Category Archives: kingdom of God

True Prayer–What to Ask For

[This is Chapter 13 of my book The Unveiling of the Sons of God, “Prayer—the Portal into Yah’s Spiritual World.” To order your free copy with free shipping, send your mailing address to my email:  wayneman5@hotmail.com ]

How do we make contact with the Great Invisible One?

     We have seen that words are spirit; they are invisible, and they are powerful.  We have seen that God is Spirit; He is an invisible Spirit-Entity that manifests Himself in human beings as He sees fit.

     We are admonished by Yahshua the Master to worship this Invisible One.  In fact, the Father is seeking people to worship Him in spirit and in truth (John 4:23).  He said that we should worship the Father, not just in spirit, but in spirit and in truth.  So how do we worship the Father in spirit and in truth?  How do we enter into His invisible spirit world?  How do we make contact with the Great Invisible One?  We communicate with Him through words.  It is called prayer.

     “Prayer” is a word itself that carries a lot of baggage.  Every religion and every denomination in Churchianity has a different concept of prayer as to what, when, and how to do it.  But stripped of all of its negative connotations, simply put, “prayer” is communication to the Invisible Spirit God.  Prayer is made up of invisible words spoken from the heart, either audibly or silently.  These words are offered up to the Eternal Spirit and are likened to a kind of incense that smells sweet to Yahweh in His spirit domain.

     Prayer demands first that we humans believe.  Prayer exercises belief.  We find it difficult to communicate to an invisible  Spirit  if we don’t believe that He is there or that He is listening.  One-sided conversations are always limited.  Messages left on answering machines rarely shine like live feedback conversations.

     Nevertheless, we are shut up to worshiping God through word communications.  This helps our faith to grow, for when we speak to Him, we must believe that He exists and that He listens, and that He will reward us with answers to our prayers. Ask and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. Mt. 7:7.  What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. Mark 11:24.

 And what are we to ask for?  “One thing is needful,” and there is no better thing that we could ask for than His Spirit.  How much more shall your heavenly Father give the Holy Spirit to them that ask him? Luke 11:13.  We should ask Him for His Spirit.  He expects us to.  He understands that we know how to give good gifts unto our own children when they ask of us.  And He loves us more than we love our own children.  So He wants to give us His Spirit, which is the greatest gift that could ever be given to us.

     In other words, when we communicate with our invisible Spirit Father, we thank Him for His blessings to us; we praise Him and praise His name; we ask Him to grant desires that we have; we then believe that we are receiving those things we ask in prayer; then we receive them.

     It is through prayer, then, that we enter into the Spirit World of Yah. We make contact with our invisible Father.  We start the spiritual processes in motion; we touch eternity.

     This all sounds so simple and good, but why is it so difficult to put prayer into practice?  He has promised us His very nature and Spirit.  But we find it hard to receive. We  either  lack  enough belief, or we do not want to make the sacrifices needed in order to effect it.  You mean that we can partake of His very nature, His divine nature?  That is what the scriptures say.  Passages about prayer are a key part of the knowledge we need in order to receive the Spirit.

     The Messiah was praying.  The disciples saw Him and asked Him to teach them to pray.  It was at this time that He gave them a pattern prayer, whose components outline how we all should approach the Creator.

     First, we are to address Him as “Father.”  This was clearly before the life-changing experience they would have several months later after the Messiah’s death, burial, and resurrection.  Our Father which art in heaven. Luke 11:2.

     Second, we learn in this special prayer that the Father’s name is “holy,” which means “set apart.”  The Father’s name is very special.  Something in that name holds great significance.  His name is not of this sinful world system; it is separate from the fleshly clamoring of this present world.  Carnal man in his death throes comes short of the glory of what the Creator wanted him to be.  Man seethes in his own lusts for himself—desires that can never be fulfilled.  And we are reminded by the Messiah in this special prayer that our Creator, who is our Father, has a name that is above this strife here on earth.  It is hallowed, holy, and set apart from the insanity of mortal man…hallowed be thy name.

    Third, our Father has a kingdom.  A kingdom is a form of government with a king as the ruling executive.  It is a political or territorial unit ruled by a sovereign.  The Father is that King.  He has His own kingdom that shall come to this earth.  The Messiah models this in the prayer, expressing the longing for it…Thy kingdom come.

    Fourth, the King has deliberately chosen and decided upon an exact course of action that will take place here on this earth. Things are going His way in heaven, and they will go His way here on earth.   Nothing takes place by accident.  He is totally in control.  The Messiah is praying here, showing us how to get into one mind, one accord with the Father’s “pre-determinate counsel of his own will.”  What the Father has determined, that is what shall come to pass…Thy will be done, as in heaven, so in earth.

    We are to ask Him for our daily spiritual food.  He said for us to not think about the physical necessities that we must have to sustain our lives here on earth.  But we are to ask Him for the spiritual sustenance.  Give us day by day our daily bread…Seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you.  And we are to forgive, and we will be forgiven by Him  [For much more in depth study on prayer as the portal, read this series of articles https://immortalityroad.wordpress.com/?s=lord%27s+prayer ].

      Right after this prayer, in Luke 11:5-13, the Master shows in a parable just what we should ask the Father for.  One thing is needful, and that is what we should be asking for.  The physical, earthly things—He already knows that we need those things to survive.  He knows our temporal fleshly needs, for He put us here in the flesh and has no need that any of us tell Him how it is being human.  For He partook of flesh and blood.

     The story: Your friend next door comes over around midnight, after you have gone to bed.  He pounds on your door.  “What do you want?” you ask, rather perturbed.

     “Could you give me some food.  A friend of mine has come over and I do not have any food in the house to give to him.”

     “Come back in the morning,” you say.  “I’m already in bed, me and all my family.  I’ll get something for you in the morning.”

     But he keeps on pounding on the door.  And keeps on.  And because of the constant knocking, because of the bold  and  shameless, repeated  and  urgent  requests, you will get up finally and give him what he asks for.

     And so it is with us.  We must keep asking.  We must ask like this friend.  We must keep banging boldly, not fearing what the owner of the house, God, thinks.  Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened…Your heavenly Father shall give the Holy Spirit to them that asks Him. Luke 11:9-10.  The Master is saying that the Father will give us the Spirit because of our importunity, our urgent and repeated requests, desiring His Spirit in our lives in order to help others.

     We must not be discouraged by delayed answers.  Daniel prayed 21 straight days, expecting an answer.  And finally, Gabriel came and said that he had been hindered and delayed by Satan.  God allows delays to test us, to try us.  So we must persevere and never give up, and He will give us His Spirit.

Why Settle for a Part of the Creation When You Can Have All of the Creator?

     Prayer is the portal through which we enter Yahweh’s spiritual world.  Through prayer we not only make contact with God, but we put forth petitions in order to receive more of His Spirit.  For He is all that we really need.  Why ask for only a part of the creation, when we can have all of the Creator?  We must pray according to His will.  But first we must know the truth about what His will is.  If we ask Him to reveal the secret truths of His will, will He give us a false reading?  We have to believe that He is faithful that promised and will never lead us astray.  All of our concerns can be allayed through true prayer.          Kenneth Wayne Hancock

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True Worship and Prayer

True worship, then, is worshiping God in spirit and in truth. “And so it is written: ‘The first man Adam became a living being’; the last Adam, a life-giving spirit.” When we are born into this world, we are a living being, a living soul. But when we are born from above, we become a spirit that gives life; we become a “life-giving spirit.” (I Cor. 15: 45 NIV)

“For that which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (John 3: 6). Brothers and sisters, as born again Christians, we are now spirit because we have been born of the Spirit of God. Each seed bears its own kind.

We are new creatures—spirit-creatures now. We are no longer of the earth, although we do dwell in these clay earthen bodies. Now that we are changed into a spirit, He calls us the “last Adam.” Since we are new spiritual creatures, we simply must stop speaking as the first Adam did, as we used to. But someone will say, “Well, it is all I know.” True, but that is why we must study the written word and dig deep and get it into our new hearts. For the word of God is spirit. Christ said, “The words I speak unto you are spirit and they are life.” And He has told us to study His words, and study we must in order to do Him justice. We owe our King that (II Cor. 5: 17-19; John 6: 63).

Now That We Are Spirit

We now may enter into true worship of our Father, for only a spirit being, born of the Spirit, can worship the Spirit of Truth, which is our Father. “God is a Spirit,” a Spirit-Being that gives life to the dead. We know this because we were once dead in our sins, but now we are made “alive unto God” through Christ’s resurrection of the dead. Engendered by the Supreme Spirit-Being, we now have His life-giving seed within our hearts. And this seed is the word that the Father has spoken and now written down in our hearts. We now are a part of His heart, born of His Spirit, and now able to give life like He did for us. We do this by sharing His word with others. This is the bread of life, broken for you and others. His seed becomes bread that will sustain others unto eternal life. His word is the seed, now ground into unleavened flour through our shared sufferings and baked into the bread of life. This is the partaking of the bread; this is communion—the spiritual sharing of His word, plan and purpose. Everything else is window dressing, if it is done without true knowledge in true worship (John 4: 24; Rom. 6: 4-11; I Pet. 1: 23; John 6: 33-35).

We now are a spirit that can make others alive. When we relate the truth of Christ to the lost, and they respond, we are being used by God to raise the dead, for they are dead in their sins. As we share our testimony of how God gave us new life in Him, we are giving new life to others. This is how we are a “life-giving spirit.” This is part of the 30 fold “resurrection of the dead,” the fifth apostles’ doctrine. If we are faithful in giving others a new spiritual life, then the Father will grant us more power to perform Lazarus-like miracles. It is coming for those who can receive it.

Those who have ears that can hear what the Spirit is saying to us—they will stand in reverential awe of this mighty Spirit of Love, who shares Himself. And as our hearts bow before Him, stupefied beyond mere human words at His majestic mercy, a brokenness comes over us as we begin to worship our humble Father and King. For He seeks such who are like Him, who have a broken spirit and a contrite heart. For they are the only ones who may enter into this rareified court. For God’s love has melted our hearts from which gratefulness pours forth. And this gratitude is expressed in communication back to the Father in the form of prayer.

Prayer—What Do We Say after “Thank You”?

We cannot but pray, for it is the foundation of a spirit’s worship of the Great Spirit Yahweh. Prayer is invisible; it ushers forth from the spiritual heart with waves of thanks splashing on heaven’s shores.

No wonder we are told to “pray always.” I could not understand that as a young Christian. It sounded impossible. How many times can we say thank you to God? What else should we express to Him? What other things should we discuss with Him?

In essence the disciples asked these same questions. After seeing Christ pray, they said, “Lord, teach us to pray.” First He told them how not to pray. Don’t pray in public to be seen of men like the hypocrites do. Go into a secret place. Don’t use “vain repetitions, as the heathen do.” Then He taught them what to say by giving them a model prayer.

And then He gives them the key. “After this manner therefore pray ye…”  He then gives them the example prayer. Just mouthing the words of it does nothing. He wants our hearts full of His ideas that are contained in the phrases of the prayer communicated back to Him. When we earnestly speak to Him about the things that are on His heart—wow! We make contact with the Power of the universe, the Power that created it all, the Power whose thoughts and ideas will come to pass. When we get on His page, speaking to Him with details of His plan to carry out His will and purpose—then we will have effective communication, then our prayers will touch His heart and take on a gravity in His heart and mind.

When we pray in accordance with the concepts contained in His model prayer, then we will get His attention. Then He will say, “Wait, I believe that they are getting it. Let’s give them what they need, and have asked for, to get the job done. They asked for the tools to complete My plan. Let’s give them the power to finish the work before us.”

The so-called Lord’s Prayer shows us exactly what to pray for. It lines out His plan. But natural man does not perceive the things of God; he has misused the prayer and cheapened it. He has used it as penance and a good luck spiritual charm to be chanted. Satan has made it so common that many reading this now will not be able at first to see just how important it is, for it has lost its original meaning.

A Blueprint

Christ gave us the model prayer as a blueprint to show us what to pray for. Each phrase has deep meaning pertinent to our one-on-one relationship with our Father. God wants to hear the meaning of the phrases of the prayer come forth out of our mouths. This is a sacrifice of a sweet smelling savor to Him. He wants us to be able to elaborate upon His plan and purpose, and share with Him our desire to accomplish His plan for mankind. All this is contained in the model prayer. God wants us on board with what He is doing, which is establishing the Kingdom of God right here on this planet. For He told us, “But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” He is saying, Don’t ask for material things for you and your family. He already knows all about your wants and needs. What He wants to know is this: Are you in or out? If you are in then speak to Him about His plan and purpose; speak to Him of the spiritual. Show Him that you care for what He cares for. In a word, He wants us to be like Him.

His vision of His plan to fulfill His purpose of multiplying Himself in human beings—it is all there in the concepts and thoughts of His example prayer.

Take the phrase: “Thy kingdom come, thy will be done on earth as it is in heaven.” May the Father’s government come to this earth. Let the Father’s will make it happen here. His plan encompasses His kingdom and government. We should be seeking it first.

So much more can be said about His kingdom—the who, the what, the where, the when, the how, and the why. We’ve only just begun. I have written specifically about the model prayer, which gives more information about the meaning of each of its phrases.  [Check out these articles: https://immortalityroad.wordpress.com/?s=Lord%27s+prayer ].

The bottom line for the future manifested sons and daughters is that we must begin to pray the way He wants us to. His example prayer shows us what to pray for. It reveals the mind of Christ, which we are to have. It shows God that we are serious about His plan. Praying with the mind of Christ forming the words is worshiping in spirit and in truth.

It’s like when Christ asked, If your son asked you for bread, would you give Him a stone? If we ask Him for the spiritual tools to bring in His kingdom, He will have our back.

Kenneth Wayne Hancock

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The Cross Experience, Repentance, and the Kingdom of God

You are a Christian. You want to win souls to Christ. But what is the exact message that you need to deliver? Christ is our example. What did He say to them?

Christ did not mince words. The first words out of His mouth were these: “Repent, for the kingdom of heaven is at hand.” Abrupt, perhaps. Straight to the point. Yet that short message is packed with meaning. He is saying, You must repent of your sins because God’s kingdom is right here, right now, waiting for you to enter. But you must make a spiritual entrance. If you do not change your old ways, you will miss this opportunity to be with Me in My kingdom, for I am its King.

The Spirit of Christ in the apostle John continues explaining what He is talking about. Unless you are born from above—born again—you cannot see nor enter the spiritual kingdom of God. This is being born of the Spirit. Except a man be born again [born from above], he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3: 3-5.

Everybody has heard that, but few know what it means. In order to be born of the Spirit, thereby guaranteeing your entrance into His kingdom, there must be a dying of the old seed within us. And that old seed is the old heart, the old Adamic sinful nature. “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24).

Our old sin nature is like a bad seed that keeps producing sinful actions. And there is only one way to rid ourselves of it, and that is to surrender it to the death of the cross with Christ. That will bring the change of heart when we believe that He plants a new righteous seed in our hearts. This new seed germinates by faith in His resurrection. It sprouts forth love, joy, and peace. This is the born again experience. It comes out of repentance from sin. When a man gets this right, then he will have seen and entered the kingdom of God.

The Cross Experience

Many preachers speak about Christ suffering and dying on the cross for us. They say that He was our substitute; they say to just believe in His death and resurrection and you are saved. Many speak of this, but few explain what God requires of us concerning the cross. Just acknowledging Christ’s death is not enough to get rid of the old sinful nature. The old nature that we are born with has to die, or it will keep sprouting up. That’s why so many people back slide into sin. They back slide because their old sin nature is still there.

What the preachers fail to realize is that when Christ died on the cross, mankind’s old sinful nature died with Him. We are to examine ourselves. God is now asking, Has your old sin nature died on the cross with Christ? As professing Christians, have you laid down willingly your old sinful life, letting it die with Christ? Or have you just felt sorry for your sinful ways and “walked the aisle” like they encouraged you to do? Most mistake this experience as being “born again.” It is good to feel sorrow for the sinful way we have lived. “Godly sorrow leads us to repentance.” However, it is not repentance from sin (II Cor. 7: 10).

To the Cross

Godly sorrow leads you to the cross, the spiritual place of your repentance, which is the first of the apostles’ doctrine. Next, you must realize that Christ took upon Himself the sins of all mankind, and He died as a lost man. For He has made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. II Cor. 5: 21.

When Christ died on the cross, the sin of all mankind died with Him. In God’s eyes, everyone’s  old sinful self died when He died. He could take all the sins of the whole world on Himself because He is the only man in history who was perfect–a perfectly sinless human being. He was the only One pure enough to be the sacrificial “Lamb of God that takes away the sin of the world” (John 1: 29). He was the only One pure enough to wash away your sin and mine.

This is how the shedding of His blood cleanses us of all sin. The life is in the blood. When Christ bled out on the cross, the life of sin, the strength of sin, the force of sin died. That is the power of the blood of Christ—because sin’s life force, sin’s blood, drained out, leaving sin lifeless within us. God just requires us to believe it, to believe His word about it. It is through belief that we become new creatures whose life force is restored by the power of His resurrection.

Our old nature died with Him on the cross. It is a spiritual death, not a physical one. Our old selves are already dead in God’s eyes. Why would any one knowing this continue to go on sinning? “Light is come into the world, and men loved darkness rather than light, because their deeds were evil.” And they won’t come to the light lest their “deeds should be discovered” (John 3: 19-20).

But I Am Baptized

Yet, some believe that after they are baptized in water, somehow mystically they are okay. But baptism is an outward symbol of a spiritual event called the cross experience. Do you not know that so many of us as were baptized into Jesus Christ were baptized into His death? We are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6: 3-6.

Our sin nature died on the cross. We are free! Free from the guilt, the shame, the mental torture, the indignity, the pain, and the fear. Free!

Sin is the breaking of the Ten Commandments, and it is the written record of what the old sinful nature can and will do (I John 3: 4). Sinning is the old nature still manifesting itself through actions that break the law. “And we know that He was manifested to take away our sins; and in Him is no sin” (I John 3: 5). By dying with Him, we are freed from the bondage of sinning!

Free! Free from sin and sinning! Free now to grow spiritually to the point where we will bear much fruit like Peter, James, John and Paul. Free! Are you kidding me? Believe this truth in Christ, and you’ll be walking in a new life, freed from sin, for He has given us a new heart (Ezek. 18: 31).

This is true repentance. This is being born again of His incorruptible seed, the word of God (I Peter 1: 23). By faith we have to reckon our old self dead and gone with Christ on the cross, and also reckon ourselves alive unto God by faith in Christ’s resurrection. He said it; we believe it, and now we walk in its light. He gave His word on this. He is way ahead of us. He already sees us as righteous before Him. He is just waiting on His elect to believe His word, to believe like He believes. He with great patience waits for His chosen ones to awake unto righteousness, thus fulfilling His purpose of reproducing Himself.

This freedom from sin and sinning is the fruit of repentance wrought at the cross. It is the key to being born again and entering into His kingdom. This is why, to win souls, Christ spoke these words: “Repent, for the kingdom of heaven is at hand.”      Kenneth Wayne Hancock

{If you liked this article, hit the “like” button. Please make a comment. I will answer them all. And be sure to send for my latest book The Royal Destiny of God’s Elect; it is totally free. Just send me your mailing address to my email: wayneman5@hotmail.com If you appreciated this article, you will be thrilled with the new book. I wrote it for you. You need this book if you want to grow spiritually and be like Peter, James, John, and Paul.
“Greater works” we will do with His help and guidance. Order it now, my brothers and sisters.}

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The Prosperity Doctrine Debunked

[Turn on to any of the televangelists, any time of day or night, and the vast majority will be preaching the prosperity doctrine. Simply put, it goes like this: Support them with your dollars, and God will bless you financially in return.]

As the Spirit of Truth shines more light into the “unsearchable riches of Christ,” it is easy to get sidetracked, wandering down side paths in His glorious garden of knowledge. And then there’s the constant Sirens’ song enticing the pilgrim to believe their false teachings about Christ. By wandering around, we can lose sight of the central purpose of God, which is a compass that leads us north to His throne. And that purpose is, of course, that God is using us to reproduce Himself in. He calls it “the manifestation of the sons of God” (Rom. 8: 19). His purpose should be our meditation.

We must keep God’s truths in context. Knowledge of Him must be tempered with decency and  order (I Cor. 14: 40). We are “to know, and by knowledge to lift up the mind from the dungeon of the body to the enjoying his own divine essence” [1].

Hundreds of denominations are born because someone thought that they had received some insight on “faith” or “grace” or some other idea, and they built an organization around that soundbite, and it became a denomination. And the kicker is that most of the time their “revelation” was unscriptural and just plain wrong. One of the most insidious and onerous of these false doctrines is the prosperity doctrine. Exulting over this teaching is against God’s word, and it needs to be repented of.

The Prosperity Doctrine

Christ’s very first warning when He gave prophecy about the time of the end was this: “Take heed that no man deceive you.” And they will speak about Christ, but they will deceive many (Matt. 24: 4-5). The preachers are slick. They concoct convoluted doctrines of how money will pour into your life. The prosperity teaching is pervasive and is a perversion of the law of harvest. They say that your offering or tithe of money is the seed of faith that must be sowed. They say that this is the way to show your faith in God. They say that giving money to keep their church house doors open and their TV airwaves humming is a seed of faith that God will give back many more dollars as a harvest blessing.

The Problem

There is only one problem with this teaching. It is against Christ’s teachings. Let me explain from the scriptures.

Yes, the law of harvest with the word “seed” and “harvest” is in there, but “money” is not the seed. The seed is a spiritual thing that we sow with God—not a material thing like money. The apostle clears this up. “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap…For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life everlasting” (Gal. 6: 7-8). God wants spiritual change, not pocket change.

The “seed” in the passage just quoted is a spiritual offering, not a fleshly one like money. And the harvest is eternal life not financial blessings. Besides, our offering should be our very lives. We are to “present [our] bodies a living sacrifice, holy, acceptable unto God” (Rom. 12: 1).

God Warns about Preaching for Money

Moreover, the Spirit of Christ in the prophet Micah makes it very clear what God thinks of pastors, preachers, evangelists, bishops, priests, and prophets who get paid for ministering. Yahweh says, “Concerning the prophets that make my people err.” While they lead the flock into error, they are devouring them. Therefore, God will not give them His vision. “The sun will go down over the prophets.” There will be “no answer from God.” He is also talking to the heads of the house of Jacob and the princes of the house of Israel (Ten tribes), you “that abhor judgement, and pervert all equity” (3: 5-9). He is castigating the political leaders as well as the religious.

Here is the warning about preaching for money. Yahweh continues, “Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the LORD’s support and say, “Is not the LORD among us? No disaster will come upon us.” Political  leaders are corrupt, taking bribes. Religious leaders preach and pastor for money. Cut their salaries off and see if they are around in a couple of Sundays. And the televangelists today give prophecy for money. The people in the pews are getting fleeced, and they are not being fed the milk of the word (Micah 3: 11).

This false prosperity doctrine is a snare, couched in Christian terminology. Our center should not be on material blessings. Our Savior told us to not be concerned with the physical and material things. “Take no thought for your life, what you shall eat; neither for the body, what you shall put on…neither be of doubtful mind. For all these things do the nations of the world seek after… But rather seek ye the kingdom of God; and all these things shall be added unto you” (Luke 12: 28-31.

This prosperity doctrine is a trap. Giving money to pastors and preachers is a modern day example of the old pagan worship. The people offered their flocks, their grain, and even their children to their pagan idol gods in hopes of a bigger harvest of grain and animal fertility for the next year. We all must take this very seriously and repent from this dead work, which is the first of the apostles’ doctrines.    Kenneth Wayne Hancock

  1. Sir Philip Sydney, The Defense of Poesy, “Poetry, Philosophy, History.”

{If you liked this article, hit the “like” button. Please make a comment. I will answer them all. And be sure to send for my latest book The Royal Destiny of God’s Elect; it is totally free. Just send me your mailing address to my email: wayneman5@hotmail.com If you appreciated this article, you will be thrilled with the new book. I wrote it for you. You need this book if you want to grow spiritually and be like Peter, James, John, and Paul.
“Greater works” we will do with His help and guidance. Order it now, my brothers and sisters.}

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Seeing and Entering the Kingdom of God

Oh, how we need the Prince of Peace to return! Our hearts break when we see a toddler’s legs reduced to jelly in a Syrian minefield, when we see a sobbing volunteer who could not save her. Oh, how we need Him to come and rule with a rod of iron the forces who have strangled the earth with merciless savagery! We need His righteous judgement on the masters of war, the rulers of darkness. Oh, how we need His Love to rise like the sun across the blood-soaked earth, and with its light begin to heal our wounds and dry our tears. We here on this crimson plain ask You to come back soon. We need your kingdom to come. Come back and heal us. Take away our fears of each other. Banish hatred from the land. Sow in its stead tender grains of love and peace. Everlasting Father, please help us. We won’t make it without your touch. We won’t make it without your righteous government coming to earth.

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With a broken spirit, we will begin to see the kingdom of God after being born from above (translated “born again” in the KJV). We then may enter the kingdom of God after being born of water and of the Spirit (John 3: 3-5).

We receive a new heart and new spirit, and this is the start of His kingdom within. For now a portion of the King’s Spirit dwells inside of our hearts. He begins His rule within us. Our desires change for the better. We are less and less selfish; we begin to think of others instead of ourselves. When He is ruling in our hearts, the kingdom is present in us. His Spirit of Love enters our hearts, and God’s reproduction of Himself in us begins. The kingdom of God is the spiritual and physical location where this reproduction is taking place.

The kingdom of God starts small like a tiny grain of belief in Christ in a person’s heart. Then this little light, this little seed of faith grows as others are won to His cause. But they will only seek Him desperately when their creature comforts are taken away. Then they will find  Him. It was always so. As more respond to the kingdom message, then it grows into a nation, which is Christ’s body of believers. Inside them, Love (God) is growing and maturing by His Spirit within them. Then this kingdom goes national, international, worldwide, galactic and universal.

The Spirit in Isaiah speaks eloquently of the King of this Kingdom: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this” (9: 6-7). The underlined and bold words prove that the Kingdom of God is a government with political as well as religious overtones because it institutes peace and not war.

Let us dig deeper into this passage. Everyone agrees that the “child” referenced above is Jesus Christ, Yahshua the Messiah. But let us see what the Spirit says about His kingdom. The kingdom of God is a “government.” And it is Christ’s government, for He is its sovereign ruler. He shoulders all of the responsibility of rulership. He is called “The everlasting Father” because the Father Yahweh resides fully in Him. He is called “The Prince of Peace” because through His rule, 1,000 years of peace will permeate this planet. And there will be no end to Christ’s government and peace, for He will be “upon the throne of David, and upon his kingdom.” Christ will rule here on earth with righteous judgement and justice forever. The zeal of Yahweh will make it all happen.

Being a Citizen in His Kingdom

The Kingdom of God at present a spiritual one. Upon Christ’s return to assume His throne and rule, it will add a political dimension, for He will rule all nations. For now, to be a part of His government/kingdom, we must give up our earthly life with its lusts, desires, and aspirations for self. That is what it costs to be a citizen in His kingdom. Then we must replace our petty desires with His desires. We must take Christ’s yoke upon us and pull the plow with Him, never looking back.

What are we plowing with Christ? He’s plowing up the whole earth in order to plant His righteous word everywhere. Unregenerate man is the ground that is plowed and then planted. When the Sower begins to sow the seed, only the broken ground will receive the seed (Matt. 13). The broken ground is a broken heart and a contrite spirit in a humbled person. That is the ground that is able to receive the seed, the word of God.

Many nations and peoples will flow into His government. And He will bring some of us to His throne room. Those chosen for this honor will sit with Him, and He will make them “rulers over ten cities.” If chosen for this honor, we will be viceroys, ambassadors, and administrators for the King (Luke 19: 17; Rev. 3: 21; Isa. 2: 2-4).

It’s All about the Kingdom

For 1,300 days, both pre- and post-resurrection, Christ taught exclusively about His Kingdom. He spoke of Himself as a soon-to-be exiled King. His teachings are centered in the government/kingdom of God. His doctrine separates the good and true from the bad and false concepts, ideas, and assumptions of false teachers. By purging the doctrinal errors, He brings His subjects into a closer walk with their King.

The Kingdom is the place where God is growing. His Kingdom is the realm of His influence. He is not fellowshipping with those in error. He commands all people everywhere to repent from what they are doing and who they are serving because the Kingdom is here. Right now the King through His Spirit of truth has taken up residence in the hearts of His saints. His presence is growing and will grow until His kingdom fills the whole earth.

Many Are in Error

Many professing Christians are in error. Christ has harsh words for those who claim to know Him and fail to seek first His kingdom. Again, His kingdom/government is utmost in His mind. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(Mat. 7: 21-23).

There will be much weeping on that sad day for lukewarm Christians. These professing Christians thought that they were worshipping and serving God. They knew the lingo and the outer trappings, but not Him and His purpose. They will be rejected by Him and they will weep bitter tears. It would have been much better for them to have wept for the widows and orphans and little children who were being slaughtered in the killing fields of this wicked world system—much better had they sobbed and cried out for Him and His kingdom to come and end the injustice and suffering. Much better had they not relied on the pastors’ and preachers’ faulty vision for them.

Nevertheless, upon being rejected, millions of people will try to justify their brand of Christianity to the King Himself! And they will weep in shame after He says to them, “I never knew you.” And why will this happen? Because they did not know Him as He really is! They did not believe the Son’s own witness about Himself, when He commanded us, “Believe Me that I am in the Father and the Father is in Me.” They had Him as a third person of a Trinity; they did not believe that the fullness of the Father dwelt bodily in Christ. They missed it. They missed His oneness; they missed the “Holy One of Israel.” That will be a sad  and dreadful day.

Only the one who does the will of my Father” will be allowed to enter the kingdom. And what’s the Father’s will? “And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life…” And to “believe in Him” one must believe His words, especially His words about Himself, which are these: “The Father is in Me” (John 6: 40; 14: 11). And, of course, this further proves that God is One and not three. Simple belief in what He says about Himself emanating from a clear mind free from false doctrines—that is all He wants us to do. That’s the kingdom walk.

Kenneth Wayne Hancock

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What Christ Taught–The Kingdom of God

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We have learned that the anointing is “truth and is no lie.” And we know that Christ, the Anointed One, is the truth, for He said, “I am the way, the truth, and the life.” Christ expressed this with words; He is, after all, “the Word made flesh.” And this fact makes these words come alive: “Thy word is truth.” Consequently, to be anointed by God is to have God’s word of truth in one’s heart and pouring through one’s mouth. If preachers are operating in falsehoods, fabrications, and imaginations about God, then they are not anointed by Yahweh. Period. And they are legion. For the anointing is no lie (I Jn. 2: 27; John 14: 6; John 1: 1, 14; Dan. 9: 25-26 NIV).

Christ Is the Truth and the Word

So what did our Master, the greatest Teacher, teach? What words came out of His mouth when He was speaking? He is the Anointed King, so what truths came forth from Him? They were the Father Yahweh’s words. “The words that I speak unto you I speak not of myself: but the Father that dwells in me, He does the works” (John 14: 10).

And what exactly did Yahweh’s words coming out of Christ’s mouth say? In other words, what exactly did Christ teach? And by extension, what should we all be teaching?

  • “Repent: for the kingdom of heaven is at hand.” It is right here, right now on this earth (Mt. 4: 17). When He began to preach and teach, these were His first words.
  • “Seek first the kingdom of God and His righteousness, and all these things shall be added to you.” The very first thing in our search should be His kingdom and righteousness (Mt. 6: 33).
  • Christ came “preaching the gospel of the kingdom of God.” The good news is the kingdom.
  • Christ sent out His twelve disciples to preach, and He had them say, “The kingdom of heaven is at hand.” The kingdom message was multiplied through His disciples (Mt. 10: 7).
  • All of the parables that He spoke convey and conceal at the same time secrets and mysteries of His kingdom—what it is like, where it is, when it is to come, etc. Some of the parables are in Matthew 13: 3-52.
  • “…Thy kingdom come. Thy will be done in earth, as it is in heaven…” The Lord’s Prayer is the model prayer that our prayers should emulate. Having His kingdom come to earth is the first thing that we should ask for. His kingdom is the fulfillment of His purpose and plan and will be accomplished in the earth (Luke 11: 2).
  • Christ spoke constantly about the kingdom of God during His 3 ½ year ministry.
  • The kingdom was so important to Him that He was still teaching it after His death, burial, and resurrection! For forty days He was seen of His apostles. During that time, He was “speaking of the things pertaining to the kingdom of God” (Acts 1: 1-3).
  • After the resurrection, the very first question that the disciples asked was this: “Will you at this time restore again the kingdom to Israel?” They wanted His government to come for their time, in which the fleshly children of the Hebrew patriarchs would receive power to rule the nations. They must have been talking about this, for it to be the first thought and question out of their mouths. This question points to not only a religious government, but also a political one. They said, “to Israel.” And Christ had said, “I am sent only to the lost sheep of the House of Israel.” Meat to chew on (Acts 1: 6; Mt. 15: 24).
  • We could go on and on with quotes about Christ’s government coming to this earth. The word “kingdom” appears over 120 times in the four gospels alone. Christ spoke the Father’s words out of His mouth, leaving us an example. Yet, the vast majority of preachers today do not teach His kingdom. The word “kingdom” seldom escapes their lips. But they insist that they have the anointing, the truth, the word of God. They mention Christ, but they do not teach the same words that He taught. Therefore, the Father is not speaking through them, for they speak not His words. So one must ask, Has God anointed them? Short answer: No.

After they had received the Spirit of Truth, the disciples later realized that the kingdom of God is where the Spirit of God is residing. The kingdom is wherever the Truth is. Wherever the King is, the government of God is there. The kingdom of God was foremost in Christ’s mind. It was all about the kingdom. And we are to have the mind of Christ.

Having the Mind of Christ

In order to have the mind of Christ, we must reprogram our thinking. It does not happen overnight. It takes time and study and prayer.

There is a process. God’s little children, upon receiving a new heart, receive “an earnest of His Spirit,” which is a down payment portion of His Spirit. This allows them to see and enter the kingdom of God (John 3: 3-5). This will take them through the thirty fold realm of spiritual growth. This is a beginning part of the kingdom of God. Or better put, the Spirit begins to guide God’s little children.

And as they begin to grow, they are given trials to overcome, which purifies their walk. Then God begins to execute His plan within them. His Spirit grows in them to fulfill His purpose of reproducing Himself, which is multiplying love. We are told, “Do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.” It is all part of His plan and is part of the sufferings of Christ (I Pet. 4: 12-13). It can be difficult. To grow, there must be painful purging out of old leaven at times. Those who overcome all things will be the citizens of the kingdom of God upon the King’s return.  Kenneth Wayne Hancock

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Anointing = Truth = The Spirit of Truth

The term “the anointing” is bandied about in many modern day churches. “I have the anointing,” some will say, but when asked what is the anointing, most will fail to give a cogent scriptural answer.

For many Christians, the anointing has become a kind of amorphous spiritual entity, that when pressed about its identifying signs, many will sincerely attest that you will know it when you get it. The anointing has devolved into being an undefined it for many groups. Others will offer that “it” is the Holy Spirit, represented as the third person of the trinity.

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Notwithstanding all these attempts at gaining an understanding, the apostle John gives us a clear definition of the anointing. “But the anointing which you have received of Him abides in you, and you need not any man teach you, but as the same anointing teaches you of all things, and is truth, and is no lie…” (I John 2: 27).

Anointing = Truth

There is much to digest here. We must extract the truth about the anointing because it is the truth. The anointing equals the truth. We can now take this equation and place the word “truth” for “anointing.”

Analyzing further:

  1. We receive the truth/anointing from God [“anointing which you have received of Him”].
  2. This truth abides in us. The truth remains and stays in us [“abides in you”].
  3. A natural man cannot even perceive the things of God. It takes one born of the Spirit with God speaking through him to teach us [“you need not any man teach you”].
  4. The anointing, the truth, teaches us all things. Anyone who has received the Spirit of Truth is anointed, for it is now Christ’s Spirit living in them. Christ said that He is the truth (John 14: 6). And Christ is the Anointed One (Dan. 9: 25-26 NIV). And God’s Word is Truth. And He is the “Word made flesh” (John 1: 1, 14). He is the Truth poured into our flesh bodies.

Setting up this equation now, we see this: The Anointing = the Truth = the Word = Christ = the Anointed One = the Spirit of Truth. No wonder Christ said, “I and My Father are One.”

The Holy Spirit Is the Anointing

We saw where the anointing is the truth and teaches us all things. One of those “things” we are learning is that “the Comforter, which is the Holy Ghost [Holy Spirit—same word in the Greek], whom the Father will send in my name, he shall teach you all things…” (1 John 2: 7; John 14: 26). The anointing teaches us all things, and the Holy Spirit teaches us all things. And the Holy Spirit is the Spirit of Truth, and Truth is the Anointing.

I know. It is difficult to wrap our wee minds around the depth that the apostle John is sharing with us, but we have to stay with it and stretch our finite minds into the realms of the infinite. We are called to crack the code, as it were, embedded in Spirit’s writings through John. To fulfill our calling, to be His sons and daughters who will sit down with the King Himself, we must “know Him that is from the beginning.” We must crack the code.

And the way to do this is by believing His word when He says to us, “I and My Father are one….if you have seen Me, you have seen the Father…Believe Me that I am in the Father and the Father is in Me…” His word is truth, which is the anointing.

We simply must cast out our doubts and embrace Him as He really is. “Yahweh was manifest in the flesh…Yahweh was in Christ reconciling the world unto Himself…” We must rid our minds of false concepts about our Savior [“I, even I, am Yahweh, and beside Me there is no savior…I am Yahweh, your Holy One, the creator of Israel, your King…” Isa. 43: 11, 15).

Brothers and sisters, please, I am pouring out to you. I cannot extract proofs and meanings any more unfettered from the dungeon walls of man’s thinking than these presented to you. Someone’s eyes are opened. Someone hears my cry. Someone’s eyes are washed with salty rain. Someone sees; someone searches with all their heart. I know they do. He said that His word would not return to Him void; someone sees Him as He’s always been.

Those someones are my brothers and sisters, perhaps adrift at present on the high seas of man’s wisdom. But we all now are being lifted into that stable fishing vessel, our Captain at the helm. We now are sailing with Him. We’ve joined His crew, and now we are gliding on a sea of glass, believing now that with His helping hand, we are arriving in Love’s safe harbor. We are free now—free from the church’s chains that weld us onto false financial fears and demands. We are free, for the Spirit now within us was before man invented filthy lucre and all the temporal things that it can buy. We are free now, no longer bound by that slave master Sin. For Sin is dead, and so are we to his evil ways, thanks be unto our Savior.

Our life’s now hid with Christ in God. And He has anointed us with the truth of His real name and nature. His name bears witness to His nature of oneness. After all, He is the one who said, “I am your Holy One…there is none beside Me” (Isa. 45: 21).

And now, if we will for a moment hush the prattle of our unbridled minds, we just may hear a “still small voice” as He breathes on us these words, “Believe Me, and receive the anointing…”    Kenneth Wayne Hancock

Kenneth Wayne Hancock

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