The Law and the Testimony of Love That Fulfills It–How to Prevent Backsliding

“Love is the fulfilling of the law.” Which law? The Ten Commandments, the breaking of which constitutes the definition of sin (I John 3: 4; Rom. 13: 8-10).

Which “love” is it then? It is the love from above–agape love. It is only through agape love that the law can be kept. Natural man without this love cannot keep the law, no matter how hard he works to keep it. It is spiritual, and it takes a new spirit from a brand new heart to keep it.

This divine law is the standard that man can and must attain unto, but it will be only through God’s Spirit helping him. In fact, that is precisely the point. The only way that a man stops breaking the Ten Commandments–stops sinning, in other words– is by receiving a new spirit from God.

The Greatest Love

In order for this to happen, one must visit the source of agape love. The source is God Himself and what He did for us. He gave us His Son. Yahweh was in Christ, “reconciling the world unto Himself” (II Cor. 5: 19). It is the laying down of His life on the cross that is the greatest love. “Greater love hath no man than this, that a man lay down his life for his friends” (John 15: 13).

When we believe this love that Christ showed, when we are grateful and appreciative for this selfless act, and when we do what Christ did, then this great agape love that He exhibited in dying for us is transferred into and through us to others. We then become a channel of God’s love, which is His essence, for “God is love” (I John 4: 16).

This agape love is the essence of His Spirit, which He gives to us. And this love inside our new hearts in the form of His Spirit, now courses through us.

We must see that Christ “was made to be sin for us, who knew no sin, that we might be made the righteousness of God in Him” (II Cor. 5: 21). And we must identify our old sinful law-breaking selfish nature with Christ on the cross. We must believe that when He died, our old sinful nature died with Him. Same goes with His burial. And–HalleluYah!–when we believe that He rose from the dead, we rise, also, to walk in a newness of life! He is not our substitute; He is our example.

It is all lined out in Romans 6. Our old sinful Adamic nature must die with Christ on the cross. And be buried with Him. And through belief that He arose from the dead, God will raise us up with a new heart! For which is easier for God to perform–raising Christ from a three day death or giving us a new heart that is free from sin and sinning?

This is the crux of the matter. This is the rock solid foundation that will never be shaken. Just feeling guilty about the sin in one’s life and walking down to the front of a church building will not sustain a young convert to Christ. How many have we seen “back slide” into the slop and vomit of their old lives?

The crux? Do we believe that Christ was raised from the dead? Not just the historical resurrection some 2,000 years ago. It is believing that Christ, when He arose then, now arises IN US. Do we believe that? For that is the crux of the matter. Even the devils believe in one God and tremble (James 2: 19). So believing that Christ’s historical resurrection is not enough. It is believing that His Spirit is resurrected in us–that is the important thing. That is the solid Rock in us that cannot be moved. That is what prevents backsliding into the old life of sin.

When this Spirit of agape love, now in us, begins to flow through us to others, then the law is fulfilled in us. Love fulfills the law in us. This is the testimony of God’s Spirit incarnate once again in us.

And now the old scripture passage becomes clear. “To the law and to the testimony; if they speak not according to this word, it is because there is no light in them” (Isa. 8: 20). Those that speak of this law and the testimony that keeps the law through divine love, have the light of God. If they don’t speak in agreement with the law and this testimony of what fulfills it, then beware of them, for there is no light in them.     [For much more on this visit here: https://immortalityroad.wordpress.com/category/light/ ]

Kenneth Wayne Hancock

Additions to the Faith to Make Our Calling and Election Sure–To Be Like Peter, James, John, and Paul

We are admonished by the apostle Peter to “make our calling and election sure.” You mean that we have to do something? I thought it was all God and His grace that helps us to be what He wants us to be. It is, but there remains things we must do in order for the spiritual growth to take place.

We must study and pray and eventually fast that the culprit Unbelief might skulk away out of our spiritual lives. For it is unbelief that hinders our growth. But the Spirit has left us a roadmap, a way of cutting through the haze of phony doctrines about God.

Peter tells us in his second letter the steps we should take. He explains that to grow to full maturity, we must add seven attributes to our faith.

Peter writes to those who “have obtained like precious faith with us” (2 Peter 1: 1). The elect, God’s chosen ones for this high calling, have received the same exact precious faith that the early apostles received.

Now this comes about in our lives “through the righteousness of God and our Savior Jesus Christ (Yahshua)” (v. 1). After we were convicted of our sin-guiltiness, and after we stepped out and laid down our old sinful self on the cross and died in revelation with the sacrificial Lamb of God, we, by believing that Christ was raised from the dead, receive a newly resurrected life by faith.

It is His faith that we have received. God believed in His own power to raise up the Lamb of God, and when we believed that, then we obtained that very same belief in the form of a “new heart” and a new spirit. By believing in His resurrection, we also believe that we were raised from the dead, for we were definitely dead in our sins—the walking dead, as it were. But now we are  alive from the dead, and we bear God’s very own faith in our bosom. As Paul said, “Old things are passed away,” and all things “are become new.” It is no longer the old Adamic man, writhing in the guilt of sin, that now lives, but rather the new man Christ, who has now begun His growth within our new hearts.

This is the faith we have obtained with Peter, Paul, James, and John. Faith is the foundation that must be added to, just like a builder adds walls, a roof, windows and doors to the foundation of the new house he is building. And it is this faith—God’s faith now in us, not our faith in Him—that must be added unto.

Adding Seven Spiritual Attributes Insures Three Things

We are to add to our faith “virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity [agape love]” (1: 5-7).

Peter writes that adding these seven spiritual attributes to His faith in us yields three major things in God’s plan for these latter days. First, they insure that we will not “be barren nor unfruitful” (1: 8). God wants us to bear “much fruit” and is glorified when we do (John 15: 8).

Second, the additions to our faith are how we solidify our standing as one of God’s elect; it is how we “make our calling and election sure.” Walking in these seven attributes of God’s nature insures our place in the elect. Or better put, those destined to be part of the elect will build their spiritual house with these attributes (1: 10).

Furthermore, it is through them that “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior” (1: 11).

Adding them is how we “partake of His divine nature” (1: 4). It is how we make our calling and election sure, how we never fall, how we will be full of spiritual fruit, how we will receive an entrance into His kingdom, and how we will “partake of His divine nature.” That sums up what spiritual growth is about. That is how important these things are as outlined by Peter in his Second Epistle, Chapter 1.

A Serious Assignment

Adding these attributes is a serious assignment that only the Spirit of truth can teach, for it is He that leads us into all truth. Truth being the key word.

“Truth is fallen in the streets,” says the prophet. And there is a famine in the land, a famine of the word of God. Because of this dearth, adding these seven attributes is a formidable task. Why? Peter in the very next chapter forewarns us of how the devil will hinder our growth in becoming God’s elect. He warns us to beware of false prophets and false teachers who “shall bring in damnable heresies, even denying the Lord that bought them.” And many will follow these hypocrites, who will “speak great swelling words of vanity” and will “promise them liberty” while they are “the servants of corruption” (II Peter 2:1-19).

And how does this second chapter tie into the first? These false “Christian” teachers will spew out false teachings that will hinder a young Christian’s spiritual growth. Peter gives his stark warning to us so that we would not be hijacked and taken away by the enemy, thus prohibiting us from making our calling and election sure. Bluntly put, false teachings will thwart the children of God from growing into fully matured Christians, fit to sit on the throne with Christ. Getting rid of these false concepts about God is where the study and prayer come in after true knowledge comes to us.

Isaiah wonders, “Who hath believed our report?” Who will answer the call to go all the way to the throne of God? Only the adventurous. Only the unafraid. Only the rebels who refuse to come under the yoke of the god of this world. Only those who trust in the Spirit of God within themselves, as He helps them separate the good teachings from the bad.

But man’s wisdom cannot teach this truth to the elect. Old Adamic man just cannot teach it to us, nor the well-meaning manna-gatherers of yesteryear, who fed the flock of God with the spiritual bread that they had one hundred, five hundred, or one thousand or more years ago. That cannot sustain the elect of God for these latter days. For these elect must have the “present truth”—food convenient for them.

God is doing a new thing; He is pouring out new light as to His plan and purpose. The Spirit is pouring out His truth today all over the earth. He has seven thousand unbowed to Baal, and they are like river bed conduits of His living water. Those who thirst will drink. The rest will with parched throats persist in scratching moisture out of broken cisterns of the waters of the past, repositories of the damp shadows of truth.

For God is doing a new thing in the earth, a thing that men will not believe though God Himself tells them. For He has already, even though He has blinded all but the remnant, the elect. But they will prepare and do and put on these additions to the “faith once delivered to the saints.”   Kenneth Wayne Hancock

The Manifestation of the Sons of God–The Ultimate Prophecy

Nobody is talking about the most stupendous prophetical event that will ever take place on this tired old earth. Not a peep about it from the pastors and evangelists and the priests and prophets. They have either never been taught it, or they have rejected it outright. But no one has the “manifestation of the sons of God” on the spiritual radar screen.

It is a radical concept put forth by Christ and His apostles–that Christ will be fully formed in a chosen few thousand people, most of whom are probably treading  this earth today. It is an extreme position to take, that God would “reveal His Son in [us],” as Paul said (Gal. 1: 16). It was a radical prophecy that Christ gave when He said that His followers would do “greater works” than what He had done (John 14: 12).

Greater Than Raising the Dead?

Christ believes that we will do greater exploits than He did. What could be greater than raising the dead? Only one thing: when thousands are raising the dead, showing to the world God’s awesome power. Only that is greater.

These sons of God, destined to be revealed during these latter days, are the heralds of Christ’s return to set up His kingdom. Their revealing, their revelation, their manifestation to the world is the event that will literally save this planet from destruction. Christ, remember, will be fully formed in these offspring; it is all Him in them. They will usher in the 1,000 year reign and return of the Son of God. Their unveiling to the inhabitants of the earth will begin the “restitution of all things which God has spoken by the mouth of all His holy prophets since the world began” (Acts 3: 19-22). But no one in Christian circles discusses it. Very curious, indeed.

Seed Time and Harvest

The Son of God was the Seed that was planted into the earth, and these aforementioned sons are the harvest. Christ said before His crucifixion that it was time “that the Son of man be glorified…Except a corn of wheat fall into the ground and die, it abides alone: but if it die, it brings forth much fruit.” The “much fruit” are God’s offspring who will have the same power that the early rain apostles did in the Book of Acts. And it is their walk on earth that will be the Son’s glorification.

We are talking about, of course, the “manifestation of the sons of God, the 100 fold fruit bearing harvest of fully matured Christians with the same power as their Head. These few thousand are not to be confused with the millions of God’s children. These are God’s cadre of rulers who will be expressing God fully during the 1,00 year reign. In fact, they will be immortal, having received their new spiritual bodies, being the first fruits unto God. They are the first to bear 100 fold fruit (Matt. 13). Some will bear 30 fold and some 60 fold, but these will bear “much fruit.”

These are they who will display the full power of the Almighty, and they will sit down next to Christ on His throne! Not only sonship, but kingship. Remember Christ’s promise to the overcomers in the last church age: “I will grant to sit with me in my throne, even as I also overcame, and am set down with my Father in His throne” (Rev. 3: 21). This is written only to those who have an ear to hear what the Spirit is saying concerning all this. And maybe that answers the question posed earlier. Why doesn’t anyone speak about this great manifestation of God’s sons? Perhaps they do not have ears that can grasp these things. Some just can’t see nor understand this vision. He did say, A man can receive nothing except it be given from heaven. (John 3: 27).

These manifested sons of God are what the whole creation is waiting for, whether they realize it or not (Rom. 8: 19). These will be the saviors of the world. We can read about them in Rev. 7 and 14. As the prophet Obadiah prophesied, “And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S” (Yahweh’s) (v. 21).

God will use these saviors to finally drive the last nail in the coffin of Satan’s kingdom, which is controlled by Esau/Edom’s descendants. They will do nothing less. This is how important this vision and prophecy is. And yet, only one in 10,000 are talking about this. Let us all who read this be that one.    Kenneth Wayne Hancock

Living in the “Now”–Having the Mind of Christ

Now is the only sliver of time we have to actually live the life God wants us to live.  Right now is when we really live in the Spirit.

Yesterday is but a memory of a “now” long past, an aging “now” that was already lived. The “past” is a fruitless tree for the hungry pilgrim today.

And tomorrow is a hoped for “now.” It is a dream of what a future “now” might be. But tomorrow’s promise is empty for most, for it rarely delivers our desire of what we would have the future hold. It usually does not work out as anticipated. So when “tomorrow” finally comes, it becomes “today.” It becomes a “now’ that is disappointing, for it rarely measures up to our imaginations of what it should be.

And so today’s “now” does not satisfy individuals who ponder their pasts and futures. Their “now” becomes blah. And because their present moment is not fulfilling, their minds race yet again to the past and future.

Monitor your mind for thirty minutes, and you will see it jump to thoughts of things and situations that have already occurred or things that might occur in the future.

So there is only one thing to do. Right now we should open our eyes and see the sun’s rays reflect light off of the trembling leafy mirrors of the pear tree. We must inhale the song of the boisterous blue jay clothed in myriad shades of azure. We should listen to the bubbling of a toddler’s joy, reaching down to hold their trusting hand. In a word, we should experience our own “now” with its accompanying sights and sounds and tastes and smells and touch.

It is this “now,” which is free from the fears, frustrations, regrets, and anxieties of our pasts and futures, that is the only environment in which we may hear that “still small voice” of God. He will not try to compete with the cacophony of nonsense our thoughts portray. They will drown His voice out every time. It is only the quiet mind, listening in the “now,” that He will speak to.

For prayer is not just us speaking to God, but it is a conversation. He would like to speak a word to us, too. He wants to speak to us right now, but we can’t hear Him if we are thinking about our pasts and futures.

Radio Noise

Our minds are like a radio, receiving thought-signals constantly. If we are listening to the trivial worldly signals, our lives become a worldly broadcast. If we train our minds to block the thoughts of our pasts and futures, then we quiet our minds to live in this very moment. And it is in this very moment, that God can speak to us.

Other voices speak out of our pasts and futures. When we listen to these interior monologues, we cannot hear clearly God’s transmission to us. We cannot hear the “still small voice,” nor can we hear the “voice of one crying in the wilderness, Prepare ye the way of the LORD (Yahweh).”

As Christians, we are to “let this mind be in you that was in Christ.” He was not thinking about our pasts and futures.” We are to “arm ourselves with the same mind” as His.

Gaining the knowledge of what was in His mind is half the battle. The other half is arming ourselves with His very thoughts about His plan and purpose, free from worldly imaginations and “old leaven.” This is putting “on the whole armor of God.” And this starts with the purging of our old thoughts and replacing them with Christ’s thoughts, which can only be added in the “now.”    Kenneth Wayne Hancock