Category Archives: faith

“Believe Me that the Father is in Me”—Important New Commandment Leading to the Abiding

We have seen that the Father’s purpose is to multiply Himself (Love) in human beings. He is “bringing many sons unto glory.” He has a plan to accomplish this. His plan centers on His Son known as Jesus Christ to most English speakers (Hebrew name Yahshua).

Christ is the Seed/Son that through His sacrifice of the greatest love, many will receive immortality. In fact, the way to the Father is through the Son. If one rejects the Son of God, he rejects the Father because the Father is in the Son. It is how Christ did the great and mighty works; it was the Father inside of Him doing it (John 14: 9-10).

We have also seen that Christ has given His disciples, including us, New Commandments for us to keep. And it is here in John 14 that He instructs us, “Believe Me that I am in the Father, and the Father in Me” (v. 11). This is a commandment! A new commandment! A New Commandment with precious and powerful promises.

He says to believe Him that the Father is in Him. You won’t find this commandment in the Ten Commandments expressed like this. This commandment is new and is given to help us know the Father, the mysterious Yahweh.

The Promises after Obeying This New Commandment  

When we obey and keep this commandment to believe that the Father dwells in the Son, three great powers are promised. First, He has promised that we will do the same works and miracles that He did, and even greater works. Second, if we ask any thing in His name, He will do it.  And third, He has promised to give us the Spirit of truth who will “abide with you forever.” Christ even gives a prophecy concerning those who keep His New Commandments: The Spirit of truth “shall be in you” (John 14: 11-17).

After reading John 14, we realize that the Father Yahweh is none other than the Holy Spirit that dwelt in the Son. And Christ is simply teaching His disciples the next steps in receiving the Father’s Spirit into us. When Christ promises that He and the Father will “make our abode in” the believer, He is showing us how we are able to grow spiritually. When He abides and remains in us, much spiritual fruit will be produced in us. And that means that the Spirit of truth, the Father, will come into us literally and will remain and stay and grow in us.

All we have to do is believe and obey Christ’s New Commandments. He is the great Teacher; everybody says that He is. So now He is teaching us in John 14, 15, and 16, how to grow up to be like the Son of God. This is a key understanding of how God reproduces Himself. The key is us doing what Christ tells us to do: Believe that the Father was in the Son (among many other New Commandments).

Many of us have read these chapters in John so many times that we are coaxed into a complacency, built upon immature concepts. I am asking each of us to look into these passages with urgent and fresh eyes.

If we do this right, Christ has promised us a marvelous thing, a position with Him that every serious Christian has pondered: “He that believes on Me, the works that I do shall he do also, and greater works than these shall he do” (John 14: 12). Some may think, Oh, that sounds easy enough. Just believe that the Father is in Christ, and boom, the power comes. The key point is this: Your belief in Christ is measured by your belief of His words about Himself.  And He said that the Father was in the Son.

But most have been taught that the Father and Son are two distinct personages. This is old leaven teaching. How does one get rid of it? Understanding the “Vine and Branches” metaphor shows us the way.

Christ likens our spiritual growth to the growth of a grape vine—what it goes through in order to bear much fruit. Christ likens Himself to the “true vine,” and the Father is the husbandman. We are the branches of the Vine. If we are not bearing any spiritual fruit, He will cut us off of the vine to wither without the life-giving sap, which is the Spirit. If we are bearing a little fruit, He will prune and purge us that we may bear more fruit (John 15: 1-2). This pruning and purging is when He delivers suffering into our lives. These are in the form of betrayals, heartbreaks, and hard times that prompt us to seek God in a more fervent way.

This pruning is a cleaning process. In John 15: 3, He says, “Now you are clean through the word which I have spoken unto you.” Cleaned from the stain of sin first, yes. But then we must be cleansed from all old concepts about the invisible Father and the Son, who is the express image of the Father. It is Christ’s words that cleanses us “with the washing of the water by the word” (Eph. 5: 26).

His promises, when believed, are overwhelming. He commands us: “Call unto Me, and I will answer thee, and show thee great and mighty [hidden] things which you know not” (Jer. 33: 3).

Believe. He commands us several times to believe. First, believe in His resurrection. Then believe that our old self is dead and that we are walking in a new life now with Him and Him in us. Next, we believe that the Father is in the Son and not sitting beside the Son. When we get this and do this, then we can be trusted to do the greater works that He promised we would do (Jn. 14: 12).

We show our love of the Savior by keeping His New Commandments. For He said, “He that has my commandments, and keeps them, he it is that loves Me…If a man love Me, he will keep my words [His New Commandments], and My Father will love him, and we will come unto him and make our abode with him” (Jn. 14: 23). This is the Abiding; this is when He grants that His Spirit remains in us!

This is so profound that it strains our credulity. This is a conditional promise made by Him who created us and loved us and saved us. He will abide in us if we believe Him—belief shown by us keeping His New Commandments. This is the abiding; this is the key to spectacular spiritual growth. Christ calls this “much fruit.” And this spiritual growth is the development of His divine nature of Agape Love within us. This fulfills His purpose of reproducing Himself in us.     Kenneth Wayne Hancock

Ordering My Free Books in Paperback

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest book is The Apostles’ Doctrine. Their doctrine was Christ’s teachings. And the early church walked in those teachings. This book reveals just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com  Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

God bless you and your family, and thank you for taking a stroll with me on Immortality Road.

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Steps of Knowledge to Get to Christ’s New Commandments

How can I pen mere words that will serve as a key that unlocks the vault where knowledge of the Creator’s holy things are stored? What audacity! To think that we can access the treasures of the Almighty.

And yet, our Creator has already moved on holy men of old with words—words that plainly map out directions to the vault, and instructions for the treasures of wisdom found there. They expound on God’s purpose and plan. It is already written in plain English (or your mother tongue) in the Holy Bible.

But the Bible is in riddles and much mystery. You can look right at the words, yet its true meaning eludes the reader. You can stand right over the vault and not be aware of His treasures hidden inside. For most, it remains a sealed book that collects dust on a lonely shelf. Isaiah put it beautifully: “The whole vision has become to you like the words of a book that is sealed” (29: 11; Rev. 5: 1). The hubris of mankind brings spiritual blindness and confusion. Consequently, the book of truth remains sadly closed to most. But now is the time for those seals to come off the book.

So, help me, Father, to explain clearly how and why your Spirit of love grows within us to full fruit production.

First: God’s purpose in creating us is to reproduce Himself. It is not about us, per se. Life is about Him using us to reproduce Himself. That is why the earth and everything in and on it exists.

Second: “God is love” (I John 4: 8). Agape love. His purpose is to grow this divine Spirit of love to its fullest extent in human beings.

Third: He is sovereign. He is in complete control of the operation of the production of His nature of love in us. He chooses whomsoever He desires to use, to fulfill His purpose. It is all Him and for Him.

Fourth: Humans are the garden that He plants His seed of love in. It is planted in us through faith when we believe the testimony of the Father’s Seed/Son. Belief in His resurrection springs to life a new seed of love inside us. As we are touched by the love that Christ showed, we receive a new life of love that begins to grow within our hearts. “Herein is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (I John 4: 10).

Fifth: This little light of love wants to grow. But it is fed nutrients that stunt its growth. Christ, His apostles, and His prophets warn us of false teachings fed by false teachers (Mt. 24: 11; Jude 1; II Peter 2: 1-22). We will know them by the fruit in their followers’ lives. If the flock is still floundering in sin, then that is bad fruit, stunted fruit.

Six: Young Christians begin bearing the fruit of love, and then the Father begins to purge or prune them so that they can bear “more fruit” (John 15: 1-2). These purging can be severe. Many are taken aback with the sufferings they go through, the worst of which are the betrayals endured. Many cannot understand why God would let “bad things” happen to them. This knowledge is crucial: God is the Giver of “good things’ in our lives; He is also the Instigator of the “bad things” that happen to us [Just think of Job]. Without this knowledge, many walk away and stop trying. Most do not know that all sufferings are a part of God’s plan for our perfection/maturity. Our perfection fulfills His purpose of reproducing full blown agape love within us.

Seven: Our perfection is the maturity of God’s divine nature with us. I.e., it is full grown agape love in us and manifested out to others. “Christ in you, the hope of glory” is His goal for those chosen for this honor: To fully house LOVE. To be just like the Son of God Himself. Nothing less. He calls this bearing “much fruit.”

Eight: To accomplish this high growth in human beings, God showed Peter that we need to add seven aspects of God’s divine nature to our faith. Hence, the title of this new book is The Additions to the Faith (II Peter 1). The first six additions lay a foundation for the seventh, which is agape love.

Nine: When we bear “much fruit,” agape love will be fully reproduced in us.

Ten: Abiding in Him, and Him in us, produces “much fruit” (John 15: 5).

Eleven: Obeying Christ’s New Commandments leads to the Abiding. Christ said, “If you keep My commandments, you shall abide in My love…This is my commandment, That you love one another, as I have loved you” (John 15: 10, 12).

Summary: God’s purpose is to fully manifest Himself (agape love) in us. He has a plan to accomplish this goal. To get there we must add seven aspects of His divine nature to the faith. The seventh is agape love, God’s divine nature. To add agape love, we must obey Christ’s New Commandments; this leads to the abiding. And the abiding produces much fruit. [Note: Nine through Eleven above sound so simple, yet they are so profound. It takes a quiet mind through much study to grasp their meaning.]

What are these New Commandments? Here’s two of them: “Love one another as I have loved you” and “Continue in my love” (John 15: 9, 12).     Kenneth Wayne Hancock

To be continued…

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The Sabbath Rest in God’s Temple

We become the temple of God when the Spirit of God begins to dwell in us. Things happen, and after our initial conversion, we may not feel it sometimes. We might be going through a trial that tells our mind something that is against the truth of His word that said, You are the body of Christ, the temple of the Holy Spirit, Yah’s dwelling place.

Speaking of trials—they are for the purification of our faith. Peter says that these “fiery trials” burn out the dross of our faith, which he likens to gold. It operates in a cycle. Revelatory truth comes flooding over us, and we exult in the thrill of getting a little closer to God. But then the thrill is gone for a while. It is like low tide and high tide—ebb and flow. And then the fog lifts, and our hunger for truth returns, and we seek and then find more truth once again. We love the flow, but not the ebb.

Many young Christians are unaware that God’s plan uses this technique for our growth in Him. So, “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you…” It is not strange at all. We should rejoice because we are “partakers of Christ’s sufferings.” These sufferings are prerequisite for ruling with Him (I Pet. 4: 12; Rom. 8: 17).

The Mind of Christ

We are the body of Christ. Why? Because He said we are. Any thought or action or word that supersedes this reality—that we now are God’s house, that He is living inside of us—is against the truth. For it is His thought that places us in Him and Him in us, not our own imagination. Christ thought it and then said it, and His apostles wrote it down. It is His word; we just believed it. And that last four words—that is the faith that He is looking for in us.

Once we believe that our old sinful heart is crucified with Christ, and once we believe that we have “been raised to walk in a newness of life” with our risen Savior, then we are agreeing with God’s thought straight from His mind. I mean straight from the glorious brain of our Creator! Such power! Such glory! And He wants to place this creative power fully in us. But to receive fully we must believe fully. There is a growth in all this.

His thoughts do not change or deviate from the Logos (Word) which comprises the Mind of God. How does God see us? He sees us not as the pathetic selfish sinners we once were, but as His dwelling place.

Through belief, we surrender to Him and His plan. When we do this, we find refuge and enter into His rest. When we believe Him and begin to live for Him and His plan and not for our little plans, then we do enter into His rest because we have ceased from our own labors for ourselves.

This rest is our Sabbath rest. Just by believing Him and walking in the Spirit, we enter into rest and keep His Sabbath. Scurrying around, wondering if we are breaking the Sabbath is not entering into His rest. To many “law keepers,” the Sabbath is treated like a petulant old rich man who demands reverence of his every whim. That is not it, folks.

When we realize that the Sabbath was “made for man and not man for the Sabbath,” then we will rest from our own old-man-Adam-works. I pondered upon these passages in Hebrews 4 for many years, and now they are being revealed. The Sabbath day is part of the Law, and the “Law is not made for a righteous man.” Besides, “Christ is the end of the law for righteousness to everyone that believes” (Rom. 10: 4).

Entering into His Rest

As we believe His word, we do enter into His rest. And His rest is His confidence and belief that the plan contained in the Seed/Word/Logos has come, is coming, and shall come to pass just like He created the “incorruptible seed, the word of God” in the beginning.

He believes in us more than we believe in Him. Or rather, He believes in His plan working itself out in our lives–even though we don’t even understand it fully as of yet.

He knows that His thoughts, which are formed into words, “will not return unto Him void, but will accomplish” what He sent them to do. And believing this solidly, God now rests and waits with great patience on us to finally believe the same thing.   Kenneth Wayne Hancock

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Christ Went “All in” and Magnified the Law to Set the High Standard

Christ is not a milk toast fence-straddler. He went “all in.” He laid it all on the line, “all” seeming to be the operative word. He said that all would be fulfilled in the law (Mt. 5: 18); that all our needs would be met if we seek His kingdom and righteousness first (6: 33). He healed all that were sick (8: 16). He preached the gospel of the kingdom in all the cities (9: 35). This is just to name a few.

In fact, the word “all” appears 105 times in the book of Matthew alone. “All” appears 5,621 times in the whole Bible (https://www.blueletterbible.org/search/search.cfm?Criteria=all&t=KJV#s=s_primary_0_75).

Christ pegs the needle as He commands us to “be perfect as your Father in heaven is perfect.” As a newly reborn babe in Christ, one might respond with, “Yeah, right.” Yet the Spirit commands us to do some very difficult things like “pray always” and “pray without ceasing.”

Christ Magnifies the Law

Christ taught that to be like Him, we would have to do much more and go much deeper than just what is written on the surface of the letter of the law, the Ten Commandments. More is expected of us in order to be the manifested sons and daughters of the King. We are talking about being like the Father here, the Father in human form, as in “each seed bears its own kind.” We are born of the Spirit and have the Spirit now in our hearts. Much has been given to us; therefore, much is required of us. A grave responsibility has been attached to our walk with Christ. He expects us to go all in. And He shows us what He expects from us when we do that. His expectations for us are in the Sermon of the Mount (Matt. Chapters 5-7).

Christ magnified the law in that sermon and thereby created a standard of what a full grown Christian looks like. The Greek word translated “perfection” indicates completeness of the growth cycle or maturity. Several translations have it as “maturity.”

Christ was saying that it wasn’t enough to just not murder someone. That is what the law required. But even unregenerated sinners can do that. He put it like this: “You have heard that it was said to the people long ago, You shall not murder… But I tell you that anyone who is angry with a brother or sister will be subject to judgment.” Anger is the spiritual root cause of murder. Christ was showing that the Father’s offspring will have a heart like His, a heart of love and not anger and hostility (5: 21-22).

Christ magnified the law when He spoke of worship. It is not enough to go to a house of worship every week, faithfully paying your tithes and offerings, if your brother has something against you. He said, “First be reconciled to your brother and then come and offer your gift at the altar.” Here Christ puts agape love for each other over formal church giving (5: 23-24).

It is not enough to not commit adultery. He continues, “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” There it is. It is in the heart. God looks on the heart. It is all about the heart. Many people down through history have lived a life without committing the physical act of adultery. Some can do it in their own strength for whatever reason. He shows us that it takes the Spirit of God within us to not look on a woman and secretly desire her. We see again here how Christ magnifies the law as He digs down into the heart of the matter (5: 27-28).

Moreover, Christ tells us that it is not enough to love those who love you. He elucidates, “But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?” And then Christ sums it all up with this command: “Be perfect, therefore, as your heavenly Father is perfect” (5: 43-48). Grow to the point where you are spiritually mature like the Father who was in Christ and His apostles and who is now in you.

Christ Is Showing Us His Nature in Action

Christ in this sermon shows us what a fully matured Christian will look like and how they will act. In fact, He is showing us how we will be when the Father is fully formed in us. He is demonstrating how it will be when the Father has fulfilled His purpose in us. And what is His purpose? He is reproducing Himself in us. He is agape love, and He is giving us the standard of the ultimate growth in God.

The apostle Paul knew all about the Father’s purpose of multiplying and reproducing Love—Himself. He taught that we are to be “glorified together” with Christ; that we are waiting for the manifestation of the sons [and daughters] of God; that we are waiting for our redemption, which is our new spiritual immortal bodies—just like Christ’s; that “we know that all things work together for good…to them that are the called according to His purpose”; and that because of that purpose, we are “to be conformed to the image of His Son” (Romans 8: 17-33).

Setting a High Standard

Christ’s magnification of the law sets a high standard of spiritual conduct. It describes how we will be when the Spirit has grown up in us fully. This growth should be the desire of every Christian—to be like their example, to walk as He walked.

But this 100 fold growth will not come until we thoroughly know and do Christ’s teachings, which became the apostles’ doctrine. It is through His doctrine that we learn how to grow.

So we must study His teachings. I know; you thought you had finished school. So let me welcome you to the School of the Apostles and Prophets. It is only through prayerful study of His teachings that we may receive God’s approval—that He would consider us His friend and an able and valuable worker in His vineyard, and that we might not be ashamed, and that we would be spared the heartbreak of being rejected as an “unprofitable servant,” who was afraid and hid His Master’s talent in the earth… (II Tim. 2: 15; Matt. 25: 14-30).

The early prophets and apostles saw Christ’s vision and embraced it and studied it and taught it. And they wrote it down and left it for us to walk in, thereby fulfilling God’s  purpose for our day. We have a great responsibility and have much to learn. Studying the apostles’ doctrine is how we will get that knowledge. Those who go “all in” will study it all out and will come to this revelation: It is no longer I that lives but Christ that lives in me, “and the life I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Gal. 2: 20).

The first two teachings of the apostles’ doctrine are found in that quote.

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Apostles’ Doctrine Explains How God Reproduces Himself—In Us

God is reproducing Himself. This is His eternal purpose that has been “kept secret from the foundation of the world.” He revealed His purpose to His holy apostles and prophets in the early rain era, and now He is revealing His plan to us in the latter rain era. The seven teachings of Christ that became the apostles’ doctrine explain how the Father will accomplish His purpose—in us. [For much more on this, order your free copy with free shipping of my latest book, The Royal Destiny of God’s Elect. Send your snail mail address to my email wayneman5@hotmail.com  No gimmicks, no follow up, just love from above, down and through. You need this book].

Yes, His purpose is to multiply Himself. He likens the process to the law of harvest where a man plants a grain of corn in his garden. After harvesting that lone seed, hundreds of seeds—just like the original—are ready to be either eaten or replanted. Quite elementary are these teachings of Christ, and yet they are profound. Christ’s doctrine spoke of the growth cycle in nature, a metaphor of the spiritual growth that transforms natural man into the “manifestation of the sons of God.” In fact, it is through viewing nature’s “seed time and harvest” cycle that we get our first glimpse of Christ’s doctrine of “the resurrection of the dead.”

In nature, a tiny seed loses its identity by being buried in the earth, and then the resurrection power from God surges into that seed, causing it to spring to life. It is a rebirth, a classic type of life out of death. It is from this matrix that we may extrapolate the spiritual life cycle of man. It is all about life out of death.

God is Love, and He is reproducing Himself through you and me. We have seen that “the seed is the word of God.” And seeds are created by God to grow. And they grow until harvest, when His word in our hearts comes to full fruition. This is when His word is magnified, and through it He is glorified when He sees Love expressed one to another through us. Our destiny is the harvest of many sons and daughters just like Christ.

Christ’s Doctrines Explain How God Is Reproducing Himself

Using this truth as a jumping off point, we look to Christ’s doctrine that He taught His early apostles. They learned from the Chief Apostle and High Priest Yahshua. His doctrine became His apostles’ doctrine. These seven specific teachings are extremely important, for they explain how God reproduces Himself. Each one of the seven sheds light on a facet of how He produces light out of darkness. Through the apostles’ doctrine, Christ shows us how He takes the dark heart of a selfish wretch and transforms him into a shining minister of light. “Let there be light,” is the seed/word from God in Genesis. And sure enough, that scripture is fulfilled in our hearts. He earnestly wants this for us all. But, if we do not have thorough knowledge of His doctrine, then it is doubtful that He will use us to fully reproduce Himself. I.e., we will lose our opportunity to become a member of God’s first fruits, the first to have Christ fully formed in us.

It was asked, “I understand, but what if we follow this way and die before Christ returns, and Christ is still not fully formed in us?” Then we join the other apostles and prophets awaiting Christ’s return to earth. He has promised that He will resurrect His followers upon His return. Those who are alive when He returns to earth will be changed “in a twinkling of an eye.” So whether we live, we are living His plan, and whether we die, we expire having lived and worked for His plan to come to fruition.

It All Begins with the Seed

It starts with the Seed, the word of God, being planted in our hearts. The sower sows the seed by telling others about Christ’s love for us all. The Seed is the Word, and in that word is a promise of a new clean life, free from the sin that has darkened our actions toward others. When we believe in Christ’s resurrection, He energizes that very word, and like a seed, it begins to grow. Seeds grow. That is their destiny. And now that the Seed of God in the form of Christ has taken root in our hearts, we begin to grow.

But like any seed, the new spiritual man inside of us needs good soil, water and sunshine to grow to its potential. Good soil is earth that is free from contaminants. The problem with quick spiritual growth is that our new man sits in a mind that has been contaminated. What are the contaminants? Erroneous concepts concerning God’s purpose and plan and kingdom, salvation. You name it. Almost anything you have heard about God needs some straightening out. All of the apostles and prophets of the Bible warn us incessantly about false prophets, false teachers, and false pastors.

But you rarely hear a word on Sunday morning about it. The people in the pews are told to accept Jesus, go to church, pay your tithes and offerings, pray, support your local communities, and just be a better you. All of which sounds so correct and good.

Especially the last one. Be a better you. What’s wrong with that one? You may ask. Christ did not tell you to be better. He said that there was no one righteous, no not one. He said, Take up your cross and follow Me. Back in the day, that meant only one thing. You would be dying very soon on that cross. Be a better you? No. In fact, He says that “you” must spiritually die with Him in revelation on the cross, the place where your sinful nature finally expires. There is no “cleaning up your old self.” No. For He says that “our righteousness is as filthy rags.” To be better, we must submit to death on the cross and then receive His Spirit into the new heart that He gives us. Our vessel gets “better” when we are no longer there [we must decrease] and when He is growing in us [He must increase] (John 3: 30). That is the message. Everything else is just smoke and mirrors and falls woefully short of what the Master requires.

Nevertheless, “Be a better you” sounds so right to the natural man. However, we must get rid of the old concepts about Christ. The truth found in the apostles’ doctrine contains the nutrients that we need to grow spiritually into Him.

For we see that Christ is the Seed, the Word that was made flesh and that walked among us (John 1: 14). And He fell into the ground and was raised up the third day. His resurrection power now courses through our mortal flesh. “God is a Spirit,” and He now lives in us, and through Him we are raised up with Him and now walk in a brand new life (John 4: 24; Rom. 6: 4).

The early apostles stayed in Christ’s doctrine, making it their own. They continued in His teachings because they knew that they contained the secrets of sonship. Christ’s teachings explain how God will reproduce Himself in us. If we are serious about going all the way and being like the early apostles, then we must do what they did. They studied Christ’s seven doctrines and got rid of false teachings. That is the bottom line.      Kenneth Wayne Hancock

{Brothers and sisters, you made it through the 1,300 words to this short addendum, proving that you, like me, are hungry for the meat and are tired of playing church house games. The Spirit is going deeper and deeper, explaining His plan and guiding us into all truth. The above is a chapter in the new book The Apostles’ Doctrine. I am writing it to leave to you, that you would have a guidebook that will afford you comfort and instruction for the long journey to the end of this age. It is for you who desire to overcome all things and sit down with Christ on His throne. This calling of manifested sonship (and daughtership) is a rare spiritual commodity, and it takes a rare breed of cat (a Lion, perhaps) to enter through its doors into the Father’s good graces. I have great respect for the future manifested sons and daughters who will “rule and reign with Christ” right here on earth upon His return. It is my privilege to be able to share with you a little milk and meat of the word to strengthen you on your quest. Keep studying. Dig deep, for only those who do will be approved by God to do great things in the earth. Can you hear Him knocking? Can you hear His voice?}

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The Resurrection of the Dead–The Many Levels of the Fifth Doctrine of the Apostles

When someone first hears of the “resurrection of the dead,” they think of Christ’s resurrection. And rightfully so, for without His resurrection from the dead, our faith, our preaching, and our hope of eternal life are all vain and utterly of no profit. And like Paul said, if there is no resurrection, “…we are of all men most miserable.” However, Christ is alive; He is risen, and He is our only hope of immortality (I Cor. 15: 12-19).

And yet, Christ’s doctrine, The Resurrection of the Dead, which became the apostles’ doctrine, encompasses a vast array of miraculous pulsating life, from the smallest garden seed to the new heavens and a new earth that He has promised.

Belief in His resurrection opens the door to the light of His resurrection power. Belief in Him raising from the dead after three days and three nights in the tomb—that is the seed beginning of our yearning “to know Him and the power of His resurrection.” For His power commands light to spring out of darkness, creating a new heart in us where once the darkness of selfishness dwelt.

Back to 1971

I remember when I was twenty-four, I went through a life-changing experience, and Christ’s resurrection was at the center of it all. As a child I had heard many times the story of the Savior and how He rose from the dead. I had walked the aisle at ten, being swiftly baptized into that Baptist church. But later as a teen I left the church after my parents’ divorce. I surmised then that something was terribly amiss; there was no love and peace in Big D. In my tortured teenage angst, I figured that the message the church was teaching was not strong enough to hold my parents together, so I moved on.

Yet, everyone at the church had said that I was “born again,” but booze and cigarettes and Playboy magazines became my cheap little gods. I realized later that I had never risen with Him from the state of being dead in sin. By 1971 my old nature had grabbed the steering wheel of my life and was drunkenly crashing into everything. It was then that I first heard that my old sinful nature “is crucified with Christ.”  And that I am buried with Him, and by believing in His resurrection, I, too, am raised from the dead (in sin). I was raised to “walk in a newness of life.”

I had skin in the game this time. I was presenting my body as a “living sacrifice,” trusting in the power of His resurrection to sustain me in this new sinless walk of life. I had a great teacher who told me that “he that is dead is freed from sin…and in Him is no sin.”

Powerful truth is found in His word. But, first, someone’s got to stand on the wall and proclaim it in the face of the gainsayers. And then it must be believed. It is by faith in His resurrection that the surge of new life comes into our mortal bodies.

So, I went home and tried to think upon these things. But the first thought that came piercing into my mind like a sharp arrow was this: You don’t really believe that Christ was actually raised from the dead, do you?

This thought shattered me. My existence fell like shards of glass to the floor. I felt the terror of one who was hopelessly lost, rudderless, adrift in an empty sea of nihilism.

The next day I related all this to my mentor. He told me that the voice was Satan’s and that Satan knows that belief in the resurrection is the crux of the whole matter. If he gets you to doubt the resurrection, he wins, and you lose. I have not forgotten that day so many years ago. I was blessed; I had someone who loved me and helped me to overcome the first of Satan’s assaults.

From Personal to the Universal

The early apostles continued in the doctrine of the resurrection of the dead. They had the ultimate mentor, the “Author and Finisher of our faith,” Christ. He taught them that the resurrection has many levels, from the personal level on up to the universal level. Christ’s resurrection power is shown when a humble little garden seed sacrifices its identity and yields to that invisible creative power that is God, and then life bursts from that seed. Such is the word of the Spirit; such is the Seed, the Word of God, when it springs forth in our hearts.

From the personal the “resurrection of the dead” grows into a national scope. Remember how Christ was always teaching about the “lost sheep of the House of Israel”? For forty days after His resurrection, Christ taught them “the things pertaining to the kingdom of God”?  And the foremost question on their minds was this: “Lord, will you at this time restore again the kingdom to Israel?” The national restoration of the lost tribes of Israel was on their minds, and they continued speaking on this theme because it was one of the main doctrines of Christ (Acts 1: 3-6). This restoration of the lost tribes of Israel is a resurrection of their nation spoken by the Spirit through the “mouth of all of His holy prophets since the world began.”

The next level of the apostles’ doctrine of the resurrection of the dead is worldwide. The earth will have gone through the Great Tribulation Period; the world system will be destroyed. The earth will have gone through a devastation that the world has never seen. The earth and its inhabitants are the walking dead by the end of this horrendous seven year period. This is when God will resurrect the whole earth through the establishment of His government and kingdom.

But there is another resurrection that takes place on a galactic scale. The Spirit speaks of a planting of the heavens. “For, behold, I create new heavens and a new earth…And of the increase of His government and peace there shall be no end…We look for new heavens and a new earth, wherein dwells righteousness” (Isa. 51: 16; 65: 17; Dan. 2: 44; II Pet. 3: 13). God will sow His seed, planting us with life giving power to resurrect cold dead planets, translating them into the gardens of God.

This resurrection of the universe is so grand and glorious, that my small mind struggles to taste it. It brings to mind Paul’s quote of Isaiah: “But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him. But God has revealed them unto us by his Spirit: for the Spirit searches all things, yes, the deep things of God” (I Cor. 2: 9-10).            Kenneth Wayne Hancock

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Filed under apostles' doctrine, death of self, eternal purpose, faith, great tribulation period, kingdom of God, old self, resurrection

If You Ain’t Knowin’, You Ain’t Growin’

A wise voice once spoke to me, “If you ain’t knowin’, you ain’t  growin’.”

And so later I asked myself, “Knowing what exactly?” And then a few scriptures came to me.

“Be still and know that I am God.” First, be still. Get out of the traffic of your life, slow down, and take that country road and pull over, and with a calm mind, know that He is God.

But which God, or rather which version of the God of the Bible? “What is His name?” Moses asked. “I AM THAT I AM” was God’s reply. YHWH in the Hebrew. And it was the same I AM that spoke through Christ when He said, “Before Abraham was I am.” Know that “the fullness of the godhead dwelt bodily in Christ.” “Be still and know that I am God” (Psm. 46: 10) [For much more on this subject, read Chapters 11-14 in Yah Is Savior: The Road to Immortality found here:  https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/ ].

Knowing and growing in Him. And then the much quoted passage from Christ’s lips came to mind: “You shall know the truth, and the truth shall make you free” (John 8: 32). But free from what exactly? He answers that two verses later. “Whoever commits sin is a slave of sin.”  I.e., if you are sinning, it is because you are Sin’s slave. Sin is your master. You do Sin’s bidding. You are not free from sin. You don’t know the truth that will free you from sin and sinning (the breaking of the Ten Commandments [I John 3: 4]).

To know the truth that will free us from having to sin. What is that knowledge that will liberate mankind from sin’s slavery? HalleluYah! This is gigantic information!

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin” (Rom. 6: 6-7). Same verses in the NIV: “For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.” We have got to know that our old sinful first nature “was crucified” with Christ on the cross. It is already accomplished! The only thing that we need to do is believe it. That is all. And through believing it, we know that it is done by Him. It just takes faith/belief.

I don’t get it. This is so fundamental. Why aren’t pastors and ministers preaching this in their churches? Oh, I don’t know. Could it be that they just do not believe it? And it is not a very popular message. Hey, people, repent of your sins and die with Christ on His cross! Not real popular. Probably it will get you fired. Hirelings get fired. God’s prophets and apostles and teachers don’t. They are not in it for the salary. And so, the pastors and ministers blather platitudes about Christ and never by His Spirit speak of this knowledge.

Brothers and sisters, we’ve got to know this: God gives us His word that if we submit our old sinful selves to spiritually die with Christ on the cross, that He will free us from sin and sinning. Because “he that is dead is freed from sin.” And now we also know that being spiritually buried with Him, and being raised up with Him secures a brand new life in Him, free from the bondage to sin and its consequences. It is all laid out there in the sixth chapter of Romans. This is where the knowledge of the truth that will free us from sin is crystallized.

Of course, there are many passages of scripture that deal with knowing. But I will close with one that seems to fit nicely here, again from Christ’s lips: “If you know these things, happy are you if you do them” (John 13: 17). And we are growing when we do Christ’s things. Knowing and doing equals growing. “If you ain’t knowin’ you ain’t growin’.”       Kenneth Wayne Hancock

[Order your free copy of any of my books—free with free shipping in the USA. Just email me your snail mail address, mentioning which book—the latest being The Royal Destiny of God’s Elect.  wayneman5@hotmail.com ]

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