror and see a much more wrinkled image with a head laden with a heavy hoary frost, I take more time to contemplate the increasing fragility of my physical state.  It seems that the reality of my own mortality crowds daily into my thoughts.

In that mirror I also see in my own eyes how the years have neutralized the “piss and vinegar” that I was so full of back then in my 20’s and 30’s.

As my earthly frame grows weaker, that old saying–how that there’s nothing in this walk with God for you–rings truer.  It is making so much more sense now as I am staring down the time when I just may have to depart this old earthly body before Christ returns to this earth to set up His kingdom.

For, you see, in those younger years I thought that surely I would be alive when the LORD would come back.  Christ did say that “whosoever lives and believes in Me shall never die” (John 11: 26).  And, that “there be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom” (Mt. 16: 28).  Those destined not to taste death would have to be the generation of believers alive when He returned to earth.  Anyway, I always thought that I would be one of them.

But now, as the years tick on, and my body creaks with age more every day, I must take this into real consideration–this “falling asleep,” this “shuffling off of this mortal coil.”

And, yet, I now realize that God has this death of the physical body hanging over us for a reason.  We know that He gives life and He takes life.  Our very breath is in His hand.  And it is this impending destiny with dust that helps us understand the futility of living for one’s self.  The self just cannot see us through, for our earthly bodies must betray us, for that is the very nature  of the physical body formed of the dust of this planet.  The house of dirt was made for us by God on purpose not to last.  It is temporary housing.

God fashioned our bodies to be as ephemeral as butterfly wings.  He deliberately formed them to be fragile in hope that we might sense someday our own vanity before death came knocking.  As we see our bodies decay and crumble with age, He hopes that we will see the futility of living for the self.

Our fragility betrays our pretentious egos that always seem to shout, “Hey, everybody, seriously, I really am something!”  But that self-centered imagination breeds the ultimate deception, for “when a man thinks himself to be something, when he is nothing, he deceives himself” (Gal. 6: 3).

And we have all been guilty of that thought; it is in the spiritual genes of old man Adam and his offspring.  Yes, we are initially made that way by the Creator in hopes that we would see the purposelessness of selfish thinking and be humbled so that we could all realize one truth: Every man is created for only one thing, and it is not for self-glorification; it is for God-glorification.

And if we are blessed to be chosen by Him to reveal this truth to, then we are coming much closer to where we need to be in our walk on earth before our Creator.

There’s nothing in it for you.  For everything in the vastness of the universe and here on earth is for God and His pleasure.  This is the great sticking point with natural-minded man, who earnestly believes that he is the center of the cosmos.  Secular humanism is the new many-headed false god.  “Thou shalt not have any other gods before Me.”  Especially our self.

“For of Him, and through Him, and to Him are all things” (Rom. 11: 36).  Breaking it down, all things are of Him; they came from Him, and through His creative power all things (including us) exist.  And in the end, all things are created by Him for His pleasure and glory.

For instance, Him delivering us from utter degradation and destruction, and us returning and thanking Him and telling others about His saving love and power–He loves that and gets glory out of it.

“All things were created by Him, and for Him” (Col. 1: 16).  But God does not become a pompous little jerk like natural man when he gets power.  No.  God is LOVE.  He created us so that He could bring us to a place spiritually, where His essence and nature (which is Love) could be multiplied–eventually to fill the whole universe with LOVE!  Our gratitude toward Him for our deliverance from sin is the fertile soil where the seed of Love can grow.

And God-in-human-form is our example and showed us the way.  Jesus (Yahshua) tasted death for us all so that we would not be banished to the dusty tombs of oblivion.  “For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons unto glory” (Hebr. 2: 9-10).

That’s the plan.  It is all for Him, so that He may glorify those who realize that it is all for Him.  He will share Himself and all His glory with the overcomers, even to the point of sharing His throne with them (Rev. 3: 21).

It is all for the Creator.  When we turn that page in the book of our minds, then joy and serenity will overtake us, for we will have embraced the heart of God with arms of humility, born of His true nature, Love.

{For more on this subject, check out this article:  https://immortalityroad.wordpress.com/2012/02/11/gods-endgame-where-this-life-on-earth-is-leading-us/ }

Kenneth Wayne Hancock