Oneness, the Abiding, and God’s Gift of Healing

(From a journal entry, 1-12-18)

Healings are a gift from God. God is that Spirit in the phrase “gifts of the Spirit.” Or we could say, “The Spirit’s gifts to us.” One of them is the gift of healing. It is God giving health to a person. It is a miracle-gift from the Father to a human being.

We usually envision God, the Spirit in heaven, shining down this gift upon mankind. But we must ask, Where is the Spirit when He gives the gift of healing to someone? The Spirit is in us, His body. He is in us, flowing through us on out to the sick by the laying on of His hands–our hands now being His hands. That is the way it goes down.

For the gift of healing to flow, we must realize that we are dead, and our life is hid with Christ in God. We must see that He lives in us in the form of His Holy Spirit, which is the Father. The Father resides in us!

A Call to Oneness–One, One, One

We must get past the “us and Him” duality and begin walking in the Oneness that Christ prayed for. “Neither pray I for these alone [the twelve disciples], but for them also which shall believe on me through their word [that is us!]; that they all may be one [That includes us!]; as you, Father, are in me and I in you that they also may be one in us that the world may believe that you have sent me, and the glory which you gave me I have given them; that they may be one even as we are one” (John 17:20-22). Christ has already given to us the glory that the Father bestowed upon Christ. In His thinking, it has already happened.

We must have the sensation that it is the Father, the Spirit, looking out through our eyes with compassion and love upon the sick. This is the reason why we must Get a clear picture of the godhead. It is not us running around, being still in the picture, laying our hands on the sick. It must be His love, His mercy, His Spirit, His compassion, moving through His hands that are laid upon the sick. This is the gift. The gift is Him! Soundness and wellness are anywhere He is.

Just ask the poor demoniac who was naked and tearing himself, torturing himself, crying out for someone to help him. After Christ gave him the gift of healing, he sat there in utter tranquility at the feet of his Savior in his right mind.

Someone will ask, Why aren’t more real healings being done by Christians today? The answer has to do with not seeing ourselves as God sees us. Most Christians see themselves as recipients of God’s blessings, instead of channels. They think that God is up there; we’re down here, and we need that blessing.

But that’s not the way God’s apostles saw us. They saw us as “more than conquerors through Christ.” They saw us the way that God sees us–spiritual powerhouses that by faith in Christ can move the mountains of doubt. And through His Spirit, our eyes will witness the crushing of the kingdoms of this world. And by His Spirit, He will establish His righteousness throughout the earth.

God sees us having overcome all things; He sees us having secured a seat upon His very throne (Rev. 3:21). That’s His faith that He has given us. With that gift we will be used to bring healing to the nations (Rev. 22:2).

However, there is a growth involved in being used by the Father to heal others. Many sincerely long for this power, with less than apostolic results. That’s okay. But before miracles can come through us, we must grow spiritually. It takes time and much patience as we “purge out the old leaven” of false concepts of Christ and His work in the earth. The “healing” is done by the Father’s presence in us. We then must realize that He is the Spirit of truth. We cannot fully have the truth in the form of the Spirit of truth, until the Father makes His abode in us. We must surrender ourselves as a “living sacrifice.” We must decrease; He must increase in us (John 3:30).  

Christ makes it plain about how the Father makes us His dwelling. “If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). This is a major tenet in my soon-coming book, The Abiding. 

Kenneth Wayne Hancock

Eating Christ’s Flesh—Pre-requisite to the Abiding

Eating Christ’s flesh? Uh, that is some heavy stuff, Wayneman. Especially when you use the verb “eat.” That word triggers my mouth into getting involved with ingesting food. But eating Christ’s flesh? And drinking His blood? Really? How are we supposed to do that?

Well, Christ does say, “Except you eat the flesh of the Son of man, and drink His blood, you have no life in you” (John 6:53). It is this everlasting life that defines Christ’s abiding in us. He promised that He would abide and dwell in us if we ate His flesh and drank His blood.

Some people today will react to this statement the way many did 2,000 years ago. It was this very teaching that separated the sheep from the goats. “From that time many of his disciples went back and walked no more with Him” (6:66). How serious was this situation? After witnessing many miracles and just being with Him, they could not handle the eating of His flesh and the drinking of His blood. They thought that He had gone too far with His mysterious sayings.

What was their problem? Christ said that it was their unbelief (6:64). But unbelief of what exactly? It was unbelief in anything that their eyes could not see. All they saw was the flesh of His body. They were looking after the flesh and not after the spirit. To understand this enigmatic passage, we must look on his “flesh” and “blood” after the spirit. Christ said as much: it is the spirit that quickens” (6:63). We must catch the “spirit of the thing” to understand it.

What spiritual action is taking place with His earthly body and blood? Ironically, we must look at Christ’s flesh body and blood after the spirit. The spirit makes His teachings come alive. Eating His flesh and drinking his blood are metaphors, not literal, material things to do. We must look to the spiritual applications of what His flesh and blood did on the cross.

The Flesh and the Blood—What Did They Do at the Cross?

Christ made an extremely important statement. “Except you eat my flesh and drink my blood, you have no life in you.” Obviously, we cannot consume the flesh of His physical body cannibalistically. What then does his “flesh” signify? It is a metaphor for the final act that His physical body performed. That act was Christ laying down his physical body unto death. The eating of his flesh is us believing what the sacrifice of His body did for us all. It is believing that His death on the cross and His subsequent resurrection of that physical body, served to take our sins totally away. His flesh dying as a sacrifice for the sins of the whole world is the bread of life. It is what we are to take in/eat/and digest—spiritually.

Christ is called the Lamb of God for this very reason. All our sins were laid upon His body. Our sins were placed upon the Lamb. He was our scapegoat offering. When His flesh body died, our sins died with Him. When His blood was shed, the life of sin died that day on the cross.

“Without the shedding of blood there is no forgiveness of sins” (Heb. 9:22). “He was made to be sin for us, who knew no sin, that we might be made the righteousness of God in Him” (II Cor. 5:21). He was our pure Passover Lamb, crucified, and with his crucifixion, sin died that day. All we must do is just believe it. When His flesh body died, our old sinful selves died with Him. And “he that is dead is freed from sin.” The lifeblood of our sin is drained away with Christ’s blood.

When we were baptized in water, “we were baptized into His death.” When Christ’s sacrificial flesh and blood died, our old sinful self died with Him, “that the body of sin might be destroyed.” We are free! We are new creatures in Christ (Romans 6:1-12).

When we believe what the death of His flesh body and the shedding of His blood did for us, then we will have eaten and drunk His blood. These figures of speech mean that we have taken into our hearts the love that He expressed to us. We must not corrupt the “simplicity that is in Christ” (II Cor. 11:3). Beware of those who would beguile you to follow the path of transubstantiation. God is Spirit, not material and physical. He does not live in a lifeless wafer and a sip of wine.

[What are your thoughts on this subject? Please leave them in the comment section. Subscribe and give us a “like” if we have helped you. May Yah continue to enlighten your steps.] Kenneth Wayne Hancock  

Yahweh’s “New Thing”

[from journal entry, 7/20/2003]

“I will do a new thing,” says the Spirit (Isa. 43:19). At the beginning of every new major movement of God in this earth, God has appeared to a person or persons, chosen only by God Himself. All through scripture, God has literally come down in His human form and has stood and spoken to man.

He has appeared unto one of His elect and has manifested Himself to him; He has revealed himself intimately to chosen vessels. We call them prophets and apostles. God has used these elect, these chosen ones, to speak through down through history. He would fill them with the sight and sound of Him and detail it in a vision to them.

At these appearances, the patriarchs and prophets at first were dumbfounded. In many instances.  they thought that they had died–so great was the glory of God manifested to them. They would be struck dumb, blind, and, in general, they would experience a life-changing event. They had seen and heard Him! These revelations propelled them on to fulfill their ministry for that time. First, God got their attention by the revelation of his glory to them. Then He would relate to them what He wanted done or said.

Yahweh Always Does It This Way

Should we believe that He would do His end time movement any other way? He said that He was the same “yesterday, today and forever” and “I change not…” (Heb. 13:8; Mal. 3:6). He will move the same way as He did through thousands of years; He will appear to those He chooses to do His work in the earth.

From the Garden of Eden to this very day, Yahweh has made a special visitation to the remnant of His people. He gives them power and encouragement through His presence in their lives. All the major players in the Bible have received a supernatural visit from Him. I believe that this is the reason that they and their stories grace the pages of the Bible. His appearances bolstered their faith to accomplish the tasks that He would have them do.

Noah, Abraham, Sarah, Isaac, Jacob/Israel, Joseph, Moses, Gideon, and David, and all the prophets—all were visited by our Creator. They heard His voice and saw His form. The apostles walked with Him daily for three and one-half years, and He appeared to Paul several times (I Cor. 15:3-8; Gal. 1:11-12).

Moses

Take Moses, for example. He waited in the desert tending flocks, waiting and waiting for forty years after His expulsion from Egypt [see the Book of Jasher]. And then it happened—the burning bush and the voice of God calling him to the work ahead. Later, Yahweh spoke with Moses “face to face” along with seventy elders of Israel who “saw the God of Israel. Under His feet was something like a pavement made of sapphire, clear as the sky itself” (Ex. 24:10 NIV; Ex. 33:11). Who was this form? Who was this God that came down and visited the men of the nation of Israel/Twelve Tribes? The Father is an invisible Spirit, so the form that appeared to them must be who? [Tell me your thoughts in the comment section.]   

All these men and women in the past laid up spiritual treasures of wisdom and knowledge for us.  Even greater exploits are awaiting our slumbering faith as we begin to open our eyes and see that “that which has been is now, and that which is to be has already been, and God requires that which is past” (Ecc. 3:15).

Yahweh is doing a “new thing” in the earth. Appearing to one person is not new. The new thing is this: He will appear to thousands of His followers, thus, empowering them to preach the everlasting gospel of the Kingdom of God before the Great Tribulation begins in earnest. He always sent a warning to the people through His prophets/mouthpieces. He will come to His first-fruit company of thousands of sons and daughters.

Christ said that we would do “greater works” than what He and the apostles did. I believe that Yah will make appearances to His elect, not just one or two at a time, but thousands during our era of the “latter rain.” How else are we to get on the same page? How else will we be loosed from the sullen chains of doubt? Yahweh is coming to His elect.

Yet the doubters say that no one can be like the early apostles, much less like Christ. Doubt is sown from the pulpits. This unbelief stymies spiritual growth. Don’t listen to them. They will harm you in your walk with God.

The Spirit is still crying, “Come out from among them” and purge out the old leaven teachings soaked with falsehoods about Yahshua, the Anointed One—if we desire to be visited by our Maker and be a part of the greatest move in the history of this blood-soaked earth. Yes, Yahweh is doing a “new thing.” That we all may be one…

Kenneth Wayne Hancock

Come Out from Among Them and Touch Not the Unclean Teachings

Most Christians feel like they have had an epiphany. God has shown them something that has convinced them that God is real and that He is their Father. And they know that it is through His Son Jesus Christ [in English speaking realms] that our salvation is possible. All of this is a good beginning.

But that is about it in most denominations concerning spiritual growth. Oh, we have the charismatics and Pentecostals who try to experience what the early apostles had. Some of them, however, are soon shipwrecked by storms of sin and lack of His knowledge.

And we have those who are the legalistic brethren, whose leaders provide hoops to jump through for the laity–pay your ties and offerings, come to church regularly. However, they fail to see that they are “buying a stairway to heaven.” And then, there are those who fall for the scam of the prosperity doctrine, as if God’s physical blessings can be bought with a hundred dollar bill. And many more.

So, there some sit. Frustrated and alone in a religious crowd. Stilted and stunted. Not knowing what God wants them to do. They are stymied because their pastors, priests and preachers have led them astray–because they do not know the way themselves. “If the blind lead the blind, they both fall into the ditch,” Christ said. They do not see God’s purpose nor his plan to accomplish his purpose. They know that Christ and His love plays a big part in life’s story, but they are blind to the bigger picture–the vision that God has for his world. This does not surprise God; He is the Author of the book.

It is all written down in the scriptures of truth, the Holy Bible, the best seller of all time. This sacred book says that Christians all over who seek God will find Him. And He will break the chains of sin that holds their hearts in frustration and captivity. And He will reveal Himself to certain seekers. But they will not be reached in cavernous church buildings that reverberate with “Christian rock music” [oxymoron of the year]. Nor will they be reached in the hushed tombs of Catholic cathedrals nor Protestantism’s church houses.

No, the true seekers will be reached by the quiet words spoken and written down by His teachers, pastors, evangelists, prophets, and apostles. Not the Sunday school teachers who sincerely endeavor to please God but are stifled by doctrinal errors.

Yah’s teachers know His purpose. They know His plan to accomplish His purpose. They are sent by Him to explain that purpose and plan; that is their job. And His purpose is this: He is Love, and He is reproducing Himself—in us, His chosen ones [His elect].

Teaching truth is a thankless task. Just ask Peter, James, John, and Paul. I remember an early truism taught us at the beginning of our missionary days: “There is nothing in this for you.” Meaning: “You are dead and your life is hid with Christ in God.” That was some heavy words for a “babe in Christ” some fifty years ago. But “I can see clearly now.”

May we all continue to seek Yah’s face. His face is the Anointed One’s face. The prophet Daniel saw His face. It was “as the appearance of lightning, and His eyes as lamps of fire” (Daniel 10:6, 5-9).  The apostle John saw His face, also. “His eyes were as a flame of fire” (Revelation 1:14, 13-16). If we seek Him, we will find Him, and He will change us in a mighty way.   Kenneth Wayne Hancock

God’s Plan: Spiritual Growth, the Law of Harvest and the Gifts of the Spirit

How God Fulfills His Purpose

We must always start at God’s purpose when seeking Him. His purpose is to reproduce Himself in a group of human beings. He is Love; He multiplies Himself when we love with the love that He is.

That is a growth! To take the likes of us and turn us into powerful apostles like Peter, James, John, and Paul. But that is the point: To walk like they did after Pentecost, we must grow spiritually from a humble beginning. For God will reproduce Himself in us using the immutable Law of Harvest. His plan to fulfill His eternal purpose is to use the Law of Harvest. “Whatsoever a man soweth, that shall he also reap.” You reap what you sow.

“He is bringing many sons to glory.” These will have grown through the stages of spiritual growth exhibiting the Law of Harvest. It is “first the blade, the ear, the full corn in the ear. It is the Seed within itself–some “thirty-fold, some sixty, and some one hundred-fold” [1]. These are the levels of growth of the Holy Spirit within the sons and daughters of God.  John refers to these degrees of growth as “children, young men, and fathers” [2].

When “Christ be formed” in them, signs will follow [3].  Gifts of the Spirit will flow, which includes healings, miracles.  Right now, God’s timing calls for the first of the gifts of the Spirit to be given through the elect to others: “the word of wisdom” and “the word of knowledge” [4]. Without the truth contained in those first two gifts, a brother or sister cannot “come out from among them and be separate” [5].  This foundational truth helps to purge the “old leaven” teachings (contained in the parable of the woman putting leaven in three measures of meal or flour–leaven meaning the hypocrisy and insincerity of the Pharisees and their ilk [6].

I have wrestled with this question: God, why aren’t there more legitimate healings and miracles being done like what happened in the first few chapters of the book of Acts of the Apostles.  Answer:  We need some true men of God like them who have all their ducks in a row spiritually speaking and have “purged out the old leaven from their thinking, which includes all of the old false concepts and teachings and doctrines we all grew up with. Then I realized how important it is to let the word of wisdom and knowledge flow unrestrained. True knowledge will not live with false doctrines.

When the time comes, God will do something special in the elect’s lives–something absolutely astounding in the power-giving category.  All the way through the Bible He did just that.  There is no reason to believe that it will be any other way in these latter days.  After all, He said, “I am the same yesterday, today, and forever…I change not…” [7].

The sons-of-God-to-be, the elect, which means “the chosen ones,” may not at present know their destiny that has been pre-ordained by God. Right now, they may only know that there is this pull to know the truth.  There is this longing for justice and truth that won’t let them go. Other things of this present world system may tug at them, but a hook is in their jaw, and they are being reeled in by the Great Fisherman, who right now is teaching some, how to be “fishers of men” [8].

And they do look just like everyone else.  But to themselves, they are learning to look “after the Spirit” and not the “outward appearance” [9].  By faith they are looking upon the “things that are not seen,” which is the Spirit [10].  And yes, they will be transformed, but they will go through a spiritual growth cycle as referenced above.

Knowledge of this growth process is lacking in Churchianity today.  The people in the pews want “It” right now.  They are used to instant pudding and mashed potatoes, instant messaging and internet input.  But growth in Him is His growth in us.  It takes time for the seed “to fall into the ground and die” and germinate, and pop through the ground as a perfect little blade of grass, a perfect little “babe in Christ” [11].  And this babe in Christ needs the “sincere milk of the word” that it may grow [12].  But this takes humility in giving up the old life and thoughts and habits.

That is why the Master told us, If you are going to follow Me, you better “count the cost.”  For it costs everything.  It is easier to sell your earthly possessions; it is much more difficult to sell or get rid of your self with its personal materialism, which is idolatry [13].  The gifts of the Spirit will feed us that we may grow into 100-fold fruit bearing for Christ. We all need to embrace His plan for spiritual growth   Kenneth Wayne Hancock

[1.] Matt. 13: 23; Mark 4: 8; 4: 28 [ 2.]  I John 2: 13 [3.]  Gal. 4: 19 [4.]  I Cor. 12: 4-11 [5.]  II Cor. 6: 17

[6.] I Cor. 5: 7; Matt. 13: 33; Luke 12: 1 [7.[ Heb. 13: 8; Mal. 3: 6 [8.] Matt. 4: 19 [9.] I Sam. 16: 7; Rom. 8: 1-4

[10.] II Cor. 4: 18; Heb. 11:1 [11.]  John 12: 24 [12.]  I Pet. 2: 2 [13.] Col. 3: 5; Luke 14: 27-33

Endurance Needed to Reach the Heavenly Goal

As we have seen, patience is the fourth addition to the faith. To mature spiritually, we need patience working in our lives. It is the patience that God alone possesses. Patience is endurance, the ability to outlast the hardships. It is in the fiery crucible that coal is transformed into diamonds.

But it is not the puny patience that we humans try to use when the going gets tough. No, we need the endurance that is part of God’s very own divine nature. God is the standard for patience.

But God’s patience is to endure for a cause. To endure, we must first have a goal. But it must be a finer goal than just self-preservation. It must be a heavenly goal, one that agrees with our Maker’s goal. He sets our goal in this life if we are open to it. And that goal is this: You and I are to grow into full spiritual maturity–to be just like the apostles and Christ.

We have learned that God’s patience is part of His divine nature that He wishes to share with us. This attribute is vital for our ability to get through the fiery furnace of trials and tribulations that will befall all of God’s “born from above” children. If Christ and His apostles went through it, then is it any wonder that God would have us go through trials, also?

Why do new Christians stumble and fall away? Because they have not added patience/endurance in their hearts and minds. The cause goes much deeper. Modern churchianity has concocted doctrines that preclude the need for endurance for Christians. False teachers, preachers, and priests say that we will not go through the Great Tribulation. They say that we will be raptured out of the earth before the tribulation begins. This is false. The scripture teaches just the opposite, for “all who desire to live godly in Christ Jesus (Yahshua) will suffer persecution” (II Tim. 3:12 NKJV).

But Paul knew that “tribulation works patience” (Rom. 5:3). I.e., trials and hardships produce endurance and perseverance. And endurance/patience is what we will need to come to full spiritual maturity and grow up into the manifested sons and daughters of God (Rom. 8: 18-19).      Kenneth Wayne Hancock

[Ordering My Free Books in Paperback]

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest books are The Apostles’ Doctrine and The 11^th Commandment. Their doctrine was Christ’s teachings. And the early church walked in those teachings. These books reveal just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com 

Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

The Wide Gate Leads to Destruction

God provides an “entrance into the everlasting kingdom” of Christ our King. This happens after we have added the seven attributes of his “divine nature” to our faith (II Peter 1:10-11).

But there are two gates—the narrow one and the wide one. The small and narrow gate leads to life, and “only a few find it” (Mat. 7: 14). The other gate is wide and broad. Many enter through it, but it leads to destruction (Matt. 7:13).

Two gates, two entrances, one choice. The elect are those who will bear 100 fold fruit, who will become like the early apostles. They will enter through the narrow gate. But most professing Christians do not realize that they are trying to enter God’s Kingdom dimension through the wide gate.

The Wide Gate

Two billion souls consider themselves to be Christians. Two billion is not a “few.” They have entered the easy wide gate. Why does this happen? In the next breath, Christ warns us of false prophets. “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (v. 15). Paul warns us of these “grievous wolves” (Acts 20:29). Who are they? They are pastors who look like good devout Christians, but they lead their flocks into danger. Christ likens them to voracious wolves. They take money from the congregation, but they do not feed Christ’s sheep and lambs. They teach falsehoods about Christ. And they entice others to follow them through the wide gate.

So, what is the “wide gate” that leads to destruction? The wide gate symbolizes the easy way. It is a wide gate that can accommodate the baggage, bundles, and boxes that each soul is carrying in this life. They teach many erroneous doctrines. A few are addressed here: false doctrines | Immortality Road (wordpress.com).

This baggage is full of false teachings and corrupt doctrines that will not fit through the narrow gate. We are to study to show that we are approved by God to be able to discern both good and evil. To get through the narrow gate, one must lose the false teachings. It is only then that we may enter the heavenly spiritual dimension where the king resides.

The Narrow Gate

Entering the narrow gate is not the easy way. To lay all of your ambitions on the altar is not child’s play. To willingly let your ego, self, and pride die with Christ is entering into His sufferings. No wonder He said that few would enter through the narrow gate that leads to life. Why? Because man’s old nature wants to walk a path of least resistance. He wants an easy life, free from pain and suffering; it’s natural—not spiritual. To suffer for the King Christ is missing in his makeup. The old selfish nature will take the painless and easy-to-follow Christ, where not much is asked of him. Just read a little Bible; come to church; pay your tithes and offerings. [Interesting concept: pay your tithes. Like you owe God money. Giving God money He already owns everything. He “owns the cattle on a thousand hills.” So, He doesn’t want our money. He wants our hearts.

Take the apostle Paul. He was near the pinnacle of the Pharisee [denomination] world. Pharisees were the chief Jewish religionists. Paul was up there with the leaders and high priests. He was so entrenched in their false doctrines that Paul was sent to kill followers of Christ, thinking that he was doing God a great service.

But to be used mightily by God—to get through the narrow gate—he had to get rid of all the false teachings. Paul was struck down on the road to Damascus. The heavenly dimension of which we speak intersected his life. All the baggage that was stuffed with falseness was emptied from his mind and heart when he encountered Christ on that road. Paul was then prepared to enter the heavenly dimension.

Kenneth Wayne Hancock

The “Sure Foundation”–The True Christ

The sons and daughters of God need a “sure foundation” upon which to build their new spiritual life. They need a foundation that is sure and steady. And, of course, we know that the sure foundation is Christ.

But it must be the true Christ and His vision for the world. For many teach a false Christ based on their imaginations as to who Christ is. And therein lies the problem. Many talk about Christ, but few have met Him at His special meeting place–the cross. Few speak of their own cross experience in their testimony. Their pastor would not dare lead them to the old rugged instrument that puts to death their sinful heart. They teach a soft Christ, a feel-good Christ, a different Christ than what the apostles wrote about in the Scriptures.

Dare I say it? The hireling pastors teach false doctrines about the entity they call Christ. They do not know that this meeting place is where their old sinful lives have perished with Him on the cross. Few want to go there. Few speak of their spiritual death with Christ. Few are buried with Him. But a few “are risen with Him through the faith of the operation of God, who has raised Him from the dead.” (Col. 2:11; Romans 6:1-12).

The apostles and Christ Himself warn us about false Christs in many passages of scripture. They teach a rapture and an escape from the tribulation. They say that they have made an agreement, that they will be spared when disaster strikes. They believe that they will be mystically delivered from the horrors coming upon this world (Isaiah 28:15).

But God calls this “believing a lie.” Instead, the Spirit through Isaiah says, “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed” (verse 16).

And then He slams the lid on those who trusted in the erroneous false doctrine of the rapture: “Your agreement with death [that you will be spared] will be annulled…When the overwhelming scourge sweeps by, you will be beaten down by it.” The disaster is likened to what God did at Mount Perazim and at the Valley of Gibeon. He rained down meteorites upon them. And he will do it again through the trumpets and vials of wrath in Revelation (I Chronicles 14:10-11; Joshua 10:10). David and Joshua had Christ as their “sure foundation.”

Now we, like them, are “lively stones,” a part of Him, and He in us. A huge part of Christ’s foundation is having the true knowledge of His purpose and His plan to fulfill it. His purpose is to reproduce Himself, for He is agape Love. And He has a plan to do that. His purpose and plan are sure; nothing can prevent Him from carrying out His plan. Our part is to surrender to Him and learn of His purpose and plan.

Kenneth Wayne Hancock

Enter Through the Narrow Gate

How do you and I enter the spiritual dimension that Moses, Elijah, Peter, John, and Paul walked in? Being freed from sin and being born from above is peeking into this dimension, but walking in it is a much more powerful glory. They performed the impossible with God’s help. And yet, they were human beings like you and me. They walked and talked on this earth as you and I do. Yet, they entered the Dimension of Miracles, where “all things are possible.”

I do not speak of every day small miracles of life on this planet—the complex, intricate beauty of a butterfly, the perfect mix of atmospheric gases that we breathe, a Big Sur sunset, a baby’s smile. Those are beautiful things, but I speak of God’s spiritual dimension, with its stupendous, dumbfoundingly impossible miracles like raising the dead and healing cerebral palsy and leprosy—the kinds of miracles that tax incredulous eyes.

Again, how do we enter this realm? We enter it through the “narrow gate.” To get through it, we must repent of false teachings about Christ.  And then as we incorporate the seven additions to the faith, “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior…” (2 Peter 1:11). Christ has promised us that by adding the seven attributes of His divine nature, we walk through the entrance into the spiritual dimension, the dimension of miracles that is called the Kingdom of God.

The Narrow Gate

How do we enter the spiritual realm that Moses, Elijah, and Peter and John walked in?   Christ said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it” (Matt. 7:13). “Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7:13-4). “Few,” not many.

The Narrow Gate does not allow for baggage. There is just enough room for a Christian to barely squeeze in. “Baggage” is a symbol of the false doctrines that are stored throughout the old life and the false teachings about Christ attained after we first come to Him.

Take Moses for example. He lost everything. He was raised in the courts of Pharaoh as an Egyptian prince. He was educated in the pagan religion of Egypt. But God was calling him to “a better country,” a heavenly country (Heb. 11:16). But to get into the Dimension of Miracles he would have to totally lose his old life and position. Banished from Egypt, he went from a prince to a peasant in the desert, herding sheep and goats for forty years. He was learning to wait on Yahweh. He waited forty years and purged out the old false doctrines while learning of God’s ways. Then in his 80th year, Yahweh appeared to him in the burning bush. There he received his marching orders to fulfill his heavenly calling.

During those forty years in the desert, Moses had to get rid of old concepts about God. He had to repent and turn from the wisdom of the world and the religions of the world. He had to repent of anything that was in error concerning God’s plan [The book of Jasher].

Moses was entering God’s miraculous dimension through a process of repentance and faith toward God. Moses was entering by the narrow gate. It was difficult. Moses was one of the few to find it. He grew spiritually into a vessel that God could use to free and to lead His people.

Strive to Enter

But it took toughness. Christ commands us: “Strive to enter in at the narrow gate.” To strive is to struggle and fight to enter the Kingdom [the Dimension of the Spirit]. It’s not easy. Just ask Moses or any of the prophets and apostles. They were rejected by the world as their concepts of God were purified.

We also must struggle, “For many, I say unto you, will seek to enter in and shall not be able.” At the last moment, many will be trying to get through the narrow gate, but they won’t be able to. Time has run out because the master of the house has closed the door. They will knock, but He will not open the door, the narrow gate. He will say, I don’t know who you are, and then they will say, “We’ve eaten and drunk in your presence and you’ve taught in our streets.” And we have taught in your name. But the master will say, I don’t know you. “Depart from Me all you workers of iniquity. There shall be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the Kingdom of God and you yourselves thrust out” (Luke 13:24-28). That will be a sad day.

To approach the narrow gate, we must repent of false teachings and false doctrines. Then by adding the seven additions to the faith—by faith—we will enter through the narrow gate.  Then He will bid us to come and learn of Him.

When we add these seven attributes to our faith, “an entrance shall be ministered unto you abundantly into the everlasting Kingdom” (II Pet. 1:11). God will teach us His way into the full orbed shekinah glory of His very presence within us. Hallelujah! Praise Yah!

Kenneth Wayne Hancock  [Order your free copy of one of my books with free shipping: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)

Renewing Our Minds Changes Us

To renew our mind—how do we do it? We do it by adding Christ’s divine thoughts to our faith.

Peter tells us to “gird up the loins of your mind” (I Peter 1:13). The first item of the armor of God is to stand, “having your loins girt about with truth” (Eph. 6:14). Every Christian knows that the truth is in Christ. But the young Christian [and the old as well] has thoughts and concepts about Christ that are not Christ’s thoughts.

The apostles were writing to Christians who evidently needed to have their concepts of Christ’s gospel straightened out. Or they would not have been receiving those letters to the churches. It is the same today. The spiritual battleground is in the mind. We are led by our thoughts.

And God has given us the power to chase negative thoughts away and banish false concepts out of our minds. When our thinking has been purged and cleansed, then we will have been transformed, or changed. How is one transformed? “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove [discern, reckon as genuine] what is that good, and acceptable, and perfect, will of God” (Rom. 12:2). We will be able to know what God’s perfect will is and how to walk in it. But our minds must be free from false doctrines. That is how the renewal begins.

Definition of Renew

To renew means “to make new again.” You mean, our minds were new once upon a time, and then they got sullied, and now they await a cleansing and a restoration to the purity they once held?

Could this “renewing of our minds” entail us thinking what Christ thought? We are admonished to let Christ’s mind be in us (Phil. 2:5). Think like Christ thinks. Let Christ’s mind be in you. You mean we must allow it to reside in us? We do this by moving out our old thoughts to make room for the new thoughts, which are Christ’s thoughts, thoughts that require faith/belief.

So what did he think about?  He thought of the invisible heavenly things, not the things consumed by the five senses. “Take no thought for your life,” your visible earthly life (Matt. 6:25-31). He was submissive to the father in all things and taught us to do the same. In so doing, he was humble, giving glory and praise to the Father.

We must “let” His mind take over our mind. To do this we must know the plan and purpose of God. Christ always said, “I must be about my Father’s business” (Luke 2:49). He always did those things that pleased the Father.

Knowing the true plan and purpose of God is a big chore, but what is bigger is eliminating the old desires we had for our lives– our plans and schemes, our dreams for our own little futures. And they are little “compared to the glory that shall be revealed in us.”  Our old lives are but “dung” compared to eternally being at His side.

The Cross

Christ always taught His followers to repent from sin. This is the first step in getting rid of the false concepts about Christ. It is the cross that puts to death our old sinful selves, along with its desires, and enables us to “be raised to walk in a newness of life.” This shows us where our old thoughts were leading us and where the thoughts of God now bid us come.

First, we must get to that place of submission. We must leave the old life at the cross and take on Christ’s mission, which is establishing His Kingdom of love and righteousness throughout the earth and sharing his throne with his elect. That takes much study and prayer.

All this is for those human beings who renew their minds with Christ’s thoughts and are changed from selfish sinners into compassionate monarchs, soon ruling with Christ in His Kingdom right here upon earth. “To him that overcomes will I grant to sit with me in my throne…” (Rev. 3:21).