Category Archives: kingdom of God

Receiving Authority to Cast Out Satan and To Heal

We saw in the October 23rd post that when we “resist the devil, he will flee from you.” We resist by thinking God’s thoughts seen in the metaphor of God’s armor (Eph. 6:13-18). The Spirit says to “arm yourselves” with the mind of Christ. Think His thoughts; they are found in the armor of God. God is the armor.

But we Christians have a problem. We are not fully dressed with His armor–His thoughts. And we wade out into the spiritual battlefield to combat our enemy, Satan. And many of us do not believe that we will have the victory over him. Many of us are plagued with the thoughts that the giants are too big. Many of us do not approach the fight like David did facing Goliath. David had no doubts about who would win. His trust was with Yahweh working through him. He defeated Goliath and the Philistines melted in fear and ran.

How did David walk in such authority? God says that we have that same power in the spiritual realm today.  He said that we now have the power to heal, to grow in His Spirit, and basically to become like the early apostles.

Questions come to mind. Why aren’t we Christians using this power more effectively? How does the power to cast out of Satan happen exactly? How does God do it through us? Knowing the truth about this will make us free of spiritual impotency when we come face to face with the enemy. Which piece of knowledge ushers us into this kind of authority over Satan?

Sovereignty

The answers lie in an understanding of God’s sovereignty. We should realize that our thoughts are not God’s thoughts initially. When we study His word, ideally we discipline our minds to think how He thinks. It is a kind of self-sacrifice, an abdicating of our innate human-centered stance in favor of our Creator’s thoughts about us and our position in the universe. And our position as His son or daughter is one with authority.

First, based on His words about Himself, God is sovereign; we are not. Mankind is so humanistic that we actually think that we make the choices that govern our existence. When all the while it was God behind the scenes working His will out on the earth’s stage. He chose us, and with His choices, He has guided our direction back to Him. “You have not chosen Me, but I have chosen you and ordained you that you should go and bring forth fruit…” (John 15: 16).

For we in our first state have not the power to say to ourselves, “Live on forever.” Sooner or later we are faced with that disappointing reality called death. God rules in the kingdom of men. It is not our ball game; it is His. And with purposeful precision He has laid out the ground rules for us humans.

He Created Good and Evil

God in His sovereignty, created both good and evil. “I form the light and create darkness: I make peace and create evil: I the LORD [Yahweh] do all these things” (Isa. 45:7). But why the evil? God uses evil to develop and mature the good in those whom He has chosen, which are His elect. He foreknew that mankind would have a precocious predilection for self; He made man that way. He foreknew that the humans He had created would rebel and fall; He was the producer of that tragedy—for a purpose: that mankind would cry out to Him, seeking solace from their Creator. Our tragic fall into the evil of sin would be the very environment that would produce a grateful heart upon our deliverance.

God is sovereign; He does it His own brilliant way. We would not have written the script with evil causing us to suffer. We would write it where we would not have an antagonist to struggle against. God’s thoughts are not ours, but we can make them ours.

He Created Angels To Be Our Servants

He created the angels to be “ministering spirits, sent forth to minister for them who shall be heirs of salvation” (Heb. 1:14). “Are not all angels ministering spirits sent to serve those who will inherit salvation?” (NIV).

Lucifer is one of the angels, an angelic spirit created by YHWH to minister to the sons and daughters of God. Lucifer received orders from Yahweh to become the minister of evil here on earth. Lucifer became Satan and is the god of this world. He dispenses the evil under God’s supervision. He and his cohorts are sent to serve and minister sufferings to us. We become stronger in God when we overcome Satan and the sufferings. Therefore, Satan is my servant and minister. Yours, too. The irony is rich; what Satan means for harm, God uses for good. You cannot out-god God. All angels, then, are spirits created by God to help us reach the goals that He has set for us. They exist to help us grow up to be joint-heirs with Christ of the Father’s kingdom.

We Are Satan’s Master

Fifth, even though Satan is the minister of evil, he is an angel, and by definition, he is still serving and ministering to us. Satan is our servant. Therefore, with the Holy Spirit inside, we are Satan’s master. We have power over him. We have power from God to cast him out, “to loose the bands of wickedness and undo the heavy burdens,” and to heal those oppressed of the devil. When we resist Satan, he flees. We are to resist him in others, not just ourselves. We have power over our own servant.

When we really believe this truth, we will walk with authority, knowing the truth about our position and our enemy’s place in God’s plan and purpose. And because we understand now that we are Satan’s master, we will command him to leave and be gone from the people we love, and we will give them “beauty for ashes and the oil of joy for mourning” (Isa. 61:3).

For it is this authority, presented to us through the knowledge of the holy, that generates the power to first cast out the devil and then to heal others. Kenneth Wayne Hancock

 

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A Closer Walk Through the Abiding

All of us desire a closer walk with God. We desire a proper prayer life with a doubtless trust that He hears us and will answer. God has promised us this closer walk with Him—but under certain conditions. He explains in His word how it will happen.

We notice that the abiding comes with two conditions. They both hinge on an understanding of the Son of God. Christ says, “If you abide in Me and My words abide in you, then you can ask what you will and it will be done unto you” (John 15: 7). That is an astounding conditional promise of unlimited answered prayers. That is a closer walk with Him.

The First Condition

The first condition is “If you abide in Me.” The Greek word translated “abide” is also translated “remain” and “stay.” So, He is saying, If you remain in Me, if you stay in Me, and my words stay and remain in you—then I can trust you to receive My power to teach, heal and show forth Me to the world.

I have accented the “Me” here for a reason. His elect will remain in the real “Me,” the real Christ, the real truth as to who He really is. It is about staying in the real Christ. We cannot abide, remain and stay in Christ if we have an incorrect concept of who He really is.

It is like this: A new football coach has arrived. He wants to run a completely different offense than last years. The team only knows what they were taught last year. The team cannot continue, stay, and remain in the new coach’s system if they don’t know it. The team can only abide and stay in the new offense after they learn and practice it. To be successful, they must let go of the old system and embrace the new.

Likewise, to abide (continue, remain, stay) in the Son of God, we must know who He really is and walk in it. We must let go of the old leaven concepts as to who He is and cleave unto the “new.” He did not say, If you abide in one of man’s many concepts of who Christ is, then you will have a closer walk with God. No, Christ said to remain or abide in Me, or remain in the truth of who He really is. Those whom He has chosen to reveal Himself to will find the real Christ.

Many False Concepts about Who Christ Is

There are many false concepts of Christ out there that are confusing the masses. The word “many” keeps cropping up in unhappy scenarios. “Many false prophets are gone out into the world” (I John 4: 1). False teachers will be among us in the last days, “and many shall follow their pernicious ways…” (II Pet. 2: 1-2).

Christ warns us to enter into His kingdom by the narrow gate where “few there be that find it.” Many will enter through the wide gate into the broad and easy way that leads to destruction. And “there are many who go in by it” (Matt. 7: 13-14). In the very next verse, Christ shows us clearly who ushers the masses through the wide gate that leads to destruction. “Beware of false prophets which come to you in sheep’s clothing…” They will attire themselves to appear to be Christian preachers, pastors, priests, and evangelists.  They are difficult to spot because they talk about Christ, “but inwardly they are ravening wolves” (v. 15). These are Christ’s words of warning.

We have all read these passages, but have you ever wondered why pastors do not warn us about the false prophets and false teachers? Much is written on the subject. The Spirit in Paul even warns us that they transform themselves into the apostles of Christ. “For Satan himself is transformed into an angel of light.” And Satan’s ministers are transformed into “ministers of righteousness” (II Cor. 11: 13-15).

There. Three apostles—John, Peter, and Paul–and the Chief Apostle warn us about the many false teachers, preachers, and prophets in this world. This must be extremely important for us, since so much of the word of God is devoted to warnings about false teachings. They are pervasive. It is everywhere. These false teachings present a false picture of who Christ is and what His purpose is. As long as Christians are remaining in a false concept of who Christ is, they are not obeying His New Commandment: “Abide in Me…” The real Me.

So, who is the Son of God?  “God was in Christ, reconciling the world unto Himself.” Yahweh, the Father, dwelt in Christ, the Son, who is the “expressed image of the invisible God.” There is only one God. “Hear, O Israel, the LORD (Yahweh) our God is one” (Deut. 6: 4; Mark 12: 29). The Father is an invisible Spirit, and He dwells in the Son. He that has really seen the Son has seen the Father. For the Son of God houses the Father, who is invisible.

This is why Christ commanded us, “Believe me that I am in the Father, and the Father in me” (John 14: 11). He also gave us another New Commandment: “Abide in Me, and I in you” (John 15: 4). Very few ever hear about the abiding. He also said for us to “seek first the kingdom of God.” Not many speak of a kingdom headed by Christ. He said that He would return at the end of the age. Very few speak of this government that will “fill the whole earth.” His apostles speak of “the manifestation of the sons of God” in our era (Rom. 8:19).

In all of Romans 8, the apostle Paul speaks of a sublime time for mankind. Nothing less than a conquering of death for us humans, a time at the end of this age that God will wipe away all tears from mankind’s death swept eyes. God has chosen out a few thousand human beings to be the first fruits of His immortal harvest. The astounding thing is that it will happen right here on this planet. For He is coming back to earth to reign in righteousness for a thousand years! A new era of immortality will supplant the old ways of death for humans. Through His abiding in us, He will sustain His life in us in a new spiritual body, a body impervious to disease and death. This is all conceived of and delivered to us by our King.

Very few have ever heard of such a thing happening. Yet these things comprise Christ’s words to us. The reason it’s very few is because they are not taught this truth. They are taught false doctrines that give a false picture of the Savior. The Savior is coming back here to reign for a thousand years. We may rise up to meet Him, but we are coming right back down here to earth with Him. Until the old leaven (false teachings) is purged out of Christ’s followers, they will never be able to abide, remain, and stay in Him. The elect will purge out the false teachings about Christ and will repent of them.

The Second Condition

The first condition consists of us abiding, staying, and remaining in the true concept of Christ. The second condition is for His words to abide or remain in us. It boils down to the interpretation of His words. There are interpretations many, and they are dictated by our concepts of just who He is.

Christ said “and if my words abide in you…” His word is truth. When the Spirit of truth is come, “he will guide you into all truth…and will show you things to come” (John 16: 13).

Let’s see what His written word says about His words. “The words I have spoken to you—they are full of the Spirit and life” (John 6: 63). “Thy word is truth” (John 17: 17; I Kings 17: 24). So when Christ speaks of His words abiding in you,” He is saying that it is the truth that abides in you. If people are deceived by false teachings about Christ, then how can the truth ever abide, remain, and stay in a person?

Therefore, it is paramount that we understand that His words are His New Commandments and the Apostles’ Doctrine. And if we hope to receive this wonderful promise of full answers to all of our prayers, then we need to know His New Commandments and the Apostles’ Doctrine, which are Christ’s teachings. If we do not know them nor do them, then the Spirit will not abide in us, no matter how much we scream and holler.  [Order your free copy of my latest book The Apostles’ Doctrine. Ordering info at the end of this article.]

Our personal understanding of His words are colored by the words that we have heard about Him since childhood. Sunday school and church services and picnics paints a picture of Christ for protestant churches. And the Catholic mass with its rituals, confessions, and bazaars and bingo nights paints another. Both are woefully short of the words of the Spirit of truth.

Yet Christ said, “If my words abide in you…” His words are found in His New Commandments and His doctrine. It is only through cleaving to them that we may abide in Christ. Let John tell you: “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son” (II John 1: 9).  Kenneth Wayne Hancock

[Ordering My Free Books in Paperback

I am now able to send you a copy of my books absolutely free with free shipping.  Please specify which one.

Yah Is Savior: The Road to Immortality explores the deeper meaning of our Savior’s Hebrew name Yahshua, which means Yahweh is the Savior.

The Unveiling of the Sons of God explains how the whole creation is waiting and longing for the manifestation (the unveiling) of the sons of God for these latter days. Christ will be totally formed in His elect as they will have grown and matured spiritually into His likeness and power.

The Royal Destiny of God’s Elect. It explores God’s vision for us, to be kings with Christ and how He will use us to reproduce His nature of Love.

My latest book is The Apostles’ Doctrine. Their doctrine was Christ’s teachings. And the early church walked in those teachings. This book reveals just what they are and how to walk in them.

Send your request, specifying which one of my books you desire, to my email address:  wayneman5@hotmail.com  Include your name and mailing address. For those outside the United States, or who may prefer a pdf copy of the last two books mentioned, please specify.  Also, you may read the first two books online at my website Immortality Road found here:   https://immortalityroad.wordpress.com

God bless you and your family, and thank you for taking a stroll with me on Immortality Road.]

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Christ Went “All in” and Magnified the Law to Set the High Standard

Christ is not a milk toast fence-straddler. He went “all in.” He laid it all on the line, “all” seeming to be the operative word. He said that all would be fulfilled in the law (Mt. 5: 18); that all our needs would be met if we seek His kingdom and righteousness first (6: 33). He healed all that were sick (8: 16). He preached the gospel of the kingdom in all the cities (9: 35). This is just to name a few.

In fact, the word “all” appears 105 times in the book of Matthew alone. “All” appears 5,621 times in the whole Bible (https://www.blueletterbible.org/search/search.cfm?Criteria=all&t=KJV#s=s_primary_0_75).

Christ pegs the needle as He commands us to “be perfect as your Father in heaven is perfect.” As a newly reborn babe in Christ, one might respond with, “Yeah, right.” Yet the Spirit commands us to do some very difficult things like “pray always” and “pray without ceasing.”

Christ Magnifies the Law

Christ taught that to be like Him, we would have to do much more and go much deeper than just what is written on the surface of the letter of the law, the Ten Commandments. More is expected of us in order to be the manifested sons and daughters of the King. We are talking about being like the Father here, the Father in human form, as in “each seed bears its own kind.” We are born of the Spirit and have the Spirit now in our hearts. Much has been given to us; therefore, much is required of us. A grave responsibility has been attached to our walk with Christ. He expects us to go all in. And He shows us what He expects from us when we do that. His expectations for us are in the Sermon of the Mount (Matt. Chapters 5-7).

Christ magnified the law in that sermon and thereby created a standard of what a full grown Christian looks like. The Greek word translated “perfection” indicates completeness of the growth cycle or maturity. Several translations have it as “maturity.”

Christ was saying that it wasn’t enough to just not murder someone. That is what the law required. But even unregenerated sinners can do that. He put it like this: “You have heard that it was said to the people long ago, You shall not murder… But I tell you that anyone who is angry with a brother or sister will be subject to judgment.” Anger is the spiritual root cause of murder. Christ was showing that the Father’s offspring will have a heart like His, a heart of love and not anger and hostility (5: 21-22).

Christ magnified the law when He spoke of worship. It is not enough to go to a house of worship every week, faithfully paying your tithes and offerings, if your brother has something against you. He said, “First be reconciled to your brother and then come and offer your gift at the altar.” Here Christ puts agape love for each other over formal church giving (5: 23-24).

It is not enough to not commit adultery. He continues, “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” There it is. It is in the heart. God looks on the heart. It is all about the heart. Many people down through history have lived a life without committing the physical act of adultery. Some can do it in their own strength for whatever reason. He shows us that it takes the Spirit of God within us to not look on a woman and secretly desire her. We see again here how Christ magnifies the law as He digs down into the heart of the matter (5: 27-28).

Moreover, Christ tells us that it is not enough to love those who love you. He elucidates, “But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?” And then Christ sums it all up with this command: “Be perfect, therefore, as your heavenly Father is perfect” (5: 43-48). Grow to the point where you are spiritually mature like the Father who was in Christ and His apostles and who is now in you.

Christ Is Showing Us His Nature in Action

Christ in this sermon shows us what a fully matured Christian will look like and how they will act. In fact, He is showing us how we will be when the Father is fully formed in us. He is demonstrating how it will be when the Father has fulfilled His purpose in us. And what is His purpose? He is reproducing Himself in us. He is agape love, and He is giving us the standard of the ultimate growth in God.

The apostle Paul knew all about the Father’s purpose of multiplying and reproducing Love—Himself. He taught that we are to be “glorified together” with Christ; that we are waiting for the manifestation of the sons [and daughters] of God; that we are waiting for our redemption, which is our new spiritual immortal bodies—just like Christ’s; that “we know that all things work together for good…to them that are the called according to His purpose”; and that because of that purpose, we are “to be conformed to the image of His Son” (Romans 8: 17-33).

Setting a High Standard

Christ’s magnification of the law sets a high standard of spiritual conduct. It describes how we will be when the Spirit has grown up in us fully. This growth should be the desire of every Christian—to be like their example, to walk as He walked.

But this 100 fold growth will not come until we thoroughly know and do Christ’s teachings, which became the apostles’ doctrine. It is through His doctrine that we learn how to grow.

So we must study His teachings. I know; you thought you had finished school. So let me welcome you to the School of the Apostles and Prophets. It is only through prayerful study of His teachings that we may receive God’s approval—that He would consider us His friend and an able and valuable worker in His vineyard, and that we might not be ashamed, and that we would be spared the heartbreak of being rejected as an “unprofitable servant,” who was afraid and hid His Master’s talent in the earth… (II Tim. 2: 15; Matt. 25: 14-30).

The early prophets and apostles saw Christ’s vision and embraced it and studied it and taught it. And they wrote it down and left it for us to walk in, thereby fulfilling God’s  purpose for our day. We have a great responsibility and have much to learn. Studying the apostles’ doctrine is how we will get that knowledge. Those who go “all in” will study it all out and will come to this revelation: It is no longer I that lives but Christ that lives in me, “and the life I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Gal. 2: 20).

The first two teachings of the apostles’ doctrine are found in that quote.

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The Resurrection of the Dead–The Many Levels of the Fifth Doctrine of the Apostles

When someone first hears of the “resurrection of the dead,” they think of Christ’s resurrection. And rightfully so, for without His resurrection from the dead, our faith, our preaching, and our hope of eternal life are all vain and utterly of no profit. And like Paul said, if there is no resurrection, “…we are of all men most miserable.” However, Christ is alive; He is risen, and He is our only hope of immortality (I Cor. 15: 12-19).

And yet, Christ’s doctrine, The Resurrection of the Dead, which became the apostles’ doctrine, encompasses a vast array of miraculous pulsating life, from the smallest garden seed to the new heavens and a new earth that He has promised.

Belief in His resurrection opens the door to the light of His resurrection power. Belief in Him raising from the dead after three days and three nights in the tomb—that is the seed beginning of our yearning “to know Him and the power of His resurrection.” For His power commands light to spring out of darkness, creating a new heart in us where once the darkness of selfishness dwelt.

Back to 1971

I remember when I was twenty-four, I went through a life-changing experience, and Christ’s resurrection was at the center of it all. As a child I had heard many times the story of the Savior and how He rose from the dead. I had walked the aisle at ten, being swiftly baptized into that Baptist church. But later as a teen I left the church after my parents’ divorce. I surmised then that something was terribly amiss; there was no love and peace in Big D. In my tortured teenage angst, I figured that the message the church was teaching was not strong enough to hold my parents together, so I moved on.

Yet, everyone at the church had said that I was “born again,” but booze and cigarettes and Playboy magazines became my cheap little gods. I realized later that I had never risen with Him from the state of being dead in sin. By 1971 my old nature had grabbed the steering wheel of my life and was drunkenly crashing into everything. It was then that I first heard that my old sinful nature “is crucified with Christ.”  And that I am buried with Him, and by believing in His resurrection, I, too, am raised from the dead (in sin). I was raised to “walk in a newness of life.”

I had skin in the game this time. I was presenting my body as a “living sacrifice,” trusting in the power of His resurrection to sustain me in this new sinless walk of life. I had a great teacher who told me that “he that is dead is freed from sin…and in Him is no sin.”

Powerful truth is found in His word. But, first, someone’s got to stand on the wall and proclaim it in the face of the gainsayers. And then it must be believed. It is by faith in His resurrection that the surge of new life comes into our mortal bodies.

So, I went home and tried to think upon these things. But the first thought that came piercing into my mind like a sharp arrow was this: You don’t really believe that Christ was actually raised from the dead, do you?

This thought shattered me. My existence fell like shards of glass to the floor. I felt the terror of one who was hopelessly lost, rudderless, adrift in an empty sea of nihilism.

The next day I related all this to my mentor. He told me that the voice was Satan’s and that Satan knows that belief in the resurrection is the crux of the whole matter. If he gets you to doubt the resurrection, he wins, and you lose. I have not forgotten that day so many years ago. I was blessed; I had someone who loved me and helped me to overcome the first of Satan’s assaults.

From Personal to the Universal

The early apostles continued in the doctrine of the resurrection of the dead. They had the ultimate mentor, the “Author and Finisher of our faith,” Christ. He taught them that the resurrection has many levels, from the personal level on up to the universal level. Christ’s resurrection power is shown when a humble little garden seed sacrifices its identity and yields to that invisible creative power that is God, and then life bursts from that seed. Such is the word of the Spirit; such is the Seed, the Word of God, when it springs forth in our hearts.

From the personal the “resurrection of the dead” grows into a national scope. Remember how Christ was always teaching about the “lost sheep of the House of Israel”? For forty days after His resurrection, Christ taught them “the things pertaining to the kingdom of God”?  And the foremost question on their minds was this: “Lord, will you at this time restore again the kingdom to Israel?” The national restoration of the lost tribes of Israel was on their minds, and they continued speaking on this theme because it was one of the main doctrines of Christ (Acts 1: 3-6). This restoration of the lost tribes of Israel is a resurrection of their nation spoken by the Spirit through the “mouth of all of His holy prophets since the world began.”

The next level of the apostles’ doctrine of the resurrection of the dead is worldwide. The earth will have gone through the Great Tribulation Period; the world system will be destroyed. The earth will have gone through a devastation that the world has never seen. The earth and its inhabitants are the walking dead by the end of this horrendous seven year period. This is when God will resurrect the whole earth through the establishment of His government and kingdom.

But there is another resurrection that takes place on a galactic scale. The Spirit speaks of a planting of the heavens. “For, behold, I create new heavens and a new earth…And of the increase of His government and peace there shall be no end…We look for new heavens and a new earth, wherein dwells righteousness” (Isa. 51: 16; 65: 17; Dan. 2: 44; II Pet. 3: 13). God will sow His seed, planting us with life giving power to resurrect cold dead planets, translating them into the gardens of God.

This resurrection of the universe is so grand and glorious, that my small mind struggles to taste it. It brings to mind Paul’s quote of Isaiah: “But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him. But God has revealed them unto us by his Spirit: for the Spirit searches all things, yes, the deep things of God” (I Cor. 2: 9-10).            Kenneth Wayne Hancock

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Eating the Hidden Manna

Christ makes an exciting promise to His followers who overcome a specific shortcoming that is hindering their spiritual growth. “To him that overcomes will I give to eat of the hidden manna” (Rev. 2: 14).

“Manna” appears throughout the scriptures. Manna first fell from heaven miraculously for the children of Israel in the wilderness. They called it “What is it?” because it had never happened before. They also called it the “bread from heaven.”

Christ said that the original manna was not the true bread from heaven. “The bread of God is He which comes down from heaven and gives life unto the world…I am the bread of life: he that comes to Me shall never hunger, and he that believes on Me shall never thirst” (John 6: 30-35). The manna in the wilderness was physical; the heavenly manna is spiritual.

“The Jews murmured at Him” in unbelief. The true bread from heaven was staring them in the face, and they could not see Him. The True Manna was hidden from them. For, you see, the Son of God is the “hidden manna.” He is hidden from those whose eyes only see the outward appearance. Because “seeing they do not see, and hearing they do not hear neither do they understand” (Matt. 13: 13). Unless God opens a person’s eyes, they will be blind to spiritual things—even though they read the same Bible and go to the same church house. Few realize that He fulfilled this scripture: “I will open my mouth in parables, I will utter things hidden since the creation of the world.” (Matt. 13: 35 NIV; “kept secret” in KJV).

Christ the Hidden Manna

Brothers and sisters, we are talking about the secrets of the universe being revealed! It is there for us. He has laid it all out. Christ is the hidden manna. But, What is it? The true manna from heaven consists of His purpose, His plan, His thoughts, and His dreams about His kingdom of love and joy and peace. The hidden manna is hidden only to those who cannot see. But those born from above do see and enter into His kingdom and governance (John 3: 3-6).

Christ wants to share it all with us. He wants us to eat the true bread from heaven, which is Himself. But how do we partake of the bread of life? Man’s wisdom cannot teach us these things. Man’s wisdom only sees the physical, such as the magical mystical tour of   transubstantiation. “No, we declare God’s wisdom, a mystery that has been hidden…None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.” [And who are the “rulers of this age” that crucified Christ? Obviously Rome, the 4th beast world empire, and those “which say they are Judean, of Judah, and are not, but are the synagogue of Satan” (Rev. 2: 9; 3: 9]. Do not trust these two rulers of this age to guide you spiritually. This is part of the overcoming.

Conversely, the “hidden wisdom” looks after the Spirit and teaches us to spiritually ingest His purpose, plan, words, thoughts, teachings, commands, doctrines, and desires. And we partake of them by believing them, which is believing Him. We take His words into our thoughts, and make our thoughts His thoughts. This is having the mind of Christ (Phil. 2: 5). It’s not a physical thing; it is spiritual. He said, “The words I speak, they are spirit and they are life.” When we believe His words and think His thoughts, then we walk in His Spirit of life; we walk as a member of His body. Christ is still asking us, “Believest thou this?” (John 11: 26).

The Overcoming

To eat of the hidden manna, one must overcome a “few things” that Christ has against us. When Christ appeared to the apostle John on the island of Patmos around 96 A.D., He laid out a series of spiritual growth expectations for His body of believers, both on a personal and corporate scale. “The Alpha and Omega” spoke to John and told him to write down these things that have happened, is happening, and will happen in the past, the present and the future (Rev. 1: 19). In chapters two and three, we see the Seven Church Ages and their requirements for each level of spiritual growth.

Whole books are needed to expound fully their content, but let us glimpse at the third one–Pergamos. Christ is speaking to individuals, church bodies, and historical church movements in His words to the overcomers. He always acknowledges the good that we have done. Then He tells us the things we are to overcome in order to grow to the next level. If we repent of that thing, then He rewards us with a spiritual truth that helps us reach the next level. And so on through the seven ages of growth.

In Pergamos Christ appreciates the walk thus far, but…“I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality…Repent…” (Rev. 2: 12-17).

Background: God in the Old Testament had human beings physically live out a life that He directed. Their physical actions in ancient times serve as types, shadows, and examples. Their actions are a spiritual template for us during the “time of the end.” In short, the false prophet Balaam was hired by the Moabite king Balak to curse the children of Israel. He could not curse what Yahweh had blessed, so Balaam taught Balak to bring on the beautiful Moabite women to seduce the Israelites to go after their false gods.

The Pergamos Overcomings for Us Today

We must overcome through repentance these things in the Pergamos growth level:

  1. Eating food sacrificed to idols. The original OT story has Israelites eating physical food that had been roasted in sacrifice to literal gods of stone and wood. Interesting. They ate food tainted by a false doctrine of worshipping idols. Spiritual application for today: Repent of false doctrines in our worship of the true God. Do not ingest false teachings about Christ. We must repent of the old leaven, the false teachings of churchianity.
  2. They literally “committed sexual immorality” with the Moabite women. To be blunt, they committed fornication with the whorish Moabite women. You may ask, How can this apply to us? The answer is found later in Revelation 17. We see “the judgement of the great whore that sits on many waters: with whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication” (v. 1-2). She was richly arrayed and on her forehead was this name written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH…And the woman which you saw is that great city, which reigns over the kings of the earth.” We know that city is Rome, whose pope crowned emperors and kings. Even the notes in the Catholic bible say that it describes Rome.

God is warning us and requiring us to repent of the false doctrines taught by the great whore, the Roman Church and her daughters. And we must “come out of her” and not  be in fellowship with others who are saturated with false teachings.

Those who repent and purge out the old false doctrines about Christ will receive a reward. The Spirit is saying this to the churches: To him that overcomes will I give to eat of the hidden manna, and I will give him a white stone” (Rev. 2: 17).

In Summary

Christ is the hidden manna, the bread of life. The word “Christ” means the Anointed One. The Anointing is truth. Therefore, the Anointing is the Spirit of truth. Consequently, the Hidden Manna = the Spirit of Truth. And when the Spirit of Truth comes into your life, “He will guide you into all truth…for He will show you things to come” (John 16: 13).

As we eat the hidden manna, we will find that it tastes very sweet like honey at first, but afterward, it will grow bitter in the belly. The first flush of love, joy and peace is sweet, but as we grow closer to the day of the Lord’s vengeance, the bitter misery of tribulation fills the air.

But right now, let us eat of the hidden manna that He has given us.  Kenneth Wayne Hancock

[Order your free copy with free shipping to the USA my new book THE ROYAL DESTINY OF GOD’S ELECT. Just send your mailing address to wayneman5@hotmail.com]

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Distinguishing 30, 60, and 100 Fold Spiritual Fruit Bearing

The Spirit admonishes us: “Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?” (II Cor. 13: 5). We test ourselves by answering this question: Do we know and believe that it is the Spirit of Christ that dwells within us by the love that is shed abroad to all? I.e., we are examining how much of Christ’s Spirit is flowing through us.

Someone will ask, “How do we know how much of the Spirit of Christ is in us?” The short answer: If we are in the “knowing” stage of most things, then it is 30 fold growth. To distinguish 30 fold from 60 fold growth, one must look at 30 fold fruit from a childlike perspective. Just like natural children accumulate knowledge of their surroundings and nature and other people, children of God are doing the same in the spiritual realm.

A 30 fold fruit bearing child of God is attaining truth and how it relates to them personally. They are “knowing this, that our old man is crucified with Him” (Rom. 6: 6). And they will “know the truth and the truth shall make you free…Whosoever commits sin is a slave to sin…” (John 8: 32-36). That’s the knowledge that the child of God is gaining. A natural child is mostly alive for what he can receive from his father. So it is with the spiritual. A child of God is interested in receiving from his Father—receiving peace, contentment, joy, and love. And this only comes when our old self is crucified with the Lamb of God.

A Christian, bearing 60 fold fruit, has matured to the point where he or she desires to not just receive the fruit of the Spirit, but rather channel to others of those fruits. It is the developing of interpersonal relationships. One bearing 60 fold fruit is mostly alive for what they can do for the Father.

The 100 fold Christian is like Paul and Peter and John. They have Christ’s Spirit of agape love being manifested to others. They are agape love, insomuch as Christ is manifested through their  vessels. They have the mind of Christ, and the will of their Father, foremost in their thinking. And the Father’s thoughts are rarified. Only a few will attain this position with Him. And they are those who are doing the will of the Father. They will be spiritually seated at His round table. They will know His purpose and His plan to accomplish it. They are His cadre who He will use to implement His government. Their thoughts are His thoughts, for their vision is His vision—a vision that subsumes and transcends national, international, worldwide, galactic and universal concerns. Christ is the exiled King, and “of the greatness of his government and peace there will be no end” (Isa. 9: 6-7).

Those who grow spiritually into 100 fold fruit bearers will be in His inner circle. And don’t tell me that Christ does not have an inner circle. Think about the twelve disciples. And now there are  positions to be filled. They will be leaders and administrators and ambassadors of the King as He establishes righteousness and judgment throughout the earth after the tribulation subsides. You will know that you are on the right track to become one of these princes or princesses of God if you are thinking His thoughts—His kingdom thoughts.    Kenneth Wayne Hancock

[Order my new book The Royal Destiny of God’s Elect. It discusses these things and will be a help to you and your spiritual growth. It is free with free shipping. Just send to my email your mailing address and I will get it right out to you. Helping you is my offering to God.  wayneman5@hotmail.com ]

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Thirty Fold Understanding of the Seven Teachings of the Early Apostles

The early church “continued steadfastly in the apostles’ doctrine,” which was Christ’s doctrine or teachings (Acts 2: 42). This truth is greatly neglected in the churches because they fail to recognize that the teachings of the early apostles were Christ’s doctrine, found in Hebrews 6: 1-2.

Seven doctrines are mentioned. Each of them are seen in three levels of spiritual growth. This mystery of three levels was inserted in the parables, insuring that only those who were predestined to understand the truths hidden therein, would. The disciples asked Christ why He spoke unto the masses in parables. He replied, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given” (Matt. 13: 11, 1-10). And now He has given them to you and me.

In the Parable of the Sower, He mentions the three levels of spiritual growth—30 fold, 60 fold, and 100 fold (v. 8).

Tying the two concepts together, we have seven doctrines with three levels of understanding in each. The seven doctrines found there in Hebrews 6 are “repentance from dead works…faith toward God…baptisms…laying on of hands…resurrection of the dead…eternal judgment…perfection.”

In each of these there is a knowing (30 fold), a doing (60 fold) and a being (100 fold). Right now I want to touch on the 30 fold “knowing” in each of these doctrines. I say “touch on” because we are dealing with the unsearchable riches of Christ here.

  1. The first teaching of Christ is repentance from dead works. The 30 fold fruit of that doctrine in one’s life is the crucifixion of the old self on the cross with Christ. It is the getting rid of the sin nature we are born with. Our old self is dead already in God’s eyes. We must reckon it so. This is true repentance from sin and sinning; it frees us. “For He that is dead is freed from sin” (Rom 6: 6-11). This speaks of a spiritual death of our old sinful nature. When we really believe this way down deep in our hearts, then we will experience the chains of sin falling off of us. Before we are slaves to Sin; now we are free. Why? Because our old sins died with Christ the sin sacrifice. This is the cross experience. The early church continued in this teaching. We should be doing the same.
  2. Faith toward God” is the second apostles’ doctrine. In the 30 fold child-of-God context, we then believe that Christ was raised from the dead, and that we are raised with Him. He had faith that He would be raised. Now we have faith that we are raised up along with Christ—raised from the death that sin had held us in. [For much more on these first two doctrines, read online Chapters 26-32 of Yah Is Savior: The Road to Immortality found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/  Or better yet, order your free hard copy with free shipping by sending your mailing address to wayneman5@hotmail.com Mention the book]
  3. Doctrine of Baptisms” is the third teaching that the apostles stayed in. There are several baptisms, but for a 30 fold child of God it is their immersion into Christ’s death. When He died, our sin nature died with Him. “Don’t you know that all of us who were baptized into Christ Jesus were baptized into His death” (Rom. 6: 3-4)?
  4. The Laying on of Hands is the fourth doctrine of the early church. There are many instances where hands of the righteous are laid upon people. What would constitute the 30 fold level of growth in this teaching?

To answer this, we must cross connect other things we know about the theme of “being children” in the faith. “Becoming a child of God” is an extremely important milestone in a Christian’s life. It is when Life enters into our hearts. Before, we are one of the “dead” burying our dead.

So 30 fold fruit in this context would tie in with “laying on of hands.” Hands are laid upon a person at the baptism into water, symbolizing being immersed into “Christ’s death.”

There is also the concept of “putting one’s hand to the plow.” In the passage, our Master says, “Follow me.”

The first one said, “Let me go bury my father.”

Christ replied, “Let the dead bury the dead.”

The next man said, I will follow you, but I need to go home and say goodbye to the family.

To which Christ said, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God”  (Luke 9: 57-62).

These two men could have become children of the kingdom. They could have begun their new Christian lives as 30 fold children. But they looked back to their earthly family. To be worthy of our new life in God, we must lay our hands to the plow and not look back to the old earthly life. Christ also said for us to take His yoke upon us. The world is the field in the parables. And this field needs to be plowed up and then planted with the see, the word of God. We are His yokefellows. We are to be equally yoked together with His Spirit intent to do his plan to accomplish His purpose. We need to be working with Him to accomplish Christ’s goal. When we pull together with Christ we will bring in the Kingdom of God (Matt. 11: 29-30).

  1. The Resurrection of the Dead is the fifth teaching. 30 fold understanding is a child of God believing that Christ was raised from the dead and that we also are raised up with Him into a new life with His Spirit now living within our hearts (Rom. 6).
  2. Eternal Judgment is the sixth doctrine that the early church continued in. We need to reckon our new life in Christ as a done deal, secured eternally with Him as our Savior and King. We must judge it so and not look back. “Remember Lot’s Wife.”
  3. And the seventh doctrine is “Perfection.” This word in the Greek is “maturity.” Thirty fold is the knowledge about this maturity concept.

Of course, there is so much more to all of these as the Spirit leads us into the 60 and 100 fold understanding. I know that some of these things are new. I offer these thoughts to you as a jumping off place in your own studies. We all have the responsibility to study Christ’s teachings. A teacher sent from God plants the seed in the  hearts and minds, but to grow, it must be watered through study and prayer.

After doing all that, most importantly, His children will have earned God’s approval and a promotion. He will look upon us no more as spiritual children, but as young men and women. We will have grown to be trustworthy heirs of the King, ready for more responsibility, ready to not just know about his purpose and plan, but to “be strong and do exploits.”

This is our calling and election, brothers and sisters. He has chosen a few to reveal the whole shooting match to. Christ is passing out his goods, His truth, to us. Will we hide it? Or will we use it to become “fishers of men”? Will we hear Him say to us, Well done thou good and faithful servant. You were faithful in a few things; I will make you ruler over many. Or will we hear a doleful and heartbreaking rebuke like the one He gave to him   who was afraid and hid the pound that was given to him? (Matthew 25: 15-30).

Kenneth Wayne Hancock

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