Category Archives: faith

Angels Are Under Our Authority Part 2

In His plan and purpose, God gave us authority over all angels. Christ has given us power to cast out evil spirits and to heal (Mark 3: 15). But how is this power implemented? How do we receive the power to do these things?

When we realize that Satan is a spirit that ministers to us, then we will see that we are over him and the other fallen angels. We need to realize that we are supposed to cast him out of people! Lucifer knows God’s plan; he was there at the round table when God was letting His angels in on what He would accomplish with earth and those special earthlings, Adam and his offspring.

Satan heard God say to him something like this: “And I am sending you down to earth to confuse, befuddle, and hurt the humans. Eventually some of them will learn by their pain and suffering to cry out to Me. They will then learn of My purpose for them and your purpose, too, which is this: to cause suffering and then to be cast out of My people. You are their sparring partner. Some of them will work you over and conquer you after they get the revelation on this.

Power comes when we believe that Christ was given a better name than the angels. Therefore, the angels cannot fulfill the Messiah’s calling and election. Their name contains no destiny that prophesies salvation. Their name does not herald them to be saviors. Nowhere does any angel have a name depicting them “laying down their lives” to save others. God never requires angels to lay down their lives and thus show the greatest love—just like the Son of God did. But God asks us to do just that: to present our bodies a “living sacrifice.” The Messiah’s name is more excellent than the angels’ names, for they cannot sacrifice themselves because they are spirits, not mortal flesh. Speaking of the angels, He says, “Are they not all spirits, sent forth to minister for them who shall be heirs of salvation?”

The angels are the servants of the sons and daughters of God. Their calling is to minister and help us become what God has called us to do. The Father has reserved a seat on His throne for us His offspring, His princes and princesses. He never promised that honor to any angel. Their job is to help us overcome and get to the throne (Heb. 1: 4-5). Our destiny is so glorious in Christ that the angels desire to look into it (I Pet. 1: 12).

The angels marvel at our calling and election to be members of the Son Company, that we are members of the body of Christ Himself. They know that our inheritance in God’s plan contains a greater destiny than their destiny. The angels know that they are the servants; we are the sons and daughters of the King.

For the angels have never heard their Creator say to them, “You are my Son, or, I will be your Father and you shall be my Son. Rather, the Creator says to the angels, All of you are to worship the Son.

Get this, brothers and sisters: You and I are members of the body of Christ, the Son of God. We are a part of the Son! We may be a spiritual toe, but we are a part of the Son. And God has given the angels this directive: Worship the Son! And when they worship the Son of God, they are aware that we are a part of the body of the Son. They love and adore us and want to help us fulfill God’s plan. They serve us. They minister to us. They exist to help us, their Creator’s heirs! The angels are messengers; they are spirits, ministering spirits, “sent forth to minister for them who shall be heirs of salvation” (Heb. 1: 14). They are created to serve us; they are to be our aides. They exist to help us, the heirs of God—to help us fulfill our destiny: to be the manifested sons and daughters of God.

The angels are messengers; we with the Spirit within are the message. Because the Spirit lives within us, we now are the Word, the Message, made flesh in and through Christ. For it is all Him as He flows His goodness down and through us. The angels are servants of the King. We are the second man, “the Lord from heaven.” God considers us to be members of the body of Christ. And as such, He has given us the authority to cast out evil spirits and heal the sick. We must now remember that all angels are spirits.

Speaking of angels, He said, “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” (Heb. 1: 14). All angels, therefore, are spirits that serve us, the “heirs of salvation.” “All” angels would include the evil spirits as well as the good. That includes Lucifer as well as Gabriel.

Our Relationship with the Angels

As we have seen, the apostle Paul mentions our relationship with the angels several times in his letter to the Hebrews:

  • The Son is “made so much better than the angels” (1: 4).
  • The Son has “obtained a more excellent name than they” (1: 4).
  • The Father never has called the angels His sons (1: 5).
  • In fact, the angels are to worship the Son (1: 6).
  • The angels are spirits that serve the Father and the Son (1: 7).
  • The Son is the King on His throne (1:8). He is referred to as “God.” “Thy throne, O God.”
  • God has never told the angels to sit on His right hand. Why? He answers the question with this question: “Are they not ministering spirits” sent to serve and minister to the sons of God? (Heb. 1: 14).
  • If we take heed to the messages (2: 2) of the angels, how much more should we take heed to the King’s word to us?
  • The “subjection of the world to come” is not a host of angelic beings being the master race over us; it is rather that man, the second man, will be the ruler with Christ as joint heirs of all things.
  • It also says that even though we are made mortal at present and are “a little lower than the angels” in that regard, God has given to us a glorious destiny with all things under his authority. God has “put all things under His feet.” That’s man’s feet.

Let’s stop here just a moment. God has put “all things” under the Son’s feet. “All things” include the angels themselves; they are our servants. We are not their servants. Let’s get it straight. “All things” include those invisible things including the angels. And that would mean the angels on the good side and those on the bad side of the ledger. All of the angels—good and bad—have been put in subjection unto us. Yahweh has given us authority over “all things,” and that would include the angel Lucifer, whose name was changed to Satan. This is the reason that the word says, “Resist the devil and he will flee from you” (James 4: 7). We have authority over Satan–authority to “boss him around.” He is an evil spirit, but God has given us power over him to cast out the evil spirit, which is the first step in the healing process. Christ would cast out the evil spirits and then touch and heal the sick one.

Some may be asking, “Where are you going with all this, Wayneman?” To tap into the power that God has given us, we must not only know the above, but believe it 100%. Christ is the Author and Finisher of our belief system. Christ is the Word, the Author. When we believe just like the Author of the Book of Life does, then we share in His authority. We have been accepted into His body. It is Him living through us that yields authority and power.

The Point Most Difficult to Comprehend

God in His infinite wisdom has given permission to one of His archangels to be the minister of pain and suffering, both mental and physical. Lucifer and the fallen angels have been given a mandate to exact pain upon God’s people in belief that they will rise up and overcome the wicked adversary–like Job.

And yet we still wonder. Why all of the human suffering, the wasting of flesh through disease. Why all the leaking of blood through the slaughter of war? Why all the whimpers of fear, neglect and hunger? Why all the human pain from the pommelings of the night? Why all the suffering? Why does unwarranted evil stalk us?

God seems to be saying in still, measured tones, “They will not come to Me until evil overtakes them. They will not draw near until disaster strikes. It is then that they will cry to Me. And then I will bend low and touch their chastened cheek with ointment and give them sips of mercy’s water, and embrace their pain with an eternal balm that heals from the inside out. And as they cry to Me in their discomfort, I will hear and come down and show them a love divine. And then they will know that I love them and was always by their side—through the good times and through the bad. But first, the sufferings must come, now for a season.

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Angels Are Under Our Authority–Part 1

The concept of angels has fascinated human beings for millennia. Man’s imagination is fertile ground for every conceivable manifestation of them. Angels come in every shape and size, from stylized little cupids hovering like hummingbirds to mysterious figures cloaked in the shadows of night or glistening with the rays of the sun.

Some Christians today even believe that these heavenly beings are to be feared and obeyed and held in worshipful pose. But what is the truth about angels? What are they scripturally, and what is our relationship with them really about?

Knowledge about them is revealed when we see how the angels interact with the Son of God. By exploring the springs of His authority, we may imbibe draughts of understanding concerning angels. We find this knowledge in the first chapter of Hebrews.

Authority = Power

As we have seen above, “authority” and “power” are translated from the same Greek word. Christ has promised to give power to His disciples, His disciplined ones. We read in the gospels about once flawed fisherman healing the sick and raising the dead. And these same men, moved by the Spirit of God, proclaim that we can do these things, too.

We are talking about power given to us from on high—power to be His witnesses that He is God, power to cast out evil spirits, power to heal, even power to raise the dead. The elect will be granted authority to do these things. And we will learn that it is the authority that He gives us that brings the power to do the mighty works. For He has promised the overcomers that we would do “greater works” than what He had done. Christ said, “He who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father” (John 14: 12).

Let us examine “authority”—what it is and where it comes from. Analyzing the first chapter of Hebrews shines much light on the subject. Back before Christ came, the great Yahweh spoke to mankind through the prophets. But during the last twenty centuries, He has spoken to us by His Son. Very important, for the Son is heir of all things, and it was by the Son that the world was created (v. 1-2).

The Son of God was invested by the Father with several wonderful attributes. The Son is “the brightness of His glory.” He is “the express image of His person.” The Son upholds “all things by the word of His power.” All this was fulfilled by Him “when He had by Himself purged our sins,” He “sat down on the right hand of the Majesty on high” (v. 3).

It was after He had “purged our sins” that all of these accolades were confirmed. It was at the cross through His death, burial, and resurrection that He proved that He is the greatest love.  “Greater love has no one than this, than to lay down one’s life for his friends” (John 15: 13).

In the next verse the apostle tells us that the Son was made “so much better than the angels.” And why was the Son made so much better than the angels? Because of His name. Because of His destiny pre-written and distilled in His name. The Son was made “so much better than the angels,” for He has “obtained a more excellent name than they.” The Son’s name is Yahshua which means: “Yahweh is the Savior” or Yah saves. It was by His laying down His life for others that He became the Savior and showed Himself to be agape love incarnate, thus fulfilling the meaning of His name (v. 4).

There’s Power in His Name

The Hebrew name for the Savior, Yahshua, is extremely important for many obvious reasons, especially when it comes to receiving power to be His witnesses {Be sure to order my book Yah Is Savior: The Road to Immortality. It is free with free shipping. Details at the end of this article}.

After Pentecost Peter and John were asked how they had healed the lame man “at the gate of the temple which is called Beautiful.” Peter praised Christ and said that “His name through faith in His name has made this man strong…” (Acts 3: 6, 16). Christ’s name through belief in His name is the key to the power [“faith” and “belief” are both translated from the same Greek word].

The power to heal came through the Savior’s name by believing in the meaning of His name—His Hebrew name, Yahshua. Christians are stymied in their spiritual growth because they either do not know about Christ having a Hebrew name, or they don’t believe it. And it is this unbelief that is short-circuiting them from ever becoming like Peter, Paul, James, and John. If we want to walk like them, we must believe what they believed.

Christ was given at birth the same Hebrew name as the patriarch Joshua, which means “savior.” “Yahshua” means “Yah is Savior” or “Yah is Salvation.” The angel told Joseph in a dream, “Thou shalt call His name JESUS (Yahshua in Hebrew) for He shall save His people from their sins” (Mat. 1: 21 KJV). The center column reference of the World Bible Publishers edition says “Savior.” They know.

So Peter and John knew of the power of not only knowing His name, but also knowing and believing the meaning of His name. Yahweh is the Savior. That is what Christ’s name means. The early apostles knew that Yah had come in the human form of Christ. The prophets declared it. “I am Yahweh (the LORD) and beside me there is no savior” (Isa. 43: 11). Peter and John knew that the great Creator Yahweh was walking around in human form. They knew that His Hebrew name contained this information, and they believed it. And that was the source of their power. Read many more scriptures declaring this (https://www.blueletterbible.org/search/search.cfm?Criteria=saviour&t=KJV&ss=1#s=s_primary_0_1).

The apostles knew. They knew that Christ had a “more excellent name” than the angels, which gave them power over the angels—all angels—the “good” and the “bad” ones.

[Ordering My Free Books in Paperback 

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest book is The Apostles’ Doctrine. Their doctrine was Christ’s teachings. And the early church walked in those teachings. This book reveals just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

God bless you and your family, and thank you for taking a stroll with me on Immortality Road.]

Kenneth Wayne Hancock

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Filed under angels, Christ, faith, Sacred Names, Spirit of God, Yahshua, Yahweh

Virtue—Why We Must Add It to Faith

Because “all things are of God,” the very faith that we have now as Christians is not innate. We were not born with a belief in Him and His plan and purpose. It did not come up into our consciousness one day after we heard of the gospel. We received it from Him. We have “obtained like precious faith.” For the Christian life is lived “by the faith of the Son of God” which He has given us. We are now believing what He believes. He calls many, but chooses [elects] a few to fully walk in His faith (2 Cor. 5: 18; 2 Pet. 1: 1; Gal. 2: 20; Mat. 22: 14).

He has promised us through His faith now in us that we can walk with His “divine nature” coursing through our spirit. But we are admonished that we must diligently add to our faith seven aspects of His divine. By adding them we will make our “calling and election sure” (2 Pet. 1: 10). The first one to be added is virtue, or moral goodness.

But why do we need to add this moral goodness? When we first come into God and His ministry on earth, we are like babes. We do not know how to come in (to God’s plan and purpose) or go out (to do His will). We are, nevertheless, elated. We feel great joy and immense gratitude for the way our Father has with open arms welcomed us back into His presence.

By faith we have taken the plunge and have renounced our old life by submitting our selfish lives to the death of the cross with Christ (Rom. 6: 1-12). It is a stepping out there into the unknown, trusting our Father to protect us and sustain us on our new pilgrimage.

As we begin to walk in our new spiritual life with Christ, we experience a lifting of the burden of sin-guiltiness. New freedom flows in and around us. We exult in the liberty as Christ breaks the chains from off of our hearts.

It is here in this spiritual child’s playground that young Christians want to stay. They reason, “Why leave a good thing? I have always just wanted peace and love and joy, and Christ has granted me that. I am happy in this new life.”

And they stay right there. But God wants us to grow. So the joy and the elation begin to wane. And so at Christian gatherings pastors and church leaders try to drum up the spiritual reverb to simulate the initial joy that the “babes in Christ” first felt.

And so what started as God’s deliverance into His new way of living with joy and peace, turns into habit and ritual. Worship services turn into attempts to recapture that first moment of euphoria when they came into Christ. And the new flush of freedom becomes a carte blanche to act on whatever thought comes to mind. But spiritual children cannot discern which thoughts are from God and which are not. They do not “have their senses exercised to discern both good and evil” (Heb. 5: 14).

Because they have taken the faith of Christ and in the end used it to secure more joy for themselves, they must be admonished to “use not your liberty as an occasion to the flesh.” And because the child of God seeks a church house where members are like minded, there is no one to guide them away from the pitfalls of that kind of fellowship. They do not know that this spiritual environment just enables young Christians to stagnate and not grow. Ironically, the flow of the Spirit is blocked.

Some may be wondering, “Well, what else is there? I have given my life to Christ and have walked in the joy and freedom that He provides. So, what more is there? What do we need to do?

Peter gives the answer. We are not to remain spiritual “babes in Christ” forever. We are to grow and become full grown men and women of God like the early apostles. To remain as little children of God always seeking more stimulation in order to receive more joy is not the plan of God for any of us. He wants us all to grow spiritually. He wants us to “make our calling and election sure.” And to do that, we must add to our faith these seven attributes of the Spirit’s divine nature (2 Pet. 1: 3-12).

This is so crucial for our growth unto full maturity. Let me put it another way. If we do not heed what the Spirit is teaching us through Peter, we will remain children, “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Eph. 4: 14). Little children will be deceived by false teachers, thereby stunting their growth.

So the first step to spiritual maturity is to “add to your faith virtue [moral goodness].”

[Ordering My Free Books in Paperback

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest book is The Apostles’ Doctrine. Their doctrine was Christ’s teachings. And the early church walked in those teachings. This book reveals just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com  Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

God bless you and your family, and thank you for taking a stroll with me on Immortality Road.]   Kenneth Wayne Hancock

Kenneth Wayne Hancock

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Filed under additions to our faith, elect, eternal purpose, faith, sons of God, Spirit of God, spiritual growth

Man Dies, Talks to God, and Comes Back to Life

Man Dies, Talks to God, and Comes Back to Life

Maybe you have seen on youtube where this man dies. His heart stops beating, and he is gone for ten minutes. But he says that the passage into God’s presence is peaceful. God does not show His face; the man only sees His form from the back.

And God asks him, “Do you have any questions?”

The man gets embarrassed because he can’t come up with an interesting question. The only thing that he can think of to ask seems rather trite. “What is the meaning of life?”

“Oh, that’s easy. It is Love.”

And the man says, “I thought that was it.” And then right after that, the man came back to life.

Love. “God is love.” God is this divine, selfless agape love. God is invisible, for He is like the wind. You only know that the wind exists when you see its effects upon things in the five-senses-realm. We feel the wind’s effects on the trees and on our face, yet we cannot see it. Such is the Spirit of God (John 3: 5-8; 4: 24).

We know God is real and exists, for we see His effects on people. We see those addicted to drugs freed from hellish bondage. We see families restored, lives changed overnight. We see hands that stole, steal no more. We see eyes that lusted after women look up to the heavens and give thanks to this great Spirit of love for deliverance.

It is through the love that God showed to us when He “gave His only begotten Son” that we see God. For love sacrifices itself for another. “Greater love has no man than this that he would lay down his life for his friends” (John 15: 13).

And because God is this invisible Spirit of Love, we must approach Him through faith—believing having not yet seen. And through faith we begin to understand His plan to fulfill His purpose, which is this: God is multiplying Himself; He will reproduce Love—Himself—and He will do it in us (Matt. 13: 3-23). That is our calling. “Many are called, but few are chosen” by Him to be a part of this glorious vision of God reproducing Himself (Matt. 20: 16).

A Word about Faith

Again, it is not our puny little faith that we need to muster up. No. The scriptures speak about God’s faith, God’s belief [“faith” and “belief” are translated from the same Greek word]. It is all about His belief and His faith in Himself and His power to accomplish whatever He has spoken. It is His ballgame in His ballpark. The bats, balls and gloves are all His. The rules are His; He wrote them. And, oh, yes. He owns us the players. For we do not belong to ourselves any longer (I Cor. 6: 19-20). It is not about us trying to believe the word of God. We are to “put on Christ.” This means we are to believe like He believes, which is how the Father believes.

The problem that Christians have is that they still believe that they are alive and well. But He said that we are a “new creature: old things are passed away; behold, all things are become new” (II Cor. 5: 17). He sees us as such. Therefore, we need to believe it; that is walking in faith—His faith. He said that you and I are dead with Christ, that we “are crucified with Christ” (Rom. 6: 6; Gal. 2: 20). That is the Father’s belief. You and I need to believe what God believes. When we do, we are walking in faith and in the light. He said that we no longer live but that it is Christ that lives in us. And the “life [we] now live in the flesh we live by the faith of the Son of God…” (2: 20).   He has faith in Himself and belief in Himself. And He now believes that He lives in us! Believe it. Walk in it. Believing what He believes is walking in faith. It is walking in the Spirit and walking in truth.

Because God is invisible, it takes belief; it takes faith to please our Father, the Spirit of Love. After we believe that He exists, we begin to grow spiritually. We believe in His goodness and that goodness grows in us and heals our body, soul, and spirit. This is virtue—this awareness of God’s goodness now transported into our hearts, now changing us first and then growing to the point where His goodness and righteousness overflows out to others.

But there are bumps in the road to immortality. Trials come to test our mettle. Our knowledge of God’s good is seemingly thwarted by evil at times. We must not be dismayed (I Pet. 4: 12). It is all part of His plan. Our hearts are purified in the forge of God’s plan for our life in Him. The result is the gold of pure love, the divine Love that He is and will use through us to rule with Him in His Kingdom of peace, coming to this planet shortly.   Kenneth Wayne Hancock

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“Believe Me that the Father is in Me”—Important New Commandment Leading to the Abiding

We have seen that the Father’s purpose is to multiply Himself (Love) in human beings. He is “bringing many sons unto glory.” He has a plan to accomplish this. His plan centers on His Son known as Jesus Christ to most English speakers (Hebrew name Yahshua).

Christ is the Seed/Son that through His sacrifice of the greatest love, many will receive immortality. In fact, the way to the Father is through the Son. If one rejects the Son of God, he rejects the Father because the Father is in the Son. It is how Christ did the great and mighty works; it was the Father inside of Him doing it (John 14: 9-10).

We have also seen that Christ has given His disciples, including us, New Commandments for us to keep. And it is here in John 14 that He instructs us, “Believe Me that I am in the Father, and the Father in Me” (v. 11). This is a commandment! A new commandment! A New Commandment with precious and powerful promises.

He says to believe Him that the Father is in Him. You won’t find this commandment in the Ten Commandments expressed like this. This commandment is new and is given to help us know the Father, the mysterious Yahweh.

The Promises after Obeying This New Commandment  

When we obey and keep this commandment to believe that the Father dwells in the Son, three great powers are promised. First, He has promised that we will do the same works and miracles that He did, and even greater works. Second, if we ask any thing in His name, He will do it.  And third, He has promised to give us the Spirit of truth who will “abide with you forever.” Christ even gives a prophecy concerning those who keep His New Commandments: The Spirit of truth “shall be in you” (John 14: 11-17).

After reading John 14, we realize that the Father Yahweh is none other than the Holy Spirit that dwelt in the Son. And Christ is simply teaching His disciples the next steps in receiving the Father’s Spirit into us. When Christ promises that He and the Father will “make our abode in” the believer, He is showing us how we are able to grow spiritually. When He abides and remains in us, much spiritual fruit will be produced in us. And that means that the Spirit of truth, the Father, will come into us literally and will remain and stay and grow in us.

All we have to do is believe and obey Christ’s New Commandments. He is the great Teacher; everybody says that He is. So now He is teaching us in John 14, 15, and 16, how to grow up to be like the Son of God. This is a key understanding of how God reproduces Himself. The key is us doing what Christ tells us to do: Believe that the Father was in the Son (among many other New Commandments).

Many of us have read these chapters in John so many times that we are coaxed into a complacency, built upon immature concepts. I am asking each of us to look into these passages with urgent and fresh eyes.

If we do this right, Christ has promised us a marvelous thing, a position with Him that every serious Christian has pondered: “He that believes on Me, the works that I do shall he do also, and greater works than these shall he do” (John 14: 12). Some may think, Oh, that sounds easy enough. Just believe that the Father is in Christ, and boom, the power comes. The key point is this: Your belief in Christ is measured by your belief of His words about Himself.  And He said that the Father was in the Son.

But most have been taught that the Father and Son are two distinct personages. This is old leaven teaching. How does one get rid of it? Understanding the “Vine and Branches” metaphor shows us the way.

Christ likens our spiritual growth to the growth of a grape vine—what it goes through in order to bear much fruit. Christ likens Himself to the “true vine,” and the Father is the husbandman. We are the branches of the Vine. If we are not bearing any spiritual fruit, He will cut us off of the vine to wither without the life-giving sap, which is the Spirit. If we are bearing a little fruit, He will prune and purge us that we may bear more fruit (John 15: 1-2). This pruning and purging is when He delivers suffering into our lives. These are in the form of betrayals, heartbreaks, and hard times that prompt us to seek God in a more fervent way.

This pruning is a cleaning process. In John 15: 3, He says, “Now you are clean through the word which I have spoken unto you.” Cleaned from the stain of sin first, yes. But then we must be cleansed from all old concepts about the invisible Father and the Son, who is the express image of the Father. It is Christ’s words that cleanses us “with the washing of the water by the word” (Eph. 5: 26).

His promises, when believed, are overwhelming. He commands us: “Call unto Me, and I will answer thee, and show thee great and mighty [hidden] things which you know not” (Jer. 33: 3).

Believe. He commands us several times to believe. First, believe in His resurrection. Then believe that our old self is dead and that we are walking in a new life now with Him and Him in us. Next, we believe that the Father is in the Son and not sitting beside the Son. When we get this and do this, then we can be trusted to do the greater works that He promised we would do (Jn. 14: 12).

We show our love of the Savior by keeping His New Commandments. For He said, “He that has my commandments, and keeps them, he it is that loves Me…If a man love Me, he will keep my words [His New Commandments], and My Father will love him, and we will come unto him and make our abode with him” (Jn. 14: 23). This is the Abiding; this is when He grants that His Spirit remains in us!

This is so profound that it strains our credulity. This is a conditional promise made by Him who created us and loved us and saved us. He will abide in us if we believe Him—belief shown by us keeping His New Commandments. This is the abiding; this is the key to spectacular spiritual growth. Christ calls this “much fruit.” And this spiritual growth is the development of His divine nature of Agape Love within us. This fulfills His purpose of reproducing Himself in us.     Kenneth Wayne Hancock

Ordering My Free Books in Paperback

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest book is The Apostles’ Doctrine. Their doctrine was Christ’s teachings. And the early church walked in those teachings. This book reveals just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com  Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

God bless you and your family, and thank you for taking a stroll with me on Immortality Road.

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Steps of Knowledge to Get to Christ’s New Commandments

How can I pen mere words that will serve as a key that unlocks the vault where knowledge of the Creator’s holy things are stored? What audacity! To think that we can access the treasures of the Almighty.

And yet, our Creator has already moved on holy men of old with words—words that plainly map out directions to the vault, and instructions for the treasures of wisdom found there. They expound on God’s purpose and plan. It is already written in plain English (or your mother tongue) in the Holy Bible.

But the Bible is in riddles and much mystery. You can look right at the words, yet its true meaning eludes the reader. You can stand right over the vault and not be aware of His treasures hidden inside. For most, it remains a sealed book that collects dust on a lonely shelf. Isaiah put it beautifully: “The whole vision has become to you like the words of a book that is sealed” (29: 11; Rev. 5: 1). The hubris of mankind brings spiritual blindness and confusion. Consequently, the book of truth remains sadly closed to most. But now is the time for those seals to come off the book.

So, help me, Father, to explain clearly how and why your Spirit of love grows within us to full fruit production.

First: God’s purpose in creating us is to reproduce Himself. It is not about us, per se. Life is about Him using us to reproduce Himself. That is why the earth and everything in and on it exists.

Second: “God is love” (I John 4: 8). Agape love. His purpose is to grow this divine Spirit of love to its fullest extent in human beings.

Third: He is sovereign. He is in complete control of the operation of the production of His nature of love in us. He chooses whomsoever He desires to use, to fulfill His purpose. It is all Him and for Him.

Fourth: Humans are the garden that He plants His seed of love in. It is planted in us through faith when we believe the testimony of the Father’s Seed/Son. Belief in His resurrection springs to life a new seed of love inside us. As we are touched by the love that Christ showed, we receive a new life of love that begins to grow within our hearts. “Herein is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (I John 4: 10).

Fifth: This little light of love wants to grow. But it is fed nutrients that stunt its growth. Christ, His apostles, and His prophets warn us of false teachings fed by false teachers (Mt. 24: 11; Jude 1; II Peter 2: 1-22). We will know them by the fruit in their followers’ lives. If the flock is still floundering in sin, then that is bad fruit, stunted fruit.

Six: Young Christians begin bearing the fruit of love, and then the Father begins to purge or prune them so that they can bear “more fruit” (John 15: 1-2). These purging can be severe. Many are taken aback with the sufferings they go through, the worst of which are the betrayals endured. Many cannot understand why God would let “bad things” happen to them. This knowledge is crucial: God is the Giver of “good things’ in our lives; He is also the Instigator of the “bad things” that happen to us [Just think of Job]. Without this knowledge, many walk away and stop trying. Most do not know that all sufferings are a part of God’s plan for our perfection/maturity. Our perfection fulfills His purpose of reproducing full blown agape love within us.

Seven: Our perfection is the maturity of God’s divine nature with us. I.e., it is full grown agape love in us and manifested out to others. “Christ in you, the hope of glory” is His goal for those chosen for this honor: To fully house LOVE. To be just like the Son of God Himself. Nothing less. He calls this bearing “much fruit.”

Eight: To accomplish this high growth in human beings, God showed Peter that we need to add seven aspects of God’s divine nature to our faith. Hence, the title of this new book is The Additions to the Faith (II Peter 1). The first six additions lay a foundation for the seventh, which is agape love.

Nine: When we bear “much fruit,” agape love will be fully reproduced in us.

Ten: Abiding in Him, and Him in us, produces “much fruit” (John 15: 5).

Eleven: Obeying Christ’s New Commandments leads to the Abiding. Christ said, “If you keep My commandments, you shall abide in My love…This is my commandment, That you love one another, as I have loved you” (John 15: 10, 12).

Summary: God’s purpose is to fully manifest Himself (agape love) in us. He has a plan to accomplish this goal. To get there we must add seven aspects of His divine nature to the faith. The seventh is agape love, God’s divine nature. To add agape love, we must obey Christ’s New Commandments; this leads to the abiding. And the abiding produces much fruit. [Note: Nine through Eleven above sound so simple, yet they are so profound. It takes a quiet mind through much study to grasp their meaning.]

What are these New Commandments? Here’s two of them: “Love one another as I have loved you” and “Continue in my love” (John 15: 9, 12).     Kenneth Wayne Hancock

To be continued…

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The Sabbath Rest in God’s Temple

We become the temple of God when the Spirit of God begins to dwell in us. Things happen, and after our initial conversion, we may not feel it sometimes. We might be going through a trial that tells our mind something that is against the truth of His word that said, You are the body of Christ, the temple of the Holy Spirit, Yah’s dwelling place.

Speaking of trials—they are for the purification of our faith. Peter says that these “fiery trials” burn out the dross of our faith, which he likens to gold. It operates in a cycle. Revelatory truth comes flooding over us, and we exult in the thrill of getting a little closer to God. But then the thrill is gone for a while. It is like low tide and high tide—ebb and flow. And then the fog lifts, and our hunger for truth returns, and we seek and then find more truth once again. We love the flow, but not the ebb.

Many young Christians are unaware that God’s plan uses this technique for our growth in Him. So, “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you…” It is not strange at all. We should rejoice because we are “partakers of Christ’s sufferings.” These sufferings are prerequisite for ruling with Him (I Pet. 4: 12; Rom. 8: 17).

The Mind of Christ

We are the body of Christ. Why? Because He said we are. Any thought or action or word that supersedes this reality—that we now are God’s house, that He is living inside of us—is against the truth. For it is His thought that places us in Him and Him in us, not our own imagination. Christ thought it and then said it, and His apostles wrote it down. It is His word; we just believed it. And that last four words—that is the faith that He is looking for in us.

Once we believe that our old sinful heart is crucified with Christ, and once we believe that we have “been raised to walk in a newness of life” with our risen Savior, then we are agreeing with God’s thought straight from His mind. I mean straight from the glorious brain of our Creator! Such power! Such glory! And He wants to place this creative power fully in us. But to receive fully we must believe fully. There is a growth in all this.

His thoughts do not change or deviate from the Logos (Word) which comprises the Mind of God. How does God see us? He sees us not as the pathetic selfish sinners we once were, but as His dwelling place.

Through belief, we surrender to Him and His plan. When we do this, we find refuge and enter into His rest. When we believe Him and begin to live for Him and His plan and not for our little plans, then we do enter into His rest because we have ceased from our own labors for ourselves.

This rest is our Sabbath rest. Just by believing Him and walking in the Spirit, we enter into rest and keep His Sabbath. Scurrying around, wondering if we are breaking the Sabbath is not entering into His rest. To many “law keepers,” the Sabbath is treated like a petulant old rich man who demands reverence of his every whim. That is not it, folks.

When we realize that the Sabbath was “made for man and not man for the Sabbath,” then we will rest from our own old-man-Adam-works. I pondered upon these passages in Hebrews 4 for many years, and now they are being revealed. The Sabbath day is part of the Law, and the “Law is not made for a righteous man.” Besides, “Christ is the end of the law for righteousness to everyone that believes” (Rom. 10: 4).

Entering into His Rest

As we believe His word, we do enter into His rest. And His rest is His confidence and belief that the plan contained in the Seed/Word/Logos has come, is coming, and shall come to pass just like He created the “incorruptible seed, the word of God” in the beginning.

He believes in us more than we believe in Him. Or rather, He believes in His plan working itself out in our lives–even though we don’t even understand it fully as of yet.

He knows that His thoughts, which are formed into words, “will not return unto Him void, but will accomplish” what He sent them to do. And believing this solidly, God now rests and waits with great patience on us to finally believe the same thing.   Kenneth Wayne Hancock

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